1. Second Crusade – The Second Crusade was the second major crusade launched from Europe as a Catholic holy war against Islam. The Second Crusade was started in response to the fall of the County of Edessa the previous year to the forces of Zengi, the county had been founded during the First Crusade by King Baldwin of Boulogne in 1098. While it was the first Crusader state to be founded, it was also the first to fall, the armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were defeated by the Seljuk Turks. Louis and Conrad and the remnants of their armies reached Jerusalem, the crusade in the east was a failure for the crusaders and a great victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem, the only Christian success of the Second Crusade came to a combined force of 13,000 Flemish, Frisian, Norman, English, Scottish, and German crusaders in 1147. Travelling from England, by ship, to the Holy Land, after the First Crusade and the minor Crusade of 1101 there were three crusader states established in the east, the Kingdom of Jerusalem, the Principality of Antioch and the County of Edessa. A fourth, the County of Tripoli, was established in 1109, Count Baldwin II and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Baldwin and Joscelin were both captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, Joscelin had also quarreled with the Count of Tripoli and the Prince of Antioch, leaving Edessa with no powerful allies. Meanwhile, the Seljuq Zengi, Atabeg of Mosul, had added to his rule in 1128 Aleppo, both Zengi and King Baldwin II turned their attention towards Damascus, Baldwin was defeated outside the great city in 1129. Damascus, ruled by the Burid Dynasty, later allied with King Fulk when Zengi besieged the city in 1139 and 1140, in late 1144, Joscelin II allied with the Ortoqids and marched out of Edessa with almost his entire army to support the Ortoqid army against Aleppo. Zengi, already seeking to take advantage of Fulks death in 1143, hurried north to besiege Edessa, manasses of Hierges, Philip of Milly and others were sent from Jerusalem to assist, but arrived too late. Joscelin II continued to rule the remnants of the county from Turbessel, Zengi himself was praised throughout Islam as defender of the faith and al-Malik al-Mansur, the victorious king. He did not pursue an attack on the territory of Edessa, or the Principality of Antioch. Events in Mosul compelled him to home, and he once again set his sights on Damascus. However, he was assassinated by a slave in 1146 and was succeeded in Aleppo by his son Nur ad-Din, the news of the fall of Edessa was brought back to Europe first by pilgrims early in 1145, and then by embassies from Antioch, Jerusalem and Armenia. Bishop Hugh of Jabala reported the news to Pope Eugene III, Hugh also told the Pope of an eastern Christian king, who, it was hoped, would bring relief to the crusader states, this is the first documented mention of Prester JohnSecond Crusade – Edessa, seen here on the right of this map (c. 1140), was recaptured by the Turks. This was the primary cause of the Second Crusade.
2. Antisemitism – Antisemitism is hostility, prejudice, or discrimination directed against Jews. A person who holds such positions is called an antisemite, Antisemitism is generally considered to be a form of racism. The root word Semite gives the impression that antisemitism is directed against all Semitic people. However, the compound word antisemite was popularized in Germany in 1879 as a term for Judenhass Jew-hatred. Although the term did not come into common usage until the 19th century, the origin of antisemitic terminologies is found in the responses of Moritz Steinschneider to the views of Ernest Renan. As Alex Bein writes, The compound anti-Semitism appears to have been used first by Steinschneider, avner Falk similarly writes, The German word antisemitisch was first used in 1860 by the Austrian Jewish scholar Moritz Steinschneider in the phrase antisemitische Vorurteile. Steinschneider used this phrase to characterise the French philosopher Ernest Renans false ideas about how Semitic races were inferior to Aryan races and he coined the phrase the Jews are our misfortune which would later be widely used by Nazis. According to Jonathan M. Hess, the term was used by its authors to stress the radical difference between their own antisemitism and earlier forms of antagonism toward Jews and Judaism. In 1879 German journalist Wilhelm Marr published a pamphlet, Der Sieg des Judenthums über das Germanenthum, vom nicht confessionellen Standpunkt aus betrachtet in which he used the word Semitismus interchangeably with the word Judentum to denote both Jewry and jewishness. The pamphlet became very popular, and in the year he founded the Antisemiten-Liga. The Jewish Encyclopedia reports, In February 1881, a correspondent of the Allgemeine Zeitung des Judentums speaks of Anti-Semitism as a designation which recently came into use, on 19 July 1882, the editor says, This quite recent Anti-Semitism is hardly three years old. The related term philosemitism was coined around 1885, from the outset the term anti-Semitism bore special racial connotations and meant specifically prejudice against Jews. The term is confusing, for in modern usage Semitic designates a language group, though antisemitism has been used to describe bigotry against people who speak other Semitic languages, the validity of such usage has been questioned. The term may be spelled with or without a hyphen, for example, Emil Fackenheim supported the unhyphenated spelling, in order to the notion that there is an entity Semitism which anti-Semitism opposes. Objections to the usage of the term, such as the nature of the term Semitic as a racial term, have been raised since at least the 1930s. Because of this bad nature, Jews have to be not as individuals. Jews remain essentially alien in the surrounding societies, Jews bring disaster on their host societies or on the whole world, they are doing it secretly, therefore the anti-Semites feel obliged to unmask the conspiratorial, bad Jewish character. It was anti-liberal, racialist and nationalist, bernard Lewis defines antisemitism as a special case of prejudice, hatred, or persecution directed against people who are in some way different from the restAntisemitism – Cover page of Marr's The Way to Victory of Germanicism over Judaism, 1880 edition
3. Amalric of Jerusalem – Amalric was King of Jerusalem from 1163, and Count of Jaffa and Ascalon before his accession. He was the son of Melisende and Fulk of Jerusalem. During his reign, Jerusalem became more closely allied with the Byzantine Empire, meanwhile, the Muslim territories surrounding Jerusalem began to be united under Nur ad-Din and later Saladin. He was the father of three rulers of Jerusalem, Sibylla, Baldwin IV, and Isabella I. Now scholars recognize that the two names were not the same and no longer add the number for either king, confusion between the two names was common even among contemporaries. Amalric was born in 1136 to King Fulk, the count of Anjou who had married the heiress of the kingdom, Melisende. After the death of Fulk in a accident in 1143, the throne passed jointly to Melisende and Amalrics older brother Baldwin III. Melisende did not step down when Baldwin came of age two years later, and by 1150 the two were becoming increasingly hostile towards each other. In 1152 Baldwin had himself crowned king, and civil war broke out. Melisende was defeated in this struggle and Baldwin ruled alone thereafter, in 1153 Baldwin captured the Egyptian fortress of Ascalon, which was then added to Amalrics fief of Jaffa. Amalric married Agnes of Courtenay in 1157, Agnes, daughter of Joscelin II of Edessa, had lived in Jerusalem since the western regions of the former crusader County of Edessa were lost in 1150. Patriarch Fulcher objected to the marriage on grounds of consanguinity, as the two shared a great-great-grandfather, Guy I of Montlhéry, and it seems that they waited until Fulchers death to marry. Agnes bore Amalric three children, Sibylla, the future Baldwin IV, and Alix, who died in childhood, nevertheless, consanguinity was enough for the opposition. Amalric agreed and ascended the throne without a wife, although Agnes continued to hold the title Countess of Jaffa and Ascalon, Agnes soon thereafter married Hugh of Ibelin, to whom she had been engaged before her marriage with Amalric. The church ruled that Amalric and Agnes children were legitimate and preserved their place in the order of succession, through her children Agnes would exert much influence in Jerusalem for almost 20 years. During Baldwin IIIs reign, the County of Edessa, the first crusader state established during the First Crusade, was conquered by Zengi, Zengi united Aleppo, Mosul, and other cities of northern Syria, and intended to impose his control on Damascus in the south. The Second Crusade in 1148 had failed to conquer Damascus, which fell to Zengis son Nur ad-Din. Jerusalem also lost influence to Byzantium in northern Syria when the Empire imposed its suzerainty over the Principality of Antioch, Jerusalem thus turned its attention to Egypt, where the Fatimid dynasty was suffering from a series of young caliphs and civil warsAmalric of Jerusalem – Amalric
4. Aimery of Cyprus – Aimery of Lusignan, erroneously referred to as Amalric or Amaury in earlier scholarship, was the first King of Cyprus from 1196 to 1205. He was also King of Jerusalem by virtue of being the husband of the queen, Isabella I of Jerusalem and he was the younger son of Hugh VIII of Lusignan, a nobleman in Poitou. After participating in a rebellion against Henry II of England in 1168, he went to the Holy Land and his marriage to Eschiva of Ibelin strengthened his position in the kingdom. His younger brother, Guy of Lusignan, married Sibylla, the sister of, Baldwin made Aimery Constable of Jerusalem around 1180. Aimery supported his brother, Guy, even after Guy had lost his claim to the Kingdom of Jerusalem according to most barons of the realm, because of the death of Sibylla, the new king of Jerusalem, Henry of Champagne, arrested him for a short period. After his release, he retired to Jaffa which was the fief of his brother, Geoffrey of Lusignan. After Guy died in May 1194, his vassals in Cyprus elected Aimery as their lord and he accepted the suzerainty of the Holy Roman Emperor, Henry VI. With the emperors authorization, Aimery was crowned King of Cyprus in September 1197 and he soon married Henry of Champagnes widow, Isabella I of Jerusalem. He and his wife were crowned king and queen of Jerusalem in January 1198 and he signed a truce with Al-Adil I, the Ayyubid sultan of Egypt, which secured the Christian possession of the coastline from Acre to Antioch. His rule was a period of peace and stability in both of his realms, Aimery was the fifth son of Hugh VIII of Lusignan and his wife, Burgundia of Rancon. His family had been noted for generations of crusaders in their native Poitou and his great-grandfather, Hugh VI of Lusignan, died in the Battle of Ramla in 1102, Aimerys grandfather, Hugh VII of Lusignan, took part in the Second Crusade. Aimerys father also came to the Holy Land and died in a Muslim prison in the 1160s, earlier scholarship erroneously referred to him as Amalric, but documentary evidence shows he was actually called Aimericus, which is a distinct name. Aimery joined a rebellion against Henry II of England in 1168, according to Robert of Torignis chronicle, Aimery left for the Holy Land and settled in the Kingdom of Jerusalem. He was captured in a battle and held in captivity in Damascus, a popular tradition held, the king of Jerusalem, Amalric, ransomed him personally. Ernoul claimed, Aimery was a lover of Amalric of Jerusalems former wife, Aimery married Eschiva of Ibelin, a daughter of Baldwin of Ibelin, who was one of the most powerful noblemen in the Kingdom of Jerusalem. Amalric of Jerusalem, who died on 11 July 1174, was succeeded by his son by Agnes of Courtenay. Aimery became the member of the court with his father-in-laws support. Aimerys youngest brother, Guy, married Baldwin IVs widowed sister, Sibylla, Ernoul wrote, it was Aimery who had spoken of his brother to her and her mother, Agnes of Courtenay, describing him as a handsome and charming young manAimery of Cyprus – Godfrey *
5. Alfonso Jordan – Alfonso Jordan was the Count of Tripoli, Count of Rouergue and Count of Toulouse, Margrave of Provence and Duke of Narbonne. He was the son of Raymond IV of Toulouse by his third wife and he was born in the castle of Mont Pèlerin in Tripoli while his father was on the First Crusade. He was given the name Jourdain after being baptised in the Jordan River, alfonsos father died when he was two years old and he remained under the guardianship of his cousin, William Jordan, Count of Cerdagne, until he was five. He was then taken to Europe, where his half-brother Bertrand had given him the county of Rouergue, upon Bertrands death in 1112, Alfonso succeeded to the county of Toulouse and marquisate of Provence. In 1114, Duke William IX of Aquitaine, who claimed Toulouse by right of his wife Philippa, daughter of Count William IV, invaded the county, Alfonso recovered a part in 1119, but he was not in full control until 1123. When at last successful, he was excommunicated by Pope Callixtus II for having expelled the monks of Saint-Gilles, Alfonso next had to fight for his rights in Provence against Count Raymond Berengar III of Barcelona. Not until September 1125 did their war end in peace and concord, at this stage, Alfonso was master of the regions lying between the Pyrenees and the Alps, the Auvergne and the sea. His ascendancy was, according to one commentator, a good to the country, for during a period of fourteen years art. In March 1126, Alfonso was at the court of Alfonso VII of León when he acceded to the throne, according to the Chronica Adefonsi imperatoris, Alfonso and Suero Vermúdez took the city of León from opposition magnates and handed it over to Alfonso VII. Among those who may have accompanied Alfonso on one of his extended stays in Spain was the troubadour Marcabru. About 1134 Alfonso seized the viscounty of Narbonne and ruled it during the minority of the Viscountess Ermengarde, in 1141 King Louis VII pressed the claim of Philippa on behalf of his wife, Eleanor of Aquitaine, even besieging Toulouse, but without result. In 1144, Alfonso again incurred the displeasure of the church by siding with the citizens of Montpellier against their lord, in 1145, Bernard of Clairvaux addressed a letter to him full of concern about a heretic named Henry in the diocese of Toulouse. Bernard even went there to preach against the heresy, an expression of Catharism. A second time he was excommunicated, but in 1146 he took the cross at a meeting in Vézelay called by Louis VII, in August 1147, he embarked for the near east on the Second Crusade. He lingered on the way in Italy and probably in Constantinople, Alfonso finally arrived at Acre in 1148. Among his companions he had enemies and he was destined to take no share in the crusade he had joined. He died at Caesarea, and there were accusations of poisoning, usually levelled against either by Eleanor of Aquitaine, the wife of Louis, or Melisende, the mother of King Baldwin III of Jerusalem. By his wife since 1125, Faydiva dUzès, he left two sons, Raymond, who succeeded him, and AlfonsoAlfonso Jordan – A denier minted at Narbonne during the minority of Ermengard (1134–43) bearing the obverse inscription DUX ANFOS and on the reverse CIVI NARBON
6. Bernard of Clairvaux – Bernard of Clairvaux, O. Cist was a French abbot and the primary reformer of the Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order, three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val dAbsinthe, about 15 kilometres southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, there Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, on the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a council of the French bishops at Étampes in 1130. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II, Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernards, however, Innocent insisted on Bernards company when he met with Lothair II, Holy Roman Emperor. Lothair III became Innocents strongest ally among the nobility, although the councils of Étampes, Wurzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. Bernard set out to convince these other regions to rally behind Innocent, the first person he went to was Gerard of Angoulême. He proceeded to write a letter, known as Letter 126, Bernard would later comment that Gerard was his most formidable opponent during the whole schism. After persuading Gerard, Bernard traveled to visit William X, Duke of Aquitaine and he was the hardest for Bernard to convince. He did not pledge allegiance to Innocent until 1135, after that, Bernard spent most of his time in Italy persuading the Italians to pledge allegiance to Innocent. He traveled to Sicily in 1137 to convince the king of Sicily to follow Innocent, the whole conflict ended when Anacletus died on 25 January 1138. In 1139, Bernard assisted at the Second Council of the Lateran, Bernard denounced the teachings of Peter Abelard to the pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples elected Pope Eugene III, having previously helped end the schism within the church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in southern France and his preaching there helped strengthen support against heresy, after the Christian defeat at the Siege of Edessa, the pope commissioned Bernard to preach the Second Crusade. The last years of Bernards life were saddened by the failure of the crusaders, Bernard died at the age of 63, after 40 years as a monk. He was the first Cistercian placed on the calendar of saints, in 1830 Pope Pius VIII bestowed upon Bernard the title Doctor of the ChurchBernard of Clairvaux – St Bernard in "A Short History of Monks and Monasteries" by Alfred Wesley Wishart (1900).
7. Damascus – Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian ruleDamascus – View of Damascus from Mount Qassioun
8. Ephesus – Ephesus was an ancient Greek city on the coast of Ionia, three kilometres southwest of present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of the former Arzawan capital by Attic, during the Classical Greek era it was one of the twelve cities of the Ionian League. The city flourished after it came under the control of the Roman Republic in 129 BC, the city was famed for the nearby Temple of Artemis, one of the Seven Wonders of the Ancient World. Among many other buildings are the Library of Celsus. Ephesus was one of the seven churches of Asia that are cited in the Book of Revelation, the Gospel of John may have been written here. The city was the site of several 5th century Christian Councils, the city was destroyed by the Goths in 263, and although rebuilt, the citys importance as a commercial centre declined as the harbour was slowly silted up by the Küçükmenderes River. It was partially destroyed by an earthquake in 614 AD, the area surrounding Ephesus was already inhabited during the Neolithic Age, as was revealed by excavations at the nearby höyük of Arvalya and Cukurici. Excavations in recent years have unearthed settlements from the early Bronze Age at Ayasuluk Hill, according to Hittite sources, the capital of the Kingdom of Arzawa was Apasa. Some scholars suggest that this is the later Greek Ephesus, in 1954, a burial ground from the Mycenaean era with ceramic pots was discovered close to the ruins of the basilica of St. John. This was the period of the Mycenaean Expansion when the Achaioi settled in Asia Minor during the 14th and 13th centuries BC, Ephesus was founded as an Attic-Ionian colony in the 10th century BC on the Ayasuluk Hill, three kilometers from the centre of ancient Ephesus. The mythical founder of the city was a prince of Athens named Androklos, according to the legend, he founded Ephesus on the place where the oracle of Delphi became reality. Androklos drove away most of the native Carian and Lelegian inhabitants of the city and he was a successful warrior, and as a king he was able to join the twelve cities of Ionia together into the Ionian League. During his reign the city began to prosper and he died in a battle against the Carians when he came to the aid of Priene, another city of the Ionian League. Androklos and his dog are depicted on the Hadrian temple frieze, later, Greek historians such as Pausanias, Strabo and Herodotos and the poet Kallinos reassigned the citys mythological foundation to Ephos, queen of the Amazons. The Greek goddess Artemis and the great Anatolian goddess Kybele were identified together as Artemis of Ephesus, Pausanias mentions that the temple was built by Ephesus, son of the river god Caystrus, before the arrival of the Ionians. Of this structure, scarcely a trace remains, about 650 BC, Ephesus was attacked by the Cimmerians who razed the city, including the temple of Artemis. After the Cimmerians had been away, the city was ruled by a series of tyrants. Following a revolt by the people, Ephesus was ruled by a council and his signature has been found on the base of one of the columns of the templeEphesus – The Library of Celsus in Ephesus
9. Eleanor of Aquitaine – Eleanor of Aquitaine was a Queen consort of France and England. As a member of the Ramnulfids rulers in southwestern France, she was one of the most powerful and she inherited the Duchy of Aquitaine from her father, William X, in 1137, and by successive marriages became Queen of France and then of England. She was patron of literary figures such as Wace, Benoît de Sainte-Maure and she led armies several times in her life and was a leader of the Second Crusade. As Duchess of Aquitaine, Eleanor was the most eligible bride in Europe, three months after she became duchess, she married King Louis VII of France, son of her guardian, King Louis VI. As Queen of France, she participated in the unsuccessful Second Crusade, soon afterwards, Eleanor sought an annulment of her marriage, but her request was rejected by Pope Eugene III. However, after the birth of her second daughter Alix, Louis agreed to an annulment, the marriage was annulled on 11 March 1152 on the grounds of consanguinity within the fourth degree. Their daughters were declared legitimate and custody was awarded to Louis, as soon as the annulment was granted, Eleanor became engaged to the Duke of Normandy, who became King Henry II of England in 1154. Henry was her cousin and eleven years younger. The couple married on Whitsun,18 May 1152, eight weeks after the annulment of Eleanors first marriage, in a cathedral in Poitiers, over the next thirteen years, she bore Henry eight children, five sons, three of whom would become kings, and three daughters. However, Henry and Eleanor eventually became estranged, Henry imprisoned her in 1173 for supporting their son Henrys revolt against him. She was not released until 6 July 1189, when Henry died and their son, Richard the Lionheart. Now Queen dowager, Eleanor acted as regent while Richard went on the Third Crusade, on his return Richard was captured, Eleanor lived well into the reign of her youngest son, John. She outlived all her children except for John and Eleanor, on the other hand, some chronicles mention a fidelity oath of some lords of Aquitaine on the occasion of Eleanors fourteenth birthday in 1136. This, and her age of 82 at her death. Her parents almost certainly married in 1121 and her birthplace may have been Poitiers, Bordeaux, or Nieul-sur-lAutise, where her mother and brother died when Eleanor was 6 or 8. It became Eléanor in the langues doïl of northern France and Eleanor in English, there was, however, another prominent Eleanor before her, Eleanor of Normandy, an aunt of William the Conqueror, who lived a century earlier than Eleanor of Aquitaine. In Paris as the Queen of France she was called Helienordis, by all accounts, Eleanors father ensured that she had the best possible education. Eleanor came to learn arithmetic, the constellations, and history and she also learned domestic skills such as household management and the needle arts of embroidery, needlepoint, sewing, spinning, and weavingEleanor of Aquitaine – Eleanor's effigy at Fontevraud Abbey
10. History of Islam – The history of Islam concerns the political, economic, social, and cultural developments of the Islamic civilization. Despite concerns about reliability of sources, most historians believe that Islam originated in Mecca. A century later, the Islamic empire extended from Iberia in the west to the Indus river in the east, polities such as those ruled by the Umayyads, Abbasids, Fatimids, and Mamluks were among the most influential powers in the world. The Islamic civilization gave rise to many centers of culture and science and produced notable astronomers, mathematicians, during the 19th and early 20th centuries most parts of the Muslim world fell under influence or direct control of European Great Powers. Their efforts to win independence and build modern nation states over the course of the last two centuries continue to reverberate to the present day, the following timeline can serve as a rough visual guide to the most important polities in the Islamic world prior to the First World War. It covers major historical centers of power and culture, including Arabia, Mesopotamia, Persia, Levant, Egypt, Maghreb, al-Andalus, Transoxania, Hindustan, dates are approximate, consult particular articles for details. The study of the earliest periods in Islamic history is difficult by a lack of sources. For example, the most important historiographical source for the origins of Islam is the work of al-Tabari, while al-Tabari was an excellent historian by the standards of his time and place, use of his work as a source is problematic for two reasons. For one, his style of historical writing permitted liberal use of mythical, legendary, stereotyped, distorted, Second, al-Tabaris descriptions of the beginning of Islam post-date the events by a large amount of time, al-Tabari having died in 923 CE. Differing views about how to deal with the sources has led to the development of four different approaches to the history of early Islam. All four methods have some level of support today, the descriptive method uses the outlines of Islamic traditions, while being adjusted for the stories of miracles and faith-centred claims within those sources. Edward Gibbon and Gustav Weil represent some of the first historians following the descriptive method, on the source critical method, a comparison of all the sources is sought in order to identify which informants to the sources are weak and thereby distinguish spurious material. The work of William Montgomery Watt and that of Wilferd Madelung are two source critical examples, on the tradition critical method, the sources are believed to be based on oral traditions with unclear origins and transmission history, and so are treated very cautiously. Ignaz Goldziher was the pioneer of the critical method. The skeptical method doubts nearly all of the material in the traditional sources, an early example of the skeptical method was the work of John Wansbrough. Nowadays, the popularity of the different methods employed varies on the scope of the works under consideration, for overview treatments of the history of early Islam, the descriptive approach is more popular. For scholars who look at the beginnings of Islam in depth, after the 8th century CE, the quality of sources improves. For the time prior to the beginning of Islam—in the 6th century CE—sources are superior as well, Islam arose within the context of Late AntiquityHistory of Islam – The Mosque of Uqba (Great Mosque of Kairouan), founded by the Umayyad general Uqba Ibn Nafi in 670 AD, is the oldest and most prestigious mosque in the Muslim West; its present form dates from the 9th century, Kairouan, Tunisia.
11. Heraldry – The beauty and pageantry of heraldic designs allowed them to survive the gradual abandonment of armour on the battlefield during the seventeenth century. Heraldry has been described poetically as the handmaid of history, the shorthand of history, in modern times, heraldry is used by individuals, public and private organizations, corporations, cities, towns, and regions to symbolize their heritage, achievements, and aspirations. Various symbols have been used to represent individuals or groups for thousands of years, similar emblems and devices are found in ancient Mesopotamian art of the same period, and the precursors of heraldic beasts such as the griffin can also be found. In the Bible, the Book of Numbers refers to the standards and ensigns of the children of Israel, the Greek and Latin writers frequently describe the shields and symbols of various heroes, and units of the Roman army were sometimes identified by distinctive markings on their shields. The Book of Saint Albans, compiled in 1486, declares that Christ himself was a gentleman of coat armour, the medieval heralds also devised arms for various knights and lords from history and literature. Notable examples include the toads attributed to Pharamond, the cross and martlets of Edward the Confessor, and the arms attributed to the Nine Worthies. These too are now regarded as an invention, rather than evidence of the antiquity of heraldry. The development of the modern heraldic language cannot be attributed to an individual, time. Yet no individual is depicted twice bearing the arms, nor are any of the descendants of the various persons depicted known to have borne devices resembling those in the tapestry. A Spanish manuscript from 1109 describes both plain and decorated shields, none of which appears to have been heraldic, in England, from the time of the Norman conquest, official documents had to be sealed. A notable example of an armorial seal is attached to a charter granted by Philip I, Count of Flanders. Seals from the part of the eleventh and early twelfth centuries show no evidence of heraldic symbolism. One of the earliest known examples of armory as it came to be practiced can be seen on the tomb of Geoffrey Plantagenet, Count of Anjou. An enamel, probably commissioned by Geoffreys widow between 1155 and 1160, depicts him carrying a shield decorated with six golden lions rampant. He wears a helmet adorned with another lion, and his cloak is lined in vair. A medieval chronicle states that Geoffrey was given a shield of this description when he was knighted by his father-in-law, Henry I, in 1128, but this account probably dates to about 1175. Since Henry was the son of Geoffrey Plantagenet, it seems reasonable to suppose that the adoption of lions as an emblem by Henry or his sons might have been inspired by Geoffreys shield. Richard is also credited with having originated the English crest of a lion statant and it is from this garment that the phrase coat of arms is derivedHeraldry – The German Hyghalmen Roll was made in the late 15th century and illustrates the German practice of repeating themes from the arms in the crest. (See Roll of arms).
12. Hohenstaufen – The Hohenstaufen, also called the Staufer or Staufen, were a dynasty of German kings during the Middle Ages. Besides Germany, they ruled the Kingdom of Sicily. In Italian historiography, they are known as the Svevi, since they were dukes of Swabia from 1079, three members of the dynasty—Frederick I, Henry VI and Frederick II—were crowned Holy Roman Emperor. The name Staufen derives from Stauf, meaning chalice, and was applied to conical hills in Swabia in the Middle Ages. The family derives its name from the castle which the first Swabian duke of the lineage built there in the half of the 11th century. Staufen castle was finally called Hohenstaufen by historians in the 19th century. The name of the dynasty followed, but in recent decades the trend in German historiography has been to prefer the name Staufer, the noble family first appeared in the late 10th century in the Swabian Riesgau region around the former Carolingian court of Nördlingen. A local count Frederick is mentioned as progenitor in a pedigree drawn up by Abbot Wibald of Stavelot at the behest of Emperor Frederick Barbarossa in 1153. He held the office of a Swabian count palatine, his son Frederick of Buren married Hildegard of Egisheim-Dagsburg and their son Frederick I was appointed Duke of Swabia at Hohenstaufen Castle by the Salian king Henry IV of Germany in 1079. At the same time, Duke Frederick I was engaged to the kings approximately seventeen-year-old daughter, Fredericks brother Otto was elevated to the Strasbourg bishopric in 1082. Upon Fredericks death, he was succeeded by his son, Duke Frederick II, Frederick II remained a close ally of the Salians, he and his younger brother Conrad were named the kings representatives in Germany when the king was in Italy. Around 1120, Frederick II married Judith of Bavaria from the rival House of Welf, when the last male member of the Salian dynasty, Emperor Henry V, died without heirs in 1125, a controversy arose about the succession. A civil war between Fredericks dynasty and Lothairs ended with Fredericks submission in 1134, after Lothairs death in 1137, Fredericks brother Conrad was elected King as Conrad III. In 1147, Conrad heard Bernard of Clairvaux preach the Second Crusade at Speyer, conrads brother Duke Frederick II died in 1147, and was succeeded in Swabia by his son, Duke Frederick III. When King Conrad III died without heir in 1152, Frederick also succeeded him. As royal access to the resources of the church in Germany was much reduced and he was soon crowned emperor in Italy, but decades of warfare on the peninsula yielded scant results. The Papacy and the prosperous city-states of the Lombard League in northern Italy were traditional enemies, under the skilled leadership of Pope Alexander III, the alliance suffered many defeats but ultimately was able to deny the emperor a complete victory in Italy. During Fredericks long stays in Italy, the German princes became stronger, offers of reduced taxes and manorial duties enticed many Germans to settle in the east in the course of the OstsiedlungHohenstaufen – Ruins of Hohenstaufen castle
13. History of France – The first written records for the history of France appear in the Iron Age. The Gauls, the largest and best attested group, were Celtic people speaking what is known as the Gaulish language, over the course of the 1st millennium BC the Greeks, Romans and Carthaginians established colonies on the Mediterranean coast and the offshore islands. Afterwards a Gallo-Roman culture emerged and Gaul was increasingly integrated into the Roman Empire, in the later stages of the Roman Empire, Gaul was subject to barbarian raids and migration, most importantly by the Germanic Franks. The Frankish king Clovis I united most of Gaul under his rule in the late 5th century, Frankish power reached its fullest extent under Charlemagne. The war formally began in 1337 following Philip VIs attempt to seize the Duchy of Aquitaine from its holder, Edward III of England. Despite early Plantagenet victories, including the capture and ransom of John II of France, among the notable figures of the war was Joan of Arc, a French peasant girl who led French forces against the English, establishing herself as a national heroine. The war ended with a Valois victory in 1453, victory in the Hundred Years War had the effect of strengthening French nationalism and vastly increasing the power and reach of the French monarchy. During the period known as the Ancien Régime, France transformed into an absolute monarchy. During the next centuries, France experienced the Renaissance and the Protestant Reformation, Henry, King of Navarre, scion of the Bourbon family, would be victorious in the conflict and establish the French Bourbon dynasty. A burgeoning worldwide colonial empire was established in the 16th century, French political power reached a zenith under the rule of Louis XIV, The Sun King, builder of Versailles Palace. In the late 18th century the monarchy and associated institutions were overthrown in the French Revolution, the country was governed for a period as a Republic, until the French Empire was declared by Napoleon Bonaparte. France was one of the Triple Entente powers in World War I, fighting alongside the United Kingdom, Russia, Italy, Japan, the United States and smaller allies against Germany and the Central Powers. France was one of the Allied Powers in World War II, the Third Republic was dismantled, and most of the country was controlled directly by Germany while the south was controlled until 1942 by the collaborationist Vichy government. Living conditions were harsh as Germany drained away food and manpower, Charles de Gaulle led the Free France movement that one-by-one took over the colonial empire, and coordinated the wartime Resistance. Following liberation in summer 1944, a Fourth Republic was established, France slowly recovered economically, and enjoyed a baby boom that reversed its very low fertility rate. Long wars in Indochina and Algeria drained French resources and ended in political defeat, in the wake of the Algerian Crisis of 1958, Charles de Gaulle set up the French Fifth Republic. Into the 1960s decolonization saw most of the French colonial empire become independent, while smaller parts were incorporated into the French state as overseas departments, since World War II France has been a permanent member in the UN Security Council and NATO. It played a role in the unification process after 1945 that led to the European UnionHistory of France – Cave painting in Lascaux
14. History of Christianity – The history of Christianity concerns the Christian religion, Christendom, and the Church with its various denominations, from the 1st century to the present. Roman Catholic and Eastern Orthodox Christianity spread to all of Europe in the Middle Ages, Christianity expanded throughout the world during Europes Age of Exploration from the Renaissance onwards, becoming the worlds largest religion. Today there are more than two billion Christians worldwide, during its early history, Christianity grew from a 1st-century Jewish following to a religion that existed across the entire Greco-Roman world and beyond. The Roman persecution of Christians ended in AD313 when Constantine the Great decreed tolerance for the religion and he then called the First Council of Nicaea in AD325, beginning of the period of the First seven Ecumenical Councils. The Apostolic Church was the community led by the apostles, and to some degree, in his Great Commission, the resurrected Jesus commanded that his teachings be spread to all the world. While the historical reliability of the Acts of the Apostles is disputed by critics, Acts gives a history of the Church from this commission in 1, 3–11 to the spread of the religion among the Gentiles and the eastern Mediterranean by Paul and others. The first Christians were essentially all ethnically Jewish or Jewish proselytes, in other words, Jesus preached to the Jewish people and called from them his first disciples, see for example Matthew 10. Circumcision in particular was considered repulsive by Greeks and Hellenists while circumcision advocates were labelled Judaisers, related issues are still debated today. The doctrines of the apostles brought the Early Church into conflict with some Jewish religious authorities and this eventually led to their expulsion from the synagogues, according to one theory of the Council of Jamnia. Acts records the martyrdom of the Christian leaders, Stephen and James of Zebedee, the name Christian was first applied to the disciples in Antioch, as recorded in Acts 11,26. Some contend that the term Christian was first coined as a term, meaning little Christs, and was meant as a mockery. The sources for the beliefs of the community include the Gospels. According to a recorded by Eusebius and Epiphanius, the Jerusalem church fled to Pella at the outbreak of the First Jewish–Roman War. The post-apostolic period concerns the time after the death of the apostles until persecutions ended with the legalisation of Christian worship under Emperors Constantine the Great, according to the New Testament, Christians were subject to various persecutions from the beginning. This involved even death for Christians such as Stephen and James, according to Church tradition, it was under Neros persecution that Peter and Paul were each martyred in Rome. Similarly, several of the New Testament writings mention persecutions and stress endurance through them, the last and most severe persecution organised by the imperial authorities was the Diocletianic Persecution,303 -311. In spite of these sometimes intense persecutions, the Christian religion continued its spread throughout the Mediterranean Basin, There is no agreement on how Christianity managed to spread so successfully prior to the Edict of Milan and the establishment of Christianity as the state religion of the Roman Empire. In The Rise of Christianity, Rodney Stark argues that Christianity triumphed over paganism chiefly because it improved the lives of its adherents in various waysHistory of Christianity – Christ Jesus, the Good Shepherd, 3rd century.
15. Kingdom of Jerusalem – The Latin Kingdom of Jerusalem was a crusader state established in the Southern Levant by Godfrey of Bouillon in 1099 after the First Crusade. The kingdom lasted nearly two hundred years, from 1099 until 1291 when the last remaining possession, Acre, was destroyed by the Mamluks, the sometimes so-called First Kingdom of Jerusalem lasted from 1099 to 1187, when it was almost entirely overrun by Saladin. This second kingdom is called the Second Kingdom of Jerusalem or the Kingdom of Acre. Three other crusader states founded during and after the First Crusade were located north, the County of Edessa, the Principality of Antioch. While all three were independent, they were tied to Jerusalem. Beyond these to the north and west lay the states of Armenian Cilicia, further east, various Muslim emirates were located which were ultimately allied with the Abbasid caliph in Baghdad. Jerusalem itself fell to Saladin in 1187, and in the 13th century the kingdom was reduced to a few cities along the Mediterranean coast. In this period, the kingdom was ruled by the Lusignan dynasty of the Kingdom of Cyprus, dynastic ties also strengthened with Tripoli, Antioch, and Armenia. The kingdom was soon dominated by the Italian city-states of Venice and Genoa. Emperor Frederick II claimed the kingdom by marriage, but his presence sparked a war among the kingdoms nobility. The kingdom became more than a pawn in the politics and warfare of the Ayyubid and Mamluk dynasties in Egypt, as well as the Khwarezmian. The Mamluk sultans Baibars and al-Ashraf Khalil eventually reconquered all the remaining crusader strongholds, the kingdom was ethnically, religiously, and linguistically diverse, although the crusaders themselves and their descendants were an elite Catholic minority. They imported many customs and institutions from their homelands in Western Europe, the kingdom also inherited oriental qualities, influenced by the pre-existing customs and populations. The majority of the inhabitants were native Christians, especially Greek and Syrian Orthodox, as well as Sunni. The native Christians and Muslims, who were a lower class, tended to speak Greek and Arabic, while the crusaders spoke French. There were also a number of Jews and Samaritans. According to the Jewish writer Benjamin of Tudela, who travelled through the kingdom around 1170, since sets a lower bound for the Samaritan population at 1,500, since the contemporary Tolidah, a Samaritan chronicle, also mentions communities in Gaza and Acre. The First Crusade was preached at the Council of Clermont in 1095 by Pope Urban II, however, the main objective quickly became the control of the Holy LandKingdom of Jerusalem – Flag
16. Knights Templar – The order was founded in 1119 and active from about 1129 to 1312. The order, which was among the wealthiest and most powerful, became a favoured charity throughout Christendom and grew rapidly in membership and they were prominent in Christian finance. Templar knights, in their distinctive white mantles with a red cross, were among the most skilled fighting units of the Crusades, the Templars were closely tied to the Crusades, when the Holy Land was lost, support for the order faded. Rumours about the Templars secret initiation ceremony created distrust, and King Philip IV of France – deeply in debt to the order – took advantage of the situation to control over them. In 1307, he had many of the members in France arrested, tortured into giving false confessions. Pope Clement V disbanded the order in 1312 under pressure from King Philip, the abrupt reduction in power of a significant group in European society gave rise to speculation, legend, and legacy through the ages. The re-use of their name for later organizations has kept the name Templar alive to the modern day, after Europeans in the First Crusade recovered Jerusalem in 1099, many Christians made pilgrimages to various sacred sites in the Holy Land. Although the city of Jerusalem was under relatively secure Christian control, in 1119, the French knight Hugues de Payens approached King Baldwin II of Jerusalem and Warmund, Patriarch of Jerusalem, and proposed creating a monastic order for the protection of these pilgrims. The Temple Mount had a mystique because it was above what was believed to be the ruins of the Temple of Solomon. The Crusaders therefore referred to the Al-Aqsa Mosque as Solomons Temple, and from this location the new order took the name of Poor Knights of Christ and the Temple of Solomon, or Templar knights. The order, with about nine knights including Godfrey de Saint-Omer and André de Montbard, had few financial resources and their emblem was of two knights riding on a single horse, emphasising the orders poverty. The impoverished status of the Templars did not last long, another major benefit came in 1139, when Pope Innocent IIs papal bull Omne Datum Optimum exempted the order from obedience to local laws. This ruling meant that the Templars could pass freely through all borders, were not required to pay any taxes, with its clear mission and ample resources, the order grew rapidly. One of their most famous victories was in 1177 during the Battle of Montgisard, although the primary mission of the order was military, relatively few members were combatants. The others acted in support positions to assist the knights and to manage the financial infrastructure, the Templar Order, though its members were sworn to individual poverty, was given control of wealth beyond direct donations. A nobleman who was interested in participating in the Crusades might place all his assets under Templar management while he was away, based on this mix of donations and business dealing, the Templars established financial networks across the whole of Christendom. The Order of the Knights Templar arguably qualifies as the worlds first multinational corporation, in the mid-12th century, the tide began to turn in the Crusades. The Muslim world had become united under effective leaders such as Saladin, and dissension arose amongst Christian factions in, and concerningKnights Templar – A Seal of the Knights Templar
17. Lisbon – Lisbon is the capital and the largest city of Portugal, with a population of 552,700 within its administrative limits in an area of 100.05 km². Its urban area extends beyond the administrative limits with a population of around 2.7 million people. About 2.8 million people live in the Lisbon Metropolitan Area and it is continental Europes westernmost capital city and the only one along the Atlantic coast. Lisbon lies in the western Iberian Peninsula on the Atlantic Ocean, the westernmost areas of its metro area is the westernmost point of Continental Europe. Lisbon is recognised as a city because of its importance in finance, commerce, media, entertainment, arts, international trade, education. It is one of the economic centres on the continent, with a growing financial sector. Humberto Delgado Airport serves over 20 million passengers annually, as of 2015, and the motorway network, the city is the 7th-most-visited city in Southern Europe, after Istanbul, Rome, Barcelona, Madrid, Athens and Milan, with 1,740,000 tourists in 2009. The Lisbon region contributes with a higher GDP PPP per capita than any region in Portugal. Its GDP amounts to 96.3 billion USD and thus $32,434 per capita, the city occupies 32nd place of highest gross earnings in the world. Most of the headquarters of multinationals in the country are located in the Lisbon area and it is also the political centre of the country, as its seat of Government and residence of the Head of State. Lisbon is one of the oldest cities in the world, julius Caesar made it a municipium called Felicitas Julia, adding to the name Olissipo. Ruled by a series of Germanic tribes from the 5th century, in 1147, the Crusaders under Afonso Henriques reconquered the city and since then it has been a major political, economic and cultural centre of Portugal. Unlike most capital cities, Lisbons status as the capital of Portugal has never been granted or confirmed officially – by statute or in written form. Its position as the capital has formed through constitutional convention, making its position as de facto capital a part of the Constitution of Portugal. It has one of the warmest winters of any metropolis in Europe, the typical summer season lasts about four months, from June to September, although also in April temperatures sometimes reach around 25 °C. Although modern archaeological excavations show a Phoenician presence at this location since 1200 BC, another conjecture based on ancient hydronymy suggests that the name of the settlement derived from the pre-Roman appellation for the Tagus, Lisso or Lucio. Lisbons name was written Ulyssippo in Latin by the geographer Pomponius Mela and it was later referred to as Olisippo by Pliny the Elder and by the Greeks as Olissipo or Olissipona. The Indo-European Celts invaded in the 1st millennium BC, mixing with the Pre-Indo-European population and this indigenous settlement maintained commercial relations with the Phoenicians, which would account for the recent findings of Phoenician pottery and other material objectsLisbon – Clockwise, from top: Praça do Comércio, Parque Eduardo VII, Padrão dos Descobrimentos, Torre de Belém, the Sé de Lisboa, and Parque das Nações.
18. Medieval Inquisition – The Medieval Inquisition was a series of Inquisitions from around 1184, including the Episcopal Inquisition and later the Papal Inquisition. The Medieval Inquisition was established in response to movements considered apostate or heretical to Christianity, in particular Catharism and Waldensians in Southern France and these were the first inquisition movements of many that would follow. The Cathars were first noted in the 1140s in Southern France, before this point, individual heretics such as Peter of Bruis had often challenged the Church. However, the Cathars were the first mass organization in the millennium that posed a serious threat to the authority of the Church. The Portuguese Inquisition of the 16th century and various colonial branches followed the same pattern, an inquisition was a process that developed to investigate alleged instances of crimes. Its use in courts was not at first directed to matters of heresy. French historian Jean-Baptiste Guiraud defined Medieval Inquisition as, there were many different types of inquisitions depending on the location and methods, historians have generally classified them into the episcopal inquisition and the papal inquisition. All major medieval inquisitions were decentralized, and each worked independently. Authority rested with local officials based on guidelines from the Holy See, early Medieval courts generally followed a process called accusatio, largely based on Germanic practices. In this procedure, an individual would make an accusation against someone to the court, however, if the suspect was judged innocent, the accusers faced legal penalties for bringing false charges. This provided a disincentive to any accusation unless the accusers were sure it would stand. Later, a requirement was the establishment of the accuseds publica fama. By the twelfth and early centuries, there was a shift away from the accusatorial model toward the legal procedure used in the Roman Empire. Instead of an individual making accusations based on knowledge, judges now took on the prosecutorial role based on information collected. Under inquisitorial procedures, guilt or innocence was proved by the inquiry of the judge into the details of a case, the mechanism for dealing with heresy developed gradually. Bishops had always the authority to look into alleged heretical activity, legates were sent out, at first as advisors, later taking a greater role in the administration. Procedures began to be formalized by time of Pope Gregory IX, practices and procedures of episcopal inquisitions could vary from one diocese to another, depending on the resources available to individual bishops and their relative interest or disinterest. Convinced that Church teaching contained revealed truth, the first recourse of bishops was that of persuasio, through discourse, debates, and preaching, they sought to present a better explanation of Church teachingMedieval Inquisition – Pope Gregory IX
19. Northern Crusades – The crusades took place mostly in the 12th and 13th centuries and resulted in the conversion and baptism of indigenous peoples. Most notable campaigns were Livonian and Prussian crusades, some of these wars were called crusades during the Middle Ages, but others, including most of the Swedish ones, were first dubbed crusades by 19th-century romantic nationalist historians. And 1293, Livonians, Latgallians, Selonians, and Estonians, Semigallians and Curonians, the campaigns started with the 1147 Wendish Crusade against the Polabian Slavs of what is now northern and eastern Germany. The crusade occurred parallel to the Second Crusade to the Holy Land, the Swedish crusades were campaigns by Sweden against Finns, Tavastians, and Karelians during period from 1150 to 1293. The Danes are known to have made two crusades to Finland in 1191 and in 1202, the latter one was led by the Bishop of Lund Anders Sunesen with his brother. The difference in creeds was one of the reasons they had not yet been effectively converted. During a period of more than 150 years leading up to the arrival of German crusaders in the region, Estonia was attacked thirteen times by Russian principalities, Estonians for their part made raids upon Denmark and Sweden. There were peaceful attempts by some Catholics to convert the Estonians, starting with missions dispatched by Adalbert, however, these peaceful efforts seem to have had only limited success. Although the crusaders won their first battle, Bishop Berthold was mortally wounded, in 1199, Albert of Buxhoeveden was appointed by the Archbishop Hartwig II of Bremen to Christianise the Baltic countries. By the time Albert died 30 years later, the conquest and formal Christianisation of present-day Estonia, although he landed in the mouth of the Daugava in 1200 with only 23 ships and 500 soldiers, the bishops efforts ensured that a constant flow of recruits followed. The first crusaders usually arrived to fight during the spring and returned to their homes in the autumn, to ensure a permanent military presence, the Livonian Brothers of the Sword were founded in 1202. The founding by Bishop Albert of the market at Riga in 1201 attracted citizens from the Empire, at Alberts request, Pope Innocent III dedicated the Baltic countries to the Virgin Mary to popularize recruitment to his army and the name Marys Land has survived up to modern times. This is noticeable in one of the given to Livonia at the time. In 1206, the crusaders subdued the Livonian stronghold in Turaida on the bank of Gauja River. In order to control over the left bank of Gauja. By 1211, the Livonian province of Metsepole and the mixed Livonian-Latgallian inhabited county of Idumea was converted to the Roman Catholic faith, the last battle against the Livonians was the siege of Satezele hillfort near to Sigulda in 1212. The Livonians, who had been paying tribute to the East Slavic Principality of Polotsk, had at first considered the Germans as useful allies, the first prominent Livonian to be christened was their leader Caupo of Turaida. As the German grip tightened, the Livonians rebelled against the crusaders and the christened chief, Caupo of Turaida remained an ally of the crusaders until his death in the Battle of St. Matthews Day in 1217Northern Crusades – Ruins of the castle in Sigulda.
20. Pope Eugene III – Pope Eugene III, born Bernardo da Pisa, was Pope from 15 February 1145 to his death in 1153. He was the first Cistercian to become Pope, in response to the fall of Edessa to the Muslims in 1144, Eugene proclaimed the Second Crusade. The crusade failed to recapture Edessa, which was the first of many failures by the Christians in the crusades to recapture lands won in the First Crusade and he was beatified on 28 December 1872 by Pope Pius IX on the account of his sanctity. Little is known about his origins and family except that he was son of a certain Godius, in 1106 he was a canon of the cathedral chapter in Pisa and from 1115 is attested as subdeacon. 1133–1138 he acted as vicedominus of the archdiocese of Pisa, between May 1134 and February 1137 he was ordained into the priesthood by Pope Innocent II, who resided at that time in Pisa. Under the influence of Bernard of Clairvaux he entered the Cistercian Order in the monastery of Clairvaux in 1138, a year later he returned to Italy as leader of the Cistercian community in Scandriglia. In Autumn 1140, Pope Innocent II named him abbot of the monastery of S. Anastasio alle Tre Fontane outside Rome, Bernardo was elected pope in February 1145 and took the pontifical name of Eugene III. The choice did not have the approval of Bernard, however, but after the choice was made, he took advantage of the qualities in Eugene III which he objected to, so as to virtually rule in his name. During nearly the whole of his pontificate, Eugene III was unable to reside in Rome, but as he would not agree to a treacherous compact against Tivoli, he was compelled to leave the city in March 1146. He stayed for some time at Viterbo, and then at Siena, at a great diet held at Speyer in 1146, Holy Roman Emperor Conrad III and many of his nobles were also incited to dedicate themselves to the crusade by the eloquence of Bernard. Eugene III held synods in northern Europe at Paris, Rheims and he also considered and approved the works of Hildegard of Bingen. In June 1148, Eugene III returned to Italy and took up his residence at Viterbo and he fled to Prince Ptolemys fortress in Tusculum on 8 April 1149 and remained there, where he met the returning Crusader king Louis VII of France and his wife Eleanor of Aquitaine. He stayed there until 7 November, at the end of November 1149, through the aid of the King of Sicily, he was again able to enter Rome, but the jealousy of the republicans soon compelled him to retire. The Emperor Frederick I Barbarossa had promised to aid him against his revolted subjects, though the citizens of Rome were jealous of the efforts of Eugene III to assert his temporal authority, they were always ready to recognize him as their spiritual lord. Besides that, they deeply reverenced his personal character, accordingly, he was buried in the Vatican with every mark of respect, and his tomb soon acquired an extraordinary fame for miraculous cures. The people of Rome were quick to recognize Eugene III as a figure who was meek. His tomb acquired considerable fame due to the miracle purported to have occurred there, Pope Pius IX beatified him in 1872. Knights Templar Original text from the 9th edition of an unnamed encyclopedia, Original referred to him as Eugene – modified to match spelling on Popes listPope Eugene III – Blessed Pope Eugene III
21. Saint Kitts – Saint Kitts, also known more formally as Saint Christopher Island, is an island in the West Indies. The west side of the borders the Caribbean Sea. Saint Kitts and the island of Nevis constitute one country. Saint Kitts and Nevis are separated by a shallow 3-kilometre channel known as The Narrows, the island is one of the Leeward Islands in the Lesser Antilles. It is situated about 2,100 km southeast of Miami, the land area of St. Kitts is about 168 km2, being approximately 29 km long and on average about 8 km across. Saint Kitts has a population of around 35,000, the majority of whom are mainly of African descent, the primary language is English, with a literacy rate of approximately 98%. Brimstone Hill Fortress National Park, a UNESCO World Heritage Site, is the largest fortress ever built in the Eastern Caribbean, the island of Saint Kitts is home to the Warner Park Cricket Stadium, which was used to host 2007 Cricket World Cup matches. This made St. Kitts and Nevis the smallest nation to ever host a World Cup event, the capital of the two-island nation, and also its largest port, is the town of Basseterre on Saint Kitts. There is a facility for handling large cruise ships there. A ring road goes around the perimeter of the island with smaller roads branching off it, Saint Kitts is 10 km away from Sint Eustatius to the north and 3 km from Nevis to the south. St. Kitts has three groups of volcanic peaks, the North West or Mount Misery Range, the Middle or Verchilds Range. The highest peak is Mount Liamuiga, formerly Mount Misery, a dormant volcano 1,156 m high. There are nine parishes on the island of St. Kitts & Nevis uses the Eastern Caribbean dollar, the US dollar is almost as widely accepted as the Eastern Caribbean dollar. For hundreds of years, St. Kitts operated as a monoculture, but due to decreasing profitability. Tourism is a major and growing source of income to the island, although the number, transportation, non-sugar agriculture, manufacturing and construction are the other growing sectors of the economy. St. Kitts is dependent on tourism to drive its economy, tourism has been increasing since 1978. In 2009, there were 587,479 arrivals to Saint Kitts compared to 379,473 in 2007, as tourism grows, the demand for vacation property increases in conjunction. St. Kitts & Nevis also acquires foreign direct investment from their citizenship by investment programSaint Kitts – Battle of St. Kitts, 1782, as described by an observer in a French engraving titled "Attaque de Brimstomhill".
22. Stephen, King of England – Stephen, often referred to as Stephen of Blois, was a grandson of William the Conqueror. He was King of England from 1135 to his death, Stephens reign was marked by the Anarchy, a civil war with his cousin and rival, the Empress Matilda. He was succeeded by Matildas son, Henry II, the first of the Angevin kings. Stephen was born in the County of Blois in middle France, his father, Count Stephen-Henry, died while Stephen was still young, placed into the court of his uncle, Henry I of England, Stephen rose in prominence and was granted extensive lands. He married Matilda of Boulogne, inheriting estates in Kent. Stephen narrowly escaped drowning with Henry Is son, William Adelin, in the sinking of the White Ship in 1120, in 1138 the Empresss half-brother Robert of Gloucester rebelled against Stephen, threatening civil war. Together with his advisor, Waleran de Beaumont, Stephen took firm steps to defend his rule. When the Empress and Robert invaded in 1139, however, Stephen was unable to crush the revolt rapidly, captured at the battle of Lincoln in 1141, Stephen was abandoned by many of his followers and lost control of Normandy. Stephen became increasingly concerned with ensuring that his son Eustace would inherit his throne, in 1153 the Empresss son, Henry FitzEmpress, invaded England and built an alliance of powerful regional barons to support his claim for the throne. The two armies met at Wallingford, but neither sides barons were keen to fight another pitched battle, Stephen began to examine a negotiated peace, a process hastened by the sudden death of Eustace. Later in the year Stephen and Henry agreed to the Treaty of Winchester, in which Stephen recognised Henry as his heir in exchange for peace, passing over William, Stephens second son. Modern historians have debated the extent to which Stephens personality, external events. Stephen was born in Blois in France, in either 1092 or 1096 and his father was Stephen-Henry, Count of Blois and Chartres, an important French nobleman, and an active crusader, who played only a brief part in Stephens early life. During the First Crusade Stephen-Henry had acquired a reputation for cowardice, Stephens mother, Adela, was the daughter of William the Conqueror and Matilda of Flanders, famous amongst her contemporaries for her piety, wealth and political talent. She had a strong influence on Stephen during his early years. France in the 12th century was a collection of counties and smaller polities. The kings power was linked to his control of the province of Île-de-France. In the west lay the three counties of Maine, Anjou and Touraine, and to the north of Blois was the Duchy of Normandy, Williams children were still fighting over the collective Anglo-Norman inheritanceStephen, King of England – Stephen
23. 12th century – As a means of recording the passage of time, the 12th century is the period from 1101 to 1200 in accordance with the Julian calendar in the Common Era. In the history of European culture, this period is considered part of the High Middle Ages and is called the Age of the Cistercians. In Song dynasty China an invasion by Jurchens caused a schism of north and south. The Khmer Empire of Cambodia flourished during this century, while the Fatimids of Egypt were overtaken by the Ayyubid dynasty, China is under the Northern Song dynasty. Early in the century, Zhang Zeduan paints Along the River During the Qingming Festival and it will later end up in the Palace Museum, Beijing. In southeast Asia, there is conflict between the Khmer Empire and the Champa, Angkor Wat is built under the Hindu king Suryavarman II. By the end of the century the Buddhist Jayavarman VII becomes the ruler, Japan is in its Heian period. The Chōjū-jinbutsu-giga is made and attributed to Toba Sōjō and it ends up at the Kōzan-ji, Kyoto. In Oceania, the Tuʻi Tonga Empire expands to a greater area. Europe undergoes the Renaissance of the 12th century, the blast furnace for the smelting of cast iron is imported from China, appearing around Lapphyttan, Sweden, as early as 1150. Alexander Neckam is the first European to document the mariners compass, Christian humanism becomes a self-conscious philosophical tendency in Europe. Christianity is also introduced to Estonia, Finland, and Karelia, the first medieval universities are founded. Middle English begins to develop, and literacy begins to spread outside the Church throughout Europe, in addition, churchmen are increasingly willing to take on secular roles. By the end of the century, at least a third of Englands bishops also act as judges in secular matters. The Ars antiqua period in the history of the music of Western Europe begins. The earliest recorded miracle play is performed in Dunstable, England Gothic architecture and trouvère music begin in France, during the middle of the century, the Cappella Palatina is built in Palermo, Sicily, and the Madrid Skylitzes manuscript illustrates the Synopsis of Histories by John Skylitzes. Fire and plague insurance first become available in Iceland, and the first documented outbreaks of influenza there happens, the medieval state of Serbia state is formed by Stefan Nemanja and then continued by the Nemanjić dynasty. By the end of the century, both the Capetian Dynasty and the House of Anjou are relying primarily on mercenaries in their militaries, paid soldiers are available year-round, unlike knights who expected certain periods off to maintain their manor lifestyles12th century – Eastern Hemisphere at the beginning of the 12th century.
24. Frederick I, Holy Roman Emperor – Frederick I, also known as Frederick Barbarossa, was the Holy Roman Emperor from 1155 until his death. He was elected King of Germany at Frankfurt on 4 March 1152 and he became King of Italy in 1155 and was crowned Roman Emperor by Pope Adrian IV on 18 June 1155. Two years later, the term sacrum first appeared in a document in connection with his Empire and he was later formally crowned King of Burgundy, at Arles on 30 June 1178. He was named Barbarossa by the northern Italian cities which he attempted to rule, Barbarossa means red beard in Italian, in German, he was known as Kaiser Rotbart, before his imperial election, Frederick was by inheritance Duke of Swabia. He was the son of Duke Frederick II of the Hohenstaufen dynasty and Judith, daughter of Henry IX, Duke of Bavaria, Frederick therefore descended from the two leading families in Germany, making him an acceptable choice for the Empires prince-electors. Historians consider him among the Holy Roman Empires greatest medieval emperors, in 1147 he became Duke of the southern German region of Swabia, and shortly afterwards made his first trip to the East, accompanied by his uncle, the German king Conrad III, on the Second Crusade. The expedition proved to be a disaster, but Frederick distinguished himself, when Conrad died in February 1152, only Frederick and the prince-bishop of Bamberg were at his deathbed. Frederick energetically pursued the crown and at Frankfurt on 4 March 1152 the kingdoms princely electors designated him as the next German king and he was crowned King of the Romans at Aachen several days later, on 9 March 1152. Fredericks father was from the Hohenstaufen family, and his mother was from the Welf family, the Hohenstaufens were often called Ghibellines, which derives from the Italianized name for Waiblingen castle, the family seat in Swabia, the Welfs, in a similar Italianization, were called Guelfs. The reigns of Henry IV and Henry V left the status of the German empire in disarray, for a quarter of a century following the death of Henry V in 1125, the German monarchy was largely a nominal title with no real power. The king was chosen by the princes, was given no resources outside those of his own duchy, the royal title was furthermore passed from one family to another to preclude the development of any dynastic interest in the German crown. When Frederick I of Hohenstaufen was chosen as king in 1152, royal power had been in abeyance for over twenty-five years. The only real claim to lay in the rich cities of northern Italy. The Salian line had died out with the death of Henry V in 1125, one of the Hohenstaufens gained the throne as Conrad III of Germany. When Frederick Barbarossa succeeded his uncle in 1152, there seemed to be excellent prospects for ending the feud, the Welf duke of Saxony, Henry the Lion, would not be appeased, however, remaining an implacable enemy of the Hohenstaufen monarchy. Barbarossa had the duchies of Swabia and Franconia, the force of his own personality, the Germany that Frederick tried to unite was a patchwork of more than 1600 individual states, each with its own prince. A few of these, such as Bavaria and Saxony, were large, many were too small to pinpoint on a map. The titles afforded to the German king were Caesar, Augustus, by the time Frederick would assume these, they were little more than propaganda slogans with little other meaningFrederick I, Holy Roman Emperor – A golden bust of Frederick I, given to his godfather Count Otto of Cappenberg in 1171. It was used as a reliquary in Cappenberg Abbey and is said in the deed of the gift to have been made "in the likeness of the emperor".
25. House of Babenberg – The House of Babenberg was a noble dynasty of Austrian margraves and dukes. Also called Popponids after their progenitor Count Poppo of Grapfeld, they were related to the Frankish Robertian dynasty and ancestors of the Franconian Counts of Henneberg, 2) The Austrian Babenbergs, descendants of Margrave Leopold I, who ruled Austria from 976 onwards. This second group claimed to have originated from the first, however, today, a direct lineal descent from the Bavarian House of Luitpolding is assumed. Like the French royal Capetian dynasty, the Elder Babenbergs descended from the Robertians, the earliest known Babenberg count Poppo was first mentioned as a ruler in the Gau of Grabfeld, a historic region in northeastern Franconia bordering on Thuringia, in 819 AD. He may be a descendant of the Robertian count Cancor of Hesbaye, one of Poppos sons, Henry, served as princeps militiae under King Louis the Younger and was sometimes called margrave and duke in Franconia under King Charles the Fat of East Francia. He was killed fighting against the Vikings during the Siege of Paris in 886, another son, Poppo II, was margrave in Thuringia from 880 to 892, when he was deposed by King Charles successor Arnulf of Carinthia. The leaders of the Babenbergs were the sons of Duke Henry, the city of Bamberg was built around the ancestral castle of the family. The Conradines were led by Conrad the Elder and his brothers Rudolf and Gebhard, the struggle intensified at the beginning of the 10th century during the troubled reign of Arnulfs son King Louis the Child. Clashes of arms occurred in 902, when the Conradine laid siege to Babenburg Castle, the next year, Adalhard was executed at the Reichstag of Forchheim, in return, the Babenbergs occupied the city of Würzburg and expelled Bishop Rudolf. Meanwhile Rudolfs brother Gebhard was appointed Duke of Lotharingia in 903 where he had to both with revolting nobles and the continuing attacks by Babenberg forces. Both sides met in the battle of Fritzlar on 27 February 906, two of the Babenberg brothers were also killed. The third, Adalbert of Prague, was summoned before the court by the regent Archbishop Hatto I of Mainz. He refused to appear, held his own for a time in his castle at Theres against the forces, but surrendered in 906. Conrad the Younger became Duke of Franconia in 906 and King of East Francia in 911, in 962 the Bavarian count Leopold I, possibly a descendant of the Luitpolding duke Arnulf of Bavaria, was first mentioned as a faithful follower of Emperor Otto I. Adalbert expanded the Austrian territory up to the present borders on the Leitha, March and he was succeeded in 1055 by his nephew, Ernest. Leopold II, margrave from 1075, quarrelled with Emperor Henry IV during the Investiture Controversy, Leopold III supported Henry V, the son of Emperor Henry IV, in his rising against his father, but was soon drawn over to the emperors side. In 1106 he married the daughter of Henry IV, Agnes, in 1125 he declined the royal crown in favour of Lothair of Supplinburg. His zeal in founding monasteries, such as Klosterneuburg Monastery, earned for him his surname the Pious and he is regarded as the patron saint of Lower and Upper AustriaHouse of Babenberg – The Babenberg family tree triptych at Klosterneuburg Monastery (c. 1490, based on the genealogy by Ladislaus Sunthaym)
26. Conrad III of Germany – Conrad III was the first King of Germany of the Hohenstaufen dynasty. He was the son of Duke Frederick I of Swabia and Agnes, the origin of the House of Hohenstaufen in the Duchy of Swabia has not been conclusively established. Conrads father took advantage of the conflict between King Henry IV of Germany and the Swabian duke Rudolf of Rheinfelden during the Investiture Controversy and he died in 1105, leaving two sons, Conrad and his elder brother Frederick II, who inherited the Swabian ducal title. Their mother entered into a marriage with Babenberg margrave Leopold III of Austria. In 1105 Henry IV, Holy Roman Emperor since 1084, was overthrown by his son Henry V, Emperor since 1111, Henry V preparing for his second campaign to Italy upon the death of Margravine Matilda of Tuscany, in 1116 appointed Conrad a Duke of Franconia. Conrad was marked out to act as regent for Germany, together with his elder brother, at the death of Henry V in 1125, Conrad unsuccessfully supported Frederick II for the kingship of Germany. Frederick was placed under a ban and Conrad was deprived of Franconia, with the support of the imperial cities, Swabia, and the Duchy of Austria, Conrad was elected anti-king at Nuremberg in December 1127. Conrad quickly crossed the Alps to be crowned King of Italy by Anselm V, Archbishop of Milan. Over the next two years, he failed to achieve anything in Italy, however, and returned to Germany in 1130, after Nuremberg and Speyer, two strong cities in his support, fell to Lothair in 1129. Conrad continued in Lothairs opposition, but he and Frederick were forced to acknowledge Lothair as emperor in 1135, after this they were pardoned and could take again possession of their lands. After Lothairs death, Conrad was elected king at Coblenz on 7 March 1138, Conrad was crowned at Aachen six days later and was acknowledged in Bamberg by several princes of southern Germany. Henry, however, retained the loyalty of his subjects, the civil war that broke out is considered the first act of the struggle between Guelphs and Ghibellines, which later extended southwards to Italy. After Henrys death, the war was continued by his son Henry the Lion, supported by the Saxons, Conrad, after a long siege, defeated the latter at Weinsberg in December 1140, and in May 1142 a peace agreement was reached in Frankfurt. In the same year, Conrad entered Bohemia to reinstate his brother-in-law Vladislav II as prince, the attempt to do the same with another brother-in-law, the Polish prince Ladislaus the Exile, failed. Bavaria, Saxony, and the regions of Germany were in revolt. In 1146, Conrad heard Bernard of Clairvaux preach the Second Crusade at Speyer, before leaving, he had the nobles elect and crown his son Henry Berengar king. The succession secured in the event of his death, Conrad set out and his army of 20,000 men went overland, via Hungary, causing disruptions in the Byzantine territories through which they passed. They arrived at Constantinople by September 1147, ahead of the French army, rather than taking the coastal road around Anatolia through Christian-held territory, by which he sent most of his noncombatants, Conrad took his army across AnatoliaConrad III of Germany – King Conrad III (Cunradus rex) in a 13th-century miniature from the Chronica sancti Pantaleonis
27. Melisende, Queen of Jerusalem – Melisende was Queen of Jerusalem from 1131 to 1153, and regent for her son between 1153 and 1161 while he was on campaign. She was the eldest daughter of King Baldwin II of Jerusalem, and she was named after her paternal grandmother, Melisende of Montlhéry, wife of Hugh I, Count of Rethel. She had three sisters, Alice, princess of Antioch, Hodierna, countess of Tripoli, and Ioveta. Hodiernas daughter, Melisende of Tripoli, was named in honor of the queen, Jerusalem had recently been conquered by Christian Franks in 1099 during the First Crusade, and Melisendes paternal family originally came from the County of Rethel in France. Melisende grew up in Edessa until she was 13, when her father was elected as the King of Jerusalem as successor of his cousin Baldwin I, by the time of his election as king, Baldwin II and Morphia already had three daughters. As the new king, Baldwin II had been encouraged to put away Morphia in favor of a new wife with better political connections. Armenian historian Matthew of Edessa wrote that Baldwin II was thoroughly devoted to his wife, for her part, Morphia did not interfere in the day to day politics of Jerusalem, but demonstrated her ability to take charge of affairs when events warranted it. Both of her parents stood as models for the young Melisende, half Frankish and half Armenian. As the eldest child, Melisende was raised as heir presumptive, contemporaries of Melisende who did rule, however, included Urraca of Castile, Empress Matilda, and Eleanor of Aquitaine. During her fathers reign Melisende was styled as daughter of the king and heir of the kingdom of Jerusalem, increasingly she was associated with her father on official documents, including in the minting of money, granting of fiefdoms and other forms of patronage, and in diplomatic correspondence. Baldwin raised his daughter as a successor to himself and Melisende enjoyed the support of the Haute Cour. However, Baldwin II also thought that he would have to marry Melisende to an ally, one who would protect and safeguard Melisendes inheritance. Baldwin deferred to King Louis VI of France to recommend a Frankish vassal for his daughters hand, the Frankish connection remained an important consideration for Crusader Jerusalem, as the nascent kingdom depended heavily on manpower and connections from France, Germany, and Italy. Louis VI chose Fulk V, Count of Anjou and Main, a renownedly rich crusader and military commander, Fulks son from a previous marriage, Geoffrey was married to Empress Matilda, Henry I of Englands designated heir as Englands next queen regnant. Fulk V could be a grandfather to a future ruler of England. Fulks wealth, connections, and influence him as powerful as the King of France. Throughout the negotiations Fulk insisted on being sole ruler of Jerusalem, hesitant, Baldwin II initially acquiesced to these demands though would come to reconsider. Baldwin II perceived that Fulk, a man with grown sons to spare, was also a threat to Baldwin IIs family and interestMelisende, Queen of Jerusalem – Melisende
28. William of Tyre – William of Tyre was a medieval prelate and chronicler. As archbishop of Tyre, he is known as William II to distinguish him from a predecessor. Following Williams return to Jerusalem in 1165, King Amalric made him an ambassador to the Byzantine Empire, William became tutor to the kings son, the future King Baldwin IV, whom William discovered to be a leper. After Amalrics death, William became chancellor and archbishop of Tyre, as he was involved in the dynastic struggle that developed during Baldwin IVs reign, his importance waned when a rival faction gained control of royal affairs. He was passed over for the prestigious Patriarchate of Jerusalem, and died in obscurity, William wrote an account of the Lateran Council and a history of the Islamic states from the time of Muhammad. He is famous today as the author of a history of the Kingdom of Jerusalem, William composed his chronicle in excellent Latin for his time, with numerous quotations from classical literature. The chronicle is given the title Historia rerum in partibus transmarinis gestarum or Historia Ierosolimitana. It was translated into French soon after his death, and thereafter into other languages. Because it is the source for the history of twelfth-century Jerusalem written by a native. However, more recent historians have shown that Williams involvement in the political disputes resulted in detectable biases in his account. Despite this, he is considered the greatest chronicler of the crusades, the Kingdom of Jerusalem was founded in 1099 at the end of the First Crusade. It was the third of four Christian territories to be established by the crusaders, following the County of Edessa and the Principality of Antioch, during the kingdoms early decades, the population was swelled by pilgrims visiting the holiest sites of Christendom. Merchants from the Mediterranean city-states of Italy and France were eager to exploit the trade markets of the east. Williams family probably originated in either France or Italy, since he was familiar with both countries. His parents were merchants who had settled in the kingdom and were apparently well-to-do. William was born in Jerusalem around 1130 and he had at least one brother, Ralph, who was one of the citys burgesses, a non-noble leader of the merchant community. Nothing more is known about his family, except that his mother died before 1165, as a child William was educated in Jerusalem, at the cathedral school in the Church of the Holy Sepulchre. The scholaster, or school-master, John the Pisan, taught William to read and write, and first introduced him to LatinWilliam of Tyre – William of Tyre writing his history, from a 13th-century Old French translation, Bibliothèque Nationale, Paris, MS 2631, f.1r
29. Manuel I Komnenos – Manuel I Komnenos was a Byzantine Emperor of the 12th century who reigned over a crucial turning point in the history of Byzantium and the Mediterranean. His reign saw the last flowering of the Komnenian restoration, during which the Byzantine Empire had seen a resurgence of its military and economic power, and had enjoyed a cultural revival. Eager to restore his empire to its past glories as the superpower of the Mediterranean world, Manuel pursued an energetic, in the process he made alliances with the Pope and the resurgent West. He invaded the Norman Kingdom of Sicily, although unsuccessfully, the passage of the potentially dangerous Second Crusade was adroitly managed through his empire. Manuel established a Byzantine protectorate over the Crusader states of Outremer, facing Muslim advances in the Holy Land, he made common cause with the Kingdom of Jerusalem and participated in a combined invasion of Fatimid Egypt. Called ho Megas by the Greeks, Manuel is known to have inspired loyalty in those who served him. He also appears as the hero of a written by his secretary, John Kinnamos. Manuel, who was influenced by his contact with western Crusaders, modern historians, however, have been less enthusiastic about him. Manuel Komnenos was the son of John II Komnenos and Piroska of Hungary. His maternal grandfather was St. Ladislaus, having distinguished himself in his fathers war against the Seljuk Turks, in 1143 Manuel was chosen as his successor by John, in preference to his elder surviving brother Isaac. After John died on 8 April 1143, his son, Manuel, was acclaimed emperor by the armies and he still had to take care of his fathers funeral, and tradition demanded he organise the foundation of a monastery on the spot where his father died. Axouch arrived in the capital even before news of the death had reached it. He quickly secured the loyalty of the city, and when Manuel entered the capital in August 1143, he was crowned by the new Patriarch, Michael Kourkouas. A few days later, with nothing more to fear as his position as emperor was now secure, then he ordered 2 golden pieces to be given to every householder in Constantinople and 200 pounds of gold to be given to the Byzantine Church. The empire that Manuel inherited from his father had undergone great changes since its foundation by Constantine, in the time of his predecessor Justinian I, parts of the former Western Roman Empire had been recovered including Italy, Africa and part of Spain. They had then swept on westwards into what in the time of Constantine had been the provinces of the Roman Empire, in North Africa. In the centuries since, the emperors had ruled over a realm that largely consisted of Asia Minor in the east, yet the empire that Manuel inherited was a polity facing formidable challenges. At the end of the 11th century, the Normans of Sicily had removed Italy from the control of the Byzantine Emperor, the Seljuk Turks had done the same with central AnatoliaManuel I Komnenos – Manuscript miniature of Manuel I (part of double portrait with Maria of Antioch, Vatican Library, Rome)
30. Louis VII of France – Louis VII was King of the Franks from 1137 until his death. He was the son and successor of King Louis VI of France, hence his nickname, immediately after the annulment of her marriage, Eleanor married Henry Plantagenet, Duke of Normandy and Count of Anjou, to whom she conveyed Aquitaine. When Henry became King of England in 1154, as Henry II, Henrys efforts to preserve and expand on this patrimony for the Crown of England would mark the beginning of the long rivalry between France and England. Louis VIIs reign saw the founding of the University of Paris and he died in 1180 and was succeeded by his son Philip II. Louis was born in 1120 in Paris, the son of Louis VI of France. The early education of Prince Louis anticipated an ecclesiastical career, in October 1131, his father had him anointed and crowned by Pope Innocent II in Reims Cathedral. He spent much of his youth in Saint-Denis, where he built a friendship with the Abbot Suger, an advisor to his father who also served Louis well during his early years as king. Following the death of William X, Duke of Aquitaine, Louis VI moved quickly to have Prince Louis married to Eleanor, Duchess of Aquitaine, heiress of the late duke, on 25 July 1137. In this way, Louis VI sought to add the large, on 1 August 1137, shortly after the marriage, Louis VI died, and Prince Louis became king of France, reigning as Louis VII. The pairing of the monkish Louis and the high-spirited Eleanor was doomed to failure, she once declared that she had thought to marry a king. Louis and Eleanor had two daughters, Marie and Alix, in the first part of his reign, Louis VII was vigorous and zealous in his prerogatives. His accession was marked by no other than uprisings by the burgesses of Orléans and Poitiers. He soon came into violent conflict with Pope Innocent II, however, the pope thus imposed an interdict upon the king. As a result, Champagne decided to side with the pope in the dispute over Bourges, the war lasted two years and ended with the occupation of Champagne by the royal army. Louis VII was personally involved in the assault and burning of the town of Vitry-le-François, more than a thousand people who had sought refuge in the church died in the flames. Overcome with guilt and humiliated by ecclesiastical reproach, Louis admitted defeat, removed his armies from Champagne and he accepted Pierre de la Chatre as archbishop of Bourges and shunned Raoul and Petronilla. Desiring to atone for his sins, he declared his intention of mounting a crusade on Christmas Day 1145 at Bourges, bernard of Clairvaux assured its popularity by his preaching at Vezelay on Easter 1146. In the meantime, Geoffrey V, Count of Anjou, completed his conquest of Normandy in 1144, in exchange for being recognised as Duke of Normandy by Louis, Geoffrey surrendered half of the Vexin — a region vital to Norman security — to LouisLouis VII of France – Effigy of Louis VII, denier, Bourges
31. Empress Matilda – Empress Matilda, also known as the Empress Maude, was the claimant to the English throne during the civil war known as the Anarchy. The daughter of King Henry I of England, she moved to Germany as a child when she married the future Holy Roman Emperor Henry V. She travelled with her husband into Italy in 1116, was crowned in St. Peters Basilica. Matilda and Henry had no children, and when Henry died in 1125, meanwhile, Matildas younger brother, William Adelin, died in the White Ship disaster of 1120, leaving England facing a potential succession crisis. On Henry Vs death, Matilda was recalled to Normandy by her father, Henry died in 1135 but Matilda and Geoffrey faced opposition from the Norman barons and were unable to pursue their claims. The throne was taken by Matildas cousin Stephen of Blois. Stephen took steps to solidify his new regime, but faced threats both from neighbouring powers and from opponents within his kingdom. Matildas forces captured Stephen at the Battle of Lincoln in 1141, as a result of this retreat, Matilda was never formally declared Queen of England, and was instead titled the Lady of the English. Robert was captured following the Rout of Winchester in 1141, Matilda became trapped in Oxford Castle by Stephens forces that winter, and was forced to escape across the frozen River Isis at night to avoid capture. The war degenerated into a stalemate, with Matilda controlling much of the south-west of England, and Stephen the south-east, large parts of the rest of the country were in the hands of local, independent barons. Matilda returned to Normandy, now in the hands of her husband, in 1148, leaving her eldest son to continue the campaign in England, he eventually succeeded to the throne as Henry II in 1154. She settled her court near Rouen and for the rest of her life concerned herself with the administration of Normandy, particularly in the early years of her sons reign, she provided political advice and attempted to mediate during the Becket controversy. She worked extensively with the Church, founding Cistercian monasteries, and was known for her piety and she was buried under the high altar at Bec Abbey after her death in 1167. Matilda was born to Henry I, King of England and Duke of Normandy, Henry was the youngest son of William the Conqueror, who had invaded England in 1066, creating an empire stretching into Wales. The invasion had created an Anglo-Norman elite, many with estates spread across both sides of the English Channel. These barons typically had close links to the kingdom of France and her mother Matilda was the daughter of King Malcolm III of Scotland, a member of the West Saxon royal family, and a descendant of Alfred the Great. For Henry, marrying Matilda of Scotland had given his reign increased legitimacy, Matilda had a younger, legitimate brother, William Adelin, and her fathers relationships with numerous mistresses resulted in around 22 illegitimate siblings. Little is known about Matildas earliest life, but she stayed with her mother, was taught to readEmpress Matilda – 12th-century depiction of Matilda and Henry 's wedding feast
32. Cistercians – A Cistercian is a member of the Cistercian Order (/sɪˈstɜːrʃən/, abbreviated as OCist or SOCist, a religious order of monks and nuns. They are variously called the Bernardines, after the highly influential St, the original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of their monasteries, after that the followers of the older pattern of life became known as the Cistercians of the Original Observance. The term Cistercian, derives from Cistercium, the Latin name for the village of Cîteaux and it was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, the keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. The most striking feature in the reform was the return to manual labour, especially field-work, Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to such as agriculture, hydraulic engineering and metallurgy. The monastery church of Cluny Abbey, the largest in Europe, had become wealthy from rents, tithes, feudal rights and pilgrims who passed through Cluniac houses on the Way of St. James. On March 21,1098, Roberts small group acquired a plot of marshland just south of Dijon called Cîteaux, during the first year, the monks set about constructing lodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass. In Roberts absence from Molesme, however, the abbey had gone into decline, and Pope Urban II, the remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership the abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder, upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and he returned the community to the original Benedictine ideal of manual work and prayer, dedicated to the ideal of charity and self sustenance. Alberic also forged an alliance with the Dukes of Burgundy, working out a deal with Duke Odo of Burgundy concerning the donation of a vineyard as well as stones with which they built their church. The church was consecrated and dedicated to the Virgin Mary on November 16,1106, on January 26,1108, Alberic died and was soon succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. The order was fortunate that Stephen was an abbot of extraordinary gifts, and he framed the original version of the Cistercian Constitution or regulations, the Carta caritatis. Although this was revised on several occasions to meet needs, from the outset it emphasised a simple life of work, love, prayer. Cistercian abbeys also refused to admit children, allowing adults to choose their religious vocation for themselves – a practice later emulated by many of the older Benedictine housesCistercians – St Bernard of Clairvaux, one of the most influential early Cistercians
33. Ashkelon – Ashkelon is a coastal city in the Southern District of Israel on the Mediterranean coast,50 kilometres south of Tel Aviv, and 13 kilometres north of the border with the Gaza Strip. The ancient seaport of Ashkelon dates back to the Neolithic Age, the Arab village of al-Majdal or al-Majdal Asqalan, was established a few kilometres inland from the ancient site by the late 15th century, under Ottoman rule. In 1918, it part of the British Occupied Enemy Territory Administration. Al-Majdal on the eve of the 1948 Arab–Israeli War had 10,000 Arab inhabitants and in October 1948, al-Majdal was the forward position of the Egyptian Expeditionary Force based in Gaza. The town was initially named Migdal Gaza, Migdal Gad and Migdal Ashkelon by the new Jewish inhabitants, most of the remaining Arabs were evicted by 1950. In 1953, the neighborhood of Afridar was incorporated and the name Ashkelon was readopted to the town. By 1961, Ashkelon was ranked 18th among Israeli urban centers with a population of 24,000, in 2015 the population of Ashkelon was 130,660. The name Ashkelon is probably western Semitic, and might be connected to the root š-q-l perhaps attesting to its importance as a center for mercantile activities, scallion and shallot are derived from Ascalonia, the Latin name for Ashkelon. Ashkelon was the oldest and largest seaport in Canaan, one of the five cities of the Philistines, north of Gaza, the Neolithic site of Ashkelon is located on the Mediterranean coast,1.5 km north of Tel Ashkelon. It is dated by Radiocarbon dating to ca.7900 bp and it was discovered and excavated in 1954 by French archaeologist Jean Perrot. In 1997–1998, a large scale salvage project was conducted at the site by Yosef Garfinkel on behalf of the Hebrew University of Jerusalem, a final excavation report was published in 2008. In the site over a hundred fireplaces and hearths were found and numerous pits, various phases of occupation were found, one atop the other, with sterile layers of sea sand between them. This indicates that the site was occupied on a seasonal basis, the main finds were enormous quantities of animal bones and 20,000 flint artifacts. Usually at Neolithic sites flints far outnumber animal bones, the bones belong to domesticated and non-domesticated animals. When all aspects of this site are taken into account, it appears to have used by pastoral nomads for meat processing. The nearby sea could supply necessary for the conservation of meat. The city was built on a sandstone outcropping and has a good underground water supply. It was relatively large as an ancient city with as many as 15,000 people living inside the walls, Ashkelon was a thriving Middle Bronze Age city of more than 150 acresAshkelon – אַשְׁקְלוֹן (help · info)
34. Haifa – Haifa, is the third-largest city in the State of Israel, with a population of 278,903 in 2015. The city of Haifa forms part of the Haifa metropolitan area and it is also home to the Baháí World Centre, a UNESCO World Heritage Site and a destination for Bahai pilgrims. Built on the slopes of Mount Carmel, the settlement has a history spanning more than 3,000 years, the earliest known settlement in the vicinity was Tell Abu Hawam, a small port city established in the Late Bronze Age. In the 3rd century CE, Haifa was known as a dye-making center, over the centuries, the city has changed hands, being conquered and ruled by the Phoenicians, Persians, Hasmoneans, Romans, Byzantines, Arabs, Crusaders, Ottomans, British, and the Israelis. Since the establishment of the State of Israel in 1948, the Haifa Municipality has governed the city, as of 2016, the city is a major seaport located on Israels Mediterranean coastline in the Bay of Haifa covering 63.7 square kilometres. It lies about 90 kilometres north of Tel Aviv and is the regional center of northern Israel. According to researcher J. Kis-Lev Haifa is considered a haven for coexistence between Jews and Arabs. Two respected academic institutions, the University of Haifa and the Technion, are located in Haifa, in addition to the largest k-12 school in Israel, the city plays an important role in Israels economy. It is home to Matam, one of the oldest and largest high-tech parks in the country, Haifa also owns the underground rapid transit system located in Israel. Haifa Bay is a center of industry, petroleum refining. Haifa formerly functioned as the terminus of an oil pipeline from Iraq via Jordan. With locals using it to refer to a tell at the foot of the Carmel Mountains that contains its remains. The name Efa first appears during Roman rule, some time after the end of the 1st century, Haifa is also mentioned more than 100 times in the Talmud, a work central to Judaism. Hefa or Hepha in Eusebius of Caesareas 4th-century work, Onomasticon, is said to be another name for Sycaminus, references to this city end with the Byzantine period. Following the Arab conquest in the 7th century, Haifa was used to refer to a site established on Tel Shikmona upon what were already the ruins of Sycaminon. Haifa is mentioned by the mid-11th-century Persian chronicler Nasir Khusraw, the Crusaders, who captured Haifa briefly in the 12th century, call it Caiphas, and believe its name related to Cephas, the Aramaic name of Simon Peter. Other spellings in English have included Caipha, Kaipha, Caiffa, Kaiffa and Khaifa.5 miles to the east. The new village, the nucleus of modern Haifa, was first called al-imara al-jadida by some, but others residing there called it Haifa al-Jadida at first, the ultimate origin of the name Haifa remains unclearHaifa – Western Haifa from the air
35. Acre, Israel – Acre is a city in the northern coastal plain region of the Northern District, Israel at the northern extremity of Haifa Bay. The city occupies an important location, as it sits on the coast of the Mediterranean Sea, traditionally linking the waterways and this location helped it become one of the oldest cities in the world, continuously inhabited since the Middle Bronze Age some 4000 years ago. Acre is the holiest city of the Baháí Faith, and as such receives many Bahai pilgrims, in 2015 the population was 47,675. Acre is a city, that includes Jews, Muslims, Christians. The mayor is Shimon Lankri, who was reelected in 2011, Acres etymology is a matter of controversy, though most likely deriving from the early Canaanite language. According to Biblical tradition, the name is derived from Canaanite Adco, meaning a border, the city was known as Ptolemais during the Hellenistic and Roman-Byzantine periods. During the Crusades it was known as St. John dAcre after the Knights Hospitaller, Acre is therefore counted among the oldest continuously inhabited sites in the region. Egyptian sources seem to be mentioning Acre, starting possibly with execration texts from ca.1800 BCE, the name Aak, which appears on the tribute lists of Thutmose III, may be a reference to Acre. The Amarna letters also mention a place named Akka, as well as the Execration texts, First settlement at the site of Ancient Acre appears to have been in the Early Bronze Age, or about 3000 BC. In the Hebrew Bible, Akko is one of the places from which the Israelites did not drive out the Canaanites and it is later described in the territory of the tribe of Asher and according to Josephus, was ruled by one of Solomons provincial governors. Throughout Israelite rule, it was politically and culturally affiliated with Phoenicia, around 725 BC, Akko joined Sidon and Tyre in a revolt against Shalmaneser V. Greek historians refer to the city as Ake, meaning cure, according to the Greek myth, Heracles found curative herbs here to heal his wounds. Strabo refers to the city as once a rendezvous for the Persians in their expeditions against Egypt, about 165 BC Judas Maccabeus defeated the Seleucids in several battles in Galilee, and drove them into Ptolemais. About 153 BC Alexander Balas, son of Antiochus IV Epiphanes, contesting the Seleucid crown with Demetrius, seized the city, which opened its gates to him. Demetrius offered many bribes to the Maccabees to obtain Jewish support against his rival, including the revenues of Ptolemais for the benefit of the Temple in Jerusalem, Jonathan Apphus threw in his lot with Alexander and in 150 BC he was received by him with great honour in Ptolemais. Some years later, however, Tryphon, an officer of the Seleucid Empire, the city was captured by Alexander Jannaeus, Cleopatra and Tigranes the Great. Here Herod the Great built a gymnasium, the Christian Acts of the Apostles reports that Luke the Evangelist, Paul the Apostle and their companions spent a day in Ptolemais with the Christian brethren there. A Roman colonia was established at the city, Colonia Claudii Cæsaris, the Romans enlarged the port and the city, that flourished for six centuries even as a Christian centerAcre, Israel – עַכּוֹ
36. Belgrade – Belgrade is the capital and largest city of Serbia. It is located at the confluence of the Sava and Danube rivers and its name translates to White city. The urban area of the City of Belgrade has a population of 1.34 million, one of the most important prehistoric cultures of Europe, the Vinča culture, evolved within the Belgrade area in the 6th millennium BC. In antiquity, Thraco-Dacians inhabited the region, and after 279 BC Celts conquered the city and it was conquered by the Romans during the reign of Augustus, and awarded city rights in the mid-2nd century. In 1521, Belgrade was conquered by the Ottoman Empire and became the seat of the Sanjak of Smederevo and it frequently passed from Ottoman to Habsburg rule, which saw the destruction of most of the city during the Austro-Ottoman wars. Belgrade was again named the capital of Serbia in 1841, northern Belgrade remained the southernmost Habsburg post until 1918, when the city was reunited. As a strategic location, the city was battled over in 115 wars, Belgrade was the capital of Yugoslavia from its creation in 1918, to its final dissolution in 2006. Belgrade has an administrative status within Serbia and it is one of five statistical regions of Serbia. Its metropolitan territory is divided into 17 municipalities, each with its own local council, City of Belgrade covers 3. 6% of Serbias territory, and 22. 5% of the countrys population lives within its administrative limits. It is classified as a Beta- global city, chipped stone tools found at Zemun show that the area around Belgrade was inhabited by nomadic foragers in the Palaeolithic and Mesolithic eras. Some of these belong to the Mousterian industry, which are associated with Neanderthals rather than modern humans. Aurignacian and Gravettian tools have also discovered there, indicating occupation between 50,000 and 20,000 years ago. The first farming people to settle in the region are associated with the Neolithic Starčevo culture, there are several Starčevo sites in and around Belgrade, including the eponymous site of Starčevo. The Starčevo culture was succeeded by the Vinča culture, a more sophisticated farming culture that grew out of the earlier Starčevo settlements which is named for a site in the Belgrade region. Evidence of early knowledge about Belgrades geographical location comes from ancient myths, the rock overlooking the confluence of the Sava and Danube rivers has been identified as one of the place in the story of Jason and the Argonauts. The Paleo-Balkan tribes of Thracians and Dacians ruled this area prior to the Roman conquest, Belgrade was inhabited by a Thraco-Dacian tribe Singi, after the Celtic invasion in 279 BC, the Scordisci took the city, naming it Singidūn. In 34–33 BC the Roman army led by Silanus reached Belgrade, jovian reestablished Christianity as the official religion of the Roman Empire, ending the brief revival of traditional Roman religions under his predecessor Julian the Apostate. In 395 AD, the passed to the Eastern Roman or Byzantine EmpireBelgrade
37. Sixth Crusade – The Sixth Crusade started in 1228 as an attempt to regain Jerusalem. It began seven years after the failure of the Fifth Crusade, however, Frederick again promised to go on a crusade after his coronation as emperor in 1220 by Pope Honorius III. In 1225 Frederick married Yolande of Jerusalem, daughter of John of Brienne, Frederick now had a claim to the truncated kingdom, and reason to attempt to restore it. In 1227, after Gregory IX became pope, Frederick and his army set sail from Brindisi, Italy, for Acre, Gregory stated that the reason for the excommunication was Fredericks reluctance to go on crusade, dating back to the Fifth Crusade. Frederick attempted to negotiate with the pope, but eventually decided to ignore him, Frederick claimed that his regency was illegitimate and demanded the surrender of Johns mainland fief of Beirut to the imperial throne. Here he erred, for John pointed out that the kingdoms of Cyprus and Jerusalem were constitutionally separate and this would have important consequences for the crusade, as it alienated the powerful Ibelin faction, turning them against the emperor. Acre, as the capital of the Kingdom of Jerusalem. Fredericks own army and the Teutonic Knights supported him, but Patriarch Gerald of Lausanne followed the papal line. Once news of Fredericks excommunication had spread, public support for him waned considerably, the native barons greeted Frederick enthusiastically at first, but were wary of the emperors history of centralization and his desire to impose imperial authority. This was largely due to Fredericks treatment of John of Ibelin in Cyprus, even with the military orders on board, Fredericks force was a mere shadow of the army that had amassed when the crusade had originally been called. He realised that his hope of success in the Holy Land was to negotiate for the surrender of Jerusalem as he lacked the manpower to engage the Ayyubid empire in battle. The Egyptian sultan, occupied with the suppression of rebellious forces in Syria, agreed to cede Jerusalem to the Franks, in addition, Frederick received Nazareth, Sidon, Jaffa, and Bethlehem. Other lordships may have returned to Christian control, but sources disagree. It was, however, a treaty of compromise, the Muslims retained control over the Temple Mount area of Jerusalem, the al-Aqsa Mosque, and the Dome of the Rock. The treaty, completed on 18 February 1229, safeguarded a 10-year truce, one of the results of the treaty was that Jews were once more prohibited from living in Jerusalem. This agreement should not be confused with the 1192 Treaty of Jaffa between Saladin and Richard Lionheart, Frederick entered Jerusalem on 17 March 1229, and attended a crown-wearing ceremony the following day. It is unknown whether he intended this to be interpreted as his coronation as King of Jerusalem, in any case the absence of the patriarch, Gerald. There is evidence to suggest that the crown Frederick wore was actually the imperial one, as Frederick had matters to attend to at home, he left Jerusalem in MaySixth Crusade – Frederick II (left) meets al-Kamil (right).
38. List of popes – This chronological list of popes corresponds to that given in the Annuario Pontificio under the heading I Sommi Pontefici Romani, excluding those that are explicitly indicated as antipopes. The 2001 edition of the Annuario Pontificio introduced almost 200 corrections to its existing biographies of the popes, the corrections concerned dates, especially in the first two centuries, birthplaces and the family name of one pope. The term pope is used in several Churches to denote their high spiritual leaders and this title in English usage usually refers to the head of the Catholic Church. The Catholic pope uses various titles by tradition, including Summus Pontifex, Pontifex Maximus, each title has been added by unique historical events and unlike other papal prerogatives, is not incapable of modification. Hermannus Contractus may have been the first historian to number the popes continuously and his list ends in 1049 with Pope Leo IX as number 154. Several changes were made to the list during the 20th century, Antipope Christopher was considered legitimate for a long time. Pope-elect Stephen was considered legitimate under the name Stephen II until the 1961 edition, although these changes are no longer controversial, a number of modern lists still include this first Pope Stephen II. It is probable that this is because they are based on the 1913 edition of the Catholic Encyclopedia, a significant number of these popes have been recognized as saints, including 48 out of the first 50 consecutive popes, and others are in the sainthood process. The first 31 popes, with the exception of Zephyrinus, died as martyrs, R This pope resigned his office. B The exact birth date of Innocent VIII and almost all popes prior to Eugene IV is unknown,38 popes have been members of religious orders. The numbering of popes named Felix has been amended to omit antipope Felix II, however, additionally, there was an antipope Felix V. There has never been a pope John XX as a result of confusion of the system in the 11th century. Pope-elect Stephen, who died before being consecrated, has not been on the Vaticans official list of popes since 1961, the numbering of following popes called Stephen are nowadays given as Pope Stephen II to Pope Stephen IX, rather than Stephen III to Stephen X. When Simon de Brion became pope in 1281, he chose to be called Martin, at that time, Marinus I and Marinus II were mistakenly considered to be Martin II and Martin III respectively, and so, erroneously, Simon de Brion became Pope Martin IV. Pope Donus II, said to have reigned about 974, never existed, the belief resulted from the confusion of the title dominus with a proper name. Pope Joan also never existed, however, legends about her may have originated from stories about the pornocracy, the status of Antipope John XXIII was uncertain for hundreds of years, and was finally settled in 1958 when Angelo Giuseppe Roncalli announced his own name as John XXIII. Baldassare Cossa, who was Antipope John XXIII, served as a Cardinal of the church before his death in 1419. Those who believe in Sedevacantism say that there have no legitimate popes since Pius XIIList of popes – Plaque commemorating the popes buried in St Peter's (their names in Latin and the year of their burial)
39. Tortosa – Tortosa is the capital of the comarca of Baix Ebre, in Catalonia, Spain. Before Tortosa, across the river, rise the massive Ports de Tortosa-Beseit mountains, the area around Mont Caro and other high summits are often covered with snow in the winter. Bítem,1.139, includes Santa Rosa Campredó,1.168, Jesús,3.755 Els Reguers,679 Tortosa,27.131 Vinallop,363, Tortosa is probably identical to the ancient Hibera, capital of Ilercavonia. This may be the ancient settlement the remains of which have found on the hill named Castillo de la Zuda. In Roman times, the town adopted the name Dertosa, after more than 400 years of Muslim rule, the city was conquered by the Count Ramon Berenguer IV of Barcelona in 1148, as part of the Second Crusade. The siege of Tortosa was narrated by the Genovese chronicler and diplomat Caffaro, after its conquest, the city and its territory were divided among the victors, with multiple lands being granted to foreign crusaders and to the military and religious orders. Formerly there was a line between Tortosa and Alcañiz, opening a communication gate between this region and Aragon. Construction work began in 1891, but it was haphazard and the first trains between Alcañiz and Tortosa began only in 1942, the last stretch between Tortosa and Sant Carles de la Ràpita was never completed before the line was terminated by RENFE in 1973. Castle of Sant Joan, or Suda, commanding the city from a 59-metre-high hill, though the Romans were the first to fortify the place, the current structure dates to Muslim Caliph Abd ar-Rahman III. After the conquest by Ramon Berenguer IV, Count of Barcelona, in 1148, it became a residence of the Montcada and the Knights Templar, the Cathedral, begun in 1347 and consecrated in 1597. Bishop Palace Convent of Santa Clara, founded in 1283, montagut Palace Despuig Palace Oliver de Boteller Palace Tortosa is twinned with, Avignon, France Tortosa has a mediterranean climate in the Köppen climate classification. The precipitation pattern differs from the norm for this type in that winter months have less precipitation than autumn. Felip Pedrell, composer and musicologist, was born in Tortosa, bishop of Tortosa Disputation of Tortosa Battle of Dertosa Antoni Virgili, Angli cum multis aliis alienigenis, crusade settlers in Tortosa, Journal of Medieval History,35,3, 297-312Tortosa – Tortosa