The Rape of Europa (Rubens)
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- Palais des Beux-Arts de Lille(2004) RUBENS
1. Peter Paul Rubens – Sir Peter Paul Rubens was a Flemish/Netherlandish draughtsman and painter. He is widely considered as the most notable artist of Flemish Baroque art school, the catalogue of his works by Michael Jaffé lists 1,403 pieces, excluding numerous copies made in his workshop. His commissioned works were mostly history paintings, which included religious and mythological subjects and he painted portraits, especially of friends, and self-portraits, and in later life painted several landscapes. Rubens designed tapestries and prints, as well as his own house and he also oversaw the ephemeral decorations of the royal entry into Antwerp by the Cardinal-Infante Ferdinand in 1635. His drawings are mostly extremely forceful but not overly detailed and he also made great use of oil sketches as preparatory studies. For altarpieces he painted on slate to reduce reflection problems. Rubens was born in the city of Siegen to Jan Rubens and he was named in honour of Saint-Peter and Paul, because he was born on their solemnety. His father, a Calvinist, and mother fled Antwerp for Cologne in 1568, after increased religious turmoil and persecution of Protestants during the rule of the Spanish Netherlands by the Duke of Alba. Jan Rubens became the adviser of Anna of Saxony, the second wife of William I of Orange. Following Jan Rubens imprisonment for the affair, Peter Paul Rubens was born in 1577, the family returned to Cologne the next year. In 1589, two years after his fathers death, Rubens moved with his mother Maria Pypelincks to Antwerp, religion figured prominently in much of his work and Rubens later became one of the leading voices of the Catholic Counter-Reformation style of painting. In Antwerp, Rubens received a Renaissance humanist education, studying Latin, by fourteen he began his artistic apprenticeship with Tobias Verhaeght. Subsequently, he studied under two of the leading painters of the time, the late Mannerist artists Adam van Noort. Much of his earliest training involved copying earlier works, such as woodcuts by Hans Holbein the Younger. Rubens completed his education in 1598, at time he entered the Guild of St. Luke as an independent master. In 1600 Rubens travelled to Italy and he stopped first in Venice, where he saw paintings by Titian, Veronese, and Tintoretto, before settling in Mantua at the court of Duke Vincenzo I Gonzaga. The colouring and compositions of Veronese and Tintoretto had an effect on Rubenss painting. With financial support from the Duke, Rubens travelled to Rome by way of Florence in 1601, there, he studied classical Greek and Roman art and copied works of the Italian mastersPeter Paul Rubens – Self-portrait, 1623, Royal Collection
2. Titian – Tiziano Vecelli or Tiziano Vecellio, known in English as Titian /ˈtɪʃən/, was an Italian painter, the most important member of the 16th-century Venetian school. He was born in Pieve di Cadore, near Belluno, during his lifetime he was often called da Cadore, taken from the place of his birth. His painting methods, particularly in the application and use of color, would exercise a profound influence not only on painters of the Italian Renaissance, during the course of his long life, Titians artistic manner changed drastically, but he retained a lifelong interest in color. Although his mature works may not contain the vivid, luminous tints of his pieces, their loose brushwork. The exact date of Titians birth is uncertain, when he was an old man he claimed in a letter to Philip II, King of Spain, to have been born in 1474, but this seems most unlikely. Other writers contemporary to his old age give figures that would equate to birthdates between 1473 and after 1482 and he was the son of Gregorio Vecelli and his wife Lucia. His father was superintendent of the castle of Pieve di Cadore, Gregorio was also a distinguished councilor and soldier. Many relatives, including Titians grandfather, were notaries, and the family of four were well-established in the area, at the age of about ten to twelve he and his brother Francesco were sent to an uncle in Venice to find an apprenticeship with a painter. At that time the Bellinis, especially Giovanni, were the artists in the city. There Titian found a group of men about his own age, among them Giovanni Palma da Serinalta, Lorenzo Lotto, Sebastiano Luciani. Francesco Vecellio, his brother, later became a painter of some note in Venice. A fresco of Hercules on the Morosini Palace is said to have one of Titians earliest works. Others were the Bellini-esque so-called Gypsy Madonna in Vienna, and the Visitation of Mary and Elizabeth, now in the Accademia, a Man with a Quilted Sleeve is an early portrait, painted around 1509 and described by Giorgio Vasari in 1568. Scholars long believed it depicted Ludovico Ariosto, but now think it is of Gerolamo Barbarigo, Rembrandt borrowed the composition for his self-portraits. Titian joined Giorgione as an assistant, but many contemporary critics found his work more impressive—for example in exterior frescoes that they did for the Fondaco dei Tedeschi. Their relationship evidently contained a significant element of rivalry, distinguishing between their work at this period remains a subject of scholarly controversy. A substantial number of attributions have moved from Giorgione to Titian in the 20th century, one of the earliest known Titian works, Christ Carrying the Cross in the Scuola Grande di San Rocco, depicting the Ecce Homo scene, was long regarded as by Giorgione. In 1507–1508 Giorgione was commissioned by the state to create frescoes on the re-erected Fondaco dei Tedeschi, Titian and Morto da Feltre worked along with him, and some fragments of paintings remain, probably by GiorgioneTitian – Self-Portrait, c. 1567; Museo del Prado, Madrid.
3. The Fall of Phaeton (Rubens) – The Fall of Phaeton is a painting by the Flemish master Peter Paul Rubens, featuring the ancient Greek myth of Phaeton, a recurring theme in visual arts. Rubens chose to depict the myth at the height of its action, the thunderbolts provide the light contrast to facilitate the display of horror on the faces of Phaeton, the horses and other figures while preserving the darkness of the event. The butterfly winged female figures represent the hours and seasons, who react in terror as the night, the great astrological circle that arches the heavens is also disrupted. The assemblage of bodies form an oval in the center, separating dark. The bodies are arranged so as to assist the viewer’s travel continually around that oval, Rubens painted The Fall of Phaeton in Rome and the painting was probably reworked later around 1606/1608. It has been housed in the National Gallery of Art since 5 January 1990, Rubens also painted other Greek mythological subjects, such as The Fall of Icarus, Perseus Freeing Andromeda, and The Judgement of ParisThe Fall of Phaeton (Rubens) – The Fall of Phaeton
4. Prometheus Bound (Rubens) – Prometheus Bound is an oil painting by the Flemish artist Peter Paul Rubens. It shows the punishment of Prometheus, the painting was first started between 1611 and 1612, and was completed by 1618, with the eagle painted by the specialist animal painter Frans Snyders. For a long time Rubens kept it in his own personal collection and it is now in the collection of the Philadelphia Museum of Art, Pennsylvania. It is based on the Greek play, Prometheus Bound, katherine Crawford Luber, Philadelphia Museum of Art, Handbook of the Collections, p.174Prometheus Bound (Rubens) – Bibliography 
5. The Four Continents – The Four Continents, also known as The Four Rivers of Paradise, is a painting by Flemish artist Peter Paul Rubens, made in the 1610s. It depicts the female personifications of four continents sitting with the personifications of their major rivers – the Danube, the Ganges, the Nile. Europe is shown on the left, Africa in the middle, Asia on the right and America behind it, the tigress, protecting the cubs from the crocodile, is used as a symbol of Asia. The personification of the Danube holds a rudder, the bottom part of the painting shows several putti. Artist Elizabeth McGrath proposed a different interpretation of the figures on the painting, believing them to be nymphs instead. McGrath also suggested different river names, the Tigris instead of the Danube and the Euphrates instead of the Río de la Plata, arguing that those names also appear in Christian exegesisThe Four Continents – The Four Continents
6. The Crowning of the Virtuous Hero – The Crowning of the Virtuous Hero is a painting by Peter Paul Rubens, painted between 1613 and 1614. Unsigned, it was commissioned by the St George Guild of Archers in Antwerp for their hall and is now in the Gemäldegalerie Alte Meister within the Schloss Wilhelmshöhe in Kassel. It shows an ancient Roman general being crowned by Nike with laurels of victory and treading underfoot a bound barbarian, to his right is a genius of Harmony, who presents him with a bound bundle of arrows. The figure on the right is intended as the guardian of religion. Behind the altar is a red and white tricolour, referring to the house of Habsburg. William VIII, Landgrave of Hesse-Kassel acquired the painting between 1730 and 1760 to add to his collection of Dutch paintings at the Schloss Bellevue in Kassels Oberneustadt or upper new town. In 1813 general Czerniczew forced Jerome Bonaparte to flee and negotiations began for the return of this, jacob Grimm played an instrumental part in gaining the return of the Rubens, which occurred in December 1815. Between 1878 and 1943, the painting was in the Neue Galerie at the Schloss Bellevue, in 1943 the painting was moved to a store elsewhere - Kassel was a target for Allied bombing and the Schloss Wilhelmshöhe was severely damaged. In 1956 the painting was moved to headquarters of the Landesmuseum until in April 1974 it returned to Kassel. Georg Westermann Verlag, Braunschweig 1982, S. 38-45 Eduard Brauns, a. Bernecker Verlag, Melsungen 1971, S.20 u.21 Friedhelm Häring Hans, Joachim Klein, DuMont Kunst- Reiseführer Hessen. Auflage 1988, S.56 Jürgen Weishaupt, Kasseler Kostbarkeiten, Verlag Thiele & Schwarz, Kassel 1981, S.8 u.66The Crowning of the Virtuous Hero – The Coronation of the Virtuous Hero
7. St Sebastian (Rubens) – St Sebastian is a painting of c.1614 by Peter Paul Rubens, showing the Christian Saint Sebastian. It dates to the years of Rubens stay in Rome - its sinuous line and defined figures are thought to be the result of his studies of Michelangelo. It was bought by the Borghese directly from cardinal Neri Corsini in Brussels and it is now in the Borghese collection. In 1618, Rubens wrote the English Sir Dudley Carlton a letter describing a collection of his own paintings he had at his home he wished to trade and it is more than likely not that this is that paintingSt Sebastian (Rubens) – Paintings and drawings
8. Madonna of the Basket (Rubens) – The Madonna of the Basket or the Madonna della Cesta is a painting by Peter Paul Rubens, dated to around 1615. It is now held in the Galleria Palatina of the Palazzo Pitti in Florence, between 1799 and 1815 it was confiscated by the French and assigned to the Dijon Museum of Fine Arts. Marco Chiarini, Galleria palatina e Appartamenti Reali, Sillabe, Livorno 1998Madonna of the Basket (Rubens) – This article may be expanded with text translated from the corresponding article in Italian. (January 2015) Click [show] for important translation instructions.
9. Daniel in the Lions' Den (painting) – Daniel in the Lions Den is a 1615 painting by the Flemish artist Peter Paul Rubens, now in the National Gallery of Art in Washington DC. The subject is from Daniel 6, 1-28, Rubens modelled the lions on a Moroccan subspecies, examples of which were then in the Spanish governors menagerie in Brussels. In 1618 he acquired more than a hundred pieces of sculpture, in exchange for this painting, eight others. Although the painting shows Daniel as a man, according to the biblical chronology Daniel would have been over eighty years old at the time of the incident depictedDaniel in the Lions' Den (painting) – For other uses, see Daniel in the Lions' Den#Paintings.
10. The Wolf and Fox Hunt – The Wolf and Fox Hunt is a c.1616 painting by Peter Paul Rubens now held in the Metropolitan Museum of Art in New York. It shows mounted and walking hunters chasing two wolves and three foxes and it marks the beginning of an intensive creative phase in which Rubens focuses on the theme of hunting. The painting on the right is called The Wolf and Fox Hunt and this is the first art by Ruben when he created a market for a new form of art. This is one of the paintings of very large hunting scenes painted on a canvas. The painting was trimmed from the top and the left side as it was too big. The wolves in the painting are his own creation and work and this painting by Rubens was considered to be a modern replacement for tapestries which was good as tapestries required a lot more time and money to be completedThe Wolf and Fox Hunt – External links 
11. The Lion and Leopard Hunt – The Lion and Leopard Hunt or The Lion Hunt is a painting by Peter Paul Rubens, now held in the Gemäldegalerie Alte Meister in Dresden. It is very similar to his The Tiger Hunt from the musée des beaux-arts de Rennes,2, Oxford University Press and Harvey Miller Ltd, coll. « Corpus Rubenianum Ludwig Burchard »,1986,406 p. part XVIII David Rosand, Rubenss Munich Lion Hunt, Its Sources and Significance, The Art Bulletin, College Art Association,51, no 1, March 1969, p. 29-40The Lion and Leopard Hunt – Notes 
12. Adoration of the Magi (Rubens, Lyon) – For other treatments of this subject by the same artist, see Adoration of the Magi. The Adoration of the Magi is a c. 1617-18 painting by Peter Paul Rubens and it is now in the Musée des Beaux-Arts de Lyon Since it is horizontal rather than vertical it was probably commissioned for a private collection rather than as an altarpiece. 1608-09, might suggest that the Lyon painting was also a secular commission, Rubens made a considerable fortune via the paintings reproduction in engravings and tapestries. The painting arranges full-length figures across the canvas, backed by a frieze-like crowd showing a variety of mature male types, the dim stable is lit by shafts of light. It languished as a copy until Jacques Fouquart resuscitated its reputation, recognized as a work of Rubens, in the exhibition Le siècle de Rubens, ParisAdoration of the Magi (Rubens, Lyon) – The Adoration of the Magi
13. The Union of Earth and Water – The pair is crowned by the goddess Victoria and the union is heralded through a conch by the Triton below. The painting features a pyramidal composition, symmetry and the balance of forms and it was influenced by late Italian Renaissance, particularly by Venetian artists. A smaller copy of the made in the Rubens workshop was owned by the Russian businessman Vladimir Logvinenko. Following the abolition of a thirty per cent import duty on artworks in 2004, the painting is housed in the Rubens Hall of the Hermitage Museum, Russia. Previously it had been in the Chigi Collection in Rome from which it was acquired by the Hermitage Museum between 1798 and 1800The Union of Earth and Water – The Union of Earth and Water
14. Feast in the House of Simon the Pharisee – Feast in the House of Simon the Pharisee, also known as Christ in the Home of Simon the Pharisee, is a painting by Peter Paul Rubens. 1618-1620, and is in The Hermitage Museum, St. Petersburg, the painting depicts an incident from Luke 7 where Jesus visits Simon the Pharisee, and has his feet anointed by a sinful woman. Jesus proceeds to tell the Parable of the Two DebtorsFeast in the House of Simon the Pharisee – Feast in the House of Simon the Pharisee
15. The Conversion of Saint Paul (Rubens, Berlin) – The Conversion of Saint Paul is a 1620s painting by Peter Paul Rubens, now missing or lost. It showed the conversion of Paul the Apostle and it was produced for Władysław Vasa of Poland. It remained in France for over a century, until it was bought by G Harris in 1819 and it was bought from him in 1903 by the Gemäldegalerie, Berlin. The painting was moved to the Flakturm Friedrichshain in Berlin for safety with the rest of the collection around 1942 and was lost or destroyed some time between March and May 1945. Between 11 March and 2 May 1945 all but 434 paintings were evacuated from the tower to former salt mines in Thuringia, the tower was surrendered to the Red Army on 2 May and its museum guards sent home. They returned on 4 and 5 May, finding one of the floors broken, on 6 May another floor burned out, with heat and smoke preventing entry, and between 14 and 18 May 1945 the whole tower was destroyed by fire. Rubens, the life of Christ after the passion, Peter Paul Rubens et la France, 1600–1640The Conversion of Saint Paul (Rubens, Berlin) – This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (March 2015)
16. The Fall of the Damned – The Fall of the Damned, conversely known as The Fall of the Rebel Angels is a monumental religious painting by Peter Paul Rubens. It features a jumble of the bodies of the damned, hurled into abyss by archangel Michael, david Freedberg assessed this painting manner as the most brilliant assemblages of lusciously naked flesh in Western art. In 1959 an art vandal threw an acid on the painting, according to him, he did not directly destroy the work, but the acid relieves one from the work of destruction. The sketch of The Fall of the Damned was made in black and red chalks and it is assumed to be the work of a studio assistant, while Rubens then went over the drawing with brush and oil colour. The dramatic chiaroscuro of the forms and clouds emphasizes the darkness into which these figures fallThe Fall of the Damned – The Fall of the Damned
17. Saint George and the Dragon (Rubens) – Saint George and the Dragon is a painting by Peter Paul Rubens, based upon the motif with the same name. It is housed in the Museo del Prado of Madrid and it was painted in Genoa while Rubens was in Italy to complete his artistic training. The princess presence on the left is included to represent the Church, media related to Saint George and the Dragon by Rubens at Wikimedia CommonsSaint George and the Dragon (Rubens) – Saint George and the Dragon
18. Perseus Freeing Andromeda (Rubens) – Perseus Freeing Andromeda is a painting by the Flemish artist Peter Paul Rubens, executed in 1607. It is housed in the Gemäldegalerie of Berlin, Germany, the painting belonged the M. Pasquier collection in Rouen, which was auctioned in 1755 in Paris. In the 18th century it entered the collection of Frederick II of Prussia and, in 1830, the scene is similar to another Perseus Freeing Andromeda by Rubens now in the Hermitage Museum of St. Petersburg. It depicts the Greek mythology hero Perseus in the act of freeing Andromeda, Perseus, wearing helmet, cuirass and cloak, is sided by two puttoes, and one of them is helping him in removing the ropes that tie Andromeda to the rock. On the left, two puttoes are playing with Pegasus, Perseus winged horse, jaffé, M. Catalogo completo di RubensPerseus Freeing Andromeda (Rubens) – Perseus Freeing Andromeda
19. Portrait of Susanna Lunden – Portrait of Susanna Lunden or Le Chapeau de Paille is a painting by Peter Paul Rubens. It is now in the National Gallery, London, the portraits subject is Susanna Lunden, elder sister of Rubens future second wife Helena Fourment. The portrait probably dates to the time of Susannas second marriage in 1622, to Arnold LundenPortrait of Susanna Lunden – External links 
20. Perseus and Andromeda (Rubens) – Perseus and Andromeda is a 1622 painting by the Flemish artist Peter Paul Rubens featuring the ancient Greek myth of Perseus and Andromeda after the formers defeat of the Gorgon. The paintings shows the Gorgons reflection on Perseus shield, the painting also shows Tobiano Pegasus, the goddess of glory over Perseus head and several putti. The bottom of the painting partially shows Cetus, killed by Perseus earlier and this painting probably remained in Rubens house until his death, an engraving from 1684, depicting the facade of Rubens house in Antwerp, shows the painting through the window of the second floor. In the summer of 1769 the painting was acquired by the Russian Hermitage Museum from the collections of Heinrich von Brühl and it is now housed in the Rubens Hall on the second floor of the Hermitage MuseumPerseus and Andromeda (Rubens) – Perseus and Andromeda
21. The History of Constantine – An additional five designs were painted by Cortona in 1630 and woven in the atelier of Cardinal Francesco Barberini in Rome over the next decade. The series was commissioned in 1622 when Rubens was in Paris discussing the paintings he was designing for the Luxembourg Palace for Marie de Médicis. New evidence, such the fact that the designs were listed as the property of de la Planche upon his death, establishing a weak form of copyright, has muddied the issue. One theory is that Rubens only cited the king as the commissioner of the tapestries in the letter in order to increase their perceived importance because his payment was overdue. He repeated only one design from the Rubens set, the apparition of the cross, Cortona also designed several smaller tapestries such as portieres and a baldachin to furnish an entire room, and painted the ceiling of the salon where they were displayed. The dossal he designed, featuring a golden statue of Constantine, hung behind the throne of Urban VIII. The life of the first Christian monarch would have relevance for a king whose own father experienced such a notable conversion to Catholicism. While the subject matter could plausibly have been chosen by Louis XIII himself, it also may have been selected by Comans and de la Planche to appeal to him, Rubens drew on Cardinal Cesare Baronios Annales Ecclesiastici for inspiration and historical detail. Baronio based his writings on the accounts of Eusebius. Rubens designs proved popular and were woven several times by the Comans-La Planche workshop over the next decades. Cortonas tapestries were only woven once, the sole complete set remained with the Barberini collection in Rome until 1889. The tapestries were split up and passed through various hands before being reunited by the Samuel H. Kress Foundation, the sketches remain widely scattered, many of them in private hands. Sketch, private collection,18.625 x 25.375 tapestry, the event occurs in a temple of Jupiter and Juno, who preside in the form of statuary. However, in the tapestry, Jupiter wears a more beneficent mien and holds his thunderbolt less threatening. In a dream, he learns that placing this emblem on his banner assures him of triumph over Maxentius, Rubens follows Eusebius quite closely, but replaces the flaming cross he described with the monogram in Lactantius chronicle. One soldier, looking at Constantine rather than the vision, points with the labarum, or military standard, to the next scene. Sketch, private collection,13.9 x 10.8 tapestry, Paris, Mobilier National This episode depicts the moments just before the Battle of Milvian Bridge and this has been emblazoned with Christs symbol, as he was instructed. The monogram of Rubens usual panel maker, Michiel Vrient, is impressed on the back of the panel, along with a branded A that indicates the panel was prepared about 1621-22The History of Constantine – The History of Constantine
22. Adoration of the Magi (Rubens, Antwerp) – For other treatments of this subject by the same artist, see Adoration of the Magi. The Adoration of the Magi is a 1624 oil on canvas painting by Peter Paul Rubens and it was commissioned by Matthæus Yrsselius, abbot of St. Michaels Abbey, Antwerp, as an altarpiece, and paid for in two instalments of 750 guilders each in 1624 and 1626. The Virgin Mary is thought to have been modelled on Rubens first wife Isabella Brant, the painting is now in the Royal Museum of Fine Arts Antwerp. The painting is an important story arc in the comic book album De Raap van Rubens in the Belgian comic book series Suske en Wiske, the characters visit it in the Royal Museum of Fine Arts in Antwerp. Later the man in the red cloak on the painting comes alive, in order to find out why the man does this Lambik travels back in time, to the era of Peter Paul RubensAdoration of the Magi (Rubens, Antwerp) – References 
23. Minerva Protecting Peace from Mars – Minerva protecting Peace from Mars or Peace and War is a painting by Peter Paul Rubens. He produced it in London between 1629 and 1630, during a mission from the Spanish Netherlands to Charles I of England. It is now in the National Gallery, London and it shows Minerva fighting off Mars, with a nude figure of Peace in the centreMinerva Protecting Peace from Mars – External links 
24. Ildefonso Altarpiece – The Ildefonso Altarpiece is a triptych painting by Peter Paul Rubens, dating to between 1630 and 1631. It is now in the Kunsthistorisches Museum of Vienna and it is named after the central panel, which shows Saint Ildefonsuss vision of the Virgin Mary, in which she gave him a casula. On the side panels are Isabella Clara Eugenia and Albert VII, regents of the Spanish Netherlands, with their patron saints Albert and Elisabeth of HungaryIldefonso Altarpiece – External links 
25. Odysseus on the Island of the Phaecians – Odysseus on the island of the Phaecians is a landscape painting by Peter Paul Rubens, dating to around 1630-1635. Its subject is Odysseus in Phaecia and it is now in the Galleria Palatina in Florence. The work was first recorded in 1677 in the duke of Richelieus collection as a view of the city of Cadiz and it passed from there into the Habsburg collection and arrived in Florence in 1765. It was taken to Paris by the French between March and April 1799 and remained in France until 1815Odysseus on the Island of the Phaecians – History 
26. The Rape of the Sabine Women (Rubens) – The Rape of the Sabine Women is a painting by Peter Paul Rubens. It is now in the Belfius Collection and it was commissioned by Philip IV of Spain in 1639 but was still incomplete on Rubens death a year later. It was completed by the Brussels painter Gaspar de Crayer, palais des Beux-Arts de Lille RUBENSThe Rape of the Sabine Women (Rubens) – Bibliography 
27. Consequences of War – Consequences of War, also known as Horror of war, was executed between 1638-1639 by Peter Paul Rubens in oil paint on canvas. It was painted for Ferdinando II de Medici, although commissioned by an Italian, art historians characterize both the work and the artist as Flemish Baroque. It serves as a commentary on a European continent ravaged by the Thirty Years War, Mars, Mars is the central figure in the composition. The Roman god of war charges with shield and sword as well as breastplate, the figure’s skin and cape are dominated by the color red to further emphasize his identity as the Roman god. Book and Drawing, Underneath Mars’s feet lie a book and a drawing and these represent the manner in which the arts and letters are forgotten and destroyed in the chaos and violence of war. Temple of Janus, To the far left of the painting, in Ancient Rome, the Temple of Janus would be closed to indicate times of peace while an open door denoted war. This phenomenon is referenced in Fasti by Ovid, Venus, The Roman goddess of love endeavors to restrain Mars and keep the peace. Her arm is looped ineffectually around his in a physical gesture and her expression, meanwhile, plaintively entreaties Mars to stop his charge. Venus is depicted in typical Rubensian fashion with characteristic rolls of exposed flesh The goddess is accompanied by Amors, Fury Alekto, Alekto drags Mars on to his destructive purpose with a torch held high. Alekto was the Greek and Roman incarnation of anger and she appears in both Virgil’s Aeneid and Dante’s Inferno. Alekto translates from the Greek to “the implacable or unceasing anger. ”Pestilence and Famine, in addition, they deliberately refer to the apocalypse. Harmony, Rubens depicts Harmony as a holding a lute. However the chaos has pushed her to the ground and broken her lute, the damage to the lute represents the discord of war. Mother, Beside Harmony a mother clutches a child. This, Rubens writes, shows how “War corrupts and disrupts and destroys everything” including “procreation and charity. ”Architect, An architect and his instruments have similarly fallen to the ground, showing how in times of war destruction and not creation is the norm. Arrows, Arrows lie on the ground near Venus and the Amors, when bound together they represent Concord but in their present state show its absence. Next to them lie the olive branch and caduceus, the symbols of peace and they too are depicted cast upon the ground to signify their absence in Europe. Woman in black, The figure to Venus’s left represents Europe and her cross-topped globe represents the Christian world and is carried by the small angel to her immediate leftConsequences of War – Consequences of War
28. Deianira Listens to Fame – Deianira Listens to Fame or Deianira delivering the fatal tunic to the Fury is a 1638 oil painting on canvas. It is now in the Sabauda Gallery in Turin and it is a pendant to another Rubens painting, Hercules in the Garden of the Hesperides. It shows Hercules wife Deianira and another holding an bloody tunicDeianira Listens to Fame – Paintings and drawings
29. The Judgement of Paris (Rubens) – The large versions of 1636 and 1638 are among the best known. These both show Rubens version of idealised beauty, with the goddesses Venus, Minerva and Juno on one side. This version follows the story as narrated in Lucians Judgement of the Goddesses and it shows the award of the golden apple, though alterations show Rubens first painted an earlier point in the story, when the goddesses are ordered to undress by Mercury. It was bought for the National Gallery in London in 1844, painted in 1638 or 1639, this version is now in the Prado and was completed shortly before his death while he was ill with gout. It was commissioned by Philip IV of Spains brother Cardinal-Infante Ferdinand of Austria, in 1788 Charles III of Spain decided it was immodest and ordered it to be burned, but he died before that order could be carried outThe Judgement of Paris (Rubens) – The Judgement of Paris
30. Jan Rubens – Jan Rubens was a Flemish magistrate of Antwerp, best known today as the father of Peter Paul Rubens. Rubens was born in Antwerp to an old merchant family and he was trained as a scholar and travelled to Italy where he received his diploma in Canon law in Rome in 1550. He returned north in 1557 and set up his practise in Antwerp where he married Maria Pypelinckx in 1558, on 7 May 1562 he became magistrate of Antwerp and served until 1568, when he fled to Cologne with his family, probably to avoid the Council of Troubles. His position and that of his fellow magistrates became precarious when the Duke of Alva came north to suppress the rebellion after the Beeldenstorm. In Cologne he could renew his work as a lawyer, because there were many Dutch refugees there who wanted to recover seized property they had left behind and he began to work as an advisor to Anna of Saxony and they had an affair at her home in Siegen. By the time it was discovered, she was pregnant and Rubens was arrested during a trip he took to Siegen to visit her and his wife, who knew nothing of the affair, came to support him after he wrote to tell her he feared he would be executed. She supported him throughout his imprisonment and his illegitimate daughter Christina van Diez was born 22 August 1571. Rubens remained in prison, but was allowed to live in Siegen with his family under house arrest in 1573 and was completely released after the death of Anna. In 1574 Philips was born and in 1577 Peter Paul was born, Rubens died in Cologne and his wife wrote an epitaph in Latin that was installed on his gravestone in the St. Peters church there. After the burial she took her back to Antwerp where she stayedJan Rubens – Latin Epitaph for Jan Rubens, written in Latin by Maria complimenting him as a husband, but with the poignant remark that she bore 7 children "all by him".
31. Isabella Brant – Isabella Brant was a Flemish artists model who was the first wife of painter Peter Paul Rubens. She was the daughter of Jan Brant, an important city official in Antwerp and her aunt Mary was married to Phillipe I Rubens, brother of her future husband. Isabella Brant married the brother of her uncle Peter Paul on 3 October 1609 in St. Michaels Abbey and they had three children, Clara, Nicolaas, Lord of Rameyen and Albert. She was 34 years old when she died of the plague, several paintings of Brant and one important drawing of her by Rubens survive, in addition to a portrait of her by Rubens disciple and assistant, Anthony van Dyck. In 1977, Brant appeared on a stamp of Anguilla. Liedtke, Walter A. Flemish paintings in the Metropolitan Museum of Art, new York, The Metropolitan Museum of Art. Media related to Isabella Brant at Wikimedia CommonsIsabella Brant – Portrait of Isabella Brant by Rubens, c. 1620-1625 (Cleveland Museum of Art)
32. Tobias Verhaecht – Tobias Verhaecht was a Flemish painter primarily of landscapes. His style was indebted to the mannerist world landscape developed by artists like Joachim Patinir and it is not clear with whom he studied. Before 1590 he travelled to Italy and first worked in Florence where Francesco I de Medici and he then moved on to Rome where he was active as a painter of landscape frescos. He returned to Antwerp where he became a master of the Guild of St. Luke in 1590–91 and he married Suzanna van Mockenborch, who was the granddaughter of Peter Paul Rubens stepfather and a cousin of his mother. After the death of his first wife in 1595, he remarried the next year, Verhaecht was a member of a local Chamber of rhetoric and wrote a comedy for it in 1620. He was the first teacher of Rubens who studied with him around 1592 and his other pupils included his son Willem van Haecht, Jacques Backereel, Geeraert van Beemel, Cornelis Bol, Pieter van den Hoeck and Abraham Matthyssens. Verhaecht specialized in landscapes and also produced versions of the Tower of Babel. The landscapes depict imaginary mountains characterized by rocky peaks seen from a high viewpoint and his work closely resembles in style the set of 12 large landscape prints published by Hieronymus Cock after designs by Pieter Bruegel the Elder. Some of Verhaecht’s landscapes were made into prints and he collaborated with other local painters such as Jan Brueghel the Elder, Frans Francken the Younger, Sebastian Vrancx and Gillis Coignet who painted the figures in his paintings. ISBN 0-300-07038-1 Tobias Verhaecht on ArtcyclopediaTobias Verhaecht – St John the Evangelist at Patmos, Tobias Verhaecht and Gillis Coignet
33. Adam van Noort – Adam van Noort was a Flemish painter and draughtsman and one of the teachers of Peter Paul Rubens. Adam van Noort was mainly know for his paintings but he also created some portraits. He was a designer for engravings for the Collaert family of printmakers and publishers, Adam van Noort was born and died in Antwerp. He was the son of Lambert van Noort from Amersfoort and Katelijne van Broeckhuysen from Zwolle and his parents had established themselves in Antwerp where Lambert became a member of the local Guild of Saint Luke in 1549. His father was primarily as a designer of stained-glass windows and engravings, an architect and, to a lesser extent. Adam van Noort probably initially trained with his father but must have had other teachers since his father died when he was still young and he was not registered with any other teacher in the records of the Guild of Saint Luke. He became a master of the Guild of Saint Luke in 1587 and he married Elisabeth Nuyts, with whom he had five children. Van Noort served as dean of the Guild of Saint Luke from 1597 until 1602 and he had problems with the Guild, which accused him of poor management of the accounts and misappropriation of materials of the Guild. Some other guild members objected to his actions and he was forced to substitute the panels, the commission to paint the substituted panels did finally not go to van Noort but to Maerten de Vos. A second conflict with the Guild arose from the fact that he did not settle his accounts in time after he ceased being a deacon of the Guild. Adam’s present-day fame largely rests on the fact that he was the teacher of two of the leading Flemish Baroque painters Peter Paul Rubens and Jacob Jordaens, Rubens only stayed for a little over a year and is not believed to have been influenced much by van Noorts training. Jordaens married van Noort’s daughter Elisabeth and would influence the style of his teacher, the total number of pupils of van Noort was around 35. This attests to the fact that in his time he was a respected artist. He was also successful and was able to acquire several properties in Antwerp. The other pupils of Adam van Noort include Hendrick van Balen, Ferdinand van Apshoven the Elder, Artus de Bruyn, Hendrik van der Eedt, Remoldus Eynhoudt, van Noort lived to an old age but likely ceased practising as an artist aroun 1630. He made his last will on 31 August 1640 and died not long after September that year, van Noort painted mainly paintings of religious subjects and portraits. He collaborated with Marten de Vos and Ambrosius Francken on the decorations for the Joyous Entry of Archduke Ernest of Austria in 1594. Originally working in the Mannerist style of the two artists, he developed his own style which was a transformation of Frans Floris’ Romanism executed on a smaller scaleAdam van Noort – Portrait of Adam van Noort by Anthony van Dyck
34. Otto van Veen – He is known for running a large studio in Antwerp, producing several emblem books, and for being, from 1594 or 1595 until 1598, Peter Paul Rubenss teacher. His role as a classically educated humanist artist, reflected in the Latin name by which he is known, Octavius Vaenius, was influential on the young Rubens. Van Veen was born in Leiden around 1556, where his father had been Burgomaster and he probably was a pupil of Isaac Claesz van Swanenburg until October 1572, when the Catholic family moved to Antwerp, and then to Liège. He studied for a time under Dominicus Lampsonius and Jean Ramey and he stayed there for about five years, perhaps studying with Federico Zuccari. Carel van Mander relates that van Veen then worked at the courts of Rudolf II in Prague and William V of Bavaria in Munich, before returning to the Low Countries. In Brussels, he was painter to the governor of the Southern Netherlands, Alexander Farnese, Duke of Parma until 1592. After becoming a master in the Guild of St. Luke in 1593, van Veen took numerous commissions for decorations, including altarpieces for the Antwerp cathedral. He also organized his studio and workshop, which included Rubens, the artist later served as dean in two prominent organizations in the city, the Guild of St. Luke in 1602, and the Romanists in 1606. In the seventeenth century, van Veen often worked for the Archdukes Albert and Isabella, later paintings include a series of twelve paintings depicting the battles of the Romans and the Batavians, based on engravings he had already published of the subject, for the Dutch States General. He had two brothers who were painters, Gijsbert van Veen was an engraver and Pieter was an amateur. His daughter Gertruid was also a painter, increasingly, van Veen was active in producing Emblem books, including Quinti Horatii Flacci emblemata, Amorum emblemata, and Amoris divini emblemata. In all these works, van Veens skills as an artist, the Amorum emblemata, for example, pictures 124 putti, or little cupids, enacting the mottoes and quotations from lyricists, philosophers, and ancient writers on the powers of Love. Some of these emblems are as relevant today as they would have to a seventeenth-century audience, a few examples of these mottoes read, A Wished Warre, The woundes that lovers give are willingly receaved. He goes on to quote Cicero and Seneca on this theme, another example familiar to us today as the story of The Tortoise and the Hare, is titled Perseverance winneth, The hare and the tortes layd a wager of their speed. Shows us a cupid and tortoise outpacing the hare and exemplifying the idea that the love which is steady, Emblem Project Utrecht -3 editions of emblem books by Otto van Veen Amorum Emblemata on Internet Archive. Vita D. Thomae Aquinatis a manuscript by Otto van Veen Otto van Veen on Artcyclopedia Belkin, Kristin Lohse, bertini, Giuseppe, Otto van Veen, Cosimo Masi and the Art Market in Antwerp at the End of the Sixteenth Century. Rijksmuseum Amsterdam, Otto van Veens Batavians defeating the Roman Van de Velde, Carl, Veen, entry at the Netherlands Institute for Art History Veen, Otto van. Emblemes of Love, with verses in Latin, English, media related to Otto van Veen at Wikimedia CommonsOtto van Veen – Title print of three volume book Schouburg, by Arnold Houbraken. Houbraken considered Van Veen to be the most impressive artist and scholar of his day and put his portrait (lower left) on his title print.
35. Frans Snyders – Frans Snyders or Frans Snijders was a Flemish painter of animals, hunting scenes, market scenes and still lifes. He was one of the earliest specialist animaliers and he is credited with initiating a wide variety of new still-life and he was a regular collaborator with leading Antwerp painters such as Peter Paul Rubens, Anthony van Dyck and Jacob Jordaens. Snyders was born in Antwerp as the son of Jan Snijders, according to legend the famous 16th century painter Frans Floris squandered his fortune in the inn. His brother Michiel also became a painter but no works of him are known, Snyders was recorded as a student of Pieter Brueghel the Younger in 1593, and subsequently trained with Hendrick van Balen, who was the first master of Anthony van Dyck. Snyders became a master of the Antwerp Guild of Saint Luke in 1602 and he travelled to Italy in 1608-9 where he first resided in Rome. The artist subsequently traveled from Rome to Milan, Jan Brueghel the Elder had introduced him there by letter to the famous art collector Cardinal Borromeo. Brueghel asked Snyders to paint a copy after a portrait by Titian in the Borromeo collection and this is regarded as evidence that Snyders was a skilled figure painter before he turned his attention to still life painting. Snyders had returned to Antwerp in the spring of 1609, in 1611 he married Margaretha, the sister of Cornelis de Vos and Paul de Vos, two leading painters in Antwerp. His collaboration with Rubens started in the 1610s, Snyders had many patrons including the Ghent Bishop Antonius Triest who commissioned four paintings of market scenes around 1615. He was a friend of van Dyck who painted Snyders and his more than once. Snyders was commercially successful and was able to purchase a house on the high-end Keizerstraat in Antwerp, in 1628 he became the dean of the Guild of Saint Luke. In the period 1636-1638 he was one of the Antwerp artists who assisted Rubens in a commission for decorations for the hunting pavilion Torre de la Parada of Philip IV of Spain. The two artists worked together on decorations for the Royal Alcazar of Madrid and the royal Buen Retiro Palace in Madrid. Snyders painted about 60 hunting paintings and animal pieces after designs by Rubens, in 1639 Rubens and Snyders received a follow-up commission for an additional 18 paintings for the hunting pavilion. After Peter Paul Rubens death Snyders acted as one of the appraisers of the inventory of Rubens collection, in the years 1641 and 1642 Snyders traveled with other artists to the Dutch Republic. In 1646 Snyders was probably in Breda working on a commission, Snyders became a widower in 1647. He died himself on 19 August 1657 in Antwerp and he died childless and bequeathed his fortune to his sister, a beguine. His pupils are believed to have included Nicasius Bernaerts, Peter van Boucle, Juriaen Jacobsze, Jan Roos, Jan Fyt was a student, and then assistant of Snyders from 1629Frans Snyders – A greyhound catching a young wild boar
36. Jacob Jordaens – Jacob Jordaens was a Flemish painter, draughtsman and tapestry designer known for his history paintings, genre scenes and portraits. After Peter Paul Rubens and Anthony van Dyck, he was the leading Flemish Baroque painter of his day, unlike those contemporaries he never travelled abroad to study Italian painting, and his career is marked by an indifference to their intellectual and courtly aspirations. In fact, except for a few trips to locations in the Low Countries. As well as being a painter, he was a prominent designer of tapestries. Jordaens main artistic influences, besides Rubens and the Brueghel family, were northern Italian painters such as Jacopo Bassano, Paolo Veronese, and Caravaggio. Jacob Jordaens was born on 19 May 1593, the first of eleven children, to the wealthy linen merchant Jacob Jordaens Sr. little is known about Jordaens early education. It can be assumed that he received the advantages of the education provided for children of his social class. This assumption is supported by his handwriting, his competence in French. Like Rubens, he studied under Adam van Noort, who was his only teacher, during this time Jordaens lived in Van Noorts house in the Everdijstraat and became very close to the rest of the family. After eight years of training with Van Noort, he enrolled in the Guild of St. Luke as a waterschilder and this medium was often used for preparing tapestry cartoons in the seventeenth century. Although examples of his earliest watercolour works are no longer extant, in the same year as his entry into the guild,1616, he married his teachers eldest daughter, Anna Catharina van Noort, with whom he had three children. In 1618, Jordaens bought a house in Hoogstraat and he would then later buy the adjoining house to expand his household and workspace in 1639, mimicking Rubens house built two decades earlier. He lived and worked here until his death in 1678, Jordaens never made the traditional trip to Italy to study classical and Renaissance art. Despite this, he made efforts to study prints or works of Italian masters available in northern Europe. For example, Jordaens is known to have studied Titian, Veronese, Caravaggio and his commissions frequently came from wealthy local Flemish patrons and clergy, although later in his career he worked for courts and governments across Europe. Besides a large output of oil paintings he was a prolific tapestry designer. Jordaens importance can also be seen by his number of pupils, among them were his cousin and his son Jacob. Like Rubens and other artists at that time, Jordaens studio relied on his assistants, not many of these pupils went on to fame themselves, however a position in Jordaens studio was highly desirable for young artists from across EuropeJacob Jordaens – Self-Portrait with Parents, Brothers, and Sisters (c. 1615). Oil on canvas. The Hermitage, St. Petersburg, Russia
37. Rubenesque – Sir Peter Paul Rubens was a Flemish/Netherlandish draughtsman and painter. He is widely considered as the most notable artist of Flemish Baroque art school, the catalogue of his works by Michael Jaffé lists 1,403 pieces, excluding numerous copies made in his workshop. His commissioned works were mostly history paintings, which included religious and mythological subjects and he painted portraits, especially of friends, and self-portraits, and in later life painted several landscapes. Rubens designed tapestries and prints, as well as his own house and he also oversaw the ephemeral decorations of the royal entry into Antwerp by the Cardinal-Infante Ferdinand in 1635. His drawings are mostly extremely forceful but not overly detailed and he also made great use of oil sketches as preparatory studies. For altarpieces he painted on slate to reduce reflection problems. Rubens was born in the city of Siegen to Jan Rubens and he was named in honour of Saint-Peter and Paul, because he was born on their solemnety. His father, a Calvinist, and mother fled Antwerp for Cologne in 1568, after increased religious turmoil and persecution of Protestants during the rule of the Spanish Netherlands by the Duke of Alba. Jan Rubens became the adviser of Anna of Saxony, the second wife of William I of Orange. Following Jan Rubens imprisonment for the affair, Peter Paul Rubens was born in 1577, the family returned to Cologne the next year. In 1589, two years after his fathers death, Rubens moved with his mother Maria Pypelincks to Antwerp, religion figured prominently in much of his work and Rubens later became one of the leading voices of the Catholic Counter-Reformation style of painting. In Antwerp, Rubens received a Renaissance humanist education, studying Latin, by fourteen he began his artistic apprenticeship with Tobias Verhaeght. Subsequently, he studied under two of the leading painters of the time, the late Mannerist artists Adam van Noort. Much of his earliest training involved copying earlier works, such as woodcuts by Hans Holbein the Younger. Rubens completed his education in 1598, at time he entered the Guild of St. Luke as an independent master. In 1600 Rubens travelled to Italy and he stopped first in Venice, where he saw paintings by Titian, Veronese, and Tintoretto, before settling in Mantua at the court of Duke Vincenzo I Gonzaga. The colouring and compositions of Veronese and Tintoretto had an effect on Rubenss painting. With financial support from the Duke, Rubens travelled to Rome by way of Florence in 1601, there, he studied classical Greek and Roman art and copied works of the Italian mastersRubenesque – Self-portrait, 1623, Royal Collection
38. Poussinists and Rubenists – In 1671 an argument broke out in the French Royal Academy of Painting and Sculpture in Paris about whether drawing or color was more important in painting. On one side stood the Poussinists who were a group of French artists, named after the painter Nicolas Poussin, on the other side were the Rubenists, named after Peter Paul Rubens, who prioritize color. There was a strong nationalistic flavour to the debate as Poussin was French but Rubens was Flemish, by that time the French Rococo was in full swing. The Poussinists believed in the Platonic idea of the existence in the mind of objects that could be reconstructed in concrete form by the selection, using reason. For the Poussinists, therefore, color was a decorative addition to form and drawing. Their leader was Charles Lebrun, Director of the Academy, and their heroes were Raphael, the Carracci and their touchstones were the forms of classical art. They were opposed by the Rubenists who believed that colour, not drawing, was superior as it was true to nature. Their models were the works of Rubens who had prioritised the accurate depiction of nature over the imitation of classical art, the Rubenists argued that the aim of painting was to deceive the eye by creating an imitation of nature. Drawing, according to the Rubenists, although based on reason, to a certain extent, the debate was simply about whether it was acceptable to paint purely in order to give pleasure to the viewer without the nobler purposes typical of a history painting. Watteaus acceptance was, however, perhaps not everything that he could have hoped for, charles-Antoine Coypel, the son of its then director, tellingly said, The charming paintings of this gracious painter would be a bad guide for whoever wished to paint the Acts of the Apostles. Watteau is considered the greatest of the Rubenist artists, other important Rubenists include François Boucher and Jean-Honoré Fragonard. Jean-Baptiste-Siméon Chardin benefited from the new found interest in still-life and genre painting, the debate and the overlapping development of the Rococo in eighteenth century France have been seen as a form of revival. Jean-Baptiste Dubos observed that what was comprehended through the mind paled compared to what was apprehended through the senses, quarrel of the Ancients and the Moderns Poussinistes vs. RubenistesPoussinists and Rubenists – Poussin's Et in Arcadia ego (Les Bergers d’Arcadie), late 1630s.
39. Flemish art – Flemish painting flourished from the early 15th century until the 17th century. These painters were invited to work at foreign courts and had a Europe-wide influence, since the end of the Napoleonic era, Flemish painters had again been contributing to a reputation that had been set by the Old Masters. The Franco-Flemish School of musical composition flourished at the same time, the so-called Flemish Primitives were the first to popularize the use of oil paint. Their art has its origins in the painting of the late Gothic period. Chief among them were Jan van Eyck, Hans Memling, Hugo van der Goes, Robert Campin, the court of the Duchy of Burgundy was an important source of patronage. From the early 16th century, the Italian Renaissance started to influence the Flemish painters, the result was very different from the typical Italian Renaissance painting. The leading artist was Pieter Brueghel the Elder, who avoided direct Italian influence, after the Siege of Antwerp, the Southern Provinces of the Netherlands remained under Spanish rule and were separated from the independent Dutch Republic. Following the deaths of major artists like Rubens in 1640 and the end of the Eighty Years War in 1648, a revival of painting in this region came in the advent of the Belgian Revolution of 1830 and work around that time is often considered Flemish. The painters, who flourished in the aftermath of this period, are usually referred to as Belgian rather than Flemish. That kingdom comprising Flanders, often influences also more recent artistss categorization, new York, The Metropolitan Museum of Art. Moderne Vlaamse schilderkunst van 1850 tot 1950 van Leys tot Permeke, cS1 maint, Multiple names, authors list Liedtke, Walter A. Flemish paintings in the Metropolitan Museum of Art. New York, The Metropolitan Museum of ArtFlemish art – The Arnolfini portrait by Jan van Eyck.
40. Palazzi di Genova – Palazzi di Genova is a 1622 book written and illustrated by Peter Paul Rubens, depicting and describing the palaces of Genoa, Italy in 72 plates. A second volume with 67 further plates was added the same year, the illustrations of the second part are usually considered not to be by Rubens though. It is the only book Rubens published himself, the first volume contained plans, facades and additional views of 12 of the palaces of Genoa, the second book contained a further 19 palaces and 4 churches. Included are many of the Palazzi dei Rolli and they were seen by Rubens during his trips to Italy. Rubens was an admirer of the architecture of Italy, as evidenced in his own house, the Genoese style, developed by architects like Galeazzo Alessi, became very popular, and their distribution in Northern Europe was at least partially due to the book by Rubens. Examples of this include the Hôtel de Ville, Lyon, rubenss Palazzi di Genova during the 17th Century in Europe, Questions and Problems. The 1924 German edition from archive. orgPalazzi di Genova – Plate 57 of the first volume of Palazzi di Genova, 1622
41. Rubenshuis – The Rubenshuis is the former home and studio of Peter Paul Rubens in Antwerp. A year after marrying Isabella Brant in 1609, Rubens began construction on an Italian-style villa on the then-Vaartstraat, at the time located at the banks of the canal Herentalse Vaart. Rubens designed the building himself, based on studies of Italian Renaissance palace architecture that formed the basis of his Palazzi di Genova. The layout included his home, studio, a monumental portico, the courtyard opens into a Baroque garden that he also planned. In the adjacent studio he and his students executed many of the works for which Rubens is famous and he had established a well-organised workshop that met the demands of his active studio, including large commissions from England, France, Spain and Bavaria and other locations. He relied on students and collaborators for much of the actual work, Rubens himself, however, guaranteed the quality and often finished paintings with his own hand. In a separate private studio he made drawings, portraits and small paintings without the assistance of his students, Rubens spent most of his lifetime in this palace. After his death, his wife Helena Fourment rented the building to William Cavendish, after the Cavendishes left in 1660, the house was sold. The city bought the house in 1937, and after a restoration the Rubenshuis was opened to the public in 1946. Dozens of paintings and artworks by Rubens and his contemporaries were installed in the rooms, paintings include his early Adam and Eve and a self portrait made when he was about fifty. The Rubenianum, a dedicated to the study of Rubens, is in a building at the rear of the garden. Rockox House Official Website of The Rubens House 360°-panorama van de RubenshuisRubenshuis – The interior courtyard