The Rape of the Sabine Women (Rubens)
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- Palais des Beux-Arts de Lille (2004) RUBENS.
1. Gaspar de Crayer – Gaspar de Crayer or Jasper de Crayer was a Flemish painter known for his many Counter-Reformation altarpieces and portraits. He was a painter to the governors of the Southern Netherlands. Gaspar de Crayer was born in Antwerp as the son of Gaspard de Crayer the Elder, rather than stay in Antwerp, he looked for opportunity in the capital Brussels. He is believed to have studied under Raphael Coxie, the painter of the governors of the Spanish Netherlands Albert VII, Archduke of Austria. He became a master in the Brussels Guild of Saint Luke in 1607 and he was a dean of the Guild from 1611 to 1616 and was a member of the Brussels city council in 1626-1627. He remained in Brussels until 1664, for example, the Equestrian portrait of Don Diego Messia Felipe de Guzmán was painted by de Crayer in 1627-1628. In addition, from the beginning of his career de Crayer received orders for altarpieces to decorate churches and monasteries around Brussels. He later worked as a painter for the Archduke Leopold Wilhelm of Austria who became governor in 1647. He also received in 1647 a commission from Dutch architect Jacob van Campen to assist in the decoration of Huis ten Bosch, the palace of stadtholder Frederick Henry in The Hague. De Crayer also completed commissions for Spanish patrons, the largest of which was a commission for at least 17 images of saints, even while he gained a high social position in Brussels, de Crayer did not lose contact with his hometown Antwerp. He was in particular a friend and business associate of the art dealer Matthijs Musson and he married Catharina Janssens on 17 February 1613. He worked regularly in Ghent where he produced altarpieces and also played a role in the coordination of the monumental decorations for the Joyous Entry of the Cardinal-Infante in Ghent. In 1664 he finally moved to city where he spent the last five years of his life. In spite of his age, he received numerous important orders for altarpieces and he had previously established a reputation in Ghent, before 1620 he had regularly completed commissions for various religious and secular institutions of the city. Among the numerous paintings made in Ghent stand out the Martyrdom of St. Blas, in his large workshop de Crayer trained between 1610 and 1661 a large number of pupils, including Jan van Cleve, Anselm van Hulle and François Monnaville. Gaspar de Crayer mainly painted portraits of the elite and Counter Reformation altarpieces for local and his early work is in the trend of he 16th century tradition of Antwerp artists such as Marten de Vos and Hendrik de Clerck. Typical for this style is the perspective and the crowding of long wooden figures in the foreground. From 1618 he came under the influence of Rubens, the level of borrowing of motifs from Rubens suggests that he had some form of contract with the workshop of Rubens since some models he could only have seen thereGaspar de Crayer – Philip IV (1605–1665) in Parade Armor
2. Heraclitus and Democritus (Rubens) – Heraclitus and Democritus is a 1603 painting by the Flemish artist Peter Paul Rubens. It is now held in the National Sculpture Museum in Valladolid and it shows the ancient Greek philosophers Heraclitus and Democritus. Rubens produced the work as a commission for Francisco Gómez de Sandoval Rojas y Borja and it passed through several collections, ending up in that of the Syrian oil magnate Akram Ojjeh. After Ojjehs death, it was sold to the Spanish Ministry of Culture for 175,000,000 pesetas in December 1999 via Christies of LondonHeraclitus and Democritus (Rubens) – The painting
3. The Fall of Phaeton (Rubens) – The Fall of Phaeton is a painting by the Flemish master Peter Paul Rubens, featuring the ancient Greek myth of Phaeton, a recurring theme in visual arts. Rubens chose to depict the myth at the height of its action, the thunderbolts provide the light contrast to facilitate the display of horror on the faces of Phaeton, the horses and other figures while preserving the darkness of the event. The butterfly winged female figures represent the hours and seasons, who react in terror as the night, the great astrological circle that arches the heavens is also disrupted. The assemblage of bodies form an oval in the center, separating dark. The bodies are arranged so as to assist the viewer’s travel continually around that oval, Rubens painted The Fall of Phaeton in Rome and the painting was probably reworked later around 1606/1608. It has been housed in the National Gallery of Art since 5 January 1990, Rubens also painted other Greek mythological subjects, such as The Fall of Icarus, Perseus Freeing Andromeda, and The Judgement of ParisThe Fall of Phaeton (Rubens) – The Fall of Phaeton
4. The Circumcision (Rubens) – The Circumcision is an oil on canvas painting of the Circumcision of Jesus by Peter Paul Rubens, produced in 1605 during his stay in Rome. It is now in the Chiesa del Gesù e dei Santi Ambrogio e Andrea church in Genoa and it was commissioned by Marcello Pallavicino, vestryman of the Casa Professa of Jesuits in Genoa. It is mainly influenced by Mantuan paintings from the court of Vincenzo Gonzaga, G. Bertelli, G. Briganti, A. Giuliano, Storia dellArte Italiana, vol. 3, p.299, Roma 2009, Edizioni Scolastiche Bruno MondadoriThe Circumcision (Rubens) – The Circumcision
5. Samson and Delilah (Rubens) – Samson and Delilah is a painting by the Flemish Baroque painter Peter Paul Rubens which is currently on display in the National Gallery. It dates from about 1609 to 1610, two preliminary copies of the painting also exist today, an ink and wash drawing on paper, and an oil sketch on wood panel. The oil sketch is currently on display in the Cincinnati Art Museum, the painting depicts an episode from the Old Testament story of Samson and Delilah. Samson was a Hebrew hero known for fighting the Philistines, having fallen in love with Delilah, who has been bribed by the Philistines, Samson tells her the secret of his great strength, his uncut hair. Without his strength, Samson is captured by the Philistines, Rubens portrays the moment when, having fallen asleep on Delilahs lap, a young man cuts Samsons hair. Samson and Delilah are in a room, which is lit mostly by a candle held by an old woman to Delilahs left. Delilah is depicted with all of her clothes, but with her breasts exposed and her left hand is on top of Samsons right shoulder, as his left arm is draped over her legs. The man snipping Samsons hair is crossing his hands, which is a sign of betrayal, philistine soldiers can be seen in the right-hand background of the painting. The niche behind Delilah contains a statue of the Venus, the Goddess of love, notably, Cupids mouth is bound, rather than his eyes. This statue can be taken to represent the cause of Samsons fate, the old woman standing behind Delilah, providing further light for the scene, does not appear in the biblical narrative of Samson and Delilah. She is believed to be a procuress, and the adjacent profiles of her and Delilah may symbolise the old womans past, the painting was originally commissioned by Nicolaas II Rockox, Lord mayor of Antwerp, Belgium, for his Rockox House. In addition to being a patron, Rockox was a personal friend of Rubens. The painting was intended to be placed above a 7-foot mantleshelf. The painting was sold for charity when Rockox died in 1640. In 1700, a panel named Samson and Delilah was bought by Prince Johann Adams Andreas I and this painting was likely Rubens painting. The painting was sold in 1880 in Paris, where it was later found by Ludwig Burchard in 1929. Eventually, the painting sold at auction in 1980 at Christies, purchased by the National Gallery, there has been some doubt cast over the attribution of the painting to Rubens, led by the artist and scholar of Fayum portraits Euphronsyne Doxiades. The painting was attributed to the Dutch painter Gerard van HonthorstSamson and Delilah (Rubens) – Samson and Delilah
6. The Elevation of the Cross (Rubens) – The Elevation of the Cross is a triptych painting by Flemish artist Peter Paul Rubens, completed in 1610-1611. Peter Paul Rubens painted The Elevation of the Cross after returning to Flanders from Italy, the work shows the clear influence of Italian Renaissance and Baroque artists such as Caravaggio, Tintoretto and Michelangelo. The central panel illustrates a tension between the multitude of finely muscled men attempting to lift the cross and the unbearable weight of Christ on the cross. Peter Paul Rubens foreshortening is evident in the contortions of the struggling, strapping men, Christ cuts across the central panel in a diagonal, stylistically akin to Caravaggios Entombment where both descent and ascent are in play at a key moment. Motion, space and time are illustrated along with the struggle to upright the cross, Rubens uses dynamic color and chiaroscuro boldly, a style that would become more subtle with time. The painting is located at the Cathedral of Our Lady in Antwerp, Belgium and it was commissioned by the church to express their allegiance with Catholicism, after the split of the protestants. Under Napoleons rule, the emperor took the painting, along with Peter Paul Rubens The Descent from the Cross, the paintings were returned to the cathedral in 1815. In Ouidas novel A Dog of Flanders the main characters Nello and it serves as the climax of the story, as they both sneak inside the Antwerp Cathedral on a freezing Christmas Eve to witness the beauty of the painting. The next day they are frozen to death in front of the triptychThe Elevation of the Cross (Rubens) – The Elevation of the Cross
7. Massacre of the Innocents (Rubens) – The first, measuring 142 x 182 cm, was painted after his return to his native Antwerp in 1608, following eight years spent in Italy. The first version painted by Rubens dates from around 1611–12, at the end of the seventeenth century, the painting became part of the Liechtenstein Collection in Vienna, Austria, along with another Rubens painting, Samson and Delilah. The Forchondt brothers sold both paintings to Hans-Adam I, Prince of Liechtenstein whom they knew through his father Karl Eusebius, Prince of Liechtenstein around 1700. The paintings were given the Liechtenstein family seal and are recorded in the collection until the 19th century, under that attribution it remained until it was sold to an Austrian family in 1920. It was subsequently loaned in 1923 to Stift Reichersberg, a monastery in northern Austria, in 2001, the painting was seen by George Gordon, an expert in Flemish and Dutch paintings at Sothebys in London. He was persuaded that it was indeed a Rubens by its characteristics and style to the Samson. The work was sold at auction at Sothebys, London on July 10,2002 for £49.5 million to Canadian businessman and art collector Kenneth Thomson, 2nd Baron Thomson of Fleet. These influences are seen in painting through the sheer drama and emotive dynamism of the scene. There is also evidence of the use of chiaroscuro and he also used ecorche figures - anatomical statues with the skin removed-to study how the body was made. At the time of Rubens first painting on the subject Antwerp had been involved in only a few years before- a conflict temporarily frozen by the truce of 1609. In one year alone over 8000 citizens had been killed by Calvinists, Antwerp however remained a Catholic stronghold and became a leading centre of Counter Reformation thought. Towards the end of his life, between 1636 and 1638, Rubens painted a version of the Massacre of the Innocents. This version was acquired by the Alte Pinakothek, Munich by 1706, a copy of this later version was made as an engraving in 1643 by Paulus Pontius. BBC News article on the auction ART4 2-DAY articleMassacre of the Innocents (Rubens) – Peter Paul Rubens. Massacre of the Innocents, 1611–12 (Art Gallery of Ontario), lost and later rediscovered.
8. The Crowning of the Virtuous Hero – The Crowning of the Virtuous Hero is a painting by Peter Paul Rubens, painted between 1613 and 1614. Unsigned, it was commissioned by the St George Guild of Archers in Antwerp for their hall and is now in the Gemäldegalerie Alte Meister within the Schloss Wilhelmshöhe in Kassel. It shows an ancient Roman general being crowned by Nike with laurels of victory and treading underfoot a bound barbarian, to his right is a genius of Harmony, who presents him with a bound bundle of arrows. The figure on the right is intended as the guardian of religion. Behind the altar is a red and white tricolour, referring to the house of Habsburg. William VIII, Landgrave of Hesse-Kassel acquired the painting between 1730 and 1760 to add to his collection of Dutch paintings at the Schloss Bellevue in Kassels Oberneustadt or upper new town. In 1813 general Czerniczew forced Jerome Bonaparte to flee and negotiations began for the return of this, jacob Grimm played an instrumental part in gaining the return of the Rubens, which occurred in December 1815. Between 1878 and 1943, the painting was in the Neue Galerie at the Schloss Bellevue, in 1943 the painting was moved to a store elsewhere - Kassel was a target for Allied bombing and the Schloss Wilhelmshöhe was severely damaged. In 1956 the painting was moved to headquarters of the Landesmuseum until in April 1974 it returned to Kassel. Georg Westermann Verlag, Braunschweig 1982, S. 38-45 Eduard Brauns, a. Bernecker Verlag, Melsungen 1971, S.20 u.21 Friedhelm Häring Hans, Joachim Klein, DuMont Kunst- Reiseführer Hessen. Auflage 1988, S.56 Jürgen Weishaupt, Kasseler Kostbarkeiten, Verlag Thiele & Schwarz, Kassel 1981, S.8 u.66The Crowning of the Virtuous Hero – The Coronation of the Virtuous Hero
9. Madonna of the Basket (Rubens) – The Madonna of the Basket or the Madonna della Cesta is a painting by Peter Paul Rubens, dated to around 1615. It is now held in the Galleria Palatina of the Palazzo Pitti in Florence, between 1799 and 1815 it was confiscated by the French and assigned to the Dijon Museum of Fine Arts. Marco Chiarini, Galleria palatina e Appartamenti Reali, Sillabe, Livorno 1998Madonna of the Basket (Rubens) – This article may be expanded with text translated from the corresponding article in Italian. (January 2015) Click [show] for important translation instructions.
10. The Wolf and Fox Hunt – The Wolf and Fox Hunt is a c.1616 painting by Peter Paul Rubens now held in the Metropolitan Museum of Art in New York. It shows mounted and walking hunters chasing two wolves and three foxes and it marks the beginning of an intensive creative phase in which Rubens focuses on the theme of hunting. The painting on the right is called The Wolf and Fox Hunt and this is the first art by Ruben when he created a market for a new form of art. This is one of the paintings of very large hunting scenes painted on a canvas. The painting was trimmed from the top and the left side as it was too big. The wolves in the painting are his own creation and work and this painting by Rubens was considered to be a modern replacement for tapestries which was good as tapestries required a lot more time and money to be completedThe Wolf and Fox Hunt – External links 
11. The Lion and Leopard Hunt – The Lion and Leopard Hunt or The Lion Hunt is a painting by Peter Paul Rubens, now held in the Gemäldegalerie Alte Meister in Dresden. It is very similar to his The Tiger Hunt from the musée des beaux-arts de Rennes,2, Oxford University Press and Harvey Miller Ltd, coll. « Corpus Rubenianum Ludwig Burchard »,1986,406 p. part XVIII David Rosand, Rubenss Munich Lion Hunt, Its Sources and Significance, The Art Bulletin, College Art Association,51, no 1, March 1969, p. 29-40The Lion and Leopard Hunt – Notes 
12. Adoration of the Magi (Rubens, Lyon) – For other treatments of this subject by the same artist, see Adoration of the Magi. The Adoration of the Magi is a c. 1617-18 painting by Peter Paul Rubens and it is now in the Musée des Beaux-Arts de Lyon Since it is horizontal rather than vertical it was probably commissioned for a private collection rather than as an altarpiece. 1608-09, might suggest that the Lyon painting was also a secular commission, Rubens made a considerable fortune via the paintings reproduction in engravings and tapestries. The painting arranges full-length figures across the canvas, backed by a frieze-like crowd showing a variety of mature male types, the dim stable is lit by shafts of light. It languished as a copy until Jacques Fouquart resuscitated its reputation, recognized as a work of Rubens, in the exhibition Le siècle de Rubens, ParisAdoration of the Magi (Rubens, Lyon) – The Adoration of the Magi
13. The Union of Earth and Water – The pair is crowned by the goddess Victoria and the union is heralded through a conch by the Triton below. The painting features a pyramidal composition, symmetry and the balance of forms and it was influenced by late Italian Renaissance, particularly by Venetian artists. A smaller copy of the made in the Rubens workshop was owned by the Russian businessman Vladimir Logvinenko. Following the abolition of a thirty per cent import duty on artworks in 2004, the painting is housed in the Rubens Hall of the Hermitage Museum, Russia. Previously it had been in the Chigi Collection in Rome from which it was acquired by the Hermitage Museum between 1798 and 1800The Union of Earth and Water – The Union of Earth and Water
14. Feast in the House of Simon the Pharisee – Feast in the House of Simon the Pharisee, also known as Christ in the Home of Simon the Pharisee, is a painting by Peter Paul Rubens. 1618-1620, and is in The Hermitage Museum, St. Petersburg, the painting depicts an incident from Luke 7 where Jesus visits Simon the Pharisee, and has his feet anointed by a sinful woman. Jesus proceeds to tell the Parable of the Two DebtorsFeast in the House of Simon the Pharisee – Feast in the House of Simon the Pharisee
15. Saint George and the Dragon (Rubens) – Saint George and the Dragon is a painting by Peter Paul Rubens, based upon the motif with the same name. It is housed in the Museo del Prado of Madrid and it was painted in Genoa while Rubens was in Italy to complete his artistic training. The princess presence on the left is included to represent the Church, media related to Saint George and the Dragon by Rubens at Wikimedia CommonsSaint George and the Dragon (Rubens) – Saint George and the Dragon
16. Perseus Freeing Andromeda (Rubens) – Perseus Freeing Andromeda is a painting by the Flemish artist Peter Paul Rubens, executed in 1607. It is housed in the Gemäldegalerie of Berlin, Germany, the painting belonged the M. Pasquier collection in Rouen, which was auctioned in 1755 in Paris. In the 18th century it entered the collection of Frederick II of Prussia and, in 1830, the scene is similar to another Perseus Freeing Andromeda by Rubens now in the Hermitage Museum of St. Petersburg. It depicts the Greek mythology hero Perseus in the act of freeing Andromeda, Perseus, wearing helmet, cuirass and cloak, is sided by two puttoes, and one of them is helping him in removing the ropes that tie Andromeda to the rock. On the left, two puttoes are playing with Pegasus, Perseus winged horse, jaffé, M. Catalogo completo di RubensPerseus Freeing Andromeda (Rubens) – Perseus Freeing Andromeda
17. The Three Graces (Rubens, monochrome) – The Three Graces is a grisaille painting by Peter Paul Rubens, dating to 1620-1623. It is now held in the Galleria Palatina in Florence and it was acquired by Monsignor Francesco Airoldi, nuncio to Brussels, who offered it to cardinal Leopoldo de Medici, a great admirer of Rubens. The cardinals art collection passed to the Uffizi after his death - the grisaille was transferred to the Palatina in 1928The Three Graces (Rubens, monochrome) – External links 
18. Marie de' Medici cycle – The Marie de Medici Cycle is a series of twenty-four paintings by Peter Paul Rubens commissioned by Marie de Medici, widow of Henry IV of France, for the Luxembourg Palace in Paris. Rubens received the commission in the autumn of 1621, after negotiating the terms of the contract in early 1622, the project was to be completed within two years, coinciding with the marriage of Maries daughter, Henrietta Maria. Twenty-one of the paintings depict Maries own struggles and triumphs in life, the remaining three are portraits of herself and her parents. The paintings now hang in the Louvre in Paris, much speculation exists on the exact circumstances under which Marie de Medici decided to commission Rubens to paint such a grandiose project, conceived in truly heroic proportions. The immortalizing of her life, however, seems to be the most apparent reason for the Queens choice to commission a painter who was capable of executing such a demanding task. The contract stated that Rubens was to paint all the figures, Marie de Medici became the second wife to King Henry IV of France in a marriage by proxy on 5 October 1600 by the power invested in her uncle, Grand Duke Ferdinand of Tuscany. When Henry was assassinated in 1610, Louis XIII, his son, Louis mother, Marie, acted as his regent as commanded by the Frankish Salic law in case of an infant ruler. However, even after Louis came of age at thirteen in 1614, in 1617, Louis XIII finally decided to take governing matters in his own hands at the age of fifteen and the queen was exiled to Blois. Louis and his mother were not reconciled for over four years, upon her return, Marie focused on building and decorating the Luxembourg Palace, an enormous undertaking in which Peter Paul Rubens played a key role. Rubens, then court painter to the Duchy of Mantua under Vincenzo I Gonzaga, had first met Marie at her wedding in Florence in 1600. In 1621, Marie de Medici commissioned Rubens to paint two large series depicting the lives of herself and her husband, Henry IV, to adorn both wings of the first floor of the Luxembourg Palace. The cycle of paintings dedicated to the life of Henry IV was never completed, the fact that the Henry IV series was not realized can be attributed in part to Marie de Medici being permanently banned from France by her son in 1631. She escaped to Brussels, and later died in exile in 1642 in the house that the Peter Paul Rubenss family had occupied more than fifty years prior. While this cycle was one of Rubenss first great commissions, Marie de Medicis life proved a one to portray. Rubens had the task of creating twenty-one paintings about a woman whose life could be measured by her marriage to Henry IV, furthermore, unlike her husband, Maries life was neither graced with triumphant victories nor punctuated by vanquished foes. Rather, implications of political scandal in her life made any literal depiction of the far too controversial for Rubens to execute without incurring the disapproval from others in government. Rubens painted extravagant images of the Queen Mother surrounded by ancient gods, the ambiguity of the figures was essentially used to depict Marie in a positive light. Rubenss Medici commission was an inspiration for artists as well, particularly the French painters Jean-Antoine WatteauMarie de' Medici cycle – Maria de' Medici
19. Portrait of Susanna Lunden – Portrait of Susanna Lunden or Le Chapeau de Paille is a painting by Peter Paul Rubens. It is now in the National Gallery, London, the portraits subject is Susanna Lunden, elder sister of Rubens future second wife Helena Fourment. The portrait probably dates to the time of Susannas second marriage in 1622, to Arnold LundenPortrait of Susanna Lunden – External links 
20. Perseus and Andromeda (Rubens) – Perseus and Andromeda is a 1622 painting by the Flemish artist Peter Paul Rubens featuring the ancient Greek myth of Perseus and Andromeda after the formers defeat of the Gorgon. The paintings shows the Gorgons reflection on Perseus shield, the painting also shows Tobiano Pegasus, the goddess of glory over Perseus head and several putti. The bottom of the painting partially shows Cetus, killed by Perseus earlier and this painting probably remained in Rubens house until his death, an engraving from 1684, depicting the facade of Rubens house in Antwerp, shows the painting through the window of the second floor. In the summer of 1769 the painting was acquired by the Russian Hermitage Museum from the collections of Heinrich von Brühl and it is now housed in the Rubens Hall on the second floor of the Hermitage MuseumPerseus and Andromeda (Rubens) – Perseus and Andromeda
21. The Conversion of Saint Bavo – The Conversion of Saint Bavo is a 1623-1624 altarpiece by Peter Paul Rubens. It was commissioned as the altarpiece for Sint-Baafskathedraal in Ghent by bishop Antoon Triest. It is still sited in the cathedral, an oil sketch for it is now in the National Gallery, London. 72, Arcade, Brussel,1972 Gent, duizend jaar kunst en cultuur, Bijlokemuseum, Gent,1975The Conversion of Saint Bavo – Bibliography 
22. Adoration of the Magi (Rubens, Antwerp) – For other treatments of this subject by the same artist, see Adoration of the Magi. The Adoration of the Magi is a 1624 oil on canvas painting by Peter Paul Rubens and it was commissioned by Matthæus Yrsselius, abbot of St. Michaels Abbey, Antwerp, as an altarpiece, and paid for in two instalments of 750 guilders each in 1624 and 1626. The Virgin Mary is thought to have been modelled on Rubens first wife Isabella Brant, the painting is now in the Royal Museum of Fine Arts Antwerp. The painting is an important story arc in the comic book album De Raap van Rubens in the Belgian comic book series Suske en Wiske, the characters visit it in the Royal Museum of Fine Arts in Antwerp. Later the man in the red cloak on the painting comes alive, in order to find out why the man does this Lambik travels back in time, to the era of Peter Paul RubensAdoration of the Magi (Rubens, Antwerp) – References 
23. The Reconciliation of Esau and Jacob – The Reconciliation of Esau and Jacob is a 1624 painting by Peter Paul Rubens. Originally in the Spanish royal collection, it was sent to Germany by Maria Anna of Neuburg to her brother Johann Wilhelm and it is now in the Staatsgalerie Schleissheim near Munich. It shows the story of meeting between Jacob and Esau. It was the model for a painting by Abraham Willemsen and this painting was featured in Willem van Haechts Gallery of Cornelis van der Geest with Joseph and Potiphars wife, 1630sThe Reconciliation of Esau and Jacob – A study for the work (National Galleries of Scotland)
24. Assumption of the Virgin Mary (Rubens) – In Rubens depiction of the Assumption of Mary, a choir of angels lifts her in a spiraling motion toward a burst of divine light. Around her tomb are gathered the 12 apostles — some with their arms raised in awe, the women in the painting are thought to be Mary Magdalene and the Virgin Marys two sisters. A kneeling woman holds a flower, referring to the lilies that miraculously filled the empty coffin, the Antwerp Cathedral of Our Lady opened a competition for an Assumption altar in 1611. Rubens submitted models to the clergy on February 16,1611, in September 1626,15 years later, he completed the piece. There is a studio version, with some differences, in the National Gallery of Art, Washington. Another version hangs on the side altar of the castle church St. Peter and Paul in Kirchheim in Schwaben. Marian art in the Catholic Church Assumption of the Virgin Mary in art National Gallery of Art page about the paintingAssumption of the Virgin Mary (Rubens) – Assumption of the Virgin
25. Minerva Protecting Peace from Mars – Minerva protecting Peace from Mars or Peace and War is a painting by Peter Paul Rubens. He produced it in London between 1629 and 1630, during a mission from the Spanish Netherlands to Charles I of England. It is now in the National Gallery, London and it shows Minerva fighting off Mars, with a nude figure of Peace in the centreMinerva Protecting Peace from Mars – External links 
26. Ildefonso Altarpiece – The Ildefonso Altarpiece is a triptych painting by Peter Paul Rubens, dating to between 1630 and 1631. It is now in the Kunsthistorisches Museum of Vienna and it is named after the central panel, which shows Saint Ildefonsuss vision of the Virgin Mary, in which she gave him a casula. On the side panels are Isabella Clara Eugenia and Albert VII, regents of the Spanish Netherlands, with their patron saints Albert and Elisabeth of HungaryIldefonso Altarpiece – External links 
27. Consequences of War – Consequences of War, also known as Horror of war, was executed between 1638-1639 by Peter Paul Rubens in oil paint on canvas. It was painted for Ferdinando II de Medici, although commissioned by an Italian, art historians characterize both the work and the artist as Flemish Baroque. It serves as a commentary on a European continent ravaged by the Thirty Years War, Mars, Mars is the central figure in the composition. The Roman god of war charges with shield and sword as well as breastplate, the figure’s skin and cape are dominated by the color red to further emphasize his identity as the Roman god. Book and Drawing, Underneath Mars’s feet lie a book and a drawing and these represent the manner in which the arts and letters are forgotten and destroyed in the chaos and violence of war. Temple of Janus, To the far left of the painting, in Ancient Rome, the Temple of Janus would be closed to indicate times of peace while an open door denoted war. This phenomenon is referenced in Fasti by Ovid, Venus, The Roman goddess of love endeavors to restrain Mars and keep the peace. Her arm is looped ineffectually around his in a physical gesture and her expression, meanwhile, plaintively entreaties Mars to stop his charge. Venus is depicted in typical Rubensian fashion with characteristic rolls of exposed flesh The goddess is accompanied by Amors, Fury Alekto, Alekto drags Mars on to his destructive purpose with a torch held high. Alekto was the Greek and Roman incarnation of anger and she appears in both Virgil’s Aeneid and Dante’s Inferno. Alekto translates from the Greek to “the implacable or unceasing anger. ”Pestilence and Famine, in addition, they deliberately refer to the apocalypse. Harmony, Rubens depicts Harmony as a holding a lute. However the chaos has pushed her to the ground and broken her lute, the damage to the lute represents the discord of war. Mother, Beside Harmony a mother clutches a child. This, Rubens writes, shows how “War corrupts and disrupts and destroys everything” including “procreation and charity. ”Architect, An architect and his instruments have similarly fallen to the ground, showing how in times of war destruction and not creation is the norm. Arrows, Arrows lie on the ground near Venus and the Amors, when bound together they represent Concord but in their present state show its absence. Next to them lie the olive branch and caduceus, the symbols of peace and they too are depicted cast upon the ground to signify their absence in Europe. Woman in black, The figure to Venus’s left represents Europe and her cross-topped globe represents the Christian world and is carried by the small angel to her immediate leftConsequences of War – Consequences of War
28. Deianira Listens to Fame – Deianira Listens to Fame or Deianira delivering the fatal tunic to the Fury is a 1638 oil painting on canvas. It is now in the Sabauda Gallery in Turin and it is a pendant to another Rubens painting, Hercules in the Garden of the Hesperides. It shows Hercules wife Deianira and another holding an bloody tunicDeianira Listens to Fame – Paintings and drawings
29. Jan Rubens – Jan Rubens was a Flemish magistrate of Antwerp, best known today as the father of Peter Paul Rubens. Rubens was born in Antwerp to an old merchant family and he was trained as a scholar and travelled to Italy where he received his diploma in Canon law in Rome in 1550. He returned north in 1557 and set up his practise in Antwerp where he married Maria Pypelinckx in 1558, on 7 May 1562 he became magistrate of Antwerp and served until 1568, when he fled to Cologne with his family, probably to avoid the Council of Troubles. His position and that of his fellow magistrates became precarious when the Duke of Alva came north to suppress the rebellion after the Beeldenstorm. In Cologne he could renew his work as a lawyer, because there were many Dutch refugees there who wanted to recover seized property they had left behind and he began to work as an advisor to Anna of Saxony and they had an affair at her home in Siegen. By the time it was discovered, she was pregnant and Rubens was arrested during a trip he took to Siegen to visit her and his wife, who knew nothing of the affair, came to support him after he wrote to tell her he feared he would be executed. She supported him throughout his imprisonment and his illegitimate daughter Christina van Diez was born 22 August 1571. Rubens remained in prison, but was allowed to live in Siegen with his family under house arrest in 1573 and was completely released after the death of Anna. In 1574 Philips was born and in 1577 Peter Paul was born, Rubens died in Cologne and his wife wrote an epitaph in Latin that was installed on his gravestone in the St. Peters church there. After the burial she took her back to Antwerp where she stayedJan Rubens – Latin Epitaph for Jan Rubens, written in Latin by Maria complimenting him as a husband, but with the poignant remark that she bore 7 children "all by him".
30. Maria Pypelinckx – Maria Pypelinckx was a writer from the Southern Netherlands, best known today as the mother of the painter Peter Paul Rubens. Pypelinckx was born in Antwerp as the daughter of Hendrik Pypelinckx, a dealer from Hasselt. Little is known of her life, but she married the lawyer Jan Rubens in 1561 in Antwerp who had just resettled there in 1558 after a long trip to Italy. They lived in a house on the Meir, Rubens was a magistrate in Antwerp during the period of upheaval, and survived the beeldenstorm. He became known for his Calvinist sympathies and the family was forced to flee in 1568, Maria had already borne four children by 1567 but it is unknown how many children accompanied them on their flight. They settled in Cologne, but always intended to return when the troubles settled and her husband William the Silent was constantly travelling to muster support for his cause. Anna had already had three children in Brussels before the couple fled Alvas troops and they found sanctuary in Dillenburg, where Anna had given birth to her fourth child, Maurice, Prince of Orange. By then her husband had left her to prepare for the Battle of Heiligerlee, Anna came to Cologne to attempt to secure her own income in order to gain some autonomy. She had felt herself a prisoner in the stronghold of the Nassaus in Dillenburg, while in Cologne, she became pregnant again after a visit from her husband and Countess Emilia of Nassau was born on 10 April 1569. She and Rubens both had vested interests in the Southern Netherlands that they were attempting to salvage and perhaps they were living in close proximity and they had an affair and she became pregnant by Rubens. In March 1571 Rubens was arrested by members of the Nassau family and taken to Dillenburg, Maria promptly moved to Siegen and began to write letters of support to her husband, who thought at the time he might be put to death. She also wrote to members of the Nassau family, including Annas brother-in-law Johann VI. Maria Pypelinckx remained true to her husband and continued to bear him children, most notably Philip on 27 April 1574 and Peter Paul on 28 June 1577. By 1575 it was clear though they were not divorced, William the Silent had plans to neglect his wife. He had managed to get five professors of the new University of Leiden to annul his marriage to Anna of Saxony who was sent in secret to Dresden where she was locked up in a windowless room. After her death, Maria wrote to William and they were granted permission to move to Cologne, in 1583 they were asked to leave Cologne due to Calvinist sympathies, but again through letters, Maria was able to gain permission to stay. By that time she had taken on boarders to help in the finances, on 1 March 1587 her husband Jan Rubens was buried in the St. Peters church in Cologne. She had a gravestone installed in which she complimented his qualities as a scholar and she returned to Antwerp the same yearMaria Pypelinckx – Portrait of a woman formerly called Maria Pypelinckx, by Rubens
31. Helena Fourment – Helena Fourment or Hélène Fourment was the second wife of Baroque painter Peter Paul Rubens. She was the subject of a few portraits by Rubens, and also modeled for other religious, Hélène Fourment was the daughter and youngest child of Daniël Fourment, an Antwerp silk merchant, and Clara Stappaerts. They had four sons and seven daughters, Helena Fourment was buried together with her husband, children and parents in the Saint James church, Antwerp. Most of the daughters married into important families, Clara Stappaerts Daniel II Fourment, Lord of Wijtvliet, marr. Clara Brant, sister of Isabella Brant,23 october 1627 to Nicolas Pycqueri, died 1661, almoner of Antwerp. Who were both painted by Rubens. Hélène Fourment married Rubens on 6 December 1630, when she was 16 years old and his first wife, Isabella Brant, had died in 1626. Hélènes brother Daniël Fourment the younger was married to Clara Brant, 2nd to Hélène Fourment, Clara-Joanna Rubens, baptized 18 January 1632, marr. Philips van Parys, knight François I Rubens, bapt,12 July 1633, alderman of Antwerp in 1659, marr. Isabella-Helena Rubens, baptized 3 May 1635 Peter III Paul Rubens, baptized 1 March 1637, constantia-Albertina Rubens, baptized 3 February 1641, entered La Cambre Abbey in l668. After the death of Rubens, Helena started a relationship with Jan-Baptist de Brouchoven, count of Bergeyck assessor and alderman of Antwerp and they had five further children together. Liedtke, Walter A. Flemish paintings in the Metropolitan Museum of Art. New York, The Metropolitan Museum of Art, media related to Hélène Fourment at Wikimedia CommonsHelena Fourment – Helena Fourment, circa 1630, by Jan Boeckhorst
32. Tobias Verhaecht – Tobias Verhaecht was a Flemish painter primarily of landscapes. His style was indebted to the mannerist world landscape developed by artists like Joachim Patinir and it is not clear with whom he studied. Before 1590 he travelled to Italy and first worked in Florence where Francesco I de Medici and he then moved on to Rome where he was active as a painter of landscape frescos. He returned to Antwerp where he became a master of the Guild of St. Luke in 1590–91 and he married Suzanna van Mockenborch, who was the granddaughter of Peter Paul Rubens stepfather and a cousin of his mother. After the death of his first wife in 1595, he remarried the next year, Verhaecht was a member of a local Chamber of rhetoric and wrote a comedy for it in 1620. He was the first teacher of Rubens who studied with him around 1592 and his other pupils included his son Willem van Haecht, Jacques Backereel, Geeraert van Beemel, Cornelis Bol, Pieter van den Hoeck and Abraham Matthyssens. Verhaecht specialized in landscapes and also produced versions of the Tower of Babel. The landscapes depict imaginary mountains characterized by rocky peaks seen from a high viewpoint and his work closely resembles in style the set of 12 large landscape prints published by Hieronymus Cock after designs by Pieter Bruegel the Elder. Some of Verhaecht’s landscapes were made into prints and he collaborated with other local painters such as Jan Brueghel the Elder, Frans Francken the Younger, Sebastian Vrancx and Gillis Coignet who painted the figures in his paintings. ISBN 0-300-07038-1 Tobias Verhaecht on ArtcyclopediaTobias Verhaecht – St John the Evangelist at Patmos, Tobias Verhaecht and Gillis Coignet
33. Adam van Noort – Adam van Noort was a Flemish painter and draughtsman and one of the teachers of Peter Paul Rubens. Adam van Noort was mainly know for his paintings but he also created some portraits. He was a designer for engravings for the Collaert family of printmakers and publishers, Adam van Noort was born and died in Antwerp. He was the son of Lambert van Noort from Amersfoort and Katelijne van Broeckhuysen from Zwolle and his parents had established themselves in Antwerp where Lambert became a member of the local Guild of Saint Luke in 1549. His father was primarily as a designer of stained-glass windows and engravings, an architect and, to a lesser extent. Adam van Noort probably initially trained with his father but must have had other teachers since his father died when he was still young and he was not registered with any other teacher in the records of the Guild of Saint Luke. He became a master of the Guild of Saint Luke in 1587 and he married Elisabeth Nuyts, with whom he had five children. Van Noort served as dean of the Guild of Saint Luke from 1597 until 1602 and he had problems with the Guild, which accused him of poor management of the accounts and misappropriation of materials of the Guild. Some other guild members objected to his actions and he was forced to substitute the panels, the commission to paint the substituted panels did finally not go to van Noort but to Maerten de Vos. A second conflict with the Guild arose from the fact that he did not settle his accounts in time after he ceased being a deacon of the Guild. Adam’s present-day fame largely rests on the fact that he was the teacher of two of the leading Flemish Baroque painters Peter Paul Rubens and Jacob Jordaens, Rubens only stayed for a little over a year and is not believed to have been influenced much by van Noorts training. Jordaens married van Noort’s daughter Elisabeth and would influence the style of his teacher, the total number of pupils of van Noort was around 35. This attests to the fact that in his time he was a respected artist. He was also successful and was able to acquire several properties in Antwerp. The other pupils of Adam van Noort include Hendrick van Balen, Ferdinand van Apshoven the Elder, Artus de Bruyn, Hendrik van der Eedt, Remoldus Eynhoudt, van Noort lived to an old age but likely ceased practising as an artist aroun 1630. He made his last will on 31 August 1640 and died not long after September that year, van Noort painted mainly paintings of religious subjects and portraits. He collaborated with Marten de Vos and Ambrosius Francken on the decorations for the Joyous Entry of Archduke Ernest of Austria in 1594. Originally working in the Mannerist style of the two artists, he developed his own style which was a transformation of Frans Floris’ Romanism executed on a smaller scaleAdam van Noort – Portrait of Adam van Noort by Anthony van Dyck
34. Otto van Veen – He is known for running a large studio in Antwerp, producing several emblem books, and for being, from 1594 or 1595 until 1598, Peter Paul Rubenss teacher. His role as a classically educated humanist artist, reflected in the Latin name by which he is known, Octavius Vaenius, was influential on the young Rubens. Van Veen was born in Leiden around 1556, where his father had been Burgomaster and he probably was a pupil of Isaac Claesz van Swanenburg until October 1572, when the Catholic family moved to Antwerp, and then to Liège. He studied for a time under Dominicus Lampsonius and Jean Ramey and he stayed there for about five years, perhaps studying with Federico Zuccari. Carel van Mander relates that van Veen then worked at the courts of Rudolf II in Prague and William V of Bavaria in Munich, before returning to the Low Countries. In Brussels, he was painter to the governor of the Southern Netherlands, Alexander Farnese, Duke of Parma until 1592. After becoming a master in the Guild of St. Luke in 1593, van Veen took numerous commissions for decorations, including altarpieces for the Antwerp cathedral. He also organized his studio and workshop, which included Rubens, the artist later served as dean in two prominent organizations in the city, the Guild of St. Luke in 1602, and the Romanists in 1606. In the seventeenth century, van Veen often worked for the Archdukes Albert and Isabella, later paintings include a series of twelve paintings depicting the battles of the Romans and the Batavians, based on engravings he had already published of the subject, for the Dutch States General. He had two brothers who were painters, Gijsbert van Veen was an engraver and Pieter was an amateur. His daughter Gertruid was also a painter, increasingly, van Veen was active in producing Emblem books, including Quinti Horatii Flacci emblemata, Amorum emblemata, and Amoris divini emblemata. In all these works, van Veens skills as an artist, the Amorum emblemata, for example, pictures 124 putti, or little cupids, enacting the mottoes and quotations from lyricists, philosophers, and ancient writers on the powers of Love. Some of these emblems are as relevant today as they would have to a seventeenth-century audience, a few examples of these mottoes read, A Wished Warre, The woundes that lovers give are willingly receaved. He goes on to quote Cicero and Seneca on this theme, another example familiar to us today as the story of The Tortoise and the Hare, is titled Perseverance winneth, The hare and the tortes layd a wager of their speed. Shows us a cupid and tortoise outpacing the hare and exemplifying the idea that the love which is steady, Emblem Project Utrecht -3 editions of emblem books by Otto van Veen Amorum Emblemata on Internet Archive. Vita D. Thomae Aquinatis a manuscript by Otto van Veen Otto van Veen on Artcyclopedia Belkin, Kristin Lohse, bertini, Giuseppe, Otto van Veen, Cosimo Masi and the Art Market in Antwerp at the End of the Sixteenth Century. Rijksmuseum Amsterdam, Otto van Veens Batavians defeating the Roman Van de Velde, Carl, Veen, entry at the Netherlands Institute for Art History Veen, Otto van. Emblemes of Love, with verses in Latin, English, media related to Otto van Veen at Wikimedia CommonsOtto van Veen – Title print of three volume book Schouburg, by Arnold Houbraken. Houbraken considered Van Veen to be the most impressive artist and scholar of his day and put his portrait (lower left) on his title print.
35. Anthony van Dyck – Sir Anthony van Dyck was a Flemish Baroque artist who became the leading court painter in England, after enjoying great success in Italy and Flanders. He also painted biblical and mythological subjects, displayed outstanding facility as a draughtsman, the Van Dyke beard is named after him. Antoon van Dyck was born to parents in Antwerp. By the age of fifteen he was already an accomplished artist, as his Self-portrait, 1613–14. He was admitted to the Antwerp painters Guild of Saint Luke as a master by February 1618. His influence on the young artist was immense, Rubens referred to the nineteen-year-old van Dyck as the best of my pupils. At the same time the dominance of Rubens in the small and declining city of Antwerp probably explains why, despite his periodic returns to the city, van Dyck spent most of his career abroad. In 1620, at the instigation of George Villiers, Marquess of Buckingham, van Dyck went to England for the first time where he worked for King James I of England, receiving £100. After about four months he returned to Flanders, but moved on in late 1621 to Italy and he was already presenting himself as a figure of consequence, annoying the rather bohemian Northern artists colony in Rome, says Giovan Pietro Bellori, by appearing with the pomp of Zeuxis. He was mostly based in Genoa, although he travelled extensively to other cities. In 1627, he went back to Antwerp where he remained for five years, a life-size group portrait of twenty-four City Councillors of Brussels he painted for the council-chamber was destroyed in 1695. He was evidently very charming to his patrons, and, like Rubens, well able to mix in aristocratic and court circles, by 1630 he was described as the court painter of the Habsburg Governor of Flanders, the Archduchess Isabella. In this period he produced many religious works, including large altarpieces. King Charles I was the most passionate and generous collector of art among the British monarchs, and saw art as a way of promoting his elevated view of the monarchy. In 1628, he bought the collection that the Gonzagas of Mantua were forced to dispose of. In 1626, he was able to persuade Orazio Gentileschi to settle in England, later to be joined by his daughter Artemisia and some of his sons. Rubens was a target, who eventually came on a diplomatic mission, which included painting, in 1630. He was very well-treated during his visit, during which he was knightedAnthony van Dyck – Self-Portrait With a Sunflower (after 1633), Trinity College, Cambridge
36. Frans Snyders – Frans Snyders or Frans Snijders was a Flemish painter of animals, hunting scenes, market scenes and still lifes. He was one of the earliest specialist animaliers and he is credited with initiating a wide variety of new still-life and he was a regular collaborator with leading Antwerp painters such as Peter Paul Rubens, Anthony van Dyck and Jacob Jordaens. Snyders was born in Antwerp as the son of Jan Snijders, according to legend the famous 16th century painter Frans Floris squandered his fortune in the inn. His brother Michiel also became a painter but no works of him are known, Snyders was recorded as a student of Pieter Brueghel the Younger in 1593, and subsequently trained with Hendrick van Balen, who was the first master of Anthony van Dyck. Snyders became a master of the Antwerp Guild of Saint Luke in 1602 and he travelled to Italy in 1608-9 where he first resided in Rome. The artist subsequently traveled from Rome to Milan, Jan Brueghel the Elder had introduced him there by letter to the famous art collector Cardinal Borromeo. Brueghel asked Snyders to paint a copy after a portrait by Titian in the Borromeo collection and this is regarded as evidence that Snyders was a skilled figure painter before he turned his attention to still life painting. Snyders had returned to Antwerp in the spring of 1609, in 1611 he married Margaretha, the sister of Cornelis de Vos and Paul de Vos, two leading painters in Antwerp. His collaboration with Rubens started in the 1610s, Snyders had many patrons including the Ghent Bishop Antonius Triest who commissioned four paintings of market scenes around 1615. He was a friend of van Dyck who painted Snyders and his more than once. Snyders was commercially successful and was able to purchase a house on the high-end Keizerstraat in Antwerp, in 1628 he became the dean of the Guild of Saint Luke. In the period 1636-1638 he was one of the Antwerp artists who assisted Rubens in a commission for decorations for the hunting pavilion Torre de la Parada of Philip IV of Spain. The two artists worked together on decorations for the Royal Alcazar of Madrid and the royal Buen Retiro Palace in Madrid. Snyders painted about 60 hunting paintings and animal pieces after designs by Rubens, in 1639 Rubens and Snyders received a follow-up commission for an additional 18 paintings for the hunting pavilion. After Peter Paul Rubens death Snyders acted as one of the appraisers of the inventory of Rubens collection, in the years 1641 and 1642 Snyders traveled with other artists to the Dutch Republic. In 1646 Snyders was probably in Breda working on a commission, Snyders became a widower in 1647. He died himself on 19 August 1657 in Antwerp and he died childless and bequeathed his fortune to his sister, a beguine. His pupils are believed to have included Nicasius Bernaerts, Peter van Boucle, Juriaen Jacobsze, Jan Roos, Jan Fyt was a student, and then assistant of Snyders from 1629Frans Snyders – A greyhound catching a young wild boar
37. Jan Brueghel the Elder – Jan Brueghel the Elder was a Flemish painter and draughtsman. He was the son of the eminent Flemish Renaissance painter Pieter Brueghel the Elder, a close friend of, and regular collaborator with, Rubens, the two artists were the leading Flemish painters in the first three decades of the 17th century. He was an important innovator who created new types of such as flower garland paintings, paradise landscapes. He further created genre paintings that were imitations, pastiches and reworkings of his fathers works and he was court painter of the Archduke and Duchess Albrecht and Isabella, the governors of the Southern Netherlands. The artist was nicknamed Velvet Brueghel, Flower Brueghel, and Paradise Brueghel, the first is believed to have been given him because of his mastery in the rendering of fabrics. The second nickname is a reference to his specialization in flower still lifes and these paintings have now been reattributed to Jan Brueghel the Elder. Jan Brueghel the Elder was born in Brussels as the son of Pieter Brueghel the Elder and his mother was the daughter of prominent Flemish Renaissance artist Pieter Coecke van Aelst and Mayken Verhulst. His father died about a year after Jans birth in 1569, Mayken Verhulst was an artist in her own right. The early Flemish biographer Karel van Mander wrote in his Schilder-boeck published in 1604 that Mayken was the first art teacher of her two grandsons and she taught them drawing and watercolor painting of miniatures. Jan and his brother may also have trained with local artists in Brussels who were active as tapestry designers, Jan and his brother Pieter were then sent to Antwerp to study oil painting. According to Karel van Mander he studied under Peter Goetkint, an important dealer with a collection of paintings in his shop. Goetkint died on 15 July 1583 not very long after Jan had started his training and it is possible that Jan continued his studies in this shop, which was taken over by Goetkints widow as no other master is recorded. It was common for Flemish painters of that time to travel to Italy to complete their studies, Jan Brueghel left for Italy, first traveling to Cologne where his sister Marie and her family lived. He later visited Frankenthal, an important cultural centre where a number of Flemish landscape artists were active and he then went to Naples after probably spending time in Venice. In Naples he produced after June 1590 a number of drawings and he worked for Don Francesco Caracciolo, a prominent nobleman and priest and founder of the Clerics Regular Minor. Jan produced small-scale decorative work for Don Francesco, Brueghel left Naples for Rome where he resided from 1592 to 1594. Paul Bril was a landscape specialist from Antwerp who had moved to Rome at the end of the 16th century, together with his brother Mathijs Bril, he created atmospheric landscapes for many Roman residences. Brueghel took inspiration from Brils lively drawings and small-scale landscapes of the mid-1590s, during his time in Rome Jan Brueghel became acquainted with Hans Rottenhammer, a German painter of small highly finished cabinet paintings on copperJan Brueghel the Elder – Family of Jan Breughel the Elder, c. 1612-13, by Peter Paul Rubens, depicts Brueghel, his wife Catharina van Mariënburg and their eldest surviving children: Elisabeth (b. 1609) and Pieter (b. 1608).
38. Jacob Jordaens – Jacob Jordaens was a Flemish painter, draughtsman and tapestry designer known for his history paintings, genre scenes and portraits. After Peter Paul Rubens and Anthony van Dyck, he was the leading Flemish Baroque painter of his day, unlike those contemporaries he never travelled abroad to study Italian painting, and his career is marked by an indifference to their intellectual and courtly aspirations. In fact, except for a few trips to locations in the Low Countries. As well as being a painter, he was a prominent designer of tapestries. Jordaens main artistic influences, besides Rubens and the Brueghel family, were northern Italian painters such as Jacopo Bassano, Paolo Veronese, and Caravaggio. Jacob Jordaens was born on 19 May 1593, the first of eleven children, to the wealthy linen merchant Jacob Jordaens Sr. little is known about Jordaens early education. It can be assumed that he received the advantages of the education provided for children of his social class. This assumption is supported by his handwriting, his competence in French. Like Rubens, he studied under Adam van Noort, who was his only teacher, during this time Jordaens lived in Van Noorts house in the Everdijstraat and became very close to the rest of the family. After eight years of training with Van Noort, he enrolled in the Guild of St. Luke as a waterschilder and this medium was often used for preparing tapestry cartoons in the seventeenth century. Although examples of his earliest watercolour works are no longer extant, in the same year as his entry into the guild,1616, he married his teachers eldest daughter, Anna Catharina van Noort, with whom he had three children. In 1618, Jordaens bought a house in Hoogstraat and he would then later buy the adjoining house to expand his household and workspace in 1639, mimicking Rubens house built two decades earlier. He lived and worked here until his death in 1678, Jordaens never made the traditional trip to Italy to study classical and Renaissance art. Despite this, he made efforts to study prints or works of Italian masters available in northern Europe. For example, Jordaens is known to have studied Titian, Veronese, Caravaggio and his commissions frequently came from wealthy local Flemish patrons and clergy, although later in his career he worked for courts and governments across Europe. Besides a large output of oil paintings he was a prolific tapestry designer. Jordaens importance can also be seen by his number of pupils, among them were his cousin and his son Jacob. Like Rubens and other artists at that time, Jordaens studio relied on his assistants, not many of these pupils went on to fame themselves, however a position in Jordaens studio was highly desirable for young artists from across EuropeJacob Jordaens – Self-Portrait with Parents, Brothers, and Sisters (c. 1615). Oil on canvas. The Hermitage, St. Petersburg, Russia
39. Rubenesque – Sir Peter Paul Rubens was a Flemish/Netherlandish draughtsman and painter. He is widely considered as the most notable artist of Flemish Baroque art school, the catalogue of his works by Michael Jaffé lists 1,403 pieces, excluding numerous copies made in his workshop. His commissioned works were mostly history paintings, which included religious and mythological subjects and he painted portraits, especially of friends, and self-portraits, and in later life painted several landscapes. Rubens designed tapestries and prints, as well as his own house and he also oversaw the ephemeral decorations of the royal entry into Antwerp by the Cardinal-Infante Ferdinand in 1635. His drawings are mostly extremely forceful but not overly detailed and he also made great use of oil sketches as preparatory studies. For altarpieces he painted on slate to reduce reflection problems. Rubens was born in the city of Siegen to Jan Rubens and he was named in honour of Saint-Peter and Paul, because he was born on their solemnety. His father, a Calvinist, and mother fled Antwerp for Cologne in 1568, after increased religious turmoil and persecution of Protestants during the rule of the Spanish Netherlands by the Duke of Alba. Jan Rubens became the adviser of Anna of Saxony, the second wife of William I of Orange. Following Jan Rubens imprisonment for the affair, Peter Paul Rubens was born in 1577, the family returned to Cologne the next year. In 1589, two years after his fathers death, Rubens moved with his mother Maria Pypelincks to Antwerp, religion figured prominently in much of his work and Rubens later became one of the leading voices of the Catholic Counter-Reformation style of painting. In Antwerp, Rubens received a Renaissance humanist education, studying Latin, by fourteen he began his artistic apprenticeship with Tobias Verhaeght. Subsequently, he studied under two of the leading painters of the time, the late Mannerist artists Adam van Noort. Much of his earliest training involved copying earlier works, such as woodcuts by Hans Holbein the Younger. Rubens completed his education in 1598, at time he entered the Guild of St. Luke as an independent master. In 1600 Rubens travelled to Italy and he stopped first in Venice, where he saw paintings by Titian, Veronese, and Tintoretto, before settling in Mantua at the court of Duke Vincenzo I Gonzaga. The colouring and compositions of Veronese and Tintoretto had an effect on Rubenss painting. With financial support from the Duke, Rubens travelled to Rome by way of Florence in 1601, there, he studied classical Greek and Roman art and copied works of the Italian mastersRubenesque – Self-portrait, 1623, Royal Collection
40. Poussinists and Rubenists – In 1671 an argument broke out in the French Royal Academy of Painting and Sculpture in Paris about whether drawing or color was more important in painting. On one side stood the Poussinists who were a group of French artists, named after the painter Nicolas Poussin, on the other side were the Rubenists, named after Peter Paul Rubens, who prioritize color. There was a strong nationalistic flavour to the debate as Poussin was French but Rubens was Flemish, by that time the French Rococo was in full swing. The Poussinists believed in the Platonic idea of the existence in the mind of objects that could be reconstructed in concrete form by the selection, using reason. For the Poussinists, therefore, color was a decorative addition to form and drawing. Their leader was Charles Lebrun, Director of the Academy, and their heroes were Raphael, the Carracci and their touchstones were the forms of classical art. They were opposed by the Rubenists who believed that colour, not drawing, was superior as it was true to nature. Their models were the works of Rubens who had prioritised the accurate depiction of nature over the imitation of classical art, the Rubenists argued that the aim of painting was to deceive the eye by creating an imitation of nature. Drawing, according to the Rubenists, although based on reason, to a certain extent, the debate was simply about whether it was acceptable to paint purely in order to give pleasure to the viewer without the nobler purposes typical of a history painting. Watteaus acceptance was, however, perhaps not everything that he could have hoped for, charles-Antoine Coypel, the son of its then director, tellingly said, The charming paintings of this gracious painter would be a bad guide for whoever wished to paint the Acts of the Apostles. Watteau is considered the greatest of the Rubenist artists, other important Rubenists include François Boucher and Jean-Honoré Fragonard. Jean-Baptiste-Siméon Chardin benefited from the new found interest in still-life and genre painting, the debate and the overlapping development of the Rococo in eighteenth century France have been seen as a form of revival. Jean-Baptiste Dubos observed that what was comprehended through the mind paled compared to what was apprehended through the senses, quarrel of the Ancients and the Moderns Poussinistes vs. RubenistesPoussinists and Rubenists – Poussin's Et in Arcadia ego (Les Bergers d’Arcadie), late 1630s.
41. Flemish art – Flemish painting flourished from the early 15th century until the 17th century. These painters were invited to work at foreign courts and had a Europe-wide influence, since the end of the Napoleonic era, Flemish painters had again been contributing to a reputation that had been set by the Old Masters. The Franco-Flemish School of musical composition flourished at the same time, the so-called Flemish Primitives were the first to popularize the use of oil paint. Their art has its origins in the painting of the late Gothic period. Chief among them were Jan van Eyck, Hans Memling, Hugo van der Goes, Robert Campin, the court of the Duchy of Burgundy was an important source of patronage. From the early 16th century, the Italian Renaissance started to influence the Flemish painters, the result was very different from the typical Italian Renaissance painting. The leading artist was Pieter Brueghel the Elder, who avoided direct Italian influence, after the Siege of Antwerp, the Southern Provinces of the Netherlands remained under Spanish rule and were separated from the independent Dutch Republic. Following the deaths of major artists like Rubens in 1640 and the end of the Eighty Years War in 1648, a revival of painting in this region came in the advent of the Belgian Revolution of 1830 and work around that time is often considered Flemish. The painters, who flourished in the aftermath of this period, are usually referred to as Belgian rather than Flemish. That kingdom comprising Flanders, often influences also more recent artistss categorization, new York, The Metropolitan Museum of Art. Moderne Vlaamse schilderkunst van 1850 tot 1950 van Leys tot Permeke, cS1 maint, Multiple names, authors list Liedtke, Walter A. Flemish paintings in the Metropolitan Museum of Art. New York, The Metropolitan Museum of ArtFlemish art – The Arnolfini portrait by Jan van Eyck.
42. Netherlandish art – From the late Middle Ages until about 1700 the Low Countries were a leading force in the art of northern Europe, thereafter becoming less important. In the earlier High Middle Ages Mosan art, from an area partly in the Low Countries, had had a similar role. The art of the Low Countries includes the traditions of Early Netherlandish painting and it begins approximately with the careers of Robert Campin and Hubert and Jan van Eyck around 1400 and ends with Gerard David about 1520. Other major figures include Rogier van der Weyden, Hugo van der Goes, the 16th century was a period of response to Italian Renaissance art and the development of several distinctly Netherlandish themes. At the start of the century Hieronymus Bosch painted fantastic images, often for courtly viewers, Jan Mabuse, Maarten van Heemskerck and Frans Floris were all instrumental in adopting Italian models and incorporating them into their own artistic language. The spread of Mannerism throughout Europe produced important forms of Northern Mannerist art in the Low Countries, finally, Joachim Patinir was a recognized innovator of landscape painting, while Pieter Bruegel the Elder and Pieter Aertsen helped establish genre painting as a popular subject matter. The 17th century was a period dominated by the distinct individuals Peter Paul Rubens in the Southern Netherlands, Dutch and Flemish painters both followed many of the same themes, including still life, genre, landscape, portraiture and classicism. The most famous painter from the region in the late 17th and early 18th century is Antoine Watteau, otherwise, few painters from about 1700 until the end of the United Kingdom of the Netherlands in 1830 have been incorporated into the art historical discourse. Dutch painters such as Jacob de Wit adopted a lofty Rococo style, indebted somewhat to Rubens, for ceiling decorations, other painters, such as Cornelis Troost, looked to England and especially the works of William Hogarth, for inspiration. Art after 1830 in Belgium and the Netherlands follow separate paths as the countries further develop their own identities, james Ensor is an important figure from Belgium, while Vincent van Gogh, from the Netherlands, posthumously reached the level of modern superstar painter. Koldeweij, A. M. Alexandra Hermesdorf, Paul Huvenne, et alNetherlandish art – Jan van Eyck, The Arnolfini Portrait, National Gallery, London.
43. Palazzi di Genova – Palazzi di Genova is a 1622 book written and illustrated by Peter Paul Rubens, depicting and describing the palaces of Genoa, Italy in 72 plates. A second volume with 67 further plates was added the same year, the illustrations of the second part are usually considered not to be by Rubens though. It is the only book Rubens published himself, the first volume contained plans, facades and additional views of 12 of the palaces of Genoa, the second book contained a further 19 palaces and 4 churches. Included are many of the Palazzi dei Rolli and they were seen by Rubens during his trips to Italy. Rubens was an admirer of the architecture of Italy, as evidenced in his own house, the Genoese style, developed by architects like Galeazzo Alessi, became very popular, and their distribution in Northern Europe was at least partially due to the book by Rubens. Examples of this include the Hôtel de Ville, Lyon, rubenss Palazzi di Genova during the 17th Century in Europe, Questions and Problems. The 1924 German edition from archive. orgPalazzi di Genova – Plate 57 of the first volume of Palazzi di Genova, 1622
44. Rubenshuis – The Rubenshuis is the former home and studio of Peter Paul Rubens in Antwerp. A year after marrying Isabella Brant in 1609, Rubens began construction on an Italian-style villa on the then-Vaartstraat, at the time located at the banks of the canal Herentalse Vaart. Rubens designed the building himself, based on studies of Italian Renaissance palace architecture that formed the basis of his Palazzi di Genova. The layout included his home, studio, a monumental portico, the courtyard opens into a Baroque garden that he also planned. In the adjacent studio he and his students executed many of the works for which Rubens is famous and he had established a well-organised workshop that met the demands of his active studio, including large commissions from England, France, Spain and Bavaria and other locations. He relied on students and collaborators for much of the actual work, Rubens himself, however, guaranteed the quality and often finished paintings with his own hand. In a separate private studio he made drawings, portraits and small paintings without the assistance of his students, Rubens spent most of his lifetime in this palace. After his death, his wife Helena Fourment rented the building to William Cavendish, after the Cavendishes left in 1660, the house was sold. The city bought the house in 1937, and after a restoration the Rubenshuis was opened to the public in 1946. Dozens of paintings and artworks by Rubens and his contemporaries were installed in the rooms, paintings include his early Adam and Eve and a self portrait made when he was about fifty. The Rubenianum, a dedicated to the study of Rubens, is in a building at the rear of the garden. Rockox House Official Website of The Rubens House 360°-panorama van de RubenshuisRubenshuis – The interior courtyard
45. The Rape of the Sabine Women (Rubens) – The Rape of the Sabine Women is a painting by Peter Paul Rubens. It is now in the Belfius Collection and it was commissioned by Philip IV of Spain in 1639 but was still incomplete on Rubens death a year later. It was completed by the Brussels painter Gaspar de Crayer, palais des Beux-Arts de Lille RUBENSThe Rape of the Sabine Women (Rubens) – Bibliography