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1. Munich – Munich is the capital and largest city of the German state of Bavaria, on the banks of River Isar north of the Bavarian Alps. Munich is the third largest city in Germany, after Berlin and Hamburg, the Munich Metropolitan Region is home to 5.8 million people. According to the Globalization and World Rankings Research Institute Munich is considered an alpha-world city, the name of the city is derived from the Old/Middle High German term Munichen, meaning by the monks. It derives from the monks of the Benedictine order who ran a monastery at the place that was later to become the Old Town of Munich, Munich was first mentioned in 1158. From 1255 the city was seat of the Bavarian Dukes, black and gold—the colours of the Holy Roman Empire—have been the citys official colours since the time of Ludwig the Bavarian, when it was an imperial residence. Following a final reunification of the Wittelsbachian Duchy of Bavaria, previously divided and sub-divided for more than 200 years, like wide parts of the Holy Roman Empire, the area recovered slowly economically. In 1918, during the German Revolution, the house of Wittelsbach, which governed Bavaria since 1180, was forced to abdicate in Munich. In the 1920s, Munich became home to political factions, among them the NSDAP. During World War II, Munich was heavily bombed and more than 50% of the entire city, the postwar period was characterised by American occupation until 1949 and a strong increase of population and economic power during the years of the Wirtschaftswunder after 1949. The city is home to corporations like BMW, Siemens, MAN, Linde, Allianz and MunichRE as well as many small. Munich is home to national and international authorities, major universities, major museums. Its numerous architectural attractions, international events, exhibitions and conferences. Munich is one of the most prosperous and fastest growing cities in Germany and it is a top-ranked destination for migration and expatriate location, despite being the municipality with the highest density of population in Germany. Munich nowadays hosts more than 530,000 people of foreign background, the year 1158 is assumed to be the foundation date, which is the earliest date the city is mentioned in a document. The document was signed in Augsburg, by that time the Guelph Henry the Lion, Duke of Saxony and Bavaria, had built a bridge over the river Isar next to a settlement of Benedictine monks—this was on the Old Salt Route and a toll bridge. In 1175, Munich was officially granted city status and received fortification, in 1180, with the trial of Henry the Lion, Otto I Wittelsbach became Duke of Bavaria and Munich was handed over to the Bishop of Freising. In 1240, Munich was transferred to Otto II Wittelsbach and in 1255, Duke Louis IV, a native of Munich, was elected German king in 1314 and crowned as Holy Roman Emperor in 1328. He strengthened the position by granting it the salt monopolyMunich – From left to right: The Munich Frauenkirche, the Nymphenburg Palace, the BMW Headquarters, the New Town Hall, the Munich Hofgarten and the Allianz Arena.
2. Heraclitus and Democritus (Rubens) – Heraclitus and Democritus is a 1603 painting by the Flemish artist Peter Paul Rubens. It is now held in the National Sculpture Museum in Valladolid and it shows the ancient Greek philosophers Heraclitus and Democritus. Rubens produced the work as a commission for Francisco Gómez de Sandoval Rojas y Borja and it passed through several collections, ending up in that of the Syrian oil magnate Akram Ojjeh. After Ojjehs death, it was sold to the Spanish Ministry of Culture for 175,000,000 pesetas in December 1999 via Christies of LondonHeraclitus and Democritus (Rubens) – The painting
3. The Fall of Phaeton (Rubens) – The Fall of Phaeton is a painting by the Flemish master Peter Paul Rubens, featuring the ancient Greek myth of Phaeton, a recurring theme in visual arts. Rubens chose to depict the myth at the height of its action, the thunderbolts provide the light contrast to facilitate the display of horror on the faces of Phaeton, the horses and other figures while preserving the darkness of the event. The butterfly winged female figures represent the hours and seasons, who react in terror as the night, the great astrological circle that arches the heavens is also disrupted. The assemblage of bodies form an oval in the center, separating dark. The bodies are arranged so as to assist the viewer’s travel continually around that oval, Rubens painted The Fall of Phaeton in Rome and the painting was probably reworked later around 1606/1608. It has been housed in the National Gallery of Art since 5 January 1990, Rubens also painted other Greek mythological subjects, such as The Fall of Icarus, Perseus Freeing Andromeda, and The Judgement of ParisThe Fall of Phaeton (Rubens) – The Fall of Phaeton
4. The Circumcision (Rubens) – The Circumcision is an oil on canvas painting of the Circumcision of Jesus by Peter Paul Rubens, produced in 1605 during his stay in Rome. It is now in the Chiesa del Gesù e dei Santi Ambrogio e Andrea church in Genoa and it was commissioned by Marcello Pallavicino, vestryman of the Casa Professa of Jesuits in Genoa. It is mainly influenced by Mantuan paintings from the court of Vincenzo Gonzaga, G. Bertelli, G. Briganti, A. Giuliano, Storia dellArte Italiana, vol. 3, p.299, Roma 2009, Edizioni Scolastiche Bruno MondadoriThe Circumcision (Rubens) – The Circumcision
5. Adoration of the Magi (Rubens, Madrid) – For other treatments of this subject by the same artist, see Adoration of the Magi. The Adoration of the Magi is a painting by the Flemish Baroque painter Peter Paul Rubens and he first painted it in 1609 and later gave it a major reworking between 1628 and 1629 during his second trip to Spain. It is now in the Museo del Prado in Madrid and it is one of many works on the subject by Rubens - others include those of 1616-17 and 1624. Towards the end of 1608 Antwerp was preparing to receive the peace delegates negotiating an end to the war between Spain and the Dutch Republic and their negotiations were to be held in Antwerp City Hall between 28 March and 9 April 1609 and resulted in the Twelve Years Truce. He had returned to Antwerp and was already the citys most notable painter and he was paid 1,800 florins for the commission. The theme of the commission was an allusion to the benefits the city hoped to gain from peace, there is also a study for the whole work in a private collection in London, which allows its original appearance to be reconstructed. The town magistrates presented the painting to Calderón, but in 1621 he fell into disgrace and was executed, in 1623 Philip IV of Spain purchased the painting from the sale of Calderóns collection and installed it in his Royal Alcázar of Madrid. In September 1628 Rubens travelled to Spain for the second time and he had been summoned there to inform the king about his peace negotiations with Britain, but was also able to rework the painting while he was there. Francisco Pacheco relates in his work El arte de la pintura changed some things in his painting of the Adoration of the Magi that was in the palace. This amounted to a complete re-working, with details modified, strips added to the top and right hand edges. It was later installed in the Royal Palace of Madrid and he went to the Museo del Prado. In 2004, the painting underwent a complete restoration, catalogue entry Article on the painting in the Enciclopedia online del Prado. The painting in the Prados online gallery, Article on the painting on the Centro Virtual Cervantes. The painting on the Prado website, El Siglo de Rubens en el Museo del Prado. Catálogo Razonado de Pintura Flamenca del Siglo XVII, barcelona / Madrid, Editorial Prensa Ibérica, S. A. / Museo Nacional del Prado. Museo del Prado, Catálogo de las pinturas, Madrid, Ministerio de Educación y CulturaAdoration of the Magi (Rubens, Madrid) – Contents
6. Honeysuckle Bower – The Honeysuckle Bower is a self-portrait of the Flemish Baroque painter Peter Paul Rubens and his first wife Isabella Brant. They wed on 3 October 1609, in St. Michaels Abbey, Antwerp, the painting is a full-length double portrait of the couple seated in a bower of honeysuckle. They are surrounded by love and marriage symbolism, the honeysuckle, additionally, Rubens depicts himself as an aristocratic gentleman with his left hand on the hilt of his sword. Media related to Honeysuckle Bower by Peter Paul Rubens at Wikimedia Commons Web Gallery of ArtHoneysuckle Bower – The Honeysuckle Bower
7. Massacre of the Innocents (Rubens) – The first, measuring 142 x 182 cm, was painted after his return to his native Antwerp in 1608, following eight years spent in Italy. The first version painted by Rubens dates from around 1611–12, at the end of the seventeenth century, the painting became part of the Liechtenstein Collection in Vienna, Austria, along with another Rubens painting, Samson and Delilah. The Forchondt brothers sold both paintings to Hans-Adam I, Prince of Liechtenstein whom they knew through his father Karl Eusebius, Prince of Liechtenstein around 1700. The paintings were given the Liechtenstein family seal and are recorded in the collection until the 19th century, under that attribution it remained until it was sold to an Austrian family in 1920. It was subsequently loaned in 1923 to Stift Reichersberg, a monastery in northern Austria, in 2001, the painting was seen by George Gordon, an expert in Flemish and Dutch paintings at Sothebys in London. He was persuaded that it was indeed a Rubens by its characteristics and style to the Samson. The work was sold at auction at Sothebys, London on July 10,2002 for £49.5 million to Canadian businessman and art collector Kenneth Thomson, 2nd Baron Thomson of Fleet. These influences are seen in painting through the sheer drama and emotive dynamism of the scene. There is also evidence of the use of chiaroscuro and he also used ecorche figures - anatomical statues with the skin removed-to study how the body was made. At the time of Rubens first painting on the subject Antwerp had been involved in only a few years before- a conflict temporarily frozen by the truce of 1609. In one year alone over 8000 citizens had been killed by Calvinists, Antwerp however remained a Catholic stronghold and became a leading centre of Counter Reformation thought. Towards the end of his life, between 1636 and 1638, Rubens painted a version of the Massacre of the Innocents. This version was acquired by the Alte Pinakothek, Munich by 1706, a copy of this later version was made as an engraving in 1643 by Paulus Pontius. BBC News article on the auction ART4 2-DAY articleMassacre of the Innocents (Rubens) – Peter Paul Rubens. Massacre of the Innocents, 1611–12 (Art Gallery of Ontario), lost and later rediscovered.
8. Prometheus Bound (Rubens) – Prometheus Bound is an oil painting by the Flemish artist Peter Paul Rubens. It shows the punishment of Prometheus, the painting was first started between 1611 and 1612, and was completed by 1618, with the eagle painted by the specialist animal painter Frans Snyders. For a long time Rubens kept it in his own personal collection and it is now in the collection of the Philadelphia Museum of Art, Pennsylvania. It is based on the Greek play, Prometheus Bound, katherine Crawford Luber, Philadelphia Museum of Art, Handbook of the Collections, p.174Prometheus Bound (Rubens) – Bibliography 
9. Portrait of a Commander – Portrait of a Commander or A Commander Being Dressed for Battle is a portrait of an unknown man in plate armour, normally attributed to Peter Paul Rubens. In July 2010 it was sold for £9 million by Christies after Sothebys turned it down, in December 2011, the portrait was placed on loan with the Metropolitan Museum of Art in New York. The painting, done in oil on panel, measures 48.25 ×38 3/8 in and it depicts a military commander, as shown by his baton, being dressed by pages. The identity of the commander is unknown, although Charles V, Cornelis van der Geest, the Christies cataloguer felt that the commander appears too idealized to be an actual person. The painting has been praised for its crisp and intense hue, if by Rubens, it would have been painted around 1613. It was sold at the end of the Christies estimate of between £8m and £12m to Konrad Bernheimer for £9 million. For more than 100 years, it was attributed to the School of Porbus and it was not attributed to Rubens until after World War II. According to Brian Sewell, it is an uncomfortable Rubens and the attribution doesnt quite ring true, a panel of academics employed by Christies examined the portrait and ultimately concluded that the painting is a genuine RubensPortrait of a Commander – Peter Paul Rubens (1577–1640), Portrait of a Commander
10. The Wolf and Fox Hunt – The Wolf and Fox Hunt is a c.1616 painting by Peter Paul Rubens now held in the Metropolitan Museum of Art in New York. It shows mounted and walking hunters chasing two wolves and three foxes and it marks the beginning of an intensive creative phase in which Rubens focuses on the theme of hunting. The painting on the right is called The Wolf and Fox Hunt and this is the first art by Ruben when he created a market for a new form of art. This is one of the paintings of very large hunting scenes painted on a canvas. The painting was trimmed from the top and the left side as it was too big. The wolves in the painting are his own creation and work and this painting by Rubens was considered to be a modern replacement for tapestries which was good as tapestries required a lot more time and money to be completedThe Wolf and Fox Hunt – External links 
11. Adoration of the Magi (Rubens, Lyon) – For other treatments of this subject by the same artist, see Adoration of the Magi. The Adoration of the Magi is a c. 1617-18 painting by Peter Paul Rubens and it is now in the Musée des Beaux-Arts de Lyon Since it is horizontal rather than vertical it was probably commissioned for a private collection rather than as an altarpiece. 1608-09, might suggest that the Lyon painting was also a secular commission, Rubens made a considerable fortune via the paintings reproduction in engravings and tapestries. The painting arranges full-length figures across the canvas, backed by a frieze-like crowd showing a variety of mature male types, the dim stable is lit by shafts of light. It languished as a copy until Jacques Fouquart resuscitated its reputation, recognized as a work of Rubens, in the exhibition Le siècle de Rubens, ParisAdoration of the Magi (Rubens, Lyon) – The Adoration of the Magi
12. The Garden of Eden with the Fall of Man – The Garden of Eden with the Fall of Man or The Earthly Paradise with the Fall of Adam and Eve is a 1617 painting by Peter Paul Rubens and Jan Brueghel the Elder. It is housed in the Mauritshuis, Netherlands, the painting depicts the moment just before the consumption of forbidden fruit and the fall of man. Adam and Eve are depicted beneath the tree of the knowledge of good and evil, on the opposite side the tree of life is depicted, also laden with fruits. The scene is a reference to Genesis 2, 8–14, a monkey biting an apple to the left symbolizes sin. The sanguine monkey next to Adam is the hotspur who cannot resist temptation, in Christian symbolism, several grapes in the foliage behind Adam and Eve represent Christs death on the cross, as wine represents his bloodThe Garden of Eden with the Fall of Man – The Garden of Eden with the Fall of Man
13. Feast in the House of Simon the Pharisee – Feast in the House of Simon the Pharisee, also known as Christ in the Home of Simon the Pharisee, is a painting by Peter Paul Rubens. 1618-1620, and is in The Hermitage Museum, St. Petersburg, the painting depicts an incident from Luke 7 where Jesus visits Simon the Pharisee, and has his feet anointed by a sinful woman. Jesus proceeds to tell the Parable of the Two DebtorsFeast in the House of Simon the Pharisee – Feast in the House of Simon the Pharisee
14. Perseus Freeing Andromeda (Rubens) – Perseus Freeing Andromeda is a painting by the Flemish artist Peter Paul Rubens, executed in 1607. It is housed in the Gemäldegalerie of Berlin, Germany, the painting belonged the M. Pasquier collection in Rouen, which was auctioned in 1755 in Paris. In the 18th century it entered the collection of Frederick II of Prussia and, in 1830, the scene is similar to another Perseus Freeing Andromeda by Rubens now in the Hermitage Museum of St. Petersburg. It depicts the Greek mythology hero Perseus in the act of freeing Andromeda, Perseus, wearing helmet, cuirass and cloak, is sided by two puttoes, and one of them is helping him in removing the ropes that tie Andromeda to the rock. On the left, two puttoes are playing with Pegasus, Perseus winged horse, jaffé, M. Catalogo completo di RubensPerseus Freeing Andromeda (Rubens) – Perseus Freeing Andromeda
15. The Three Graces (Rubens, monochrome) – The Three Graces is a grisaille painting by Peter Paul Rubens, dating to 1620-1623. It is now held in the Galleria Palatina in Florence and it was acquired by Monsignor Francesco Airoldi, nuncio to Brussels, who offered it to cardinal Leopoldo de Medici, a great admirer of Rubens. The cardinals art collection passed to the Uffizi after his death - the grisaille was transferred to the Palatina in 1928The Three Graces (Rubens, monochrome) – External links 
16. Isabella Brant (drawing) – Isabella Brant, a portrait drawing, was executed in Antwerp around 1621 by Flemish artist and diplomat, Peter Paul Rubens. Brant was Rubens first wife and modelled for some of his portraits until her death in 1626. The portrait is drawn in black and red chalk with white heightening on brown wash paper and this drawing is noted for its immediacy and attractiveness and was the basis for three oil paintings. The first was painted in 1621 by Rubens pupil, Anthony van Dyck as a gift to his mentor and this portrait now hangs in the National Gallery of Art in Washington. The second, painted by Rubens between 1620 and 1625, is located in the Cleveland Museum of Art and the third painted by Rubens in 1625, is located in the Uffizi Gallery in Florence. Following Rubens death, the drawing passed through five known collectors and was acquired by the British Museum in 1893. During re-mounting work in 1964, a sketch was discovered on the reverse side of the portrait. The sketch, also in red and black chalk is presumed to be a self-portrait of Rubens, the portrait of Isabella Brant was drawn by Rubens around 1621, when she was about 30 years old and had been married to Rubens for 12 years. Rubens employed the aux trois crayons technique, using red and black chalk, the head of the portrait was sketched in detail while the eyes had been retouched with pen and black ink. This drawing, which is the only one sketched of Isabella Brant in this medium, has been admired for centuries as a example of Rubens portrait drawing. Rubens intimate drawing was intended to capture the sweetness and vivacity of his first wife, the sitters head is shown with a slight downward tilt — facing slightly to the left and looking directly at the observer. She is shown wearing drop earrings and her hair and features are depicted with care, while her clothes are sketchily portrayed. Her mischievous smile is further enhanced by the dimples in her plump cheeks, the great detail and animation of the portrait suggests that Rubens had great affection for his wife. The drawing was used as a basis for three oil portraits, the 1621 painting of Brant outside the portico of the family home, was done by Rubens pupil, Anthony van Dyck as a parting gift to his mentor. The striking similarity between the portrait and drawing meant that van Dyck would have had access to the sketch for this work. The Cleveland portrait by Rubens, painted between 1620 and 1625, displays such as the pulled-back hair and the mocking smile. The Uffizi, portrait was produced close to Brants death in June 1626, although the pose is similar, the face exhibits puffiness as a result of her illness. In 1964, the drawing was re-mounted in preparation for its showing at the 1965 Masterpieces of the Print Room exhibition at the British MuseumIsabella Brant (drawing) – A portrait of Isabella Brant
17. The Lion Hunt (Rubens) – The Lion Hunt is a 1621 painting by Peter Paul Rubens, now held in the Alte Pinakothek in Munich. It shows two lions attacked by hunters on horseback and on foot and it marks the end of an intensive creative phase for Rubens centred on the theme of hunting. 2, Oxford University Press and Harvey Miller Ltd, coll, « Corpus Rubenianum Ludwig Burchard »,1986,406 p. partie XVIII David Rosand, « Rubenss Munich Lion Hunt, Its Sources and Significance », The Art Bulletin, College Art Association, vol. 51, no 1, March 1969, p. 29-40The Lion Hunt (Rubens) – Bibliography 
18. Portrait of Susanna Lunden – Portrait of Susanna Lunden or Le Chapeau de Paille is a painting by Peter Paul Rubens. It is now in the National Gallery, London, the portraits subject is Susanna Lunden, elder sister of Rubens future second wife Helena Fourment. The portrait probably dates to the time of Susannas second marriage in 1622, to Arnold LundenPortrait of Susanna Lunden – External links 
19. Perseus and Andromeda (Rubens) – Perseus and Andromeda is a 1622 painting by the Flemish artist Peter Paul Rubens featuring the ancient Greek myth of Perseus and Andromeda after the formers defeat of the Gorgon. The paintings shows the Gorgons reflection on Perseus shield, the painting also shows Tobiano Pegasus, the goddess of glory over Perseus head and several putti. The bottom of the painting partially shows Cetus, killed by Perseus earlier and this painting probably remained in Rubens house until his death, an engraving from 1684, depicting the facade of Rubens house in Antwerp, shows the painting through the window of the second floor. In the summer of 1769 the painting was acquired by the Russian Hermitage Museum from the collections of Heinrich von Brühl and it is now housed in the Rubens Hall on the second floor of the Hermitage MuseumPerseus and Andromeda (Rubens) – Perseus and Andromeda
20. The History of Constantine – An additional five designs were painted by Cortona in 1630 and woven in the atelier of Cardinal Francesco Barberini in Rome over the next decade. The series was commissioned in 1622 when Rubens was in Paris discussing the paintings he was designing for the Luxembourg Palace for Marie de Médicis. New evidence, such the fact that the designs were listed as the property of de la Planche upon his death, establishing a weak form of copyright, has muddied the issue. One theory is that Rubens only cited the king as the commissioner of the tapestries in the letter in order to increase their perceived importance because his payment was overdue. He repeated only one design from the Rubens set, the apparition of the cross, Cortona also designed several smaller tapestries such as portieres and a baldachin to furnish an entire room, and painted the ceiling of the salon where they were displayed. The dossal he designed, featuring a golden statue of Constantine, hung behind the throne of Urban VIII. The life of the first Christian monarch would have relevance for a king whose own father experienced such a notable conversion to Catholicism. While the subject matter could plausibly have been chosen by Louis XIII himself, it also may have been selected by Comans and de la Planche to appeal to him, Rubens drew on Cardinal Cesare Baronios Annales Ecclesiastici for inspiration and historical detail. Baronio based his writings on the accounts of Eusebius. Rubens designs proved popular and were woven several times by the Comans-La Planche workshop over the next decades. Cortonas tapestries were only woven once, the sole complete set remained with the Barberini collection in Rome until 1889. The tapestries were split up and passed through various hands before being reunited by the Samuel H. Kress Foundation, the sketches remain widely scattered, many of them in private hands. Sketch, private collection,18.625 x 25.375 tapestry, the event occurs in a temple of Jupiter and Juno, who preside in the form of statuary. However, in the tapestry, Jupiter wears a more beneficent mien and holds his thunderbolt less threatening. In a dream, he learns that placing this emblem on his banner assures him of triumph over Maxentius, Rubens follows Eusebius quite closely, but replaces the flaming cross he described with the monogram in Lactantius chronicle. One soldier, looking at Constantine rather than the vision, points with the labarum, or military standard, to the next scene. Sketch, private collection,13.9 x 10.8 tapestry, Paris, Mobilier National This episode depicts the moments just before the Battle of Milvian Bridge and this has been emblazoned with Christs symbol, as he was instructed. The monogram of Rubens usual panel maker, Michiel Vrient, is impressed on the back of the panel, along with a branded A that indicates the panel was prepared about 1621-22The History of Constantine – The History of Constantine
21. Adoration of the Magi (Rubens, Antwerp) – For other treatments of this subject by the same artist, see Adoration of the Magi. The Adoration of the Magi is a 1624 oil on canvas painting by Peter Paul Rubens and it was commissioned by Matthæus Yrsselius, abbot of St. Michaels Abbey, Antwerp, as an altarpiece, and paid for in two instalments of 750 guilders each in 1624 and 1626. The Virgin Mary is thought to have been modelled on Rubens first wife Isabella Brant, the painting is now in the Royal Museum of Fine Arts Antwerp. The painting is an important story arc in the comic book album De Raap van Rubens in the Belgian comic book series Suske en Wiske, the characters visit it in the Royal Museum of Fine Arts in Antwerp. Later the man in the red cloak on the painting comes alive, in order to find out why the man does this Lambik travels back in time, to the era of Peter Paul RubensAdoration of the Magi (Rubens, Antwerp) – References 
22. The Reconciliation of Esau and Jacob – The Reconciliation of Esau and Jacob is a 1624 painting by Peter Paul Rubens. Originally in the Spanish royal collection, it was sent to Germany by Maria Anna of Neuburg to her brother Johann Wilhelm and it is now in the Staatsgalerie Schleissheim near Munich. It shows the story of meeting between Jacob and Esau. It was the model for a painting by Abraham Willemsen and this painting was featured in Willem van Haechts Gallery of Cornelis van der Geest with Joseph and Potiphars wife, 1630sThe Reconciliation of Esau and Jacob – A study for the work (National Galleries of Scotland)
23. Assumption of the Virgin Mary (Rubens) – In Rubens depiction of the Assumption of Mary, a choir of angels lifts her in a spiraling motion toward a burst of divine light. Around her tomb are gathered the 12 apostles — some with their arms raised in awe, the women in the painting are thought to be Mary Magdalene and the Virgin Marys two sisters. A kneeling woman holds a flower, referring to the lilies that miraculously filled the empty coffin, the Antwerp Cathedral of Our Lady opened a competition for an Assumption altar in 1611. Rubens submitted models to the clergy on February 16,1611, in September 1626,15 years later, he completed the piece. There is a studio version, with some differences, in the National Gallery of Art, Washington. Another version hangs on the side altar of the castle church St. Peter and Paul in Kirchheim in Schwaben. Marian art in the Catholic Church Assumption of the Virgin Mary in art National Gallery of Art page about the paintingAssumption of the Virgin Mary (Rubens) – Assumption of the Virgin
24. Minerva Protecting Peace from Mars – Minerva protecting Peace from Mars or Peace and War is a painting by Peter Paul Rubens. He produced it in London between 1629 and 1630, during a mission from the Spanish Netherlands to Charles I of England. It is now in the National Gallery, London and it shows Minerva fighting off Mars, with a nude figure of Peace in the centreMinerva Protecting Peace from Mars – External links 
25. Ildefonso Altarpiece – The Ildefonso Altarpiece is a triptych painting by Peter Paul Rubens, dating to between 1630 and 1631. It is now in the Kunsthistorisches Museum of Vienna and it is named after the central panel, which shows Saint Ildefonsuss vision of the Virgin Mary, in which she gave him a casula. On the side panels are Isabella Clara Eugenia and Albert VII, regents of the Spanish Netherlands, with their patron saints Albert and Elisabeth of HungaryIldefonso Altarpiece – External links 
26. Odysseus on the Island of the Phaecians – Odysseus on the island of the Phaecians is a landscape painting by Peter Paul Rubens, dating to around 1630-1635. Its subject is Odysseus in Phaecia and it is now in the Galleria Palatina in Florence. The work was first recorded in 1677 in the duke of Richelieus collection as a view of the city of Cadiz and it passed from there into the Habsburg collection and arrived in Florence in 1765. It was taken to Paris by the French between March and April 1799 and remained in France until 1815Odysseus on the Island of the Phaecians – History 
27. The Rape of the Sabine Women (Rubens) – The Rape of the Sabine Women is a painting by Peter Paul Rubens. It is now in the Belfius Collection and it was commissioned by Philip IV of Spain in 1639 but was still incomplete on Rubens death a year later. It was completed by the Brussels painter Gaspar de Crayer, palais des Beux-Arts de Lille RUBENSThe Rape of the Sabine Women (Rubens) – Bibliography 
28. The Dance of the Villagers – The Dance of the Villagers is a 1635 painting by Peter Paul Rubens. Now in the Prado Museum in Madrid and it is closely related to The Village Fête, of a similar date and on a similar subject. It is now in the Prado MuseumThe Dance of the Villagers – External links 
29. Deianira Listens to Fame – Deianira Listens to Fame or Deianira delivering the fatal tunic to the Fury is a 1638 oil painting on canvas. It is now in the Sabauda Gallery in Turin and it is a pendant to another Rubens painting, Hercules in the Garden of the Hesperides. It shows Hercules wife Deianira and another holding an bloody tunicDeianira Listens to Fame – Paintings and drawings
30. The Judgement of Paris (Rubens) – The large versions of 1636 and 1638 are among the best known. These both show Rubens version of idealised beauty, with the goddesses Venus, Minerva and Juno on one side. This version follows the story as narrated in Lucians Judgement of the Goddesses and it shows the award of the golden apple, though alterations show Rubens first painted an earlier point in the story, when the goddesses are ordered to undress by Mercury. It was bought for the National Gallery in London in 1844, painted in 1638 or 1639, this version is now in the Prado and was completed shortly before his death while he was ill with gout. It was commissioned by Philip IV of Spains brother Cardinal-Infante Ferdinand of Austria, in 1788 Charles III of Spain decided it was immodest and ordered it to be burned, but he died before that order could be carried outThe Judgement of Paris (Rubens) – The Judgement of Paris
31. Jan Rubens – Jan Rubens was a Flemish magistrate of Antwerp, best known today as the father of Peter Paul Rubens. Rubens was born in Antwerp to an old merchant family and he was trained as a scholar and travelled to Italy where he received his diploma in Canon law in Rome in 1550. He returned north in 1557 and set up his practise in Antwerp where he married Maria Pypelinckx in 1558, on 7 May 1562 he became magistrate of Antwerp and served until 1568, when he fled to Cologne with his family, probably to avoid the Council of Troubles. His position and that of his fellow magistrates became precarious when the Duke of Alva came north to suppress the rebellion after the Beeldenstorm. In Cologne he could renew his work as a lawyer, because there were many Dutch refugees there who wanted to recover seized property they had left behind and he began to work as an advisor to Anna of Saxony and they had an affair at her home in Siegen. By the time it was discovered, she was pregnant and Rubens was arrested during a trip he took to Siegen to visit her and his wife, who knew nothing of the affair, came to support him after he wrote to tell her he feared he would be executed. She supported him throughout his imprisonment and his illegitimate daughter Christina van Diez was born 22 August 1571. Rubens remained in prison, but was allowed to live in Siegen with his family under house arrest in 1573 and was completely released after the death of Anna. In 1574 Philips was born and in 1577 Peter Paul was born, Rubens died in Cologne and his wife wrote an epitaph in Latin that was installed on his gravestone in the St. Peters church there. After the burial she took her back to Antwerp where she stayedJan Rubens – Latin Epitaph for Jan Rubens, written in Latin by Maria complimenting him as a husband, but with the poignant remark that she bore 7 children "all by him".
32. Isabella Brant – Isabella Brant was a Flemish artists model who was the first wife of painter Peter Paul Rubens. She was the daughter of Jan Brant, an important city official in Antwerp and her aunt Mary was married to Phillipe I Rubens, brother of her future husband. Isabella Brant married the brother of her uncle Peter Paul on 3 October 1609 in St. Michaels Abbey and they had three children, Clara, Nicolaas, Lord of Rameyen and Albert. She was 34 years old when she died of the plague, several paintings of Brant and one important drawing of her by Rubens survive, in addition to a portrait of her by Rubens disciple and assistant, Anthony van Dyck. In 1977, Brant appeared on a stamp of Anguilla. Liedtke, Walter A. Flemish paintings in the Metropolitan Museum of Art, new York, The Metropolitan Museum of Art. Media related to Isabella Brant at Wikimedia CommonsIsabella Brant – Portrait of Isabella Brant by Rubens, c. 1620-1625 (Cleveland Museum of Art)
33. Tobias Verhaecht – Tobias Verhaecht was a Flemish painter primarily of landscapes. His style was indebted to the mannerist world landscape developed by artists like Joachim Patinir and it is not clear with whom he studied. Before 1590 he travelled to Italy and first worked in Florence where Francesco I de Medici and he then moved on to Rome where he was active as a painter of landscape frescos. He returned to Antwerp where he became a master of the Guild of St. Luke in 1590–91 and he married Suzanna van Mockenborch, who was the granddaughter of Peter Paul Rubens stepfather and a cousin of his mother. After the death of his first wife in 1595, he remarried the next year, Verhaecht was a member of a local Chamber of rhetoric and wrote a comedy for it in 1620. He was the first teacher of Rubens who studied with him around 1592 and his other pupils included his son Willem van Haecht, Jacques Backereel, Geeraert van Beemel, Cornelis Bol, Pieter van den Hoeck and Abraham Matthyssens. Verhaecht specialized in landscapes and also produced versions of the Tower of Babel. The landscapes depict imaginary mountains characterized by rocky peaks seen from a high viewpoint and his work closely resembles in style the set of 12 large landscape prints published by Hieronymus Cock after designs by Pieter Bruegel the Elder. Some of Verhaecht’s landscapes were made into prints and he collaborated with other local painters such as Jan Brueghel the Elder, Frans Francken the Younger, Sebastian Vrancx and Gillis Coignet who painted the figures in his paintings. ISBN 0-300-07038-1 Tobias Verhaecht on ArtcyclopediaTobias Verhaecht – St John the Evangelist at Patmos, Tobias Verhaecht and Gillis Coignet
34. Adam van Noort – Adam van Noort was a Flemish painter and draughtsman and one of the teachers of Peter Paul Rubens. Adam van Noort was mainly know for his paintings but he also created some portraits. He was a designer for engravings for the Collaert family of printmakers and publishers, Adam van Noort was born and died in Antwerp. He was the son of Lambert van Noort from Amersfoort and Katelijne van Broeckhuysen from Zwolle and his parents had established themselves in Antwerp where Lambert became a member of the local Guild of Saint Luke in 1549. His father was primarily as a designer of stained-glass windows and engravings, an architect and, to a lesser extent. Adam van Noort probably initially trained with his father but must have had other teachers since his father died when he was still young and he was not registered with any other teacher in the records of the Guild of Saint Luke. He became a master of the Guild of Saint Luke in 1587 and he married Elisabeth Nuyts, with whom he had five children. Van Noort served as dean of the Guild of Saint Luke from 1597 until 1602 and he had problems with the Guild, which accused him of poor management of the accounts and misappropriation of materials of the Guild. Some other guild members objected to his actions and he was forced to substitute the panels, the commission to paint the substituted panels did finally not go to van Noort but to Maerten de Vos. A second conflict with the Guild arose from the fact that he did not settle his accounts in time after he ceased being a deacon of the Guild. Adam’s present-day fame largely rests on the fact that he was the teacher of two of the leading Flemish Baroque painters Peter Paul Rubens and Jacob Jordaens, Rubens only stayed for a little over a year and is not believed to have been influenced much by van Noorts training. Jordaens married van Noort’s daughter Elisabeth and would influence the style of his teacher, the total number of pupils of van Noort was around 35. This attests to the fact that in his time he was a respected artist. He was also successful and was able to acquire several properties in Antwerp. The other pupils of Adam van Noort include Hendrick van Balen, Ferdinand van Apshoven the Elder, Artus de Bruyn, Hendrik van der Eedt, Remoldus Eynhoudt, van Noort lived to an old age but likely ceased practising as an artist aroun 1630. He made his last will on 31 August 1640 and died not long after September that year, van Noort painted mainly paintings of religious subjects and portraits. He collaborated with Marten de Vos and Ambrosius Francken on the decorations for the Joyous Entry of Archduke Ernest of Austria in 1594. Originally working in the Mannerist style of the two artists, he developed his own style which was a transformation of Frans Floris’ Romanism executed on a smaller scaleAdam van Noort – Portrait of Adam van Noort by Anthony van Dyck
35. Antwerp school – Antwerp took over from Bruges as the main trading and commercial center of the Low Countries around 1500. Painters, artists and craftsmen joined the Guild of Saint Luke, the first school of artists that emerged in the city were the Antwerp Mannerists, a group of anonymous late Gothic painters active in the city from about 1500 to 1520. They were followed by Mannerist painters in the Italian tradition that developed at the end of the High Renaissance, Jan Gossaert was a major artist in the city at this time. Other artists, such as Frans Floris, continued this style, artists such as Otto van Veen and members of the Francken family, working in a late mannerist style, provided new religious decoration. It also marked a beginning of decline in the city. The city experienced a renewal in the 17th century. The large workshops of Peter Paul Rubens and Jacob Jordaens, the city was an internationally significant publishing centre, and had a huge production of old master prints and book illustrations. Antwerp animaliers or animal painters, such as Frans Snyders, Jan Fyt, many artists joined the Guild of Romanists, a society for which having visited Rome was a condition of membership. The artistic legacy of Antwerp is represented in museumsAntwerp school – Paul de Vos, Ark van Noah
36. Rubenesque – Sir Peter Paul Rubens was a Flemish/Netherlandish draughtsman and painter. He is widely considered as the most notable artist of Flemish Baroque art school, the catalogue of his works by Michael Jaffé lists 1,403 pieces, excluding numerous copies made in his workshop. His commissioned works were mostly history paintings, which included religious and mythological subjects and he painted portraits, especially of friends, and self-portraits, and in later life painted several landscapes. Rubens designed tapestries and prints, as well as his own house and he also oversaw the ephemeral decorations of the royal entry into Antwerp by the Cardinal-Infante Ferdinand in 1635. His drawings are mostly extremely forceful but not overly detailed and he also made great use of oil sketches as preparatory studies. For altarpieces he painted on slate to reduce reflection problems. Rubens was born in the city of Siegen to Jan Rubens and he was named in honour of Saint-Peter and Paul, because he was born on their solemnety. His father, a Calvinist, and mother fled Antwerp for Cologne in 1568, after increased religious turmoil and persecution of Protestants during the rule of the Spanish Netherlands by the Duke of Alba. Jan Rubens became the adviser of Anna of Saxony, the second wife of William I of Orange. Following Jan Rubens imprisonment for the affair, Peter Paul Rubens was born in 1577, the family returned to Cologne the next year. In 1589, two years after his fathers death, Rubens moved with his mother Maria Pypelincks to Antwerp, religion figured prominently in much of his work and Rubens later became one of the leading voices of the Catholic Counter-Reformation style of painting. In Antwerp, Rubens received a Renaissance humanist education, studying Latin, by fourteen he began his artistic apprenticeship with Tobias Verhaeght. Subsequently, he studied under two of the leading painters of the time, the late Mannerist artists Adam van Noort. Much of his earliest training involved copying earlier works, such as woodcuts by Hans Holbein the Younger. Rubens completed his education in 1598, at time he entered the Guild of St. Luke as an independent master. In 1600 Rubens travelled to Italy and he stopped first in Venice, where he saw paintings by Titian, Veronese, and Tintoretto, before settling in Mantua at the court of Duke Vincenzo I Gonzaga. The colouring and compositions of Veronese and Tintoretto had an effect on Rubenss painting. With financial support from the Duke, Rubens travelled to Rome by way of Florence in 1601, there, he studied classical Greek and Roman art and copied works of the Italian mastersRubenesque – Self-portrait, 1623, Royal Collection
37. Poussinists and Rubenists – In 1671 an argument broke out in the French Royal Academy of Painting and Sculpture in Paris about whether drawing or color was more important in painting. On one side stood the Poussinists who were a group of French artists, named after the painter Nicolas Poussin, on the other side were the Rubenists, named after Peter Paul Rubens, who prioritize color. There was a strong nationalistic flavour to the debate as Poussin was French but Rubens was Flemish, by that time the French Rococo was in full swing. The Poussinists believed in the Platonic idea of the existence in the mind of objects that could be reconstructed in concrete form by the selection, using reason. For the Poussinists, therefore, color was a decorative addition to form and drawing. Their leader was Charles Lebrun, Director of the Academy, and their heroes were Raphael, the Carracci and their touchstones were the forms of classical art. They were opposed by the Rubenists who believed that colour, not drawing, was superior as it was true to nature. Their models were the works of Rubens who had prioritised the accurate depiction of nature over the imitation of classical art, the Rubenists argued that the aim of painting was to deceive the eye by creating an imitation of nature. Drawing, according to the Rubenists, although based on reason, to a certain extent, the debate was simply about whether it was acceptable to paint purely in order to give pleasure to the viewer without the nobler purposes typical of a history painting. Watteaus acceptance was, however, perhaps not everything that he could have hoped for, charles-Antoine Coypel, the son of its then director, tellingly said, The charming paintings of this gracious painter would be a bad guide for whoever wished to paint the Acts of the Apostles. Watteau is considered the greatest of the Rubenist artists, other important Rubenists include François Boucher and Jean-Honoré Fragonard. Jean-Baptiste-Siméon Chardin benefited from the new found interest in still-life and genre painting, the debate and the overlapping development of the Rococo in eighteenth century France have been seen as a form of revival. Jean-Baptiste Dubos observed that what was comprehended through the mind paled compared to what was apprehended through the senses, quarrel of the Ancients and the Moderns Poussinistes vs. RubenistesPoussinists and Rubenists – Poussin's Et in Arcadia ego (Les Bergers d’Arcadie), late 1630s.
38. Flemish art – Flemish painting flourished from the early 15th century until the 17th century. These painters were invited to work at foreign courts and had a Europe-wide influence, since the end of the Napoleonic era, Flemish painters had again been contributing to a reputation that had been set by the Old Masters. The Franco-Flemish School of musical composition flourished at the same time, the so-called Flemish Primitives were the first to popularize the use of oil paint. Their art has its origins in the painting of the late Gothic period. Chief among them were Jan van Eyck, Hans Memling, Hugo van der Goes, Robert Campin, the court of the Duchy of Burgundy was an important source of patronage. From the early 16th century, the Italian Renaissance started to influence the Flemish painters, the result was very different from the typical Italian Renaissance painting. The leading artist was Pieter Brueghel the Elder, who avoided direct Italian influence, after the Siege of Antwerp, the Southern Provinces of the Netherlands remained under Spanish rule and were separated from the independent Dutch Republic. Following the deaths of major artists like Rubens in 1640 and the end of the Eighty Years War in 1648, a revival of painting in this region came in the advent of the Belgian Revolution of 1830 and work around that time is often considered Flemish. The painters, who flourished in the aftermath of this period, are usually referred to as Belgian rather than Flemish. That kingdom comprising Flanders, often influences also more recent artistss categorization, new York, The Metropolitan Museum of Art. Moderne Vlaamse schilderkunst van 1850 tot 1950 van Leys tot Permeke, cS1 maint, Multiple names, authors list Liedtke, Walter A. Flemish paintings in the Metropolitan Museum of Art. New York, The Metropolitan Museum of ArtFlemish art – The Arnolfini portrait by Jan van Eyck.
39. Netherlandish art – From the late Middle Ages until about 1700 the Low Countries were a leading force in the art of northern Europe, thereafter becoming less important. In the earlier High Middle Ages Mosan art, from an area partly in the Low Countries, had had a similar role. The art of the Low Countries includes the traditions of Early Netherlandish painting and it begins approximately with the careers of Robert Campin and Hubert and Jan van Eyck around 1400 and ends with Gerard David about 1520. Other major figures include Rogier van der Weyden, Hugo van der Goes, the 16th century was a period of response to Italian Renaissance art and the development of several distinctly Netherlandish themes. At the start of the century Hieronymus Bosch painted fantastic images, often for courtly viewers, Jan Mabuse, Maarten van Heemskerck and Frans Floris were all instrumental in adopting Italian models and incorporating them into their own artistic language. The spread of Mannerism throughout Europe produced important forms of Northern Mannerist art in the Low Countries, finally, Joachim Patinir was a recognized innovator of landscape painting, while Pieter Bruegel the Elder and Pieter Aertsen helped establish genre painting as a popular subject matter. The 17th century was a period dominated by the distinct individuals Peter Paul Rubens in the Southern Netherlands, Dutch and Flemish painters both followed many of the same themes, including still life, genre, landscape, portraiture and classicism. The most famous painter from the region in the late 17th and early 18th century is Antoine Watteau, otherwise, few painters from about 1700 until the end of the United Kingdom of the Netherlands in 1830 have been incorporated into the art historical discourse. Dutch painters such as Jacob de Wit adopted a lofty Rococo style, indebted somewhat to Rubens, for ceiling decorations, other painters, such as Cornelis Troost, looked to England and especially the works of William Hogarth, for inspiration. Art after 1830 in Belgium and the Netherlands follow separate paths as the countries further develop their own identities, james Ensor is an important figure from Belgium, while Vincent van Gogh, from the Netherlands, posthumously reached the level of modern superstar painter. Koldeweij, A. M. Alexandra Hermesdorf, Paul Huvenne, et alNetherlandish art – Jan van Eyck, The Arnolfini Portrait, National Gallery, London.
40. Palazzi di Genova – Palazzi di Genova is a 1622 book written and illustrated by Peter Paul Rubens, depicting and describing the palaces of Genoa, Italy in 72 plates. A second volume with 67 further plates was added the same year, the illustrations of the second part are usually considered not to be by Rubens though. It is the only book Rubens published himself, the first volume contained plans, facades and additional views of 12 of the palaces of Genoa, the second book contained a further 19 palaces and 4 churches. Included are many of the Palazzi dei Rolli and they were seen by Rubens during his trips to Italy. Rubens was an admirer of the architecture of Italy, as evidenced in his own house, the Genoese style, developed by architects like Galeazzo Alessi, became very popular, and their distribution in Northern Europe was at least partially due to the book by Rubens. Examples of this include the Hôtel de Ville, Lyon, rubenss Palazzi di Genova during the 17th Century in Europe, Questions and Problems. The 1924 German edition from archive. orgPalazzi di Genova – Plate 57 of the first volume of Palazzi di Genova, 1622
41. Rubenshuis – The Rubenshuis is the former home and studio of Peter Paul Rubens in Antwerp. A year after marrying Isabella Brant in 1609, Rubens began construction on an Italian-style villa on the then-Vaartstraat, at the time located at the banks of the canal Herentalse Vaart. Rubens designed the building himself, based on studies of Italian Renaissance palace architecture that formed the basis of his Palazzi di Genova. The layout included his home, studio, a monumental portico, the courtyard opens into a Baroque garden that he also planned. In the adjacent studio he and his students executed many of the works for which Rubens is famous and he had established a well-organised workshop that met the demands of his active studio, including large commissions from England, France, Spain and Bavaria and other locations. He relied on students and collaborators for much of the actual work, Rubens himself, however, guaranteed the quality and often finished paintings with his own hand. In a separate private studio he made drawings, portraits and small paintings without the assistance of his students, Rubens spent most of his lifetime in this palace. After his death, his wife Helena Fourment rented the building to William Cavendish, after the Cavendishes left in 1660, the house was sold. The city bought the house in 1937, and after a restoration the Rubenshuis was opened to the public in 1946. Dozens of paintings and artworks by Rubens and his contemporaries were installed in the rooms, paintings include his early Adam and Eve and a self portrait made when he was about fifty. The Rubenianum, a dedicated to the study of Rubens, is in a building at the rear of the garden. Rockox House Official Website of The Rubens House 360°-panorama van de RubenshuisRubenshuis – The interior courtyard