The Bell Curve

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The Bell Curve
TheBellCurve.gif
Cover of the first edition
Authors Richard J. Herrnstein, Charles Murray
Subject Intelligence
Publisher Free Press
Publication date
1994
Media type Print (Hardcover and Paperback)
Pages 845
ISBN 0-02-914673-9
OCLC 30913157
305.9/082 20
LC Class BF431 .H398 1994

The Bell Curve: Intelligence and Class Structure in American Life is a 1994 book by psychologist Richard J. Herrnstein and political scientist Charles Murray, in which the authors argue that human intelligence is substantially influenced by both inherited and environmental factors and is a better predictor of many personal dynamics, including financial income, job performance, birth out of wedlock, and involvement in crime than are an individual's parental socioeconomic status. They also argue that those with high intelligence, the "cognitive elite", are becoming separated from those of average and below-average intelligence, the book was controversial, especially where the authors wrote about racial differences in intelligence and discussed the implications of those differences.

Shortly after publication, many people rallied both in criticism and defense of the book. A number of critical texts were written in response to the work.

Synopsis[edit]

The Bell Curve, published in 1994, was written by Richard Herrnstein and Charles Murray to explain the variations in intelligence in American society, warn of some consequences of that variation, and propose social policies for mitigating the worst of the consequences. The book's title comes from the bell-shaped normal distribution of intelligence quotient (IQ) scores in a population.

Introduction[edit]

The book starts with an introduction which appraises the history of the concept of intelligence from Francis Galton to modern times. Spearman's introduction of the general factor of intelligence and other early advances in research on intelligence are discussed along with a consideration of links between intelligence testing and racial politics, the 1960s is identified as the period in American history when social problems were increasingly attributed to forces outside the individual. This egalitarian ethos, Herrnstein and Murray argue, cannot accommodate biologically based individual differences.[1]

The introduction states six of the authors' assumptions:[2]

  1. There is such a difference as a general factor of cognitive ability on which human beings differ.
  2. All standardized tests of academic aptitude or achievement measure this general factor to some degree, but IQ tests expressly designed for that purpose measure it most accurately.
  3. IQ scores match, to a first degree, whatever it is that people mean when they use the word intelligent, or smart in ordinary language.
  4. IQ scores are stable, although not perfectly so, over much of a person's life.
  5. Properly administered IQ tests are not demonstrably biased against social, economic, ethnic, or racial groups.
  6. Cognitive ability is substantially heritable, apparently no less than 40 percent and no more than 80 percent.

At the close of the introduction, the authors warn the reader against committing the ecological fallacy of inferring things about individuals based on the aggregate data presented in the book, they also assert that intelligence is just one of many valuable human attributes and one whose importance among human virtues is overrated.[1]

Part I. The Emergence of a Cognitive Elite[edit]

In the first part of the book Herrnstein and Murray chart how American society was transformed in the 20th century, they argue that America evolved from a society where social origin largely determined one's social status to one where cognitive ability is the leading determinant of status. The growth in college attendance, a more efficient recruitment of cognitive ability, and the sorting of cognitive ability by selective colleges are identified as important drivers of this evolution. Increased occupational sorting by cognitive ability is discussed, the argument is made, based on published meta-analyses, that cognitive ability is the best predictor of worker productivity.[1]

Herrnstein and Murray argue that due to increasing returns to cognitive ability, a cognitive elite is being formed in America, this elite is getting richer and progressively more segregated from the rest of society.[1].

Part II. Cognitive Classes and Social Behavior[edit]

The second part describes how cognitive ability is related to social behaviors: high ability predicts socially desirable behavior, low ability undesirable behavior, the argument is made that group differences in social outcomes are better explained by intelligence differences rather than socioeconomic status, a perspective, the authors argue, that has been neglected in research.[1]

The analyses reported in this part of the book were done using data from the National Longitudinal Survey of Labor Market Experience of Youth (NLSY), a study conducted by the United States Department of Labor's Bureau of Labor Statistics tracking thousands of Americans starting in the 1980s. Only non-Hispanic whites are included in the analyses so as to demonstrate that the relationships between cognitive ability and social behavior are not driven by race or ethnicity.[1]

Herrnstein and Murray argue that intelligence is a better predictor of individuals' outcomes than parental socioeconomic status, this argument is based on analyses where individuals' IQ scores are shown to better predict their outcomes as adults than the socioeconomic status of their parents. Such results are reported for many outcomes, including poverty, dropping out of school, unemployment, marriage, divorce, illegitimacy, welfare dependency, criminal offending, and the probability of voting in elections.[1]

All participants in the NLSY took the Armed Services Vocational Aptitude Battery (ASVAB), a battery of ten tests taken by all who apply for entry into the armed services. (Some had taken an IQ test in high school, and the median correlation of the Armed Forces Qualification Test (AFQT) scores and those IQ test scores was .81). Participants were later evaluated for social and economic outcomes; in general, IQ/AFQT scores were a better predictor of life outcomes than social class background. Similarly, after statistically controlling for differences in IQ, many outcome differences between racial-ethnic groups disappeared.

Economic and social correlates of IQ
IQ <75 75–90 90–110 110–125 >125
US population distribution 5 20 50 20 5
Married by age 30 72 81 81 72 67
Out of labor force more than 1 month out of year (men) 22 19 15 14 10
Unemployed more than 1 month out of year (men) 12 10 7 7 2
Divorced in 5 years 21 22 23 15 9
 % of children w/ IQ in bottom decile (mothers) 39 17 6 7
Had an illegitimate baby (mothers) 32 17 8 4 2
Lives in poverty 30 16 6 3 2
Ever incarcerated (men) 7 7 3 1 0
Chronic welfare recipient (mothers) 31 17 8 2 0
High school dropout 55 35 6 0.4 0
Scored "Yes" on "Middle Class Values Index"[c 1] 16 30 50 67 74

Values are the percentage of each IQ sub-population, among non-Hispanic whites only, fitting each descriptor.[4]

  1. ^ According to Herrnstein & Murray the "Middle Class Values Index" was intended "to identify among the NLSY population, in their young adulthood when the index was scored, those people who are getting along with their lives in ways that fit the middle-class stereotype." To score "Yes" on the index, a NLSY subject had to meet all four of the following criteria:
    • Received at least a high-school diploma
    • Never interviewed while incarcerated
    • Still married to one's first spouse
    • Men only: In the labor force, even if not employed
    • Women only: Never gave birth outside of marriage
    Excluded from the analysis were never-married individuals who satisfied all other components of the index, and men who were not in the labor force in 1989 or 1990 due to disability or still being in school.[3]

Part III. The National Context[edit]

This part of the book discusses ethnic differences in cognitive ability and social behavior. Herrnstein and Murray report that Asian Americans have a higher mean IQ than white Americans, who in turn outscore black Americans, the book argues that the black-white gap is not due to test bias, noting that IQ tests do not tend to underpredict the school or job performance of black individuals and that the gap is larger on apparently culturally neutral test items than on more culturally loaded items. The authors also note that adjusting for socioeconomic status does not eliminate the black-white IQ gap. However, they argue that the gap is narrowing.[1]

According to Herrnstein and Murray, the high heritability of IQ within races does not necessarily mean that the cause of differences between races is genetic, on the other hand, they discuss lines of evidence that have been used to support the thesis that the black-white gap is at least partly genetic, such as Spearman's hypothesis. They also discuss possible environmental explanations of the gap, such as the observed generational increases in IQ, for which they coin the term Flynn effect, at the close of this discussion, they write:[1]

"If the reader is now convinced that either the genetic or environmental explanation has won out to the exclusion of the other, we have not done a sufficiently good job of presenting one side or the other. It seems highly likely to us that both genes and environment have something to do with racial differences. What might the mix be? We are resolutely agnostic on that issue; as far as we can determine, the evidence does not yet justify an estimate."

The authors also stress that regardless of the causes of differences, people should be treated no differently.[1]

In Part III, the authors also repeat many of the analyses from Part II, but now compare whites to blacks and Hispanics in the NLSY dataset, they find that after controlling for IQ, many differences in social outcomes between races are diminished.[1]

The authors discuss the possibility that high birth rates among those with lower IQs may exert a downward pressure on the national distribution of cognitive ability, they argue that immigration may also have a similar effect.[1]

At the close of Part III, Herrnstein and Murray discuss the relation of IQ to social problems. Using the NLSY data, they show that social problems increase as a monotonic function of lower IQ.[1]

Living Together[edit]

In this final chapter, the authors discuss the relevance of cognitive ability for understanding major social issues in America.[1]

Evidence for experimental attempts to raise intelligence is reviewed, the authors conclude that currently there are no means to boost intelligence by more than a modest degree.[1]

The authors criticize the "levelling" of general and secondary education and defend gifted education, they offer a critical overview of affirmative action policies in colleges and workplaces, arguing that their goal should be equality of opportunity rather than equal outcomes.[1]

Herrnstein and Murray offer a pessimistic portrait of America's future, they predict that a cognitive elite will further isolate itself from the rest of society, while the quality of life deteriorates for those at the bottom of the cognitive scale. As an antidote to this prognosis, they offer a vision of society where differences in ability are recognized and everybody can have a valued place, stressing the role of local communities and clear moral rules that apply to everybody.[1]

Policy recommendations[edit]

Herrnstein and Murray argued the average genetic IQ of the United States is declining, owing to the tendency of the more intelligent having fewer children than the less intelligent, the generation length to be shorter for the less intelligent, and the large-scale immigration to the United States of those with low intelligence. Discussing a possible future political outcome of an intellectually stratified society, the authors stated that they "fear that a new kind of conservatism is becoming the dominant ideology of the affluent – not in the social tradition of an Edmund Burke or in the economic tradition of an Adam Smith but 'conservatism' along Latin American lines, where to be conservative has often meant doing whatever is necessary to preserve the mansions on the hills from the menace of the slums below."[5] Moreover, they fear that increasing welfare will create a "custodial state" in "a high-tech and more lavish version of the Indian reservation for some substantial minority of the nation's population." They also predict increasing totalitarianism: "It is difficult to imagine the United States preserving its heritage of individualism, equal rights before the law, free people running their own lives, once it is accepted that a significant part of the population must be made permanent wards of the states."[6]

The authors recommended the elimination of welfare policies that encourage poor women to have babies:

We can imagine no recommendation for using the government to manipulate fertility that does not have dangers, but this highlights the problem: The United States already has policies that inadvertently social-engineer who has babies, and it is encouraging the wrong women. "If the United States did as much to encourage high-IQ women to have babies as it now does to encourage low-IQ women, it would rightly be described as engaging in aggressive manipulation of fertility." The technically precise description of America's fertility policy is that it subsidizes births among poor women, who are also disproportionately at the low end of the intelligence distribution. We urge generally that these policies, represented by the extensive network of cash and services for low-income women who have babies, be ended, the government should stop subsidizing births to anyone rich or poor. The other generic recommendation, as close to harmless as any government program we can imagine, is to make it easy for women to make good on their prior decision not to get pregnant by making available birth control mechanisms that are increasingly flexible, foolproof, inexpensive, and safe.[7]

The book also argued for reducing immigration into the U.S. which was argued to lower the average national IQ. It also recommended against policies of affirmative action.

Media reception[edit]

The Bell Curve received a great deal of media attention. The book was not distributed in advance to the media, except for a few select reviewers picked by Murray and the publisher, which delayed more detailed critiques for months and years after the book's release.[8] Stephen Jay Gould, reviewing the book in The New Yorker, said that the book "contains no new arguments and presents no compelling data to support its anachronistic social Darwinism" and said that the "authors omit facts, misuse statistical methods, and seem unwilling to admit the consequence of their own words."[9]

A 1995 article by Fairness and Accuracy in Reporting writer Jim Naureckas criticized the media response, saying that "While many of these discussions included sharp criticisms of the book, media accounts showed a disturbing tendency to accept Murray and Herrnstein's premises and evidence even while debating their conclusions".[10]

After reviewers had more time to review the book's research and conclusions more significant criticisms begin to appear.[8] Nicholas Lemann, writing in Slate, said that later reviews showed the book was "full of mistakes ranging from sloppy reasoning to mis-citations of sources to outright mathematical errors."[8] Lemann said that "Unsurprisingly, all the mistakes are in the direction of supporting the authors' thesis."[8]

Peer review[edit]

Herrnstein and Murray were criticized for not submitting their work to peer review before publication, an omission many have seen as incompatible with their presentation of it as a scholarly text.[8][11] A writer at Slate complained that the book was not circulated in galley proofs, a common practice to allow potential reviewers and media professionals an opportunity to prepare for the book's arrival.[12] Many scholarly responses to the book arrived late. Richard Lynn (1999) wrote that "The book has been the subject of several hundred critical reviews, a number of which have been collected in edited volumes,"[13] suggesting that the book's lack of peer review had not prevented it from becoming the subject of subsequent academic commentary.

Mainstream Science on Intelligence[edit]

Fifty-two professors, most of them researchers in intelligence and related fields, signed "Mainstream Science on Intelligence",[14] an opinion statement endorsing a number of the views presented in The Bell Curve. The statement was written by psychologist Linda Gottfredson and published in The Wall Street Journal in 1994 and subsequently reprinted in Intelligence, an academic journal. Of the 131 who were invited by mail to sign the document, 100 responded, with 52 agreeing to sign and 48 declining. Eleven of the 48 dissenters claimed that the statement or some part thereof did not represent the mainstream view of intelligence.[14][15]

APA task force report[edit]

In response to the controversy surrounding The Bell Curve, the American Psychological Association's Board of Scientific Affairs established a special task force to publish an investigative report focusing solely on the research presented in the book, not necessarily the policy recommendations that were made.[16] In their final report, titled Intelligence: Knowns and Unknowns,[17] some of the task force's findings supported or were consistent with statements from The Bell Curve. They agreed that:

  • Intelligence test scores have a correlation of 0.5 with GPA and 0.55 with the number of years in school.[18]
  • IQ scores have predictive validity for adult occupational status, even when variables such as education and family background have been statistically controlled.
  • There is little evidence to show that childhood diet influences intelligence except in cases of severe malnutrition.

Regarding Murray and Herrnstein's claims about racial differences and genetics, the APA task force stated:

There is certainly no such support for a genetic interpretation...It is sometimes suggested that the Black/White differential in psychometric intelligence is partly due to genetic differences (Jensen, 1972). There is not much direct evidence on this point, but what little there is fails to support the genetic hypothesis.

Regarding statements about other explanations for racial differences, the APA task force stated:

The differential between the mean intelligence test scores of Blacks and Whites (about one standard deviation, although it may be diminishing) does not result from any obvious biases in test construction and administration, nor does it simply reflect differences in socio-economic status. Explanations based on factors of caste and culture may be appropriate, but so far have little direct empirical support. There is certainly no such support for a genetic interpretation, at present, no one knows what causes this differential.

The APA journal that published the statement, American Psychologist, subsequently published eleven critical responses in January 1997.

Criticisms[edit]

Criticism of alleged assumptions[edit]

Criticism by Stephen Jay Gould[edit]

Stephen Jay Gould wrote that the "entire argument" of the authors of The Bell Curve rests on four unsupported, and mostly false, assumptions about intelligence:[9][19]

  1. Intelligence must be reducible to a single number.
  2. Intelligence must be capable of rank ordering people in a linear order.
  3. Intelligence must be primarily genetically based.
  4. Intelligence must be essentially immutable.

But in an interview with Frank Miele, co-author Charles Murray denied making any of these assumptions.

Interviewer: Let me go back to Gould's four points. Is there any one of those that you think is not a fair and accurate statement of what you said?
Murray: All four of them.[20]
Interviewer: You are not a determinist. You are not saying everything is in the genes. You think free will is a meaningful concept.
Murray: Yes, and so did Dick Herrnstein ...[20]

Murray said he does not reduce intelligence to a single number but is sympathetic to Howard Gardner's idea of multiple intelligences.

Interviewer: So you are not saying intelligence is a single number?
Murray: No.[20]

Criticism by C. Loring Brace[edit]

Similarly, anthropologist C. Loring Brace suggests that The Bell Curve made six basic assumptions at the start and argued that there are faults in every one of these assumptions:[21]

  1. Human Cognitive ability is a single general entity, depictable as a single number.
  2. Cognitive ability has a heritability of between 40 and 80 percent and is therefore primarily genetically based.
  3. IQ is essentially immutable, fixed over the course of a life span.
  4. IQ tests measure how "smart" or "intelligent" people are and are capable of rank ordering people in a linear order.
  5. IQ tests can measure this accurately.
  6. IQ tests are not biased with regard to race, ethnic group or socioeconomic status.

Criticism by James Heckman[edit]

The Nobel Memorial Prize-winning economist James Heckman considers two assumptions made in the book to be questionable: that g accounts for correlation across test scores and performance in society, and that g cannot be manipulated. Heckman's reanalysis of the evidence used in The Bell Curve found contradictions:

  1. The factors that explain wages receive different weights than the factors that explain test scores. More than g is required to explain either.
  2. Other factors besides g contribute to social performance, and they can be manipulated.[22]

In response, Murray argued that this was a straw man and that the book does not argue that g or IQ are totally immutable or the only factors affecting outcomes.[23]

In a 2005 interview, Heckman praised The Bell Curve for breaking "a taboo by showing that differences in ability existed and predicted a variety of socioeconomic outcomes" and for playing "a very important role in raising the issue of differences in ability and their importance" and stated that he was "a bigger fan of [The Bell Curve] than you might think." However, he also maintained that Herrnstein and Murray overestimated the role of heredity in determining intelligence differences.[24]

Criticism of statistical methods[edit]

Claude S. Fischer, Michael Hout, Martín Sánchez Jankowski, Samuel R. Lucas, Ann Swidler, and Kim Voss in the book Inequality by Design recalculated the effect of socioeconomic status, using the same variables as The Bell Curve, but weighting them differently. They found that if IQ scores are adjusted, as Herrnstein and Murray did, to eliminate the effect of education, the ability of IQ to predict poverty can become dramatically larger, by as much as 61 percent for whites and 74 percent for blacks. According to the authors, Herrnstein and Murray's finding that IQ predicts poverty much better than socioeconomic status does is substantially a result of the way they handled the statistics.[25]

In August 1995, National Bureau of Economic Research economist Sanders Korenman and Harvard University sociologist Christopher Winship argued that measurement error was not properly handled by Herrnstein and Murray. Korenman and Winship concluded: "... there is evidence of substantial bias due to measurement error in their estimates of the effects of parents' socioeconomic status. In addition, Herrnstein and Murray's measure of parental socioeconomic status (SES) fails to capture the effects of important elements of family background (such as single-parent family structure at age 14), as a result, their analysis gives an exaggerated impression of the importance of IQ relative to parents' SES, and relative to family background more generally. Estimates based on a variety of methods, including analyses of siblings, suggest that parental family background is at least as important, and may be more important than IQ in determining socioeconomic success in adulthood."[26]

In the book Intelligence, Genes, and Success: Scientists Respond to The Bell Curve, a group of social scientists and statisticians analyzes the genetics-intelligence link, the concept of intelligence, the malleability of intelligence and the effects of education, the relationship between cognitive ability, wages and meritocracy, pathways to racial and ethnic inequalities in health, and the question of public policy. This work argues that much of the public response was polemic, and failed to analyze the details of the science and validity of the statistical arguments underlying the book's conclusions.[1]

Criticism of use of AFQT[edit]

William J. Matthews writes that part of The Bell Curve's analysis is based on the AFQT "which is not an IQ test but designed to predict performance of certain criterion variables",[27] the AFQT covers subjects such as trigonometry.[8]

Heckman observed that the AFQT was designed only to predict success in military training schools and that most of these tests appear to be achievement tests rather than ability tests, measuring factual knowledge and not pure ability, he continues:

Ironically, the authors delete from their composite AFQT score a timed test of numerical operations because it is not highly correlated with the other tests. Yet it is well known that in the data they use, this subtest is the single best predictor of earnings of all the AFQT test components, the fact that many of the subtests are only weakly correlated with each other, and that the best predictor of earnings is only weakly correlated with their "g-loaded" score, only heightens doubts that a single-ability model is a satisfactory description of human intelligence. It also drives home the point that the "g-loading" so strongly emphasized by Murray and Herrnstein measures only agreement among tests—not predictive power for socioeconomic outcomes. By the same token, one could also argue that the authors have biased their empirical analysis against the conclusions they obtain by disregarding the test with the greatest predictive power.[22][28]

Janet Currie and Duncan Thomas presented evidence suggesting AFQT scores are likely better markers for family background than "intelligence" in a 1999 study:

Herrnstein and Murray report that conditional on maternal "intelligence" (AFQT scores), child test scores are little affected by variations in socio-economic status. Using the same data, we demonstrate their finding is very fragile.[29]

Cognitive sorting[edit]

Charles R. Tittle and Thomas Rotolo found that the more that written, IQ-like examinations are used as screening devices for occupational access, the stronger the relationship between IQ and income. Thus, rather than higher IQ leading to status attainment because it indicates skills needed in a modern society, IQ may reflect the same test-taking abilities used in artificial screening devices by which status groups protect their domains.[30]

Min-Hsiung Huang and Robert M. Hauser write that Herrnstein and Murray provide scant evidence of growth in cognitive sorting. Using data from the General Social Survey, they tested each of these hypotheses using a short verbal ability test which was administered to about 12,500 American adults between 1974 and 1994; the results provided no support for any of the trend hypotheses advanced by Herrnstein and Murray. One chart in The Bell Curve purports to show that people with IQs above 120 have become "rapidly more concentrated" in high-IQ occupations since 1940, but Robert Hauser and his colleague Min-Hsiung Huang retested the data and came up with estimates that fell "well below those of Herrnstein and Murray." They add that the data, properly used, "do not tell us anything except that selected, highly educated occupation groups have grown rapidly since 1940."[31]

In 1972, Noam Chomsky questioned Herrnstein's idea that society was developing towards a meritocracy. Chomsky criticized the assumptions that people only seek occupations based on material gain, he argued that Herrnstein would not want to become a baker or lumberjack even if he could earn more money that way. He also criticized the assumption that such a society would be fair with pay based on value of contributions, he argued that because there are already unjust great inequalities, people will often be paid, not for valuable contributions to society, but to preserve such inequalities.[32]

In 1995, Chomsky directly criticized the book and its assumptions on IQ, he takes issue with the idea that IQ is 60% heritable saying, the "statement is meaningless" since heritability doesn't have to be genetic. He gives the example of women wearing earrings:

To borrow an example from Ned Block, "some years ago when only women wore earrings, the heritability of having an earring was high because differences in whether a person had an earring was due to a chromosomal difference, XX vs. XY." No one has yet suggested that wearing earrings, or ties, is "in our genes," an inescapable fate that environment cannot influence, "dooming the liberal notion."[33]

He goes on to say there is almost no evidence of a genetic link, and greater evidence that environmental issues are what determine IQ differences.

Race and intelligence[edit]

One part of the controversy concerned the parts of the book which dealt with racial group differences on IQ and the consequences of this, the authors were reported throughout the popular press as arguing that these IQ differences are genetic, and they did indeed write in chapter 13: "It seems highly likely to us that both genes and the environment have something to do with racial differences." The introduction to the chapter more cautiously states, "The debate about whether and how much genes and environment have to do with ethnic differences remains unresolved."

When several prominent critics turned this into an "assumption" that the authors had attributed most or all of the racial differences in IQ to genes, co-author Charles Murray responded by quoting two passages from the book:

  • If the reader is now convinced that either the genetic or environmental explanation has won out to the exclusion of the other, we have not done a sufficiently good job of presenting one side or the other. It seems highly likely to us that both genes and the environment have something to do with racial differences. What might the mix be? We are resolutely agnostic on that issue; as far as we can determine, the evidence does not justify an estimate. (p. 311)[34]
  • ... If tomorrow you knew beyond a shadow of a doubt that all the cognitive differences between races were 100 percent genetic in origin, nothing of any significance should change, the knowledge would give you no reason to treat individuals differently than if ethnic differences were 100 percent environmental ...[34]

In an article praising the book, economist Thomas Sowell criticized some of its aspects, including some of its arguments about race and the malleability of IQ:

When European immigrant groups in the United States scored below the national average on mental tests, they scored lowest on the abstract parts of those tests. So did white mountaineer children in the United States tested back in the early 1930s ... Strangely, Herrnstein and Murray refer to "folklore" that "Jews and other immigrant groups were thought to be below average in intelligence." It was neither folklore nor anything as subjective as thoughts. It was based on hard data, as hard as any data in The Bell Curve, these groups repeatedly tested below average on the mental tests of the World War I era, both in the army and in civilian life. For Jews, it is clear that later tests showed radically different results—during an era when there was very little intermarriage to change the genetic makeup of American Jews.[35]

Rushton (1997) as well as Cochran et al. (2005) have argued that the early testing does in fact support a high average Jewish IQ.[36][37]

Columnist Bob Herbert, writing for The New York Times, described the book as "a scabrous piece of racial pornography masquerading as serious scholarship." "Mr. Murray can protest all he wants," wrote Herbert; "his book is just a genteel way of calling somebody a nigger."[38]

In 1996 Stephen Jay Gould released a revised and expanded edition of his 1981 book The Mismeasure of Man, intended to more directly refute many of The Bell Curve's claims regarding race and intelligence, and arguing that the evidence for heritability of IQ did not indicate a genetic origin to group differences in intelligence. This book has in turn been criticized.[39][40]

Psychologist David Marks has suggested that the ASVAB test battery used in the analyses of The Bell Curve correlates highly with measures of literacy, and argues that the ASVAB test in fact is not a measure of general intelligence but of literacy.[41][42]

Melvin Konner, professor of anthropology and associate professor of psychiatry and neurology at Emory University, called Bell Curve a "deliberate assault on efforts to improve the school performance of African-Americans":

This book presented strong evidence that genes play a role in intelligence but linked it to the unsupported claim that genes explain the small but consistent black-white difference in IQ, the juxtaposition of good argument with a bad one seemed politically motivated, and persuasive refutations soon appeared. Actually, African-Americans have excelled in virtually every enriched environment they have been placed in, most of which they were previously barred from, and this in only the first decade or two of improved but still not equal opportunity, it is likely that the real curves for the two races will one day be superimposable on each other, but this may require decades of change and different environments for different people. Claims about genetic potential are meaningless except in light of this requirement.[43]

In 1995, Noam Chomsky criticized the book's conclusions about race and the notion that Blacks and people with lower IQs having more children is even a problem.[33]

Rutledge M. Dennis suggests that through soundbites of works like Jensen's famous study on the achievement gap, and Herrnstein and Murray's book The Bell Curve, the media "paints a picture of Blacks and other people of color as collective biological illiterates—as not only intellectually unfit but evil and criminal as well," thus providing, he says "the logic and justification for those who would further disenfranchise and exclude racial and ethnic minorities."[44]

Charles Lane pointed out that 17 of the researchers whose work is referenced by the book have also contributed to Mankind Quarterly, a journal of anthropology founded in 1960 in Edinburgh, which has been viewed as supporting the theory of the genetic superiority of white people.[45] David Bartholomew reports Murray's response as part of the controversy over the Bell Curve;[46] in his afterword to the 1996 Free Press edition of the Bell Curve, Murray responded that the book "draws its evidence from more than a thousand scholars" and among the researchers mentioned in Lane's list "are some of the most respected psychologists of our time and that almost all of the sources referred to as tainted are articles published in leading refereed journals."[47]

The Bell Curve Wars: Race, Intelligence, and the Future of America is a collection of articles published in reaction to the book. Edited by Steven Fraser, the writers of these essays do not have a specific viewpoint concerning the content of The Bell Curve, but express their own critiques of various aspects of the book, including the research methods used, the alleged hidden biases in the research and the policies suggested as a result of the conclusions drawn by the authors.[48] Fraser writes that "by scrutinizing the footnotes and bibliography in The Bell Curve, readers can more easily recognize the project for what it is: a chilly synthesis of the work of disreputable race theorists and eccentric eugenicists".[49]

Allegations of racism[edit]

Since the book provided statistical data supporting the assertion that blacks were, on average, less intelligent than whites, some people have feared that The Bell Curve could be used by extremists to justify genocide and hate crimes.[50][51] Much of the work referenced by The Bell Curve was funded by the Pioneer Fund, which aims to advance the scientific study of heredity and human differences, and has been accused of promoting scientific racism.[52][53][54] Murray criticized the characterization of the Pioneer Fund as a racist organization, arguing that it has as much relationship to its founder as "Henry Ford and today's Ford Foundation."[47]:564

Evolutionary biologist Joseph L. Graves described The Bell Curve as an example of racist science, containing all the types of errors in the application of scientific method that have characterized the history of scientific racism:

  1. claims that are not supported by the data given
  2. errors in calculation that invariably support the hypothesis
  3. no mention of data that contradict the hypothesis
  4. no mention of theories and data that conflict with core assumptions
  5. bold policy recommendations that are consistent with those advocated by racists.[55]

Eric Siegel published on the Scientific American blog that the book "endorses prejudice by virtue of what it does not say. Nowhere does the book address why it investigates racial differences in IQ. By never spelling out a reason for reporting on these differences in the first place, the authors transmit an unspoken yet unequivocal conclusion: Race is a helpful indicator as to whether a person is likely to hold certain capabilities. Even if we assume the presented data trends are sound, the book leaves the reader on his or her own to deduce how to best put these insights to use, the net effect is to tacitly condone the prejudgment of individuals based on race."[56]

Notes[edit]

  1. ^ a b c d e f g h i j k l m n o p q r Devlin, Bernie; Fienberg, Stephen E.; Resnick, Daniel P.; Roeder, Kathryn (1997). Intelligence, Genes, and Success: Scientists Respond to The Bell Curve. Springer Science & Business Media. ISBN 0387949860. 
  2. ^ Herrnstein, Richard J.; Murray, Charles (11 May 2010). Bell Curve: Intelligence and Class Structure in American Life. Simon and Schuster. pp. 22–23. ISBN 978-1-4391-3491-7. 
  3. ^ Herrnstein & Murray (1994) pp. 263–64
  4. ^ Herrnstein & Murray (1994) pp. 171, 158, 163, 174, 230, 180, 132, 194, 247–48, 194, 146, 264 respectively.
  5. ^ p. 518.
  6. ^ p. 526.
  7. ^ pp. 548–49.
  8. ^ a b c d e f Lemann, Nicholas (1997-01-18). "The Bell Curve Flattened". Slate. ISSN 1091-2339. Retrieved 2016-09-10. 
  9. ^ a b Jay Gould, Stephen (1994-11-28). "Curveball". The New Yorker. Retrieved 2016-09-10. 
  10. ^ "Racism Resurgent: How Media Let The Bell Curve's Pseudo-Science Define the Agenda on Race" by Jim Naureckas January/February 1995
  11. ^ Arthur S. Goldberger and Charles F. Manski (1995) "Review Article: The Bell Curve by Herrnstein and Murray", Journal of Economic Literature, 36(2), June 1995, pp. 762–76. "HM and their publishers have done a disservice by circumventing peer review.... a process of scientific review is now under way. But, given the process to date, peer review of The Bell Curve is now an exercise in damage control...."
  12. ^ Lemann, Nicholas. "The Bell Curve Flattened". Slate. January 18, 1997. http://www.slate.com/articles/briefing/articles/1997/01/the_bell_curve_flattened.html Accessed May 26, 2017.
  13. ^ Richard Lynn (1999) "The Attack on The Bell Curve". Personality and Individual Differences 26, pp. 761–65
  14. ^ a b Gottfredson, Linda S. (1997). "Mainstream Science on Intelligence (editorial)" (PDF). Intelligence. 24: 13–23. doi:10.1016/s0160-2896(97)90011-8. ISSN 0160-2896. 
  15. ^ Coughlin, Ellen, K. "'Mainstream Science' and Intelligence]." January 6, 1995. The Chronicle of Higher Education. Accessed May 26, 2017.
  16. ^ See: The APA 1996 Intelligence Task Force Report.
  17. ^ Neisser, Ulric; Boodoo, Gwyneth; Bouchard, Thomas J., Jr.; Boykin, A. Wade; Brody, Nathan; Ceci, Stephen J.; Halpern, Diane F.; Loehlin, John C.; Perloff, Robert; Sternberg, Robert J.; Urbina, Susana (1996). "Intelligence: Knowns and Unknowns" (PDF). American Psychologist. 51 (2): 77–101. doi:10.1037/0003-066X.51.2.77. 
  18. ^ https://www.mensa.ch/sites/default/files/Intelligence_Neisser1996.pdf
  19. ^ "A Review of The Bell Curve: Bad Science Makes for Bad Conclusions". David Boles, Blogs. 1998-03-23. Retrieved 2016-09-10. 
  20. ^ a b c "An Interview with the Author of The Bell Curve by Frank Miele"
  21. ^ "Science" in the Service of Racism
  22. ^ a b Heckman, James J. (1995). "Lessons from the Bell Curve". Journal of Political Economy. 103 (5): 1091–120. doi:10.1086/262014. .
  23. ^ August 1995 letter exchange in Commentary magazine
  24. ^ Interview with James Heckman. Douglas Clement. June 2005. The Region.
  25. ^ Inequality by Design: Cracking the Bell Curve Myth Claude S. Fischer, Michael Hout, Martín Sánchez Jankowski, Samuel R. Lucas, Ann Swidler, and Kim Vos
  26. ^ http://ssrn.com/abstract=225294 Korenman, Sanders and Winship, Christopher, "A Reanalysis of The Bell Curve" (August 1995). NBER Working Paper Series, Vol. w5230, 1995.
  27. ^ William J. Matthews, Ph.D. (1998) A Review of the Bell Curve: Bad Science Makes for Bad Conclusions
  28. ^ Cracked Bell James J. Heckman. March 1995. Reason
  29. ^ The Intergenerational Transmission of 'Intelligence' Down the Slippery Slopes of 'The Bell Curve' Industrial Relations: A Journal of Economy and Society, Vol. 38, No. 3, July 1999
  30. ^ "IQ and Stratification: An Empirical Evaluation of Herrnstein and Murray's Social Change Argument". Charles R. Tittle, Thomas Rotolo Social Forces, Vol. 79, No. 1 (Sep. 2000), pp. 1–28
  31. ^ Verbal Ability and Socioeconomic Success: A Trend Analysis Hauser R.M.; Huang M.H.
  32. ^ Chomsky, Noam. 1972. "Chomsky on IQ and inequality I.Q. Tests: Building Blocks for the New Class System Archived 2011-05-11 at the Wayback Machine.." Rampart: 24–30. pp. 26–28, 30.
  33. ^ a b Rollback, Part II Noam Chomsky, 1995
  34. ^ a b Charles Murray on allegations of racism
  35. ^ Sowell, Thomas (1995). "Ethnicity and IQ". The American Spectator. 28 (2). 
  36. ^ Cochran, G.; Hardy, J.; Harpending, H. (2006). "Natural history of Ashkenazi intelligence". Journal of biosocial science. 38 (5): 659–93. doi:10.1017/S0021932005027069. PMID 16867211. 
  37. ^ Rushton J. P. (1997). "Race, Intelligence, And The Brain" (PDF). Personality and Individual Differences. 23 (1): 169–80. doi:10.1016/S0191-8869(97)80984-1. Archived from the original (PDF) on 2005-03-10. 
  38. ^ Herbert, Bob (1994-10-26). "In America; Throwing a Curve". The New York Times. Retrieved 2007-01-09. 
  39. ^ Flynn, J. R. (1999). "Evidence against Rushton: The Genetic Loading of the Wisc-R Subtests and the Causes of Between-Group IQ Differences". Personality and Individual Differences. 26: 373–93. doi:10.1016/s0191-8869(98)00149-4. 
  40. ^ Humphreys, L.; Gould, Stephen Jay (1983). "Review of The Mismeasure of Man by Stephen Jay Gould". American Journal of Psychology. 96 (3): 407–15. doi:10.2307/1422323. 
  41. ^ Marks, D.F. (2010). "IQ variations across time, race, and nationality: an artifact of differences in literacy skills". Psychological Reports, 106, 643–64.
  42. ^ http://www.psychologytoday.com/blog/beautiful-minds/201008/the-flynn-effect-and-iq-disparities-among-races-ethnicities-and-nations-
  43. ^ The Tangled Wing Biological Constraints on the Human Spirit by Melvin Konner, 2nd edition, p. 428
  44. ^ Dennis, Rutledge M. "Social Darwinism, scientific racism, and the metaphysics of race" Journal of Negro Education Summer 1995
  45. ^ Lane, Charles (1994-12-01). "The Tainted Sources of 'The Bell Curve'". The New York Review of Books. ISSN 0028-7504. Retrieved 2016-09-10. 
  46. ^ Bartholomew, David. J. Measuring Intelligence: Facts and Fallacies. Cambridge University Press, Cambridge: 2004. p. 10.
  47. ^ a b Herrnstein, Richard J. and Murray, Charles. The Bell Curve. Free Press: New York. 1996. p. 564.
  48. ^ Steven Fraser, ed. (1995). The Bell Curve Wars: race, intelligence, and the future of America. New York, NY: Basic Books. p. {{page missing|date=July 2012}}. ISBN 0-465-00693-0. 
  49. ^ Fraser, Steven, ed. (1995). The Bell Curve Wars: Race, Intelligence, and the Future of America. Basic Books. ISBN 0-465-00693-0. OCLC 782205959. Retrieved 1 June 2015 – via Questia. (Subscription required (help)). 
  50. ^ Ann Coulter and Charles Darwin. Coultergeist Archived 2009-04-30 at the Wayback Machine. by Jerry Coyne
  51. ^ The Bell Curve: An illustration of the existence of social science as a social problem
  52. ^ Racism Resurgent
  53. ^ ABC World News Tonight. November 22, 1994
  54. ^ slate.com, The Bell Curve Revisited, Stephen Metcalf, October 17, 2005.
  55. ^ Graves, Joseph, L. 2001. The Emperor's New Clothes. Rutgers University Press. p. 8
  56. ^ The Real Problem with Charles Murray and "The Bell Curve"

References[edit]

Further reading[edit]

External links[edit]

Responses to The Bell Curve[edit]