Frédéric François Chopin was a Polish composer and virtuoso pianist of the Romantic era who wrote for solo piano. He has maintained worldwide renown as a leading musician of his era, one whose "poetic genius was based on a professional technique, without equal in his generation."Chopin was born Fryderyk Franciszek Chopin in the Duchy of Warsaw and grew up in Warsaw, which in 1815 became part of Congress Poland. A child prodigy, he completed his musical education and composed his earlier works in Warsaw before leaving Poland at the age of 20, less than a month before the outbreak of the November 1830 Uprising. At 21, he settled in Paris. Thereafter—in the last 18 years of his life—he gave only 30 public performances, preferring the more intimate atmosphere of the salon, he supported himself by selling his compositions and by giving piano lessons, for which he was in high demand. Chopin formed a friendship with Franz Liszt and was admired by many of his other musical contemporaries. In 1835, Chopin obtained French citizenship.
After a failed engagement to Maria Wodzińska from 1836 to 1837, he maintained an troubled relationship with the French writer Amantine Dupin. A brief and unhappy visit to Majorca with Sand in 1838–39 would prove one of his most productive periods of composition. In his final years, he was supported financially by his admirer Jane Stirling, who arranged for him to visit Scotland in 1848. For most of his life, Chopin was in poor health, he died in Paris in 1849 at the age of 39 of pericarditis aggravated by tuberculosis. All of Chopin's compositions include the piano. Most are for solo piano, though he wrote two piano concertos, a few chamber pieces, some 19 songs set to Polish lyrics, his piano writing was technically demanding and expanded the limits of the instrument: his own performances were noted for their nuance and sensitivity. Chopin invented the concept of the instrumental ballade, his major piano works include mazurkas, nocturnes, polonaises, études, scherzos and sonatas, some published only posthumously.
Among the influences on his style of composition were Polish folk music, the classical tradition of J. S. Bach and Schubert, the atmosphere of the Paris salons of which he was a frequent guest, his innovations in style and musical form, his association of music with nationalism, were influential throughout and after the late Romantic period. Chopin's music, his status as one of music's earliest superstars, his association with political insurrection, his high-profile love-life, his early death have made him a leading symbol of the Romantic era, his works remain popular, he has been the subject of numerous films and biographies of varying historical fidelity. Fryderyk Chopin was born in Żelazowa Wola, 46 kilometres west of Warsaw, in what was the Duchy of Warsaw, a Polish state established by Napoleon; the parish baptismal record gives his birthday as 22 February 1810, cites his given names in the Latin form Fridericus Franciscus. However, the composer and his family used the birthdate 1 March, now accepted as the correct date.
Fryderyk's father, Nicolas Chopin, was a Frenchman from Lorraine who had emigrated to Poland in 1787 at the age of sixteen. Nicolas tutored children of the Polish aristocracy, in 1806 married Tekla Justyna Krzyżanowska, a poor relative of the Skarbeks, one of the families for whom he worked. Fryderyk was baptized on Easter Sunday, 23 April 1810, in the same church where his parents had married, in Brochów, his eighteen-year-old godfather, for whom he was named, was Fryderyk Skarbek, a pupil of Nicolas Chopin. Fryderyk was only son. Nicolas was devoted to his adopted homeland, insisted on the use of the Polish language in the household. In October 1810, six months after Fryderyk's birth, the family moved to Warsaw, where his father acquired a post teaching French at the Warsaw Lyceum housed in the Saxon Palace. Fryderyk lived with his family in the Palace grounds; the father played the violin. Chopin was of slight build, in early childhood was prone to illnesses. Fryderyk may have had some piano instruction from his mother, but his first professional music tutor, from 1816 to 1821, was the Czech pianist Wojciech Żywny.
His elder sister Ludwika took lessons from Żywny, played duets with her brother. It became apparent that he was a child prodigy. By the age of seven Fryderyk had begun giving public concerts, in 1817 he composed two polonaises, in G minor and B-flat major, his next work, a polonaise in A-flat major of 1821, dedicated to Żywny, is his earliest surviving musical manuscript. In 1817 the Saxon Palace was requisitioned by Warsaw's Russian governor for military use, the Warsaw Lyceum was reestablished in the Kazimierz Palace. Fryderyk and his family moved to a building. During this period, Fryderyk was sometimes invited to the Belweder Palace as playmate to the son of the ruler of Russian Poland, Grand Duke Constantine Pavlovich of Russia. Julian Ursyn Niemcewicz, in his dramatic eclogue, "Nasze Przebiegi", attested to "little Chopin's" popularity. From September 1823 to 1826, Chopin
Tragedy is a form of drama based on human suffering that invokes an accompanying catharsis or pleasure in audiences. While many cultures have developed forms that provoke this paradoxical response, the term tragedy refers to a specific tradition of drama that has played a unique and important role in the self-definition of Western civilisation; that tradition has been multiple and discontinuous, yet the term has been used to invoke a powerful effect of cultural identity and historical continuity—"the Greeks and the Elizabethans, in one cultural form. From its origins in the theatre of ancient Greece 2500 years ago, from which there survives only a fraction of the work of Aeschylus and Euripides, as well as a large number of fragments from other poets. A long line of philosophers—which includes Plato, Saint Augustine, Hume, Hegel, Kierkegaard, Freud, Camus and Deleuze—have analysed, speculated upon, criticised the genre. In the wake of Aristotle's Poetics, tragedy has been used to make genre distinctions, whether at the scale of poetry in general or at the scale of the drama.
In the modern era, tragedy has been defined against drama, the tragicomic, epic theatre. Drama, in the narrow sense, cuts across the traditional division between comedy and tragedy in an anti- or a-generic deterritorialisation from the mid-19th century onwards. Both Bertolt Brecht and Augusto Boal define their epic theatre projects against models of tragedy. Taxidou, reads epic theatre as an incorporation of tragic functions and its treatments of mourning and speculation; the word "tragedy" appears to have been used to describe different phenomena at different times. It derives from Classical Greek τραγῳδία, contracted from trag-aoidiā = "goat song", which comes from tragos = "he-goat" and aeidein = "to sing". Scholars suspect this may be traced to a time when a goat was either the prize in a competition of choral dancing or was that around which a chorus danced prior to the animal's ritual sacrifice. In another view on the etymology, Athenaeus of Naucratis says that the original form of the word was trygodia from trygos and ode, because those events were first introduced during grape harvest.
Writing in 335 BCE, Aristotle provides the earliest-surviving explanation for the origin of the dramatic art form in his Poetics, in which he argues that tragedy developed from the improvisations of the leader of choral dithyrambs: Anyway, arising from an improvisatory beginning, grew little by little, as developed whatever of it had appeared. In the same work, Aristotle attempts to provide a scholastic definition of what tragedy is: Tragedy is an enactment of a deed, important and complete, of magnitude, by means of language enriched, each used separately in the different parts: it is enacted, not recited, through pity and fear it effects relief to such emotions. There is some dissent to the dithyrambic origins of tragedy based on the differences between the shapes of their choruses and styles of dancing. A common descent from pre-Hellenic fertility and burial rites has been suggested. Friedrich Nietzsche discussed the origins of Greek tragedy in his early book The Birth of Tragedy. Here, he suggests the name originates in the use of a chorus of goat-like satyrs in the original dithyrambs from which the tragic genre developed.
Scott Scullion writes: There is abundant evidence for tragoidia understood as "song for the prize goat". The best-known evidence is Horace, Ars poetica 220-24. Athenian tragedy—the oldest surviving form of tragedy—is a type of dance-drama that formed an important part of the theatrical culture of the city-state. Having emerged sometime during the 6th century BCE, it flowered during the 5th century BCE, continued to be popular until the beginning of the Hellenistic period. No tragedies from the 6th century and only 32 of the more than a thousand that were performed in the 5th century have survived. We have complete texts extant by Aeschylus and Euripides. Athenian tragedies
Meulan-en-Yvelines is a commune in the Yvelines department in the Île-de-France region in north-central France. It hosted part of the sailing events for the 1900 Summer Olympics held in neighboring Paris, would do so again twenty-four years later. In 1435 as a part of the Hundred Years' War, Ambroise de Loré and Jean de Dunois defeated the English nearby. Meulan hosted the first regatta in the sailing event at the 1900 Summer Olympics; the Coat of Arms of Meulan-en-Yvelines is blazoned as: Azure semy-de-lys or, a chief chequy or and gules of four tiers. The shield of arms is composed of the ancient arms of France, granted to the village as an augmentation of honour by Henri IV in 1590, with a chief displaying the first four tiers of the chequy or and gules arms of the ancient Counts of Meulan. Abdoulaye Doucoure, footballer Frederic Esther, boxer Kevin Mendy, basketball player M'Baye Niang, footballer Ibrahim Sacko, footballer Maurice Thiriet, composer Yannick Zachee, basketball player David Douillet, judoka Meulan is twinned with.
Accessed 14 November 2010. 1924 Olympics official report. Pp. 582–3
Yvelines is a department in the region of Île-de-France, France. Located west of Hauts-de-Seine, it had a population of 1,431,808 as of 2016, its main cities are Saint-Germain-en-Laye, Mantes-la-Jolie and Rambouillet. Yvelines was created from the western part of the former department of Seine-et-Oise on 1 January 1968 in accordance with a law passed on 10 January 1964 and a décret d'application from 26 February 1965, it inherited Seine-et-Oise's official number of 78. It gained the communes of Châteaufort and Toussus-le-Noble from the adjacent department of Essonne in 1969; the departmental capital, which grew up around Louis XIV's château, was the French capital for more than a century under the Ancien Régime and again between 1871 and 1879 during the early years of the Third Republic. Since the château has continued to welcome the French Parliament when it is called upon to sit in a congressional sitting in order to enact constitutional changes or to listen to a formal declaration by the president.
Yvelines is bordered by the departments of Val-d'Oise on the north, Hauts-de-Seine on the east, Essonne on the southeast, Eure-et-Loir on the southwest, Eure on the west. The eastern part of the department, as well as its northern part along the Seine, is part of the Paris metropolitan area, but the rest of the department is rural, much of it covered by the Forest of Rambouillet. Besides Versailles and the subprefectures of Mantes-la-Jolie and Saint-Germain-en-Laye, important cities include Conflans-Sainte-Honorine, Les Mureaux, Plaisir, Chatou, Le Chesnay, the new agglomeration community of Saint-Quentin-en-Yvelines. Two regional parks can be found in Yvelines: the Park of the Haute Vallée de Chevreuse and part of the Park of Vexin Français. Yvelines is home to one of France's best known golf courses, La Tuilerie-Bignon, in the village of Saint-Nom-la-Bretèche. In French, a man from the Yvelines is called Yvelinois. Palace of Versailles Château de Breteuil Château du Haut-Buc Château de Dampierre Château de Maisons Château de Rambouillet Château de Saint-Germain-en-Laye Château of Thoiry Château de Vaux-sur-Seine Château de Mauvières Château du Pont Château de Villette Château de Millemont Museum of National Antiques Museum of River and Canal Craft Horse-drawn Coach Museum Toy Museum Sheep Museum Cloth Museum of Jouy National Barn Museum of Port-Royal International Museum of Naive Art Musee Lambinet André Derain's house Elsa Triolet-Aragon's house Émile Zola's house Maurice Ravel's house/museum Ivan Turgenev House Alexandre Dumas, père's Château de Monte-Cristo Jean-Claude Richard's family estate Chèvreloup Arboretum Marly Estate Vaux-sur-Seine Castle Garden The King's Vegetable Garden Outdoor and entertainment base of Saint-Quentin-en-Yvelines Former Prime Minister of France Michel Rocard, was an MP for the department in the French Socialist Party.
Marta de Cidrac Gérard Larcher Sophie Primas Alain Schmitz Michel Laugier Martin Lévrier Cantons of the Yvelines department Communes of the Yvelines department Arrondissements of the Yvelines department Prefecture of Yvelines General council of Yvelines History of Famous People and Yvelines
Encyclopædia Britannica, Eleventh Edition
The Encyclopædia Britannica, Eleventh Edition is a 29-volume reference work, an edition of the Encyclopædia Britannica. It was developed during the encyclopaedia's transition from a British to an American publication; some of its articles were written by the best-known scholars of the time. This edition of the encyclopedia, containing 40,000 entries, is now in the public domain, many of its articles have been used as a basis for articles in Wikipedia. However, the outdated nature of some of its content makes its use as a source for modern scholarship problematic; some articles have special value and interest to modern scholars as cultural artifacts of the 19th and early 20th centuries. The 1911 eleventh edition was assembled with the management of American publisher Horace Everett Hooper. Hugh Chisholm, who had edited the previous edition, was appointed editor in chief, with Walter Alison Phillips as his principal assistant editor. Hooper bought the rights to the 25-volume 9th edition and persuaded the British newspaper The Times to issue its reprint, with eleven additional volumes as the tenth edition, published in 1902.
Hooper's association with The Times ceased in 1909, he negotiated with the Cambridge University Press to publish the 29-volume eleventh edition. Though it is perceived as a quintessentially British work, the eleventh edition had substantial American influences, not only in the increased amount of American and Canadian content, but in the efforts made to make it more popular. American marketing methods assisted sales; some 14% of the contributors were from North America, a New York office was established to coordinate their work. The initials of the encyclopedia's contributors appear at the end of selected articles or at the end of a section in the case of longer articles, such as that on China, a key is given in each volume to these initials; some articles were written by the best-known scholars of the time, such as Edmund Gosse, J. B. Bury, Algernon Charles Swinburne, John Muir, Peter Kropotkin, T. H. Huxley, James Hopwood Jeans and William Michael Rossetti. Among the lesser-known contributors were some who would become distinguished, such as Ernest Rutherford and Bertrand Russell.
Many articles were carried over from some with minimal updating. Some of the book-length articles were divided into smaller parts for easier reference, yet others much abridged; the best-known authors contributed only a single article or part of an article. Most of the work was done by British Museum scholars and other scholars; the 1911 edition was the first edition of the encyclopædia to include more than just a handful of female contributors, with 34 women contributing articles to the edition. The eleventh edition introduced a number of changes of the format of the Britannica, it was the first to be published complete, instead of the previous method of volumes being released as they were ready. The print type was subject to continual updating until publication, it was the first edition of Britannica to be issued with a comprehensive index volume in, added a categorical index, where like topics were listed. It was the first not to include long treatise-length articles. Though the overall length of the work was about the same as that of its predecessor, the number of articles had increased from 17,000 to 40,000.
It was the first edition of Britannica to include biographies of living people. Sixteen maps of the famous 9th edition of Stielers Handatlas were translated to English, converted to Imperial units, printed in Gotha, Germany by Justus Perthes and became part this edition. Editions only included Perthes' great maps as low quality reproductions. According to Coleman and Simmons, the content of the encyclopedia was distributed as follows: Hooper sold the rights to Sears Roebuck of Chicago in 1920, completing the Britannica's transition to becoming a American publication. In 1922, an additional three volumes, were published, covering the events of the intervening years, including World War I. These, together with a reprint of the eleventh edition, formed the twelfth edition of the work. A similar thirteenth edition, consisting of three volumes plus a reprint of the twelfth edition, was published in 1926, so the twelfth and thirteenth editions were related to the eleventh edition and shared much of the same content.
However, it became apparent that a more thorough update of the work was required. The fourteenth edition, published in 1929, was revised, with much text eliminated or abridged to make room for new topics; the eleventh edition was the basis of every version of the Encyclopædia Britannica until the new fifteenth edition was published in 1974, using modern information presentation. The eleventh edition's articles are still of value and interest to modern readers and scholars as a cultural artifact: the British Empire was at its maximum, imperialism was unchallenged, much of the world was still ruled by monarchs, the tragedy of the modern world wars was still in the future, they are an invaluable resource for topics omitted from modern encyclopedias for biography and the history of science and technology. As a literary text, the encyclopedia has value as an example of early 20th-century prose. For example, it employs literary devices, such as pathetic fallacy, which are not as common in modern reference texts.
In 1917, using the pseudonym of S. S. Van Dine, the US art critic and author Willard Huntington Wright published Misinforming a Nation, a 200+
In a modern sense, comedy refers to any discourse or work intended to be humorous or amusing by inducing laughter in theatre, film, stand-up comedy, or any other medium of entertainment. The origins of the term are found in Ancient Greece. In the Athenian democracy, the public opinion of voters was influenced by the political satire performed by the comic poets at the theaters; the theatrical genre of Greek comedy can be described as a dramatic performance which pits two groups or societies against each other in an amusing agon or conflict. Northrop Frye depicted these two opposing sides as a "Society of Youth" and a "Society of the Old." A revised view characterizes the essential agon of comedy as a struggle between a powerless youth and the societal conventions that pose obstacles to his hopes. In this struggle, the youth is understood to be constrained by his lack of social authority, is left with little choice but to take recourse in ruses which engender dramatic irony which provokes laughter.
Satire and political satire use comedy to portray persons or social institutions as ridiculous or corrupt, thus alienating their audience from the object of their humor. Parody subverts popular genres and forms, critiquing those forms without condemning them. Other forms of comedy include screwball comedy, which derives its humor from bizarre, surprising situations or characters, black comedy, characterized by a form of humor that includes darker aspects of human behavior or human nature. Scatological humor, sexual humor, race humor create comedy by violating social conventions or taboos in comic ways. A comedy of manners takes as its subject a particular part of society and uses humor to parody or satirize the behavior and mannerisms of its members. Romantic comedy is a popular genre that depicts burgeoning romance in humorous terms and focuses on the foibles of those who are falling in love; the word "comedy" is derived from the Classical Greek κωμῳδία kōmōidía, a compound either of κῶμος kômos or κώμη kṓmē and ᾠδή ōidḗ.
The adjective "comic", which means that which relates to comedy is, in modern usage confined to the sense of "laughter-provoking". Of this, the word came into modern usage through the Latin comoedia and Italian commedia and has, over time, passed through various shades of meaning; the Greeks and Romans confined their use of the word "comedy" to descriptions of stage-plays with happy endings. Aristotle defined comedy as an imitation of men worse than the average. However, the characters portrayed in comedies were not worse than average in every way, only insofar as they are Ridiculous, a species of the Ugly; the Ridiculous may be defined as a deformity not productive of pain or harm to others. In the Middle Ages, the term expanded to include narrative poems with happy endings, it is in this sense that Dante used the term in the title of La Commedia. As time progressed, the word came more and more to be associated with any sort of performance intended to cause laughter. During the Middle Ages, the term "comedy" became synonymous with satire, with humour in general.
Aristotle's Poetics was translated into Arabic in the medieval Islamic world, where it was elaborated upon by Arabic writers and Islamic philosophers, such as Abu Bischr, his pupils Al-Farabi and Averroes. They disassociated comedy from Greek dramatic representation and instead identified it with Arabic poetic themes and forms, such as hija, they viewed comedy as the "art of reprehension", made no reference to light and cheerful events, or to the troubling beginnings and happy endings associated with classical Greek comedy. After the Latin translations of the 12th century, the term "comedy" gained a more general meaning in medieval literature. In the late 20th century, many scholars preferred to use the term laughter to refer to the whole gamut of the comic, in order to avoid the use of ambiguous and problematically defined genres such as the grotesque and satire. Starting from 425 BCE, Aristophanes, a comic playwright and satirical author of the Ancient Greek Theater, wrote 40 comedies, 11 of which survive.
Aristophanes developed his type of comedy from the earlier satyr plays, which were highly obscene. The only surviving examples of the satyr plays are by Euripides, which are much examples and not representative of the genre. In ancient Greece, comedy originated in bawdy and ribald songs or recitations apropos of phallic processions and fertility festivals or gatherings. Around 335 BCE, Aristotle, in his work Poetics, stated that comedy originated in phallic processions and the light treatment of the otherwise base and ugly, he adds that the origins of comedy are obscure because it was not treated from its inception. However, comedy had its own Muse: Thalia. Aristotle taught that comedy was positive for society, since it brings forth happiness, which for Aristotle was the ideal state, the final goal in any activity. For Aristotle, a comedy did not need to involve sexual humor. A comedy is about the fortunate rise of a sympathetic character. Aristotle divides comedy into three categories or subgenres: farce, romantic comedy, satire.
On the contrary, Plato taught. He believed that it produces an emotion that overrides ra
The public domain consists of all the creative works to which no exclusive intellectual property rights apply. Those rights may have been forfeited, expressly waived, or may be inapplicable; the works of William Shakespeare and Beethoven, most early silent films, are in the public domain either by virtue of their having been created before copyright existed, or by their copyright term having expired. Some works are not covered by copyright, are therefore in the public domain—among them the formulae of Newtonian physics, cooking recipes, all computer software created prior to 1974. Other works are dedicated by their authors to the public domain; the term public domain is not applied to situations where the creator of a work retains residual rights, in which case use of the work is referred to as "under license" or "with permission". As rights vary by country and jurisdiction, a work may be subject to rights in one country and be in the public domain in another; some rights depend on registrations on a country-by-country basis, the absence of registration in a particular country, if required, gives rise to public-domain status for a work in that country.
The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". Although the term "domain" did not come into use until the mid-18th century, the concept "can be traced back to the ancient Roman Law, as a preset system included in the property right system." The Romans had a large proprietary rights system where they defined "many things that cannot be owned" as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as things not yet appropriated; the term res communes was defined as "things that could be enjoyed by mankind, such as air and ocean." The term res publicae referred to things that were shared by all citizens, the term res universitatis meant things that were owned by the municipalities of Rome. When looking at it from a historical perspective, one could say the construction of the idea of "public domain" sprouted from the concepts of res communes, res publicae, res universitatis in early Roman law.
When the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by French jurists in the 18th century. Instead of "public domain", they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law; the phrase "fall in the public domain" can be traced to mid-19th century France to describe the end of copyright term. The French poet Alfred de Vigny equated the expiration of copyright with a work falling "into the sink hole of public domain" and if the public domain receives any attention from intellectual property lawyers it is still treated as little more than that, left when intellectual property rights, such as copyright and trademarks, expire or are abandoned. In this historical context Paul Torremans describes copyright as a, "little coral reef of private right jutting up from the ocean of the public domain." Copyright law differs by country, the American legal scholar Pamela Samuelson has described the public domain as being "different sizes at different times in different countries".
Definitions of the boundaries of the public domain in relation to copyright, or intellectual property more regard the public domain as a negative space. According to James Boyle this definition underlines common usage of the term public domain and equates the public domain to public property and works in copyright to private property. However, the usage of the term public domain can be more granular, including for example uses of works in copyright permitted by copyright exceptions; such a definition regards work in copyright as private property subject to fair-use rights and limitation on ownership. A conceptual definition comes from Lange, who focused on what the public domain should be: "it should be a place of sanctuary for individual creative expression, a sanctuary conferring affirmative protection against the forces of private appropriation that threatened such expression". Patterson and Lindberg described the public domain not as a "territory", but rather as a concept: "here are certain materials – the air we breathe, rain, life, thoughts, ideas, numbers – not subject to private ownership.
The materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival." The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". A public-domain book is a book with no copyright, a book, created without a license, or a book where its copyrights expired or have been forfeited. In most countries the term of protection of copyright lasts until January first, 70 years after the death of the latest living author; the longest copyright term is in Mexico, which has life plus 100 years for all deaths since July 1928. A notable exception is the United States, where every book and tale published prior to 1924 is in the public domain.