1.
2nd millennium BC
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The 2nd millennium BC spans the years 2000 through 1000 BC. It marks the transition from the Middle to the Late Bronze Age and its first half is dominated by the Middle Kingdom of Egypt and Babylonia. Indo-Iranian migration onto the Iranian plateau and onto the Indian subcontinent propagates the use of the chariot, chariot warfare and population movements lead to violent changes at the center of the millennium, a new order emerges with Greek dominance of the Aegean and the rise of the Hittite Empire. The end of the sees the transition to the Iron Age. World population begins to rise steadily, reaching some 50 million towards 1000 BC, the Pharaohs of the Middle Kingdom of Egypt and their contemporary Kings of Babylon, of Amorite origin, brought good governance without much tyranny, and favoured elegant art and architecture. Farther east, the Indus Valley civilization was in a period of decline, possibly as a result of intense, Egypt and Babylonias military tactics were still based on foot soldiers transporting their equipment on donkeys. Combined with an economy and difficulty in maintaining order, this was a fragile situation that crumbled under the pressure of external forces they could not oppose. About a century before the middle of the millennium, bands of Indo-European invaders came from the Central Asian plains and swept through Western Asia and they were riding fast two-wheeled chariots powered by horses, a system of weaponry developed earlier in the context of plains warfare. This tool of war was unknown among the classical civilizations, Egypt and Babylonias foot soldiers were unable to defend against the invaders, in 1630 BC, the Hyksos swept into the Nile Delta, and in 1595 BC, the Hittites swept into Mesopotamia. The peoples in place were quick to adapt to the new tactics, among the great states of the time, only Babylon refrained from taking part in battles, mainly due to its new position as the worlds religious and intellectual capital. Also contributing to the changes were the Sea Peoples, ship-faring raiders of the Mediterranean, the civilizations, kingdoms and dynasties in this section are organized according to the United Nations geoscheme The events in this section are organized according to the United Nations geoscheme. It is difficult to pinpoint the year or even the correct century for many events of the 2nd Millennium BC. c.1700 BC–1300 BC—Palace complex in Knossos. C.1600 BC–1360 BC Egyptian domination over Canaan and Syria, in the history of the Egyptian language, the early 2nd millennium saw a transition from Old Egyptian to Middle Egyptian. As the most used form of the Ancient Egyptian language. The earliest attested Indo-European language, the Hittite language, first appears in cuneiform in the 16th century BC, Hittite is the best known and the most studied language of the extinct Anatolian branch of Indo-European languages. The first Northwest Semitic language, Ugaritic, is attested in the 14th century BC, the first fully phonemic script Proto-Canaanite developed from Egyptian hieroglyphs, becoming the Phoenician alphabet by 1200 BC. Mycenaean Greek, the most ancient attested form of the Greek language, was used on the Greek mainland, Crete, the people in this section are organized according to the United Nations geoscheme The Canadian–American speculative fiction author S. M. Stirling has written a set in Bronze Age era, circa the 1250s BC
2.
Solar eclipse
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As seen from the Earth, a solar eclipse is a type of eclipse that occurs when the Moon passes between the Sun and Earth, and the Moon fully or partially blocks the Sun. This can happen only at new moon when the Sun and the Moon are in conjunction as seen from Earth in an alignment referred to as syzygy, in a total eclipse, the disk of the Sun is fully obscured by the Moon. In partial and annular eclipses, only part of the Sun is obscured, if the Moon were in a perfectly circular orbit, a little closer to the Earth, and in the same orbital plane, there would be total solar eclipses every month. However, the Moons orbit is inclined at more than 5 degrees to the Earths orbit around the Sun, Earths orbit is called the ecliptic plane as the Moons orbit must cross this plane in order for an eclipse to occur. In addition, the Moons actual orbit is elliptical, often taking it far away from Earth that its apparent size is not large enough to block the Sun totally. The orbital planes cross each other at a line of nodes resulting in at least two, and up to five, solar eclipses occurring each year, no more than two of which can be total eclipses. However, total solar eclipses are rare at any particular location because totality exists only along a path on the Earths surface traced by the Moons shadow or umbra. An eclipse is a natural phenomenon, nevertheless, in some ancient and modern cultures, solar eclipses have been attributed to supernatural causes or regarded as bad omens. A total solar eclipse can be frightening to people who are unaware of its explanation, as the Sun seems to disappear during the day. People referred to as eclipse chasers or umbraphiles will travel to locations to observe or witness predicted central solar eclipses. For the date of the next eclipse see the section Recent, during any one eclipse, totality occurs at best only in a narrow track on the surface of Earth. An annular eclipse occurs when the Sun and Moon are exactly in line with the Earth, hence the Sun appears as a very bright ring, or annulus, surrounding the dark disk of the Moon. A hybrid eclipse shifts between a total and annular eclipse, at certain points on the surface of Earth, it appears as a total eclipse, whereas at other points it appears as annular. A partial eclipse occurs when the Sun and Moon are not exactly in line with the Earth and this phenomenon can usually be seen from a large part of the Earth outside of the track of an annular or total eclipse. However, some eclipses can only be seen as an eclipse, because the umbra passes above the Earths polar regions. Partial eclipses are virtually unnoticeable in terms of the suns brightness, even at 99%, it would be no darker than civil twilight. Of course, partial eclipses can be observed if one is viewing the sun through a darkening filter, the Suns distance from Earth is about 400 times the Moons distance, and the Suns diameter is about 400 times the Moons diameter. Because these ratios are approximately the same, the Sun and the Moon as seen from Earth appear to be approximately the same size, about 0.5 degree of arc in angular measure
3.
Ugarit
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Ugarit was an ancient port city, the ruins of which are located at what is now called Ras Shamra, a headland in northern Syria. The polity was at its height from c.1450 BC until 1200 BC, Ras Shamra lies on the Mediterranean coast, some 11 kilometres north of Latakia, near modern Burj al-Qasab. Neolithic Ugarit was important enough to be fortified with an early on, perhaps by 6000 BC. Ugarit was important perhaps because it was both a port and at the entrance of the trade route to the Euphrates and Tigris lands. The city reached its heyday between 1800 and 1200 BC, when it ruled a trade-based coastal kingdom, trading with Egypt, Cyprus, the Aegean, Syria, the Hittites, and much of the eastern Mediterranean. The first written evidence mentioning the city comes from the city of Ebla. Ugarit passed into the sphere of influence of Egypt, which influenced its art. Evidence of the earliest Ugaritic contact with Egypt comes from a carnelian bead identified with the Middle Kingdom pharaoh Senusret I, a stela and a statuette from the Egyptian pharaohs Senusret III and Amenemhet III have also been found. However, it is unclear at what time these monuments were brought to Ugarit, amarna letters from Ugarit c.1350 BC record one letter each from Ammittamru I, Niqmaddu II, and his queen. From the 16th to the 13th century BC, Ugarit remained in contact with Egypt. In the second millennium BC, Ugarits population was Amorite, the kingdom of Ugarit may have controlled about 2,000 km2 on average. During some of its history it would have been in close proximity to, the last Bronze Age king of Ugarit, Ammurapi, was a contemporary of the Hittite king Suppiluliuma II. The exact dates of his reign are unknown, however, a letter by the king is preserved, in which Ammurapi stresses the seriousness of the crisis faced by many Near Eastern states from invasion by the advancing Sea Peoples. Does not my father know that all my troops and chariots are in the Land of Hatti, thus, the country is abandoned to itself. May my father know it, the seven ships of the enemy that came here inflicted much damage upon us, however, no help arrived, and the city was burned to the ground at the end of the Bronze Age. Ugarit also contained many caches of cuneiform tablets, actual libraries that contained a wealth of information, the destruction levels of the ruin contained Late Helladic IIIB pottery ware, but no LH IIIC. Therefore, the date of the destruction of Ugarit is important for the dating of the LH IIIC phase in mainland Greece. Since an Egyptian sword bearing the name of pharaoh Merneptah was found in the levels,1190 BC was taken as the date for the beginning of the LH IIIC
4.
Kingdom of Judah
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The Kingdom of Judah was an Iron Age kingdom of the Southern Levant. The Hebrew Bible depicts it as the successor to a United Monarchy, in the 10th and early 9th centuries BCE the territory of Judah appears to have been sparsely populated, limited to small rural settlements, most of them unfortified. Significant academic debate exists around the character of the Kingdom of Judah, archaeologists of the minimalist school doubt the extent of the Kingdom of Judah as depicted in the Bible. Around 1990–2010, an important group of archaeologists and biblical scholars formed the view that the actual Kingdom of Judah bore little resemblance to the portrait of a powerful monarchy. These scholars say the kingdom was no more than a tribal entity. Other archaeologists say that the identification of Khirbet Qeiyafa as an Israelite settlement is uncertain, the status of Jerusalem in the 10th century BCE is a major subject of debate. The oldest part of Jerusalem and its urban core is the City of David. However, unique structures such as the Stepped Stone Structure and the Large Stone Structure. According to the Hebrew Bible, the kingdom of Judah resulted from the break-up of the United kingdom of Israel after the tribes refused to accept Rehoboam. At first, only the tribe of Judah remained loyal to the house of David, the two kingdoms, Judah in the south and Israel in the north, coexisted uneasily after the split until the destruction of the Kingdom of Israel by Assyria in c. 722/721. The major theme of the Hebrew Bibles narrative is the loyalty of Judah, and especially its kings, to Yahweh, which it states is the God of Israel. Accordingly, all the kings of Israel and almost all the kings of Judah were bad, which in terms of Biblical narrative means that they failed to enforce monotheism. Of the good kings, Hezekiah is noted for his efforts at stamping out idolatry, for the first sixty years, the kings of Judah tried to re-establish their authority over the northern kingdom, and there was perpetual war between them. Israel and Judah were in a state of war throughout Rehoboams seventeen-year reign, Rehoboam built elaborate defenses and strongholds, along with fortified cities. In the fifth year of Rehoboams reign, Shishak, pharaoh of Egypt, brought a huge army, in the sack of Jerusalem, Rehoboam gave them all of the treasures out of the temple as a tribute and Judah became a vassal state of Egypt. Rehoboams son and successor, Abijah of Judah continued his fathers efforts to bring Israel under his control and he fought the Battle of Mount Zemaraim against Jeroboam of Israel and was victorious with a heavy loss of life on the Israel side. The Bible does not state whether Zerah was a pharaoh or a general of the army, the Ethiopians were pursued all the way to Gerar, in the coastal plain, where they stopped out of sheer exhaustion. The resulting peace kept Judah free from Egyptian incursions until the time of Josiah some centuries later, in his 36th year, Asa was confronted by Baasha of Israel, who built a fortress at Ramah on the border, less than ten miles from Jerusalem
5.
Ark of the Covenant
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The Ark of the Covenant, also known as the Ark of the Testimony, is a gold-covered wooden chest described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. According to various texts within the Hebrew Bible, it also contained Aarons rod, when carried, the Ark was always hidden under a large veil made of skins and blue cloth, always carefully concealed, even from the eyes of the priests and the Levites who carried it. God was said to have spoken with Moses from between the two cherubim on the Arks cover. When at rest the tabernacle was set up and the holy Ark was placed under the veil of the covering the staves of it crossing the side bars to hold it up off the ground. Moses instructed Bezalel and Oholiab to construct the Ark, in Deuteronomy, however, the Ark is said to have been built specifically by Moses himself without reference of Bezalel or Oholiab. The Book of Exodus gives detailed instructions on how the Ark is to be constructed and it is to be 2½ cubits in length, 1½ in breadth, and 1½ in height. Then it is to be gilded entirely with gold, and a crown or molding of gold is to be put around it, a golden lid, the kapporet which is covered with 2 golden cherubim, is to be placed above the Ark. Instructions missing from the biblical account include the thickness of the seat, the thickness of its sides and bottom. The Ark is finally to be placed under the veil of the covering, the biblical account continues that, after its creation by Moses, the Ark was carried by the Israelites during their 40 years of wandering in the desert. Whenever the Israelites camped, the Ark was placed in a room in a sacred tent. When the Israelites, led by Joshua toward the Promised Land, arrived at the banks of the River Jordan, as memorials, twelve stones were taken from the Jordan at the place where the priests had stood. In the Battle of Jericho, the Ark was carried round the city once a day for seven days, after the defeat at Ai, Joshua lamented before the Ark. When Joshua read the Law to the people between Mount Gerizim and Mount Ebal, they stood on each side of the Ark and we next hear of the Ark in Bethel where it was being cared for by the priest Phineas the grandson of Aaron. According to this verse it was consulted by the people of Israel when they were planning to attack the Benjaminites at the battle of Gibeah. A few years later the elders of Israel decided to take the Ark out onto the battlefield to assist them against the Philistines and they were, however, heavily defeated with the loss of 30,000 men. The Ark was captured by the Philistines and Hophni and Phinehas were killed, the news of its capture was at once taken to Shiloh by a messenger with his clothes rent, and with earth upon his head. The mother of the child Ichabod died at his birth, the Philistines took the Ark to several places in their country, and at each place misfortune befell them. At Ashdod it was placed in the temple of Dagon, the next morning Dagon was found prostrate, bowed down, before it, and on being restored to his place, he was on the following morning again found prostrate and broken
6.
Uzzah
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According to the Tanakh, Uzzah or Uzza was an Israelite whose death is associated with touching the Ark of the Covenant. He was the son of Abinadab, in house the men of Kirjath-jearim placed the Ark when it was brought back from the land of the Philistines. With his brother Ahio, he drove the cart on which the ark was placed when David sought to bring it up to Jerusalem, when the oxen stumbled, Uzzah, in direct violation of the divine law, steadied the ark with his hand, and was immediately killed. David, displeased because the Lord had broken forth upon Uzzah, David feared to proceed further, and placed the ark in the house of Obed-edom the Gittite for three months. The Lord then blessed Obed-edom and David went and brought up the ark of God into the city of David, Uzzah, son of Shimei, a Merarite. This article incorporates text from a now in the public domain, Easton
