1.
10th century
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The 10th century is the period from 901 to 1000 in accordance with the Julian calendar, and the last century of the 1st millennium. In China the Song dynasty was established, the Muslim World, experienced a cultural zenith, especially in Spain under the Caliphate of Córdoba. Additionally, it was the zenith for the Byzantine and Bulgarian Empires, medievalist and historian of technology Lynn White said that to the modern eye, it is very nearly the darkest of the Dark Ages, but concluded that. If it was dark, it was the darkness of the womb, similarly, Helen Waddell wrote that the 10th century was that which in the textbooks disputes with the seventh the bad eminence, the nadir of the human intellect. In the 15th century, Lorenzo Valla described it as the Century of Lead and Iron, one estimate said that the tenth century saw fewer deaths in war than any other century since 3000 BC. The beginning of the Medieval Warm Period The Byzantine empire reaches the height of its military,909, The Fatimid Caliphate arises in eastern Algeria. 948, The Nri Kingdom in what is now Southeastern Nigeria starts,980, Al-Azhar University is established in Cairo by the Fatimid dynasty. The Christian Nubian kingdom reaches its peak of prosperity and military power Collapse of the central lowland Maya civilization, in 907, Sumbing volcano erupts, according to Rukam inscription. In 907, King Balitung creates the Mantyasih inscription containing the list of Medang kings, moves the capital from Mamrati to Poh Pitu, in 910, Parantaka I of the Chola Dynasty drives out the Pandyan from southern India into Lanka, which he also eventually conquers. In 914, The Warmadewa dynasty rules Bali, in 919, the first use of gunpowder in battle occurs with the Chinese Battle of Langshan Jiang, where the Wuyue naval fleet under Qian Yuanguan defeats the Wu fleet. Qian had used flamethrowers ignited by gunpowder fuses to burn the Wu fleet, in 928, Ziyarid dynasty is established in northern Iran. In 928, During the reign of King Wawa, the capital of Medang Kingdom in Mataram is devastated, in 929, Mpu Sindok moves the seat of power of the Medang Kingdom from Mataram in Central Java to Tamwlang in East Java and establishes Isyana Dynasty. The shift is probably as a result of the eruption of Mount Merapi and/or invasion from Srivijaya, in 930s, Persian Shia Buyid dynasty establishes and controls central and western part of Iran as well as most of Iraq. In 936, Goryeo Dynasty unifies Later Three Kingdoms of Korea, in 937, Mpu Sindok moves the capital again from Tamwlang to Watugaluh, both near bank of Brantas River in modern Jombang in East Java. In 960, Zhao Kuangyin establishes Song dynasty, in 960 Seljuks convert to Islam. In 975, Ghaznavids dynasty, as the first Turk Sultanate, was established in Central Asia, in 979, Song dynasty reunites China. In 980s, Dynastic marriage between princess Mahendradatta of Javanese Isyanas and king Udayana of Balinese Warmadewas, in 990, Airlangga, son of King Udayana and Queen Mahendradatta was born in Bali. In 996, Dharmawangsa commissioned the translation of the Mahabharata into Old Javanese, in 999, Samanid dynasty was defeated and conquered by Ghaznavids
2.
11th century
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As a means of recording the passage of time, the 11th century is the period from 1001 to 1100 in accordance with the Julian calendar in the Common Era, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the part of the High Middle Ages. There was a decline of Byzantine power and rise of Norman domination over much of Europe. In Northern Italy, a growth of population in urban centers gave rise to early organized capitalism, in Ukraine, there was the golden age for the principality of Kievan Rus. Rival political factions at the Song dynasty court created strife amongst the leading statesmen, chola-era India and Fatimid-era Egypt, had reached their zenith in military might and international influence. The Western Chalukya Empire also rose to power by the end of the century, in this century the Turkish Seljuk dynasty comes to power in Western Asia over the now fragmented Abbasid realm, while the first of the Crusades were waged towards the close of the century. In Japan, the Fujiwara clan continued to dominate the affairs of state, in Korea, the Goryeo Kingdom flourished and faced external threats from the Liao dynasty. In Vietnam, the Lý Dynasty began, while in Myanmar the Pagan Kingdom reached its height of political, in the Americas, the Toltec and Mixtec civilizations flourished in Central America, along with the Huari Culture of South America and the Mississippian culture of North America. In European history, the 11th century is regarded as the beginning of the High Middle Ages, the century began while the translatio imperii of 962 was still somewhat novel and ended in the midst of the Investiture Controversy. In 1054, the Great Schism rent the church in two, however, in Germany, the century was marked by the ascendancy of the Holy Roman Emperors, who hit their high-water mark under the Salians. In Italy, it opened with the integration of the kingdom into the empire, in Britain, it saw the transformation of Scotland into a single, more unified and centralised kingdom and the Norman conquest of England in 1066. The social transformations wrought in these lands brought them into the orbit of European feudal politics. There were also the first figures of the movement known as Scholasticism. In Spain, the century opened with the successes of the last caliphs of Córdoba, in between was a period of Christian unification under Navarrese hegemony and success in the Reconquista against the taifa kingdoms that replaced the fallen caliphate. Meanwhile, opposing political factions evolved at the Song imperial court of Kaifeng, in India, the Chola Dynasty reached its height of naval power under leaders such as Rajaraja Chola I and Rajendra Chola I, dominating southern India, Sri Lanka, and regions of South East Asia. They also sent raids into what is now Thailand, in Japan, the Fujiwara clan dominated central politics by acting as imperial regents, controlling the actions of the Emperor of Japan, who acted merely as a puppet monarch during the Heian period. In the Middle East, the Fatimid Empire of Egypt reached its only to face steep decline. The Seljuks came to prominence while the Abbasid caliphs held traditional titles without real, in Nigeria, formation of city states, kingdoms and empires, including Hausa kingdoms and Borno dynasty in north, Oyo and Benin kingdoms in south
3.
Berber calendar
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The Berber calendar is the agricultural calendar traditionally used by Berbers. It is also known as the fellaḥi, the calendar is utilized to regulate the seasonal agricultural works. It is used in lieu of the Islamic calendar, a calendar considered ill-adapted for agriculture because it does not relate to seasonal cycles. The current Berber calendar is a legacy of the Roman province of Mauretania Caesariensis, the latter calendar was used in Europe before the adoption of the Gregorian calendar, with month names derived from Latin. Berber populations previously used various indigenous calendars, such as that of the Guanche autochthones of the Canary Islands, however, relatively little is known of these ancient calendrical systems. Not much is known about the division of time among the ancient Berbers, some elements of a pre-Islamic, and almost certainly a pre-Roman calendar, emerge from some medieval writings, analyzed by Nico van den Boogert. Some correspondences with the traditional Tuareg calendar suggest that in antiquity there existed, with degree of diffusion. According to a 17th-century manuscript by Tomás Marín de Cubas, they computed their year, called Acano and it began in summer, when the sun enters in Cancer, on June 21, at the first conjunction they celebrated nine festival days for the crop. The name of one month is known in the native language. It seems it was the month of the year, corresponding to August. Such a name, in case it was made up by something like *wen that of + smet, may correspond, in the list of medieval Berber month names, with the ninth and tenth months, but data are too scarce for this hypothesis to be deepened. The agricultural Berber calendar still in use is almost certainly derived from the Julian calendar, the only slight discrepancy lies in that the extra day in leap years is not usually added at the end of February, but at the end of the year. Jean Servier has doubted that the calendar descends directly from the Julian calendar of the Latin era, there are standard forms for the names of the Amazigh calendar. The table below provides the forms used in Morocco, Algeria and Tunisia. In some areas they may be different due to communication and manipulation by the government. Moreover, pronunciation differs according to the region, the coldest period is made up by 20 white nights, from 12 to 31 dujamber, and 20 black nights, beginning on the first day of yennayer, corresponding to the Gregorian 14 January. The first day of the year is celebrated in various ways in the different parts of North Africa, a widespread tradition is a meal with particular foods, which vary from region to region, but in many zones it is provided by the sacrifice of an animal. In Algeria, such a holiday is celebrated even by people who dont use the Berber calendar in daily life
4.
William II of England
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William II, the third son of William I of England, was King of England from 1087 until 1100, with powers over Normandy, and influence in Scotland. He was less successful in extending control into Wales, William is commonly known as William Rufus or William the Red, perhaps because of his red-faced appearance. He was a figure of complex temperament, capable of both bellicosity and flamboyance and he did not marry, nor did he produce any offspring, legitimate or otherwise. He died after being struck by an arrow while hunting, under circumstances that remain murky, circumstantial evidence in the behaviour of those around him raise strong but unproven suspicions of murder. His younger brother Henry hurriedly succeeded him as king, on the other hand, he was a wise ruler and victorious general. Barlow finds that, His chivalrous virtues and achievements were all too obvious and he had maintained good order and satisfactory justice in England and restored good peace to Normandy. He had extended Anglo-Norman rule in Wales, brought Scotland firmly under his lordship, recovered Maine, Williams exact date of birth is not known, but it was some time between the years 1056 and 1060. He was the third of four born to William the Conqueror and Matilda of Flanders, the eldest being Robert Curthose, the second Richard. William succeeded to the throne of England on his fathers death in 1087, Richard had died around 1075 while hunting in the New Forest. William had five or six sisters, records indicate strained relations between the three surviving sons of William I. A brawl broke out, and their father had to intercede to restore order, the division of William the Conquerors lands into two parts presented a dilemma for those nobles who held land on both sides of the English Channel. The only solution, as they saw it, was to unite England, in 1091 he invaded Normandy, crushing Roberts forces and forcing him to cede a portion of his lands. The two made up their differences and William agreed to help Robert recover lands lost to France, William Rufus was thus secure in what was then the most powerful kingdom in Europe, given the contemporary eclipse of the Salian emperors. Less than two years after becoming king, William II lost his father William Is adviser and confidant, after Lanfrancs death in 1089, the king delayed appointing a new archbishop for many years, appropriating ecclesiastical revenues in the interim. The English clergy, beholden to the king for their preferments, in 1095 William called a council at Rockingham to bring Anselm to heel, but the archbishop remained firm. In October 1097, Anselm went into exile, taking his case to the Pope, the diplomatic and flexible Urban II, a new pope, was involved in a major conflict with the Holy Roman Emperor Henry IV, who supported an antipope. Reluctant to make another enemy, Urban came to a concordat with William Rufus, whereby William recognised Urban as pope, Anselm remained in exile, and William was able to claim the revenues of the archbishop of Canterbury to the end of his reign. Lanfranc retorted that you will not seize the bishop of Bayeux and it seems reasonable to suppose that such details are indicative of William IIs personal beliefs
5.
Hebrew calendar
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The Hebrew or Jewish calendar is a lunisolar calendar used today predominantly for Jewish religious observances. It determines the dates for Jewish holidays and the public reading of Torah portions, yahrzeits. The present Hebrew calendar is the product of evolution, including a Babylonian influence, when to add it was based on observation of natural agriculture-related events in Israel. Through the Amoraic period and into the Geonic period, this system was displaced by the mathematical rules used today. The principles and rules were codified by Maimonides in the Mishneh Torah in the 12th century. Maimonides work also replaced counting years since the destruction of the Temple with the modern creation-era Anno Mundi, the era used since the Middle Ages is the Anno Mundi epoch. As with Anno Domini, the words or abbreviation for Anno Mundi for the era should properly precede the date rather than follow it, AM5777 began at sunset on 2 October 2016 and will end at sunset on 20 September 2017. The Jewish day is of no fixed length, the Jewish day is modeled on the reference to. there was evening and there was morning. In the creation account in the first chapter of Genesis, based on the classic rabbinic interpretation of this text, a day in the rabbinic Hebrew calendar runs from sunset to the next sunset. In most populated parts of the world this is always approximately 24 standard hours, halachically, a day ends and a new one starts when three stars are visible in the sky. The time between sunset and the time when the three stars are visible is known as bein hashmashot, and there are differences of opinion as to which day it falls into for some uses. This may be relevant, for example, in determining the date of birth of a child born during that gap, there is no clock in the Jewish scheme, so that the local civil clock is used. The civil clock is used only as a reference point – in expressions such as, Shabbat starts at. In Judaism, an hour is defined as 1/12 of the time from sunrise to sunset, so, during the winter, an hour can be less than 60 minutes. This proportional hour is known as a shaah zmanit, a Jewish hour is divided into 1080 halakim or parts. A part is 3⅓ seconds or 1/18 minute, the ultimate ancestor of the helek was a small Babylonian time period called a barleycorn, itself equal to 1/72 of a Babylonian time degree. These measures are not generally used for everyday purposes, instead of the international date line convention, there are varying opinions as to where the day changes. One opinion uses the antimeridian of Jerusalem, the weekdays start with Sunday and proceed to Saturday, Shabbat
