1.
10th century
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The 10th century is the period from 901 to 1000 in accordance with the Julian calendar, and the last century of the 1st millennium. In China the Song dynasty was established, the Muslim World, experienced a cultural zenith, especially in Spain under the Caliphate of Córdoba. Additionally, it was the zenith for the Byzantine and Bulgarian Empires, medievalist and historian of technology Lynn White said that to the modern eye, it is very nearly the darkest of the Dark Ages, but concluded that. If it was dark, it was the darkness of the womb, similarly, Helen Waddell wrote that the 10th century was that which in the textbooks disputes with the seventh the bad eminence, the nadir of the human intellect. In the 15th century, Lorenzo Valla described it as the Century of Lead and Iron, one estimate said that the tenth century saw fewer deaths in war than any other century since 3000 BC. The beginning of the Medieval Warm Period The Byzantine empire reaches the height of its military,909, The Fatimid Caliphate arises in eastern Algeria. 948, The Nri Kingdom in what is now Southeastern Nigeria starts,980, Al-Azhar University is established in Cairo by the Fatimid dynasty. The Christian Nubian kingdom reaches its peak of prosperity and military power Collapse of the central lowland Maya civilization, in 907, Sumbing volcano erupts, according to Rukam inscription. In 907, King Balitung creates the Mantyasih inscription containing the list of Medang kings, moves the capital from Mamrati to Poh Pitu, in 910, Parantaka I of the Chola Dynasty drives out the Pandyan from southern India into Lanka, which he also eventually conquers. In 914, The Warmadewa dynasty rules Bali, in 919, the first use of gunpowder in battle occurs with the Chinese Battle of Langshan Jiang, where the Wuyue naval fleet under Qian Yuanguan defeats the Wu fleet. Qian had used flamethrowers ignited by gunpowder fuses to burn the Wu fleet, in 928, Ziyarid dynasty is established in northern Iran. In 928, During the reign of King Wawa, the capital of Medang Kingdom in Mataram is devastated, in 929, Mpu Sindok moves the seat of power of the Medang Kingdom from Mataram in Central Java to Tamwlang in East Java and establishes Isyana Dynasty. The shift is probably as a result of the eruption of Mount Merapi and/or invasion from Srivijaya, in 930s, Persian Shia Buyid dynasty establishes and controls central and western part of Iran as well as most of Iraq. In 936, Goryeo Dynasty unifies Later Three Kingdoms of Korea, in 937, Mpu Sindok moves the capital again from Tamwlang to Watugaluh, both near bank of Brantas River in modern Jombang in East Java. In 960, Zhao Kuangyin establishes Song dynasty, in 960 Seljuks convert to Islam. In 975, Ghaznavids dynasty, as the first Turk Sultanate, was established in Central Asia, in 979, Song dynasty reunites China. In 980s, Dynastic marriage between princess Mahendradatta of Javanese Isyanas and king Udayana of Balinese Warmadewas, in 990, Airlangga, son of King Udayana and Queen Mahendradatta was born in Bali. In 996, Dharmawangsa commissioned the translation of the Mahabharata into Old Javanese, in 999, Samanid dynasty was defeated and conquered by Ghaznavids
2.
11th century
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As a means of recording the passage of time, the 11th century is the period from 1001 to 1100 in accordance with the Julian calendar in the Common Era, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the part of the High Middle Ages. There was a decline of Byzantine power and rise of Norman domination over much of Europe. In Northern Italy, a growth of population in urban centers gave rise to early organized capitalism, in Ukraine, there was the golden age for the principality of Kievan Rus. Rival political factions at the Song dynasty court created strife amongst the leading statesmen, chola-era India and Fatimid-era Egypt, had reached their zenith in military might and international influence. The Western Chalukya Empire also rose to power by the end of the century, in this century the Turkish Seljuk dynasty comes to power in Western Asia over the now fragmented Abbasid realm, while the first of the Crusades were waged towards the close of the century. In Japan, the Fujiwara clan continued to dominate the affairs of state, in Korea, the Goryeo Kingdom flourished and faced external threats from the Liao dynasty. In Vietnam, the Lý Dynasty began, while in Myanmar the Pagan Kingdom reached its height of political, in the Americas, the Toltec and Mixtec civilizations flourished in Central America, along with the Huari Culture of South America and the Mississippian culture of North America. In European history, the 11th century is regarded as the beginning of the High Middle Ages, the century began while the translatio imperii of 962 was still somewhat novel and ended in the midst of the Investiture Controversy. In 1054, the Great Schism rent the church in two, however, in Germany, the century was marked by the ascendancy of the Holy Roman Emperors, who hit their high-water mark under the Salians. In Italy, it opened with the integration of the kingdom into the empire, in Britain, it saw the transformation of Scotland into a single, more unified and centralised kingdom and the Norman conquest of England in 1066. The social transformations wrought in these lands brought them into the orbit of European feudal politics. There were also the first figures of the movement known as Scholasticism. In Spain, the century opened with the successes of the last caliphs of Córdoba, in between was a period of Christian unification under Navarrese hegemony and success in the Reconquista against the taifa kingdoms that replaced the fallen caliphate. Meanwhile, opposing political factions evolved at the Song imperial court of Kaifeng, in India, the Chola Dynasty reached its height of naval power under leaders such as Rajaraja Chola I and Rajendra Chola I, dominating southern India, Sri Lanka, and regions of South East Asia. They also sent raids into what is now Thailand, in Japan, the Fujiwara clan dominated central politics by acting as imperial regents, controlling the actions of the Emperor of Japan, who acted merely as a puppet monarch during the Heian period. In the Middle East, the Fatimid Empire of Egypt reached its only to face steep decline. The Seljuks came to prominence while the Abbasid caliphs held traditional titles without real, in Nigeria, formation of city states, kingdoms and empires, including Hausa kingdoms and Borno dynasty in north, Oyo and Benin kingdoms in south
3.
Berber calendar
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The Berber calendar is the agricultural calendar traditionally used by Berbers. It is also known as the fellaḥi, the calendar is utilized to regulate the seasonal agricultural works. It is used in lieu of the Islamic calendar, a calendar considered ill-adapted for agriculture because it does not relate to seasonal cycles. The current Berber calendar is a legacy of the Roman province of Mauretania Caesariensis, the latter calendar was used in Europe before the adoption of the Gregorian calendar, with month names derived from Latin. Berber populations previously used various indigenous calendars, such as that of the Guanche autochthones of the Canary Islands, however, relatively little is known of these ancient calendrical systems. Not much is known about the division of time among the ancient Berbers, some elements of a pre-Islamic, and almost certainly a pre-Roman calendar, emerge from some medieval writings, analyzed by Nico van den Boogert. Some correspondences with the traditional Tuareg calendar suggest that in antiquity there existed, with degree of diffusion. According to a 17th-century manuscript by Tomás Marín de Cubas, they computed their year, called Acano and it began in summer, when the sun enters in Cancer, on June 21, at the first conjunction they celebrated nine festival days for the crop. The name of one month is known in the native language. It seems it was the month of the year, corresponding to August. Such a name, in case it was made up by something like *wen that of + smet, may correspond, in the list of medieval Berber month names, with the ninth and tenth months, but data are too scarce for this hypothesis to be deepened. The agricultural Berber calendar still in use is almost certainly derived from the Julian calendar, the only slight discrepancy lies in that the extra day in leap years is not usually added at the end of February, but at the end of the year. Jean Servier has doubted that the calendar descends directly from the Julian calendar of the Latin era, there are standard forms for the names of the Amazigh calendar. The table below provides the forms used in Morocco, Algeria and Tunisia. In some areas they may be different due to communication and manipulation by the government. Moreover, pronunciation differs according to the region, the coldest period is made up by 20 white nights, from 12 to 31 dujamber, and 20 black nights, beginning on the first day of yennayer, corresponding to the Gregorian 14 January. The first day of the year is celebrated in various ways in the different parts of North Africa, a widespread tradition is a meal with particular foods, which vary from region to region, but in many zones it is provided by the sacrifice of an animal. In Algeria, such a holiday is celebrated even by people who dont use the Berber calendar in daily life
4.
William II of England
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William II, the third son of William I of England, was King of England from 1087 until 1100, with powers over Normandy, and influence in Scotland. He was less successful in extending control into Wales, William is commonly known as William Rufus or William the Red, perhaps because of his red-faced appearance. He was a figure of complex temperament, capable of both bellicosity and flamboyance and he did not marry, nor did he produce any offspring, legitimate or otherwise. He died after being struck by an arrow while hunting, under circumstances that remain murky, circumstantial evidence in the behaviour of those around him raise strong but unproven suspicions of murder. His younger brother Henry hurriedly succeeded him as king, on the other hand, he was a wise ruler and victorious general. Barlow finds that, His chivalrous virtues and achievements were all too obvious and he had maintained good order and satisfactory justice in England and restored good peace to Normandy. He had extended Anglo-Norman rule in Wales, brought Scotland firmly under his lordship, recovered Maine, Williams exact date of birth is not known, but it was some time between the years 1056 and 1060. He was the third of four born to William the Conqueror and Matilda of Flanders, the eldest being Robert Curthose, the second Richard. William succeeded to the throne of England on his fathers death in 1087, Richard had died around 1075 while hunting in the New Forest. William had five or six sisters, records indicate strained relations between the three surviving sons of William I. A brawl broke out, and their father had to intercede to restore order, the division of William the Conquerors lands into two parts presented a dilemma for those nobles who held land on both sides of the English Channel. The only solution, as they saw it, was to unite England, in 1091 he invaded Normandy, crushing Roberts forces and forcing him to cede a portion of his lands. The two made up their differences and William agreed to help Robert recover lands lost to France, William Rufus was thus secure in what was then the most powerful kingdom in Europe, given the contemporary eclipse of the Salian emperors. Less than two years after becoming king, William II lost his father William Is adviser and confidant, after Lanfrancs death in 1089, the king delayed appointing a new archbishop for many years, appropriating ecclesiastical revenues in the interim. The English clergy, beholden to the king for their preferments, in 1095 William called a council at Rockingham to bring Anselm to heel, but the archbishop remained firm. In October 1097, Anselm went into exile, taking his case to the Pope, the diplomatic and flexible Urban II, a new pope, was involved in a major conflict with the Holy Roman Emperor Henry IV, who supported an antipope. Reluctant to make another enemy, Urban came to a concordat with William Rufus, whereby William recognised Urban as pope, Anselm remained in exile, and William was able to claim the revenues of the archbishop of Canterbury to the end of his reign. Lanfranc retorted that you will not seize the bishop of Bayeux and it seems reasonable to suppose that such details are indicative of William IIs personal beliefs
5.
Snake (zodiac)
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The Snake is one of the 12-year cycle of animals which appear in the Chinese zodiac and related to the Chinese calendar, as well as in related East Asian zodiacal or calendrical systems. The Year of the Snake is associated with the Earthly Branch symbol 巳, according to one mythical legend, there is a reason for the order of the 12 animals in the 12-year cycle. The story goes that a race was held to cross a river. The same 12 animals are used to symbolize the cycle of hours in the day. The hour of the Snake is 9,00 to 11,00 a. m. the time when the sun warms up the earth, the month of the Snake is May 5 to June 5. In Chinese symbology, Snakes are regarded as intelligent, but with a tendency to be somewhat unscrupulous, the Snake is the 6th of the 12 signs and belongs to the Second Trine, together with the Ox and the Rooster, with which it is most compatible. Depictions of zodiacal Snakes either solo or in context with the other eleven zodiacal creatures shows how they have been imagined in the calendrical context. Snakes in Chinese mythology Snakes in mythology Serpent Eberhard, Wolfram, A Dictionary of Chinese Symbols, Hidden Symbols in Chinese Life and Thought
6.
Hebrew calendar
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The Hebrew or Jewish calendar is a lunisolar calendar used today predominantly for Jewish religious observances. It determines the dates for Jewish holidays and the public reading of Torah portions, yahrzeits. The present Hebrew calendar is the product of evolution, including a Babylonian influence, when to add it was based on observation of natural agriculture-related events in Israel. Through the Amoraic period and into the Geonic period, this system was displaced by the mathematical rules used today. The principles and rules were codified by Maimonides in the Mishneh Torah in the 12th century. Maimonides work also replaced counting years since the destruction of the Temple with the modern creation-era Anno Mundi, the era used since the Middle Ages is the Anno Mundi epoch. As with Anno Domini, the words or abbreviation for Anno Mundi for the era should properly precede the date rather than follow it, AM5777 began at sunset on 2 October 2016 and will end at sunset on 20 September 2017. The Jewish day is of no fixed length, the Jewish day is modeled on the reference to. there was evening and there was morning. In the creation account in the first chapter of Genesis, based on the classic rabbinic interpretation of this text, a day in the rabbinic Hebrew calendar runs from sunset to the next sunset. In most populated parts of the world this is always approximately 24 standard hours, halachically, a day ends and a new one starts when three stars are visible in the sky. The time between sunset and the time when the three stars are visible is known as bein hashmashot, and there are differences of opinion as to which day it falls into for some uses. This may be relevant, for example, in determining the date of birth of a child born during that gap, there is no clock in the Jewish scheme, so that the local civil clock is used. The civil clock is used only as a reference point – in expressions such as, Shabbat starts at. In Judaism, an hour is defined as 1/12 of the time from sunrise to sunset, so, during the winter, an hour can be less than 60 minutes. This proportional hour is known as a shaah zmanit, a Jewish hour is divided into 1080 halakim or parts. A part is 3⅓ seconds or 1/18 minute, the ultimate ancestor of the helek was a small Babylonian time period called a barleycorn, itself equal to 1/72 of a Babylonian time degree. These measures are not generally used for everyday purposes, instead of the international date line convention, there are varying opinions as to where the day changes. One opinion uses the antimeridian of Jerusalem, the weekdays start with Sunday and proceed to Saturday, Shabbat
7.
12th century
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As a means of recording the passage of time, the 12th century is the period from 1101 to 1200 in accordance with the Julian calendar in the Common Era. In the history of European culture, this period is considered part of the High Middle Ages and is called the Age of the Cistercians. In Song dynasty China an invasion by Jurchens caused a schism of north and south. The Khmer Empire of Cambodia flourished during this century, while the Fatimids of Egypt were overtaken by the Ayyubid dynasty, China is under the Northern Song dynasty. Early in the century, Zhang Zeduan paints Along the River During the Qingming Festival and it will later end up in the Palace Museum, Beijing. In southeast Asia, there is conflict between the Khmer Empire and the Champa, Angkor Wat is built under the Hindu king Suryavarman II. By the end of the century the Buddhist Jayavarman VII becomes the ruler, Japan is in its Heian period. The Chōjū-jinbutsu-giga is made and attributed to Toba Sōjō and it ends up at the Kōzan-ji, Kyoto. In Oceania, the Tuʻi Tonga Empire expands to a greater area. Europe undergoes the Renaissance of the 12th century, the blast furnace for the smelting of cast iron is imported from China, appearing around Lapphyttan, Sweden, as early as 1150. Alexander Neckam is the first European to document the mariners compass, Christian humanism becomes a self-conscious philosophical tendency in Europe. Christianity is also introduced to Estonia, Finland, and Karelia, the first medieval universities are founded. Middle English begins to develop, and literacy begins to spread outside the Church throughout Europe, in addition, churchmen are increasingly willing to take on secular roles. By the end of the century, at least a third of Englands bishops also act as judges in secular matters. The Ars antiqua period in the history of the music of Western Europe begins. The earliest recorded miracle play is performed in Dunstable, England Gothic architecture and trouvère music begin in France, during the middle of the century, the Cappella Palatina is built in Palermo, Sicily, and the Madrid Skylitzes manuscript illustrates the Synopsis of Histories by John Skylitzes. Fire and plague insurance first become available in Iceland, and the first documented outbreaks of influenza there happens, the medieval state of Serbia state is formed by Stefan Nemanja and then continued by the Nemanjić dynasty. By the end of the century, both the Capetian Dynasty and the House of Anjou are relying primarily on mercenaries in their militaries, paid soldiers are available year-round, unlike knights who expected certain periods off to maintain their manor lifestyles
8.
Islamic calendar
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The Islamic, Muslim, or Hijri calendar is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used to date events in many Muslim countries and it is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was retrospectively established as the Islamic New Year of AD622, during that year, Muhammad and his followers migrated from Mecca to Yathrib and established the first Muslim community, an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH in parallel with the Christian, in Muslim countries, it is also sometimes denoted as H from its Arabic form. In English, years prior to the Hijra are reckoned as BH, the current Islamic year is 1438 AH. In the Gregorian calendar,1438 AH runs from approximately 3 October 2016 to 21 September 2017, four of the twelve Hijri months are considered sacred, Rajab, and the three consecutive months of Dhū al-Qa‘dah, Dhu al-Ḥijjah and Muḥarram. As the lunar calendar lags behind the solar calendar by about ten days every gregorian year, the cycle repeats every 33 lunar years. Each month of the Islamic calendar commences on the birth of the new lunar cycle, traditionally this is based on actual observation of the crescent marking the end of the previous lunar cycle and hence the previous month, thereby beginning the new month. Consequently, each month can have 29 or 30 days depending on the visibility of the moon, astronomical positioning of the earth and weather conditions. However, certain sects and groups, most notably Dawoodi Bohra Muslims and Shia Ismaili Muslims, use a tabular Islamic calendar in which odd-numbered months have thirty days, in Arabic, the first day of the week corresponds with Sunday of the planetary week. The Islamic weekdays, like those in the Hebrew and Baháí calendars, the Christian liturgical day, kept in monasteries, begins with vespers, which is evening, in line with the other Abrahamic traditions. Christian and planetary weekdays begin at the following midnight, Muslims gather for worship at a mosque at noon on gathering day which corresponds with Friday. Thus gathering day is regarded as the weekly day of rest. A few others have adopted the Saturday-Sunday weekend while making Friday a working day with a midday break to allow time off for worship. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars, at least some of these calendars followed the lunisolar system. For Central Arabia, especially Mecca, there is a lack of epigraphical evidence, both al-Biruni and al-Masudi suggest that the Ancient Arabs used the same month names as the Muslims, though they also record other month names used by the pre-Islamic Arabs. Nevertheless, the Islamic position equating Nisan with Dhū al-Ḥijja has prevailed, for a comparison between the Islamic and pre-Islamic months, see Islamic and Jahili months. The Islamic tradition is unanimous in stating that Arabs of Tihamah, Hejaz, the forbidden months were four months during which fighting is forbidden, listed as Rajab and the three months around the pilgrimage season, Dhu al-Qa‘dah, Dhu al-Hijjah, and Muharram
9.
Japanese calendar
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Japanese calendar types have included a range of official and unofficial systems. At present, Japan uses the Gregorian calendar together with year designations stating the year of the reign of the current Emperor, the lunisolar Chinese calendar was introduced to Japan via Korea in the middle of the sixth century. After that, Japan calculated its calendar using various Chinese calendar procedures, but in 1873, as part of Japans Meiji period modernization, a calendar based on the solar Gregorian calendar was introduced. In Japan today, the old Chinese calendar is virtually ignored, celebrations of the Lunar New Year are thus limited to Chinese, Japan has had more than one system for designating years. Including The Chinese sexagenary cycle was introduced into Japan. It was often used together with era names, as in the 1729 Ise calendar shown above, now, though, the cycle is seldom used except around New Years. The era name system was introduced from China, and has been in continuous use since AD701. Each Emperors reign begins a new era, before 1868 era names were also declared for other reasons. Nengō are the means of dating years in Japan. It is also in use in private and personal business. The Japanese imperial year or kigen 紀元 is based on the date of the founding of Japan by Emperor Jimmu in 660 BC. It was first used in the calendar in 1873. However, it never replaced era names, and since World War II has been abandoned, the Western Common Era system has gradually come into common use since the Meiji period. Now, most people know it, as well as era names, the official dating system known as nengō 年号, strictly speaking, gengō 元号, has been in use since the late 7th century. Years are numbered within eras, which are named by the reigning Emperor, the nengō system remains in wide use, especially on official documents and government forms. The imperial year system was used from 1872 to the Second World War, Imperial year 1 was the year when the legendary Emperor Jimmu founded Japan –660 BC according to the Gregorian Calendar. Usage of kōki dating can be a nationalist signal, pointing out that the history of Japans imperial family is longer than that of Christianity, kōki 2600 was a special year. The 1940 Summer Olympics and Tokyo Expo were planned as anniversary events, the Japanese naval Zero Fighter was named after this year
10.
Hindu calendar
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Hindu calendar is a collective term for the various lunisolar calendars traditionally used in Hinduism. They adopt a similar underlying concept for timekeeping, but differ in their emphasis to moon cycle or the sun cycle, the names of months. A Hindu calendar is referred to as Panchanga. The ancient Hindu calendar is similar in design to the Jewish calendar. Early Buddhist communities of India adopted the ancient Indian calendar, later Vikrami calendar, Buddhist festivals continue to be scheduled according to a lunar system. The Buddhist calendar and the traditional calendars of Cambodia, Laos, Myanmar, Sri Lanka. Similarly, the ancient Jainism traditions have followed the lunisolar system as the Hindu calendar for festivals, texts. However, the Buddhist and Jaina timekeeping systems have attempted to use the Buddha, the Hindu calendar is also important to the practice of Hindu astrology and zodiac system, most of which it adopted from Greece, in centuries after the arrival of Alexander the Great. The Indian national calendar or Saka calendar was introduced in 1952 based on the traditional Hindu calendars and this study was one of the six ancient Vedangas, or ancillary science connected with the Vedas – the scriptures of Hinduism. The ancient Indian culture developed a time keeping methodology and calendars for Vedic rituals. David Pingree has proposed that the field of timekeeping in Jyotisha may have derived from Mesopotamia during the Achaemenid period. Ohashi states that this Vedanga field developed from actual astronomical studies in ancient India, timekeeping as well as the nature of solar and moon movements are mentioned in Vedic texts. For example, Kaushitaki Brahmana chapter 19.3 mentions the shift in the location of the sun towards north for 6 months. The Vikrami calendar is named after king Vikramaditya and starts in 57 BCE, Hindu scholars attempted to keep time by observing and calculating the cycles of sun, moon and the planets. These texts present Surya and various planets and estimate the characteristics of the respective planetary motion, other texts such as Surya Siddhanta dated to have been complete sometime between the 5th century and 10th century present their chapters on various planets with deity mythologies. The manuscripts of texts exist in slightly different versions, present Surya- and planets-based calculation. These vary in their data, suggesting that the text were open and they tracked the solar year by observing the entrance and departure of surya in the constellation formed by stars in the sky, which they divided into 12 intervals of 30 degrees each. Like other ancient human cultures, Hindus innovated a number of systems of which intercalary months became most used, as their calendar keeping and astronomical observations became more sophisticated, the Hindu calendar became more sophisticated with complex rules and greater accuracy
11.
Kali Yuga
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Kali Yuga is the last of the four stages the world goes through as part of the cycle of yugas described in the Sanskrit scriptures, within the present Mahayuga. The other ages are called Satya Yuga, Treta Yuga, Kali Yuga is associated with the demon Kali. The Kali of Kali Yuga means strife, discord, quarrel or contention, according to Puranic sources, Krishnas departure marks the end of Dvapara Yuga and the start of Kali Yuga, which is dated to 17/18 February 3102 BCE. According to the Surya Siddhanta, Kali Yuga began at midnight on 18 February 3102 BCE and this is also considered the date on which Lord Krishna left the earth to return to his heavenly abode. This information is placed at the temple of Bhalka, the place of this incident, according to the astronomer and mathematician Aryabhatta the Kali Yuga started in 3102 BCE. He finished his book “Aryabhattiya” in 499 CE, in which he gives the year of the beginning of Kali Yuga. He writes that he wrote the book in the year 3600 of the Kali Age at the age of 23. As it was the 3600th year of the Kali Age when he was 23 years old, and given that Aryabhatta was born in 476 CE, according to KD Abhyankar, the starting point of Kaliyuga is an extremely rare planetary alignment, which is depicted in the Mohenjo-Daro seals. Going by this alignment the year 3102 BCE is slightly off, the actual date for this alignment is February 7 of 3104 BCE. There is also sufficient proof to believe that Vrdhha Garga knew of precession at least by 500 BCE, Garga had calculated the rate of precession to within 30% of what the modern scholars estimate. The Kali Yuga is thought by some authors to last 6480 years although other durations have been proposed, hindus believe that human civilization degenerates spiritually during the Kali Yuga, which is referred to as the Dark Age because in it people are as far away as possible from God. Hinduism often symbolically represents morality as an indian bull, in Satya Yuga, the first stage of development, the bull has four legs, but in each age morality is reduced by one quarter. By the age of Kali, morality is reduced to only a quarter of that of the golden age, the Mahabharata War and the decimation of Kauravas thus happened at the Yuga-Sandhi, the point of transition from one yuga to another. A discourse by Markandeya in the Mahabharata identifies some of the attributes of Kali Yuga, in relation to rulers, it lists, Rulers will become unreasonable, they will levy taxes unfairly. Rulers will no longer see it as their duty to promote spirituality, or to protect their subjects, people will start migrating, seeking countries where wheat and barley form the staple food source. (Srimad-Bhagavatam With regard to relationships, Markandeyas discourse says, Avarice. Humans will openly display animosity towards each other, people will have thoughts of murder with no justification and will see nothing wrong in that. Lust will be viewed as acceptable and sexual intercourse will be seen as the central requirement of life
