The Rooster is the tenth of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Rooster is represented by the Earthly Branch symbol 酉; the name is translated into English as Chicken. In the Tibetan zodiac and the Gurung zodiac, the bird is in place of the Rooster. People born within these date ranges can be said to have been born in the "Year of the Rooster", while bearing the following elemental signs: Rooster Birds in Chinese mythology Fenghuang Donna Stellhorn. Chinese Astrology: 2017 Year of the Fire Rooster. ETC Publishing. P. 300. ISBN 978-1-944-622-16-9. Neil Somerville; the Rooster in 2016: Your Chinese Horoscope. 2017-02-22. Thorsons/HarperCollins. P. 320. ISBN 9780008138165. Neil Somerville. Your Chinese Horoscope 2017: What the Year of the Rooster holds in store for you. 2017-02-16. Thorsons/HarperCollins. P. 320. ISBN 9780008144531. Peter So. Kaori Working House, ed. Your Fate in 2017 - The Year of the Rooster. Translated by Jay Lowe. P. 457.
ISBN 978-962-14-61-71-1. Ted E. Bear Press. 2017 Year of the Rooster. CreateSpace Independent Publishing Platform. P. 196. ISBN 9781542711012
Republic of China (1912–1949)
The Republic of China controlled the Chinese mainland between 1912 and 1949. It was established in January 1912 after the Xinhai Revolution, which overthrew the Qing dynasty, the last imperial dynasty of China, its government moved to Taipei in December 1949 due to the Kuomintang's defeat in the Chinese Civil War. The Republic's first president, Sun Yat-sen, served only before handing over the position to Yuan Shikai, leader of the Beiyang Army, his party led by Song Jiaoren, won the parliamentary election held in December 1912. Song Jiaoren was assassinated shortly after and the Beiyang Army led by Yuan Shikai maintained full control of the Beiyang government. Between late 1915 and early 1916, Yuan Shikai tried to reinstate the monarchy before abdicating due to popular unrest. After Yuan Shikai's death in 1916, members of cliques in the Beiyang Army claimed their autonomy and clashed with each other. During this period, the authority of the Beiyang government was weakened by a restoration of the Qing dynasty.
In 1921, Sun Yat-sen's Kuomintang established a rival government in Canton City, Canton Province, together with the fledgling Communist Party of China. The economy of North China, overtaxed to support warlord adventurism, collapsed between 1927 and 1928. General Chiang Kai-shek, who became KMT leader after Sun Yat-sen's death, started the Northern Expedition military campaign in 1926 to overthrow the Beiyang government, completed in 1928. In April 1927, Chiang established a nationalist government in Nanking, massacred communists in Shanghai, which forced the CPC into armed rebellion, marking the beginning of the Chinese Civil War. There were industrialization and modernization, but conflict between the Nationalist government in Nanking, the CPC, remnant warlords, the Empire of Japan. Nation-building took a backseat to the Second Sino-Japanese War when the Imperial Japanese Army launched an offensive against China in 1937 that turned into a full-scale invasion. After the surrender of Japan at the end of World War II in 1945, the Chinese Civil War resumed in 1946 between the KMT and CPC, with both sides receiving foreign assistance due to the Cold War from the USA and USSR, respectively.
During this period, the 1946 Constitution of the Republic of China replaced the 1928 Organic Law as the Republic's fundamental law. Near the end of the Chinese Civil War in 1949, the Chinese Communist Party established the People's Republic of China, overthrowing the nationalist government on the Chinese mainland; the Government of the Republic of China moved from Nanking to Taipei in 1949, controlling only the Taiwan area after 1949. The official name of the state in the mainland was the "Republic of China". Shortly after the ROC's establishment in 1912, while it was still located on the Chinese mainland, the government used the short form "China" to refer to itself, which derives from zhōng and guó, a term which developed under the Zhou dynasty in reference to its royal demesne, the name was applied to the area around Luoyi during the Eastern Zhou and to China's Central Plain before being used as an occasional synonym for the state during the Qing era; the ROC used alternate names throughout its existence were Republican China or Republican Era, as well as the Beiyang government, the Nationalist government.
A republic was formally established on 1 January 1912 following the Xinhai Revolution, which itself began with the Wuchang Uprising on 10 October 1911 overthrowing the Qing dynasty and ending over two thousand years of imperial rule in China. From its founding until 1949 it was based on mainland China. Central authority waxed and waned in response to warlordism, Japanese invasion, a full-scale civil war, with central authority strongest during the Nanjing Decade, when most of China came under the control of the Kuomintang under an authoritarian one-party military dictatorship. At the end of World War II in 1945, the Empire of Japan surrendered control of Taiwan and its island groups to the Allies, Taiwan was placed under the Republic of China's administrative control; the communist takeover of mainland China in the Chinese Civil War in 1949 left the ruling Kuomintang with control over only Taiwan, Kinmen and other minor islands. With the 1949 loss of mainland China in the civil war, the ROC government retreated to Taiwan and the KMT declared Taipei the provisional capital.
The Communist Party of China took over all of mainland China and founded the People's Republic of China in Beijing. In 1912, after over two thousand years of imperial rule, a republic was established to replace the monarchy; the Qing dynasty that preceded the republic experienced a century of instability throughout the 19th century, suffered from both internal rebellion and foreign imperialism. The ongoing instability led to the outburst of Boxer Rebellion in 1900, whose attacks on foreigners led to the invasion by the Eight Nation Alliance. China signed the Boxer Protocol and paid a large indemnity to the foreign powers: 450 million taels of fine silver. A program of institutional reform proved too late. Only the lack of an alternative regime prolonged its existence until 1912; the establishment of the Chinese Republic developed out of the Wuchang Uprising against the Qing government on 10 October 1911. That date is now celebrated annually as the ROC's national day known as the "Double Ten Day".
On 29 December 1911, Sun Yat-sen was elected president b
Angen was a Japanese era name after Jōan and before Jishō. This period spanned the years from July 1175 through August 1177; the reigning emperor was Takakura-tennō. 1175 Angen gannen: The new era name was created to mark an event or series of events. The previous era ended and a new one commenced in Jōan 5, on the 28th day of the 7th month of 1175. 1175: the naidaijin Minamoto no Masamichi died at age 58. 1175: Fujiwara no Moronaga was named naidaijin. 1176: Emperor Takakura visited his father, former-Emperor Go-Shirakawa, on the occasion of his 50th birthday. 1176: The former-Emperor Rokujō died at the age of 13. 1176: Fujiwara no Morotaka, daimyō of Kaga, was in a dispute with the priests of Mt. Hiei; the priests complained to the emperor, demanding that Morotaka be exiled and the Morotsune should be put in prison. However, because Fujiwara no Seiko, the father of these two brothers, was a great friend of Go-Shirakawa, the affair was allowed to lie dormant. May 27, 1177: A fire burned the university structure to ashes.
Brown, Delmer M. and Ichirō Ishida, eds.. Gukanshō: The Future and the Past. Berkeley: University of California Press. ISBN 978-0-520-03460-0. Japan encyclopedia. Cambridge: Harvard University Press. ISBN 978-0-674-01753-5. Nihon Odai Ichiran. Paris: Royal Asiatic Society, Oriental Translation Fund of Great Britain and Ireland. OCLC 5850691 Varley, H. Paul.. A Chronicle of Gods and Sovereigns: Jinnō Shōtōki of Kitabatake Chikafusa. New York: Columbia University Press. ISBN 9780231049405.
Indian national calendar
The Indian national calendar, sometimes called the Shalivahana Shaka calendar. It is used, alongside the Gregorian calendar, by The Gazette of India, in news broadcasts by All India Radio and in calendars and communications issued by the Government of India; the Saka calendar is used in Java and Bali among Indonesian Hindus. Nyepi, the "Day of Silence", is a celebration of the Saka new year in Bali. Nepal's Nepal Sambat evolved from the Saka calendar. Prior to colonization, the Philippines used to apply the Saka calendar as well as suggested by the Laguna Copperplate Inscription; the term may ambiguously refer to the Hindu calendar. The historic Shalivahana era calendar is still used, it has years. The calendar months follow the signs of the tropical zodiac rather than the sidereal zodiac used with the Hindu calendar. Chaitra has 30 days and starts on March 22, except in leap years, when it has 31 days and starts on March 21; the months in the first half of the year all have 31 days, to take into account the slower movement of the sun across the ecliptic at this time.
The names of the months are derived from older, Hindu lunisolar calendars, so variations in spelling exist, there is a possible source of confusion as to what calendar a date belongs to. Years are counted in the Saka era. To determine leap years, add 78 to the Saka year – if the result is a leap year in the Gregorian calendar the Saka year is a leap year as well, its structure is just like the Persian calendar. Senior Indian Astrophysicist Meghnad Saha was the head of the Calendar Reform Committee under the aegis of the Council of Scientific and Industrial Research. Other members of the Committee were: A. C. Banerjee, K. K. Daftari, J. S. Karandikar, Gorakh Prasad, R. V. Vaidya and N. C. Lahiri, it was Saha's effort. The task before the Committee was to prepare an accurate calendar based on scientific study, which could be adopted uniformly throughout India, it was a mammoth task. The Committee had to undertake a detailed study of different calendars prevalent in different parts of the country. There were thirty different calendars.
The task was further complicated by the fact that religion and local sentiments were integral to those calendars. India's first prime minister, Jawaharlal Nehru, in his preface to the Report of the Committee, published in 1955, wrote: “They represent past political divisions in the country.... Now that we have attained Independence, it is desirable that there should be a certain uniformity in the calendar for our civic and other purposes, this should be done on a scientific approach to this problem.” Usage started at 1 Chaitra 1879, Saka Era, or 22 March 1957. Report of the Calendar Reform Committee – online link. Mapping Time: The Calendar and its History by E. G. Richards, 1998, pp. 184–185. Calendars and their History Indian Calendars Positional astronomy in India Indian National Calendar abstract
The 12th century is the period from 1101 to 1200 in accordance with the Julian calendar in the Common Era. In the history of European culture, this period is considered part of the High Middle Ages and is sometimes called the Age of the Cistercians. In Song dynasty China an invasion by Jurchens caused a political schism of south; the Khmer Empire of Cambodia flourished during this century, while the Fatimids of Egypt were overtaken by the Ayyubid dynasty. China is under the Northern Song dynasty. Early in the century, Zhang Zeduan paints Along the River During the Qingming Festival, it will end up in the Palace Museum, Beijing. In southeast Asia, there is conflict between the Champa. Angkor Wat is built under the Hindu king Suryavarman II. By the end of the century the Buddhist Jayavarman VII becomes the ruler. Japan is in its Heian period; the Chōjū-jinbutsu-giga is made and attributed to Toba Sōjō. It ends up at the Kyoto. In Oceania, the Tuʻi Tonga Empire expands to a much greater area. Europe undergoes the Renaissance of the 12th century.
The blast furnace for the smelting of cast iron is imported from China, appearing around Lapphyttan, Sweden, as early as 1150. Alexander Neckam is the first European to document the mariner's compass, first documented by Shen Kuo during the previous century. Christian humanism becomes a self-conscious philosophical tendency in Europe. Christianity is introduced to Estonia and Karelia; the first medieval universities are founded. Pierre Abelard teaches. Middle English begins to develop, literacy begins to spread outside the Church throughout Europe. In addition, churchmen are willing to take on secular roles. By the end of the century, at least a third of England's bishops act as royal judges in secular matters; the Ars antiqua period in the history of the classical music of Western Europe begins. The earliest recorded miracle play is performed in England. Gothic architecture and trouvère music begin in France. During the middle of the century, the Cappella Palatina is built in Palermo and the Madrid Skylitzes manuscript illustrates the Synopsis of Histories by John Skylitzes.
Fire and plague insurance first become available in Iceland, the first documented outbreaks of influenza there happens. The medieval state of Serbia is formed by Stefan Nemanja and continued by the Nemanjić dynasty. By the end of the century, both the Capetian Dynasty and the House of Anjou are relying on mercenaries in their militaries. Paid soldiers are available year-round, unlike knights who expected certain periods off to maintain their manor lifestyles. In India, Hoysala architecture reaches a peak. In the Middle East, the icon of Theotokos of Vladimir is painted in Constantinople. Everything but the faces will be retouched, the icon will go to the Tretyakov Gallery of Moscow; the Georgian poet Shota Rustaveli composes his epic poem The Knight in the Panther's Skin. Shahab al-Din Suhrawardi founds his "school of illumination". In North Africa, the kasbah of Marrakesh is built, including the city gate Bab Agnaou and the Koutoubia mosque. In sub-Saharan Africa, Kente cloth is first woven. In France, the first piedfort coins in the history of numismatics were minted.
The city of Tula burns down, marking the end of the Toltec Empire List of 12th-century inventions 1104—The Venice Arsenal of Venice, Italy, is founded. It employed some 16,000 people for the mass production of sailing ships in large assembly lines, hundreds of years before the Industrial Revolution. 1106—Finished building of Gelati. 1107—The Chinese engineer Wu Deren combines the mechanical compass vehicle of the south-pointing chariot with the distance-measuring odometer device. 1111—The Chinese Donglin Academy is founded. 1165—The Liuhe Pagoda of Hangzhou, China, is built. 1170—The Christian notion of Purgatory is defined. 1185—First record of windmills. 1100: On August 5, Henry I is crowned King of England. 1100: On December 25, Baldwin of Boulogne is crowned as the first King of Jerusalem in the Church of the Nativity in Bethlehem. 1101: In July, the Treaty of Alton is signed between Henry I of England and his older brother Robert, Duke of Normandy in which Robert agrees to recognize Henry as king of England in exchange for a yearly stipend and other concessions.
The agreement temporarily ends a crisis in the succession of the Anglo-Norman kings. 1101–1103: David the Builder takes over Kakheti and Hereti. 1102: King Coloman unites Hungary and Croatia under the Hungarian Crown. 1102: Muslims conquer Señorio de Valencia 1103-1104: A church council is convened by King David the Builder in Urbnisi to reorganize the Georgian Orthodox Church. 1104: In the Battle of Ertsukhi, King David the Builder defeats an army of Seljuks. 1104: King Jayawarsa of Kadiri ascends to the throne. 1106: Battle of Tinchebray 1107–1111: Sigurd I of Norway becomes the first Norwegian king to embark on a crusade to the Holy Land. He fights in Lisbon and on various Mediterranean isles, helps the King of Jerusalem to take Sidon from the Muslims. 1108: By the Treaty of Devol, signed in September, Bohemond I of Antioch has to submit to the Byzantine Empire, becoming the vassal of Alexius I. 1109: On June 10, Bertrand of Toulouse captures the County of Tripoli. 1109: In the Battle of Nakło, Boleslaus III Wrymouth defeats the Pomeranians and re-establishes Polish access to the sea.
1109: On August 24, in the Battle of Hundsfeld, Boleslaus III Wrymouth defeats Emperor Henry V of Germany and stops German expansion eastward. 1111: On April 14, during Henry V's first expedition to Rome, he is crowned Holy Roman Emperor. 1113: Paramavishnulok is crowned as King Suryavarman II in Cambodia. He expands the Khmer Empire and builds Angkor Wat
The Javanese calendar is the calendar of the Javanese people. It is used concurrently with the Gregorian calendar and the Islamic calendar; the Gregorian calendar is the official calendar of the Republic of Indonesia and civil society, while the Islamic calendar is used by Muslims and the Indonesian government for religious worship and deciding relevant Islamic holidays. The Javanese calendar is used by the main ethnicities of Java island—that is, the Javanese and Sundanese people—primarily as a cultural icon and identifier, as a maintained tradition of antiquity; the Javanese calendar is used for cultural and spiritual purposes. The current system of the Javanese calendar was inaugurated by Sultan Agung of Mataram in the Gregorian year 1633 CE. Prior to this, the Javanese had used the Hindu calendar, which begins in 78 CE and uses the solar cycle for calculating time. Sultan Agung's calendar retained the Saka calendar year system of counting, but differs by using the same lunar year measurement system as the Islamic calendar, rather than the solar year.
The Javanese calendar is referred to by its Latin name Anno Javanico or AJ. The Javanese calendar contains multiple, overlapping measurements of times, called "cycles"; these include: the native five-day week, called Pasaran the common Gregorian and Islamic seven-day week the Solar month, called Mangsa the Lunar month, called Wulan the lunar year, or Tahun the octo-ennia cycles, or Windu the 120-year cycle of 15 Windu, called Kurup Days in the Javanese calendar, like the Islamic calendar, begin at sunset. Traditionally, Javanese people do not divide the night into hours, but rather into phases; the division of a day and night are: The native Javanese system groups days into a five-day week called Pasaran, unlike most calendars that uses a seven-day week. The name, pasaran, is derived from the root word pasar, but still today, Javanese villagers gather communally at local markets to meet, engage in commerce, buy and sell farm produce, cooked foods, home industry crafted items and so on. John Crawfurd suggested that the length of the weekly cycle is related to the number of fingers on the hand, that itinerant merchants would rotate their visits to different villages according to a five-day "roster".
The days of the cycle each have two names, as the Javanese language has distinct vocabulary associated with two different registers of politeness: ngoko and krama. The krama names for the days, second in the list, are much less common. ꦊꦒꦶ – ꦩꦤꦶꦱ꧀ ꦥꦲꦶꦁ – ꦥꦲꦶꦠ꧀ ꦥꦺꦴꦤ꧀ – ꦥꦼꦠꦏ꧀ ꦮꦒꦺ – ꦕꦼꦩꦺꦁ ꦏ꧀ꦭꦶꦮꦺꦴꦤ꧀ – ꦲꦱꦶꦃ The origin of the names is unclear, their etymology remains obscure. The names may be derived from indigenous gods, like the European and Asian names for days of the week. An ancient Javanese manuscript illustrates the week with five human figures: a man seizing a suppliant by the hair, a woman holding a horn to receive an offering, a man pointing a drawn sword at another, a woman holding agricultural produce, a man holding a spear leading a bull. Additionally, Javanese consider these days' names to have a mystical relation to colors and cardinal direction: Legi: white and East Pahing: red and South Pon: yellow and West Wage: black and North Kliwon: blurred colors/focus and'center'. Most Markets no longer operate under this traditional Pasaran cycle, instead pragmatically remaining open every day of the Gregorian week.
However many markets in Java still retain traditional names that indicated that once the markets only operated on certain Pasaran days, such as Pasar Legi, or Pasar Kliwon. Some markets in small or medium size locations will be much busier on the Pasaran day than on the other days. On the market's name day itinerate sellers appear selling such things as livestock and other products that are either less purchased or are more expensive; this allows a smaller number of these merchants to service a much larger area much as in bygone days. Javanese astrological belief dictates that an individual’s characteristics and destiny are attributable to the combination of the Pasaran day and the "common" weekday of the Islamic calendar on that person's birthday. Javanese people find great interest in the astrological interpretations of this combination, called the Wetonan cycle; the seven-day-long week cycle is derived from the Islamic calendar, adopted following the spread of Islam throughout the Indonesian archipelago.
The names of the days of the week in Javanese are derived from their Arabic counterparts, namely: These two-week systems occur concurrently. This combination forms the Wetonan cycle; the Wetonan cycle superimposes the five-day Pasaran cycle with the seven-day week cycle. Each Wetonan cycle lasts for 35 days. An example of Wetonan cycle: From the example above, the Weton for Tuesday May 6, 2008 would be read as Selasa Wage; the Wetonan cycle is important for divinatory systems, important celebrations, rites of passage. Commemorations and events are held on days considered to be auspicious. An prominent example, still taught in primary schools, is that the Weton for the Proclamation of Indonesian Independence on 17 August 1945 took place on Jumat Legi. Therefore, Jumat Legi is considered an important night for pilgrimage. There are taboos
The Byzantine calendar called "Creation Era of Constantinople" or "Era of the World", was the calendar used by the Eastern Orthodox Church from c. 691 to 1728 in the Ecumenical Patriarchate. It was the official calendar of the Byzantine Empire from 988 to 1453, of Kievan Rus' and Russia from c. 988 to 1700. Since "Byzantine" is a historiographical term, the original name uses the noun "Roman" as it was how the Eastern Roman Empire continued calling itself; the calendar was based on the Julian calendar, except that the year started on 1 September and the year number used an Anno Mundi epoch derived from the Septuagint version of the Bible. It placed the date of creation at 5509 years before the Incarnation, was characterized by a certain tendency, a tradition among Jews and early Christians to number the years from the calculated foundation of the world, its Year One, marking the supposed date of creation, was September 1, 5509 BC, to August 31, 5508 BC. It is not known when; the first appearance of the term is in the treatise of a certain "monk and priest", who mentions all the main variants of the "World Era" in his work.
Georgios argues that the main advantage of the World era is the common starting point of the astronomical lunar and solar cycles, of the cycle of indictions, the usual dating system in Byzantium since the 6th century. He already regards it as the most convenient for the Easter computus. Complex calculations of the 19-year lunar and 28-year solar cycles within this world era allowed scholars to discover the cosmic significance of certain historical dates, such as the birth or the crucifixion of Jesus; this date underwent minor revisions before being finalized in the mid-7th century, although its precursors were developed c. AD 412. By the second half of the 7th century, the Creation Era was known in Western Europe, at least in Great Britain. By the late 10th century around AD 988, when the era appears in use on official government records, a unified system was recognized across the Eastern Roman world; the era was calculated as starting on September 1, Jesus was thought to have been born in the year 5509 since the creation of the world.
Historical time was thus calculated from the creation, not from Christ's birth, as in the west after the Anno Domini system was adopted between 6th and 9th centuries. The Eastern Church avoided the use of the Anno Domini system of Dionysius Exiguus, since the date of Christ's birth was debated in Constantinople as late as the 14th century. Otherwise the Byzantine calendar was identical to the Julian Calendar except that: the names of the months were transcribed from Latin into Greek; the leap day of the Byzantine calendar was obtained in an identical manner to the bissextile day of the original Roman version of the Julian calendar, by doubling the sixth day before the calends of March, i.e. by doubling 24 February. The Byzantine World Era was replaced in the Orthodox Church by the Christian Era, utilized by Patriarch Theophanes I Karykes in 1597, afterwards by Patriarch Cyril Lucaris in 1626, formally established by the Church in 1728. Meanwhile, as Russia received Orthodox Christianity from Byzantium, she inherited the Orthodox Calendar based on the Byzantine Era.
After the collapse of the Byzantine Empire in 1453, the era continued to be used by Russia, which witnessed millennialist movements in Moscow in AD 1492. It was only in AD 1700 that the Byzantine World Era in Russia was changed to the Julian Calendar by Peter the Great, it still forms the basis of traditional Orthodox calendars up to today. September AD 2000 began the year 7509 AM; the earliest extant Christian writings on the age of the world according to the Biblical chronology are by Theophilus, the sixth bishop of Antioch from the Apostles, in his apologetic work To Autolycus, by Julius Africanus in his Five Books of Chronology. Both of these early Christian writers, following the Septuagint version of the Old Testament, determined the age of the world to have been about 5,530 years at the birth of Christ. Ben Zion Wacholder points out that the writings of the Church Fathers on this subject are of vital significance, in that through the Christian chronographers a window to the earlier Hellenistic biblical chronographers is preserved: An immense intellectual effort was expended during the Hellenistic period by both Jews and pagans to date creation, the flood, building of the Temple...
In the course of their studies, men such as Tatian of Antioch, Clement of Alexandria, Hippolytus of Rome