1.
Ireland
–
Ireland is an island in the North Atlantic. It is separated from Great Britain to its east by the North Channel, the Irish Sea, Ireland is the second-largest island of the British Isles, the third-largest in Europe, and the twentieth-largest on Earth. Politically, Ireland is divided between the Republic of Ireland, which covers five-sixths of the island, and Northern Ireland, in 2011, the population of Ireland was about 6.4 million, ranking it the second-most populous island in Europe after Great Britain. Just under 4.6 million live in the Republic of Ireland, the islands geography comprises relatively low-lying mountains surrounding a central plain, with several navigable rivers extending inland. The island has lush vegetation, a product of its mild, thick woodlands covered the island until the Middle Ages. As of 2013, the amount of land that is wooded in Ireland is about 11% of the total, there are twenty-six extant mammal species native to Ireland. The Irish climate is moderate and classified as oceanic. As a result, winters are milder than expected for such a northerly area, however, summers are cooler than those in Continental Europe. Rainfall and cloud cover are abundant, the earliest evidence of human presence in Ireland is dated at 10,500 BC. Gaelic Ireland had emerged by the 1st century CE, the island was Christianised from the 5th century onward. Following the Norman invasion in the 12th century, England claimed sovereignty over Ireland, however, English rule did not extend over the whole island until the 16th–17th century Tudor conquest, which led to colonisation by settlers from Britain. In the 1690s, a system of Protestant English rule was designed to materially disadvantage the Catholic majority and Protestant dissenters, with the Acts of Union in 1801, Ireland became a part of the United Kingdom. Northern Ireland saw much civil unrest from the late 1960s until the 1990s and this subsided following a political agreement in 1998. In 1973 the Republic of Ireland joined the European Economic Community while the United Kingdom, Irish culture has had a significant influence on other cultures, especially in the fields of literature. Alongside mainstream Western culture, an indigenous culture exists, as expressed through Gaelic games, Irish music. The culture of the island shares many features with that of Great Britain, including the English language, and sports such as association football, rugby, horse racing. The name Ireland derives from Old Irish Eriu and this in turn derives from Proto-Celtic *Iveriu, which is also the source of Latin Hibernia. Iveriu derives from a root meaning fat, prosperous, during the last glacial period, and up until about 9000 years ago, most of Ireland was covered with ice, most of the time
2.
Brian Boru
–
Brian Boru was an Irish king who ended the domination of the High Kingship of Ireland by the Uí Néill. He was the founder of the OBrien dynasty, with a population of under 500,000 people, Ireland had over 150 kings, with greater or lesser domains. The Uí Néill king Máel Sechnaill mac Domnaill, abandoned by his northern kinsmen of the Cenél nEógain and Cenél Conaill, acknowledged Brian as High King at Athlone in 1002. Brians hard-won authority was challenged in 1013 when his ally Máel Sechnaill was attacked by the Cenél nEógain king Flaithbertach Ua Néill. This was followed by attacks on Máel Sechnaill by the Dubliners under their king Sihtric Silkbeard. Brian campaigned against these enemies in 1013, in 1014, Brians armies confronted the armies of Leinster and Dublin, with Norsemen fighting on both sides, at Clontarf near Dublin on Good Friday. The resulting Battle of Clontarf was an affair, with Brian, his son Murchad. The list of the dead in the Annals of Ulster includes Irish kings, Norse Gaels, Scotsmen. The immediate beneficiary of the slaughter was Máel Sechnaill, who resumed his interrupted reign, the Norse-Gaels and Scandinavians also produced works mentioning Brian, including Njals Saga, the Orkneyinga Saga, and the now-lost Brians Saga. Many Irish annals state that Brian was in his 88th year when he fell in the Battle of Clontarf in 1014, if true, this would mean that he was born as early as 926 or 927. Other birth dates given in retrospect are 923 or 942 and he was one of the 12 sons of Cennétig mac Lorcáin, king of Dál gCais and king of Tuadmumu, modern County Clare, then a sub-kingdom in the north of Munster. Cennétig was described as rígdamna Caisil, meaning that he was either heir or candidate to the kingship of Cashel or Munster, Brians mother was Bé Binn inion Urchadh, daughter of Urchadh mac Murchadh, king of Maigh Seóla in west Connacht. That they belonged to the Uí Briúin Seóla may explain why he received the name Brian, Brian was born at Kincora, Killaloe, a town in the region of Tuadmumu. Brians posthumous cognomen Bóruma may have referred to Béal Bóruma, a north of Killaloe. Another explanation, though possibly a late interpretation, is that the nickname represented Old Irish bóruma of the cattle tribute, when their father died, the kingship of Tuadmumu passed to Brians older brother, Mathgamain, and, when Mathgamain was killed in 976, Brian replaced him. Subsequently, he became the king of the kingdom of Munster. In earlier times their ancestors had controlled some lands in todays County Limerick as well, but these had been overrun by the Uí Fidgenti from the 9th century, the River Shannon served as an easy route by which raids could be made against the provinces of Connacht and Meath. Both Brians father, Cennétig mac Lorcáin and his older brother Mathgamain conducted river-borne raids and this was probably the root of his appreciation for naval forces in his later career
3.
Kings of Munster
–
The kings of Munster, ruled from the establishment of Munster during the Irish Iron Age, until the High Middle Ages. According to Gaelic traditional history, laid out in such as the Book of Invasions. From the Gaelic peoples, an Érainn kindred known as the Dáirine, in a process in the Cath Maige Mucrama, the Érainn would lose out in the 2nd century AD to the Deirgtine, ancestors of the Eóganachta. Munster during this period was classified as part of Leath Moga, or the southern-half, after losing Osraige to the east, Cashel was established as the capital of Munster by the Eóganachta. This kindred ruled without interruption until the 10th century, although the High Kingship of Ireland was dominated during this time by the Uí Néill, the Eóganachta of Munster did provide Cathal mac Finguine and Fedelmid mac Crimthainn as serious contenders. This great tribe was broken down into different septs or branches and their hold was loosened by the rise of Brian Bóruma of the Dál gCais, who established the Ó Briain as kings of Munster. As well as this Munster had to contend with the Normans, finally, the kingdom ended as it was split into Thomond, Desmond and Ormond. The former two came to an end during the 16th century with birth of the Tudor Kingdom of Ireland, with former rulers joining the Peerage of Ireland. There were a number of Gaelic attempts to reassert their power in Munster, such as that of Fínghin Mac Cárthaigh and Domhnall Cam Ó Súilleabháin Bhéara, but these were not successful. Thus approximately the first twenty five kings below are best described as Kings of Cashel, Kings of Iarmuman, diplomatic relations and an alliance were achieved with the Uí Fidgenti, much to the credit of the Eóganachta, but for unknown reasons the Uí Liatháin remained effective outsiders. New York, St. Martins Press,1973, ISBN9780521363952 Moody, T. W. F. J. Byrne and F. X. New York, Oxford University Press,1982, ISBN 0-19-821744-7 Áed Ua Crimthainn, Book of Leinster, c
4.
Monarchy of Ireland
–
A monarchical system of government existed in Ireland from ancient times until, for what became the Republic of Ireland, the mid-twentieth century. Northern Ireland, as part of the United Kingdom, remains under a system of government. The Gaelic kingdoms of Ireland ended with the Norman invasion of Ireland and this lasted until the Parliament of Ireland conferred the crown of Ireland upon King Henry VIII of England during the English Reformation. The monarch of England held the crowns of England and Ireland in a personal union, the Union of the Crowns in 1603 expanded the personal union to include Scotland. The personal union between England and Scotland became a union with the enactments of the Acts of Union 1707. After that date, most of Ireland left the United Kingdom to become the independent Irish Free State, the remaining part, Northern Ireland, elected to remain in the United Kingdom. Both the Free State and the United Kingdom, which changed its name to the United Kingdom of Great Britain and Northern Ireland in 1927, had the person as monarch. In 1937, the year after George Vs death, the Free State adopted a new constitution changed the states name to Ireland. In April 1949, Ireland was declared a republic, with the description of the Republic of Ireland, since April 1949, the only part of the island of Ireland that retains a monarchical system is Northern Ireland. Gaelic Ireland consisted of as few as five and as many as nine Primary kingdoms which were subdivided into many minor smaller kingdoms. The primary kingdoms were Connacht, Ailech, Airgíalla, Ulster, Mide, Leinster, Osraige, Munster, until the end of Gaelic Ireland they continued to fluctuate, expand and contract in size, as well as dissolving entirely or being amalgamated into new entities. The role of High King of Ireland was primarily titular and rarely absolute, Gaelic Ireland was not ruled as a unitary state. The names of Connacht, Ulster, Leinster and Munster are still in use, the following is a list of the main Irish kingdoms and their kings. Kings of Ailech – divided into Tír Eóghain and Tír Conaill in twelfth century Kings of Connacht – all the land west of the Shannon except Thomond, Kings of Leinster – Its last de facto king died in 1632. Kings of Mide – Irelands central kingdom, annexed by Connacht in the 11th century, Kings of Osraige – the independent western portion of Leinster, was also the eastern portion of Munster between the sixth and ninth centuries. Kings of Munster – an over kingdom of late prehistoric origins Kings of Ulster – properly, leading kings appear in public roles at church-state proclamations. and at royal conferences with their peers. Yet change only gained ground after the stranglehold of Uí Néill power-structures was broken in the eleventh century. The renaming of a kingship, engendered a new self-perception which shaped the future definition of a kingdom and of its subjects. Nevertheless, the achievements of Mael Sechlainn and his successors were purely personal and he was arguably the first undisputed full king of Ireland
5.
Armagh
–
Armagh is the county town of County Armagh in Northern Ireland, as well as a civil parish. It is the capital of Ireland – the seat of the Archbishops of Armagh. In ancient times, nearby Navan Fort was a ceremonial site. Today, Armagh is home to two cathedrals and the Armagh Observatory, and is known for its Georgian architecture, although classed as a medium-sized town, Armagh was given city status in 1994 and Lord Mayoralty status in 2012, both by Queen Elizabeth II. It had a population of 14,749 people in the 2011 Census, making it the city in Northern Ireland. Eamhain Mhacha, at the edge of Armagh, is believed to have been an ancient pagan ritual or ceremonial site. According to Irish mythology it was one of the royal sites of Gaelic Ireland. It appears to have largely abandoned after the 1st century. In the 3rd century, a ditch and bank was dug around the top of Cathedral Hill and its circular shape matches the modern street layout. Evidence suggests that it was a sanctuary and the successor to Navan. Like Navan, it too was named after the goddess Macha – Ard Mhacha means Machas height and this name was later anglicised as Ardmagh, which eventually became Armagh. After Christianity spread to Ireland, the sanctuary was converted into a Christian one. According to tradition, Saint Patrick founded his church there in the year 457. Saint Patrick was said to have decreed that only those educated in Armagh could spread the gospel. According to the Annals of the Four Masters, Ard Mhacha was founded by Saint Patrick, it having been granted to him by Daire, son of Finnchadh, son of Eoghan, twelve men were appointed by him for building the town. In 839 and 869, the monastery in Armagh was raided by Vikings, as with similar raids, their goal was to acquire valuables such as silver, which could often be found in churches and monasteries. The Book of Armagh came from the monastery and it is a 9th-century Irish manuscript now held by Trinity College Library in Dublin. It contains some of the oldest surviving specimens of Old Irish, Brian Boru is believed to be buried in the graveyard of the St. Patricks Church of Ireland cathedral
6.
Saint Patrick
–
Saint Patrick was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the Apostle of Ireland, he is the patron saint of Ireland, along with saints Brigit of Kildare. He is also venerated in the Anglican Communion, the Old Catholic Church and in the Eastern Orthodox Church as equal-to-the-apostles and Enlightener of Ireland. The dates of Patricks life cannot be fixed with certainty but there is agreement that he was active as a missionary in Ireland during the second half of the 5th century. He has been generally so regarded ever since, despite evidence of some earlier Christian presence in Ireland, after becoming a cleric, he returned to northern and western Ireland. In later life, he served as a bishop, but little is known about the places where he worked, by the seventh century, he had already come to be revered as the patron saint of Ireland. Saint Patricks Day is observed on 17 March, the date of his death. It is celebrated inside and outside Ireland as a religious and cultural holiday, in the dioceses of Ireland, it is both a solemnity and a holy day of obligation, it is also a celebration of Ireland itself. Two Latin works survive which are accepted as having been written by St. Patrick. These are the Declaration and the Letter to the soldiers of Coroticus, the Declaration is the more biographical of the two. In it, Patrick gives an account of his life. Most available details of his life are from subsequent hagiographies and annals, the only name that Patrick uses for himself in his own writings is Pātricius, which gives Old Irish Pátraic and Modern Irish Pádraig, English Patrick and Welsh Padrig. Hagiography records other names he is said to have borne, Magonus appears in the ninth century Historia Brittonum as Maun, descending from British *Magunos, meaning servant-lad. Succetus, which appears in Muirchú moccu Machthenis seventh century Life as Sochet, is identified by Mac Neill as a word of British origin meaning swineherd. The dates of Patricks life are uncertain, there are conflicting regarding the year of his death. His own writings provide no evidence for any dating more precise than the 5th century generally, the Letter to Coroticus implies that the Franks were still pagans at the time of writing, their conversion to Christianity is dated to the period 496–508. The Irish annals for the century date Patricks arrival in Ireland at 432. The date 432 was probably chosen to minimise the contribution of Palladius, who was known to have sent to Ireland in 431
7.
Book of Armagh
–
The Book of Armagh or Codex Ardmachanus, also known as the Canon of Patrick and the Liber Armachanus, is a 9th-century Irish illuminated manuscript written mainly in Latin. It is held by the Library of Trinity College, Dublin, the manuscript was once reputed to have belonged to St. Patrick and, at least in part, to be a product of his hand. Research has determined, however, that the earliest part of the manuscript was the work of a scribe named Ferdomnach of Armagh, Ferdomnach wrote the first part of the book in 807 or 808, for Patricks heir Torbach. Two other scribes are known to have assisted him, the people of medieval Ireland placed a great value on this manuscript. Along with the Bachal Isu, or Staff of Jesus, it was one of the two symbols of the office for the Archbishop of Armagh, the custodianship of the book was an important office that eventually became hereditary in the MacMoyre family. It remained in the hands of the MacMoyre family in the townland of Ballymoyer near Whitecross and its last hereditary keeper was Florence MacMoyer. By 1707 it was in the possession of the Brownlow family of Lurgan and it remained in the Brownlow family until 1853 when it was sold to the Irish antiquary, Dr William Reeves. The book measures 7.75 by 5.75 inches, there are 221 folios of vellum. The text is written in two columns in a fine pointed insular minuscule, the manuscript contains four miniatures, one each of the four Evangelists symbols. Some of the letters have been colored red, yellow, green, the manuscript is associated with a tooled-leather satchel, believed to be of great antiquity. It contains text of Vulgate, but there are many Old Latin readings in the Acts, the manuscript has three full-page drawings, and a number of decorated initials in typical Insular style. Folio 32v shows the four Evangelists symbols in compartments in ink, elsewhere yellow, red, blue and green are used. The dating of the manuscript back to Rev. Charles Graves, who deciphered in 1846 from partially erased colophons the name of the Scribe Ferdomnach. According to the Annals of the Four Masters Torbach died in 808, as Torbach became bishop in 807 and died in 808 the manuscript must have been written around this time. Unfortunately to make the writing better visible Graves used a chemical solution, the manuscript can be divided into three parts, The first part contains important early texts relating to St. Patrick. These include two Lives of St. Patrick, one by Muirchu Maccu Machteni and one by Tírechán, both texts were originally written in the 7th century. The manuscript also includes other works about St. Patrick, including the Liber Angueli, in which St. Patrick is given the primatial rights. Some of these texts are in Old Irish and are the earliest surviving continuous prose narratives in that language, the only Old Irish texts of greater age are some fragmentary glosses found in manuscripts on the Continent
