The Berber calendar is the agricultural calendar traditionally used by Berbers. It is known as the fellaḥi; the calendar is utilized to regulate the seasonal agricultural works. The Islamic calendar, a lunar calendar, is not suited for agriculture because it does not relate to seasonal cycles. In other parts of the Islamic world either Iranian solar calendars, the Coptic calendar, the Rumi calendar, or other calendars based on the Julian calendar, were used before the introduction of the Gregorian calendar; the current Berber calendar is a legacy of the Roman province of Mauretania Caesariensis and the Roman province of Africa, as it is a surviving form of the Julian calendar. The latter calendar was used in Europe before the adoption of the Gregorian calendar, with month names derived from Latin. Berber populations used various indigenous calendars, such as that of the Guanche autochthones of the Canary Islands; however little is known of these ancient calendrical systems. The agricultural Berber calendar still in use is certainly derived from the Julian calendar, introduced in the Roman province of Africa at the time of Roman domination.
The names of the months of this calendar are derived from the corresponding Latin names and races of the Roman calendar denominations of Kalends and Ides exist: El Qabisi, an Islamic jurisconsult by Kairawan who lived in the 11th century, condemned the custom of celebrating "pagans'" festivals and cited, among traditional habits of North Africa, that of observing January Qalandas. The length of the year and of the individual months is the same as in the Julian calendar: three years of 365 days followed by a leap year of 366, without exceptions, 30- and 31-day months, except for the second one that has 28 days; the only slight discrepancy lies in that the extra day in leap years is not added at the end of February, but at the end of the year. This means that the beginning of the year corresponds to the 14th day of January in the Gregorian calendar, which coincides with the offset accumulated during the centuries between astronomical dates and the Julian calendar. In addition to the subdivision by months, within the traditional agricultural calendar there are other partitions, by "seasons" or by "strong periods", characterized by particular festivals and celebrations.
Not all the four seasons have retained a Berber denomination: the words for spring and autumn are used everywhere, more sparingly the winter and, among northern Berbers, the Berber name for the autumn has been preserved only in Jebel Nafusa. Spring tafsut – Begins on 15 furar Summer anebdu – Begins on 17 mayu Autumn amwal / aməwan ( – Begins on 17 ghusht Winter tagrest - Begins on 16 numbír An interesting element is the existing opposition between two 40-day terms, one representing the coldest part of winter and one the hottest period of summer; the coldest period is made up by 20 "white nights", from 12 to 31 dujamber, 20 "black nights", beginning on the first day of yennayer, corresponding to the Gregorian 14 January. The first day of the year is celebrated in various ways in the different parts of North Africa. A widespread tradition is a meal with particular foods. In some regions, it is marked by the sacrifice of an animal. In Algeria, such a holiday is celebrated by many people who don't use the Berber calendar in daily life.
A characteristic trait of this festivity, which blurs with the Islamic Day of Ashura, is the presence, in many regions, of ritual invocations with formulas like bennayu, babiyyanu, bu-ini, etc. Such expressions, according to many scholars, may be derived from of the ancient bonus annus wishes. A curious aspect of the Yennayer celebrations concerns the date of New Year's Day. Though once this anniversary fell everywhere on 14 January, because of a mistake introduced by some Berber cultural associations active in recovering customs on the verge of extinction, at present in a wide part of Algeria it is common opinion that the date of "Berber New Year's Day" is 12 January and not the 14th; the celebration at the 12, two days before the traditional one, it had been explicitly signaled in the city of Oran. El Azara is the period of the year extending, according to the Berber calendar, from 3 to 13 February and known by a climate sometimes hot, sometimes cold. Before the cold ends and spring begins there is a period of the year, feared.
It consists of ten days straddling the months of furar and mars, it is characterised by strong winds. It is said that, during this term, one should suspend many activities, should not marry nor go out during the night, leaving instead full scope to mysterious powers, which in that period are active and celebrate their weddings. Due to a linguistic taboo, in Djerba these creatures are called imbarken, i.e. "the blessed ones", whence this period takes its name. Jamrat el Ma, "embers of the sea", 27 February, is marked by a rise in sea temperature. Jamrat el Trab, "land embers" in English, is the period from 6 to 10 March and known to be marked by a mixture of heavy rain and sunny weather. Jamrat or coal is a term used t
As a means of recording the passage of time, the 13th century was the century which lasted from January 1, 1201 through December 31, 1300 in accordance with the Julian calendar in the Common Era. In the history of European culture, this period is considered part of the High Middle Ages, after its conquests in Asia the Mongol Empire stretched from Eastern Asia to Eastern Europe. 1202 – Introduction of Liber Abaci by Fibonacci. 1202 – Battle of Basian occurred on July 27, between Kingdom of Georgia and Seljuks. 1204 – Fourth Crusade of 1202–1204 captures Zara for Venice and sacks Byzantine Constantinople, creating the Latin Empire. 1204 – Fall of Normandy from Angevin hands to the French King, Philip Augustus, end of Norman domination of France. 1205 – The Battle of Adrianople occurred on April 14 between Bulgarians under Tsar Kaloyan of Bulgaria, Crusaders under Baldwin I, the first emperor of the Latin Empire of Constantinople. 1206 – Genghis Khan is declared Great Khan of the Mongols.? – The Marinids settled Zughba Arab from the Chelif Valley to Tamesna or they cohabit with the Zenata Berber.
1212 – The Battle of Las Navas de Tolosa in Iberia marks the beginning of a rapid Christian reconquest of the southern half of the Iberian peninsula from 1230–1248, with the defeat of Moorish forces. 1213 – France defeats the Spanish Kingdom of Aragon at the Battle of Muret. 1214 – France defeats English and Imperial German forces at the Battle of Bouvines. 1215 – King John signs Magna Carta at Runnymede. 1217–1221 – Fifth Crusade captures Egyptian Ayyubid port city of Damietta. 1221 – Venice signs a trade treaty with the Mongol Empire. 1222 – Andrew II of Hungary signs the Golden Bull which affirms the privileges of Hungarian nobility. 1223 – The Signoria, of the Republic of Venice is formed and consists of the Doge, the Minor Council, the three leaders of the Quarantia. 1223 – The Mongol Empire defeats various Russian principalities at the Battle of the Kalka River. 1223 – Volga Bulgaria defeats the army of the Mongol Empire at the Battle of Samara Bend 1227 – Estonians are subjugated to German crusader rule during the Livonian Crusade.
1228–1229 – Sixth Crusade under the excommunicated Frederick II Hohenstaufen, who returns Jerusalem to the Crusader States. 1228–1230 – First clash between Gregory IX and Frederick II. 1226–1250 – Dispute between the so-called second Lombard League and Frederick II. 1232 – The Mongols besiege Kaifeng, the capital of the Jin dynasty, capturing it in the following year. 1233 – Battle of Ganter, Ken Arok defeated Kertajaya, the last king of Kediri, thus established Singhasari kingdom Ken Arok ended the reign of Isyana Dynasty and started his own Rajasa dynasty. 1235 – The Mandinka tribes unite to form the Mali Empire which leads to the downfall of Takrur in the 1280s. 1239–1250 – Third conflict between Holy Roman Empire and Papacy. 1237–1240 – Mongol Empire conquers Kievan Rus. 1238 – Sukhothai was the first capital of Sukhothai Kingdom. 1241 – Mongol Empire defeats Hungary at the Battle of Mohi and defeats Poland at the Battle of Legnica. Hungary and Poland ravaged. 1242 – Russians defeat the Teutonic Knights at the Battle of Lake Peipus.
1243–1250 – Second Holy Roman Empire–Papacy War. 1244 – Ayyubids and Khwarezmians defeat the Crusaders and their Arab allies at the Battle of La Forbie. 1249 – End of the Portuguese Reconquista against the Moors, when King Afonso III of Portugal reconquers the Algarve. 1248–1254 – Seventh Crusade captures Egyptian Ayyubid port city of Damietta, Crusaders withdraw. Mamelukes overthrow Ayyubid Dynasty. 1257 – Baab Mashur Malamo established the Kingdom of Ternate in Maluku. 1258 – Baghdad captured and destroyed by the Mongols, effective conclusion of the Caliphate. 1259 – Treaty of Paris. 1260 – Toluid Civil War begins between Kublai Khan and Ariq Böke for the title of Great Khan. 1261 – Byzantines under Michael VIII retake Constantinople from the Crusaders and Venice. 1262 – Iceland was brought under Norwegian rule, with the Old Covenant. 1265 – Dominican friar and theologian, Thomas Aquinas begins to write his Summa Theologiae. 1268 – Fall of the Crusader State of Antioch to the Mamelukes. 1270 – Goryeo dynasty swears allegiance to the Yuan dynasty.
1271 – Edward I of England and Charles of Anjou arrive in Acre, starting the Ninth Crusade against Baibars. 1272–1274 – Second Council of Lyon attempts to unite the churches of the Eastern Roman Empire with the Church of Rome. 1274 – The Tepanec give the Mexica permission to settle at an islet, named Cauhmixtitlan 1275 – Sant Dnyaneshwar who wrote Dnyaneshwari and Amrutanubhav was born. 1275 – King Kertanegara of Singhasari launched Pamalayu expedition against Melayu Kingdom in Sumatra. 1277 – Passage of the last and most important of the Paris Condemnations by Bishop Tempier, which banned a number of Aristotelian propositions 1279 – The Song dynasty ends after losing the Battle of Yamen to the Mongols. 1282 – Aragon acquires Sicily after the Sicilian Vespers. 1284 – Peterhouse, Cambridge founded by Hugo de Balsham, the bishop of Ely. 1284 – King Kertanegara launched Pabali expedition to Bali, which integrated Bali into the Singhasari territory. 1285 – Second Mongol raid against Hungary, led by Nogai Khan.
1289 – The County of Tripoli falls to the Bahri Mamluks led by Qalawun. 1289 – Kertanegara insulted the envoy of Kublai Khan, who demanded Java to pay tribute to Yuan Dynasty. 1291 – The Swiss Confederation of Uri and Unterwalden forms. 1291 – Mamluk Sultan of Egypt al-Ashraf Khalil captures Acre, thus ending the Crusader Kingdom of Jerusalem. 1292 – Jayakatwang, duke of Kediri and killed Kertanegara, ended the Singhasari kin
The Ethiopian calendar or Eritrean calendar is the principal calendar used in Ethiopia and serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Eritrean Orthodox Tewahedo Church, Ethiopian Orthodox Tewahedo Church, Eastern Catholic Churches, the Coptic Orthodox Church of Alexandria, Ethiopian-Eritrean Evangelicalism. It is a solar calendar which in turn derives from the Egyptian calendar, but like the Julian calendar, it adds a leap day every four years without exception, begins the year on August 29 or August 30 in the Julian calendar. A gap of 7–8 years between the Ethiopian and Gregorian calendars results from an alternative calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month; the Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. A 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day.
Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099, is September 11. However, it falls on September 12 in years before the Gregorian leap year. Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet in Ge'ez, the term preferred by the Ethiopian & Eritrean Orthodox Tewahedo Churchs, it occurs on September 11th in the Gregorian Calendar. The Ethiopian Calendar Year 1998 Amätä Məhrät began on the Gregorian Calendar Year on September 11th, 2005. However, the Ethiopian Years 1992 and 1996 began on the Gregorian Dates of'September 12th 1999' and'2003' respectively; this date correspondence applies for the Gregorian years 1900 to 2099. The Ethiopian leap year is every four without exception, while Gregorian centurial years are only leap years when divisible by 400; as the Gregorian year 2000 is a leap year, the current correspondence lasts two centuries instead. The start of the Ethiopian year falls on August 30th.
This date corresponds to the Old-Style Julian Calendar. This deviation between the Julian and the Gregorian Calendar will increase with the passing of the time. You can observe the real start date in the future centuries in a Gregorian to Ethiopian Date Converter. To indicate the year and followers of the Eritrean churches today use the Incarnation Era, which dates from the Annunciation or Incarnation of Jesus on March 25, AD 9, as calculated by Annianus of Alexandria c. 400. Meanwhile, Europeans adopted the calculations made by Dionysius Exiguus in AD 525 instead, which placed the Annunciation 8 years earlier than had Annianus; this causes the Ethiopian year number to be 8 years less than the Gregorian year number from January 1 until September 10 or 11 7 years less for the remainder of the Gregorian year. In the past, a number of other eras for numbering years were widely used in Ethiopia and the Kingdom of Aksum; the most important era – once used by the Eastern Christianity, still used by the Coptic Orthodox Church of Alexandria – was the Era of Martyrs known as the Diocletian Era, or the era of Diocletian and the Martyrs, whose first year began on August 29, 284.
Respective to the Gregorian and Julian New Year's Days, 31⁄2 to 4 months the difference between the Era of Martyrs and the Anni Domini is 285 years. This is because in AD 525, Dionysius Exiguus decided to add 15 Metonic cycles to the existing 13 Metonic cycles of the Diocletian Era to obtain an entire 532 year medieval Easter cycle, whose first cycle ended with the year Era of Martyrs 247 equal to year DXXXI, it is because 532 is the product of the Metonic cycle of 19 years and the solar cycle of 28 years. Around AD 400, an Alexandrine monk called Panodoros fixed the Alexandrian Era, the date of creation, on 29 August 5493 BC. After the 6th century AD, the era was used by Ethiopian chronologists; the twelfth 532 year-cycle of this era began on 29 August AD 360, so 4×19 years after the Era of Martyrs. Bishop Anianos preferred the Annunciation style as 25 March, thus he shifted the Panodoros era by about six months, to begin on 25 March 5492 BC. In the Ethiopian calendar this was equivalent to 15 Magabit 5501 B.
C.. The Anno Mundi era remained in usage until the late 19th century; the 4 year leap-year cycle is associated with the four Evangelists: the first year after an Ethiopian leap year is named the John-year, followed by the Matthew-year, the Mark-year. The year with the 6th epagomenal day is traditionally designated as the Luke-year. There are no exceptions to the 4 year leap-year cycle, like the Julian calendar but unlike the Gregorian calendar; these dates are valid only from March 1900 to February 2100. This is because 1900 and 2100 are not leap years in the Gregorian calendar, while they are still leap year
Kali Yuga in Hinduism is the last of the four stages the world goes through as part of a'cycle of yugas' described in the Sanskrit scriptures. The other ages are called Satya Yuga, Treta Yuga, Dvapara Yuga. Kali Yuga is associated with the demon Kali; the "Kali" of Kali Yuga means "strife", "discord", "quarrel" or "contention". According to Puranic sources, Krishna's departure marks the end of Dvapara Yuga and the start of Kali Yuga, dated to 17/18 February 3102 BCE. According to the Surya Siddhanta, Kali Yuga began at midnight on 18 February 3102 BCE; this is considered the date on which Lord Krishna left the earth to return to Vaikuntha. This information is placed at the temple of the place of this incident. According to the astronomer and mathematician Aryabhatta the Kali Yuga started in 3102 BCE, he finished his book "Aryabhattiya" in 499 CE, in which he gives the exact year of the beginning of Kali Yuga. He writes that he wrote the book in the "year 3600 of the Kali Age" at the age of 23; as it was the 3600th year of the Kali Age when he was 23 years old, given that Aryabhatta was born in 476 CE, the beginning of the Kali Yuga would come to 3102 BCE.
According to KD Abhyankar, the starting point of Kali Yuga is an rare planetary alignment, depicted in the Mohenjo-Daro seals. Going by this alignment the year 3102 BCE is off; the actual date for this alignment is 7 February of 3104 BCE. There is sufficient proof to believe that Vrdhha Garga knew of precession at least by 500 BCE. Garga had calculated the rate of precession to within 30 % of; the common belief until Swami Sri Yukteswar Giri had analyzed the dating of the Yuga cycles was that the Kali Yuga would last for 432,000 years after the end of the Dwapara Yuga. This originated during the puranic times when the famous astronomer Aryabhatta recalculated the timeline by artificially inflating the traditional 12,000 year figure with a multiplication of 360, represented as the number of "human years" that make up a single "divine year"; this was a purposeful miscalculation due to conflicts with one of the preeminent astronomer of the time Brahmagupta. However, both the Mahabharata and the Manu Smriti have the original value of 12,000 years for one half of the Yuga cycle.
Contemporary analysis of historical data from the last 11 millennia matches with the indigenous Saptarishi Calendar. The length of the transitional periods between each Yuga is unclear, can only be estimated based on historical data of past cataclysmic events. Using a 300 year period for transitions, Kali Yuga has either ended in the past 100 to 200 years, or is to end soon sometime in the next 100 years. Other authors, such as the revered Hindu guru Swami Sri Yukteswar in his book The Holy Science, as well as the influential Yogi Paramhansa Yogananda, believe that the Kali Yuga has ended, that we are now in an ascending Dvapara Yuga; this calculation is supported by modern day spiritual masters such as Sadhguru Jaggi Vasudev. Hindus believe that human civilization degenerates spiritually during the Kali Yuga, referred to as the Dark Age because in it people are as far away as possible from God. Hinduism symbolically represents morality as an Indian bull. Common attributes and consequences are spiritual bankruptcy, mindless hedonism, breakdown of all social structure and materialism, unrestricted egotism and maladies of mind and body.
In Satya Yuga, the first stage of development, the bull has four legs, but in each age morality is reduced by one quarter. By the age of Kali, morality is reduced to only a quarter of that of the golden age, so that the bull of Dharma has only one leg; the Mahabharata War and the decimation of Kauravas thus happened at the "Yuga-Sandhi", the point of transition from one yuga to another. The scriptures mention Sage Narada to have momentarily intercepted the demon Kali on his way to the Earth when Duryodhana was about to be born in order to make him an embodiment of arishadvargas and adharma in preparation of the era of decay in values and the consequent havoc. A discourse by Markandeya in the Mahabharata identifies some of the attributes of Kali Yuga. In relation to rulers, it lists: Rulers will become unreasonable: they will levy taxes unfairly. Rulers will no longer see it as their duty to promote spirituality, or to protect their subjects: they will become a danger to the world. People will start seeking countries where wheat and barley form the staple food source.
"At the end of Kali-yuga, when there exist no topics on the subject of God at the residences of so-called saints and respectable gentlemen of the three higher varnas and when nothing is known of the techniques of sacrifice by word, at that time the Lord will appear as the supreme chastiser." (Srimad-Bhagavatam With regard to human relationships, Markandeya's discourse says: Avarice and wrath will be common. Humans will display animosity towards each other. Ignorance of dharma will occur. People will see nothing wrong in that. Lust will be viewed as acceptable and sexual intercourse will be seen as the central requirement of life. Sin will increase exponentially, while virtue will cease to flourish. People will become addicted to intoxicating drugs. Gurus will no longer be respected and their students will attempt
The 12th century is the period from 1101 to 1200 in accordance with the Julian calendar in the Common Era. In the history of European culture, this period is considered part of the High Middle Ages and is sometimes called the Age of the Cistercians. In Song dynasty China an invasion by Jurchens caused a political schism of south; the Khmer Empire of Cambodia flourished during this century, while the Fatimids of Egypt were overtaken by the Ayyubid dynasty. China is under the Northern Song dynasty. Early in the century, Zhang Zeduan paints Along the River During the Qingming Festival, it will end up in the Palace Museum, Beijing. In southeast Asia, there is conflict between the Champa. Angkor Wat is built under the Hindu king Suryavarman II. By the end of the century the Buddhist Jayavarman VII becomes the ruler. Japan is in its Heian period; the Chōjū-jinbutsu-giga is made and attributed to Toba Sōjō. It ends up at the Kyoto. In Oceania, the Tuʻi Tonga Empire expands to a much greater area. Europe undergoes the Renaissance of the 12th century.
The blast furnace for the smelting of cast iron is imported from China, appearing around Lapphyttan, Sweden, as early as 1150. Alexander Neckam is the first European to document the mariner's compass, first documented by Shen Kuo during the previous century. Christian humanism becomes a self-conscious philosophical tendency in Europe. Christianity is introduced to Estonia and Karelia; the first medieval universities are founded. Pierre Abelard teaches. Middle English begins to develop, literacy begins to spread outside the Church throughout Europe. In addition, churchmen are willing to take on secular roles. By the end of the century, at least a third of England's bishops act as royal judges in secular matters; the Ars antiqua period in the history of the classical music of Western Europe begins. The earliest recorded miracle play is performed in England. Gothic architecture and trouvère music begin in France. During the middle of the century, the Cappella Palatina is built in Palermo and the Madrid Skylitzes manuscript illustrates the Synopsis of Histories by John Skylitzes.
Fire and plague insurance first become available in Iceland, the first documented outbreaks of influenza there happens. The medieval state of Serbia is formed by Stefan Nemanja and continued by the Nemanjić dynasty. By the end of the century, both the Capetian Dynasty and the House of Anjou are relying on mercenaries in their militaries. Paid soldiers are available year-round, unlike knights who expected certain periods off to maintain their manor lifestyles. In India, Hoysala architecture reaches a peak. In the Middle East, the icon of Theotokos of Vladimir is painted in Constantinople. Everything but the faces will be retouched, the icon will go to the Tretyakov Gallery of Moscow; the Georgian poet Shota Rustaveli composes his epic poem The Knight in the Panther's Skin. Shahab al-Din Suhrawardi founds his "school of illumination". In North Africa, the kasbah of Marrakesh is built, including the city gate Bab Agnaou and the Koutoubia mosque. In sub-Saharan Africa, Kente cloth is first woven. In France, the first piedfort coins in the history of numismatics were minted.
The city of Tula burns down, marking the end of the Toltec Empire List of 12th-century inventions 1104—The Venice Arsenal of Venice, Italy, is founded. It employed some 16,000 people for the mass production of sailing ships in large assembly lines, hundreds of years before the Industrial Revolution. 1106—Finished building of Gelati. 1107—The Chinese engineer Wu Deren combines the mechanical compass vehicle of the south-pointing chariot with the distance-measuring odometer device. 1111—The Chinese Donglin Academy is founded. 1165—The Liuhe Pagoda of Hangzhou, China, is built. 1170—The Christian notion of Purgatory is defined. 1185—First record of windmills. 1100: On August 5, Henry I is crowned King of England. 1100: On December 25, Baldwin of Boulogne is crowned as the first King of Jerusalem in the Church of the Nativity in Bethlehem. 1101: In July, the Treaty of Alton is signed between Henry I of England and his older brother Robert, Duke of Normandy in which Robert agrees to recognize Henry as king of England in exchange for a yearly stipend and other concessions.
The agreement temporarily ends a crisis in the succession of the Anglo-Norman kings. 1101–1103: David the Builder takes over Kakheti and Hereti. 1102: King Coloman unites Hungary and Croatia under the Hungarian Crown. 1102: Muslims conquer Señorio de Valencia 1103-1104: A church council is convened by King David the Builder in Urbnisi to reorganize the Georgian Orthodox Church. 1104: In the Battle of Ertsukhi, King David the Builder defeats an army of Seljuks. 1104: King Jayawarsa of Kadiri ascends to the throne. 1106: Battle of Tinchebray 1107–1111: Sigurd I of Norway becomes the first Norwegian king to embark on a crusade to the Holy Land. He fights in Lisbon and on various Mediterranean isles, helps the King of Jerusalem to take Sidon from the Muslims. 1108: By the Treaty of Devol, signed in September, Bohemond I of Antioch has to submit to the Byzantine Empire, becoming the vassal of Alexius I. 1109: On June 10, Bertrand of Toulouse captures the County of Tripoli. 1109: In the Battle of Nakło, Boleslaus III Wrymouth defeats the Pomeranians and re-establishes Polish access to the sea.
1109: On August 24, in the Battle of Hundsfeld, Boleslaus III Wrymouth defeats Emperor Henry V of Germany and stops German expansion eastward. 1111: On April 14, during Henry V's first expedition to Rome, he is crowned Holy Roman Emperor. 1113: Paramavishnulok is crowned as King Suryavarman II in Cambodia. He expands the Khmer Empire and builds Angkor Wat
The Javanese calendar is the calendar of the Javanese people. It is used concurrently with the Gregorian calendar and the Islamic calendar; the Gregorian calendar is the official calendar of the Republic of Indonesia and civil society, while the Islamic calendar is used by Muslims and the Indonesian government for religious worship and deciding relevant Islamic holidays. The Javanese calendar is used by the main ethnicities of Java island—that is, the Javanese and Sundanese people—primarily as a cultural icon and identifier, as a maintained tradition of antiquity; the Javanese calendar is used for cultural and spiritual purposes. The current system of the Javanese calendar was inaugurated by Sultan Agung of Mataram in the Gregorian year 1633 CE. Prior to this, the Javanese had used the Hindu calendar, which begins in 78 CE and uses the solar cycle for calculating time. Sultan Agung's calendar retained the Saka calendar year system of counting, but differs by using the same lunar year measurement system as the Islamic calendar, rather than the solar year.
The Javanese calendar is referred to by its Latin name Anno Javanico or AJ. The Javanese calendar contains multiple, overlapping measurements of times, called "cycles"; these include: the native five-day week, called Pasaran the common Gregorian and Islamic seven-day week the Solar month, called Mangsa the Lunar month, called Wulan the lunar year, or Tahun the octo-ennia cycles, or Windu the 120-year cycle of 15 Windu, called Kurup Days in the Javanese calendar, like the Islamic calendar, begin at sunset. Traditionally, Javanese people do not divide the night into hours, but rather into phases; the division of a day and night are: The native Javanese system groups days into a five-day week called Pasaran, unlike most calendars that uses a seven-day week. The name, pasaran, is derived from the root word pasar, but still today, Javanese villagers gather communally at local markets to meet, engage in commerce, buy and sell farm produce, cooked foods, home industry crafted items and so on. John Crawfurd suggested that the length of the weekly cycle is related to the number of fingers on the hand, that itinerant merchants would rotate their visits to different villages according to a five-day "roster".
The days of the cycle each have two names, as the Javanese language has distinct vocabulary associated with two different registers of politeness: ngoko and krama. The krama names for the days, second in the list, are much less common. ꦊꦒꦶ – ꦩꦤꦶꦱ꧀ ꦥꦲꦶꦁ – ꦥꦲꦶꦠ꧀ ꦥꦺꦴꦤ꧀ – ꦥꦼꦠꦏ꧀ ꦮꦒꦺ – ꦕꦼꦩꦺꦁ ꦏ꧀ꦭꦶꦮꦺꦴꦤ꧀ – ꦲꦱꦶꦃ The origin of the names is unclear, their etymology remains obscure. The names may be derived from indigenous gods, like the European and Asian names for days of the week. An ancient Javanese manuscript illustrates the week with five human figures: a man seizing a suppliant by the hair, a woman holding a horn to receive an offering, a man pointing a drawn sword at another, a woman holding agricultural produce, a man holding a spear leading a bull. Additionally, Javanese consider these days' names to have a mystical relation to colors and cardinal direction: Legi: white and East Pahing: red and South Pon: yellow and West Wage: black and North Kliwon: blurred colors/focus and'center'. Most Markets no longer operate under this traditional Pasaran cycle, instead pragmatically remaining open every day of the Gregorian week.
However many markets in Java still retain traditional names that indicated that once the markets only operated on certain Pasaran days, such as Pasar Legi, or Pasar Kliwon. Some markets in small or medium size locations will be much busier on the Pasaran day than on the other days. On the market's name day itinerate sellers appear selling such things as livestock and other products that are either less purchased or are more expensive; this allows a smaller number of these merchants to service a much larger area much as in bygone days. Javanese astrological belief dictates that an individual’s characteristics and destiny are attributable to the combination of the Pasaran day and the "common" weekday of the Islamic calendar on that person's birthday. Javanese people find great interest in the astrological interpretations of this combination, called the Wetonan cycle; the seven-day-long week cycle is derived from the Islamic calendar, adopted following the spread of Islam throughout the Indonesian archipelago.
The names of the days of the week in Javanese are derived from their Arabic counterparts, namely: These two-week systems occur concurrently. This combination forms the Wetonan cycle; the Wetonan cycle superimposes the five-day Pasaran cycle with the seven-day week cycle. Each Wetonan cycle lasts for 35 days. An example of Wetonan cycle: From the example above, the Weton for Tuesday May 6, 2008 would be read as Selasa Wage; the Wetonan cycle is important for divinatory systems, important celebrations, rites of passage. Commemorations and events are held on days considered to be auspicious. An prominent example, still taught in primary schools, is that the Weton for the Proclamation of Indonesian Independence on 17 August 1945 took place on Jumat Legi. Therefore, Jumat Legi is considered an important night for pilgrimage. There are taboos