The Republic of China calendar is the official calendar of the Republic of China. It is used to number the years for official purposes only in the Taiwan area after 1949, it was used in the Chinese mainland from 1912 until the establishment of the People's Republic of China in 1949. Following the Chinese imperial tradition of using the sovereign's era name and year of reign, official ROC documents use the Republic system of numbering years in which the first year was 1912, the year of the establishment of the Republic of China. Months and days are numbered according to the Gregorian calendar; the Gregorian calendar was adopted by the nascent Republic of China effective 1 January 1912 for official business, but the general populace continued to use the traditional Chinese calendar. The status of the Gregorian calendar was unclear between 1916 and 1921 while China was controlled by several competing warlords each supported by foreign colonial powers. From about 1921 until 1928 warlords continued to fight over northern China, but the Kuomintang or Nationalist government controlled southern China and used the Gregorian calendar.
After the Kuomintang reconstituted the Republic of China on 10 October 1928, the Gregorian calendar was adopted, effective 1 January 1929. The People's Republic of China has continued to use the Gregorian calendar since 1949. Despite the adoption of the Gregorian calendar, the numbering of the years was still an issue; the Chinese imperial tradition was to use the emperor's era year of reign. One alternative to this approach was to use the reign of the half-historical, half-legendary Yellow Emperor in the third millennium BC to number the years. In the early 20th century, some Chinese Republicans began to advocate such a system of continuously numbered years, so that year markings would be independent of the Emperor's regnal name; when Sun Yat-sen became the provisional president of the Republic of China, he sent telegrams to leaders of all provinces and announced the 13th day of 11th Month of the 4609th year of the Yellow Emperor's reign to be the first year of the Republic of China. The original intention of the Minguo calendar was to follow the imperial practice of naming the years according to the number of years the Emperor had reigned, a universally recognizable event in China.
Following the establishment of the Republic, hence the lack of an Emperor, it was decided to use the year of the establishment of the current regime. This reduced the issue of frequent change in the calendar, as no Emperor ruled more than 61 years in Chinese history — the longest being the Kangxi Emperor, who ruled from 1662–1722; as Chinese era names are traditionally two characters long, 民國 is employed as an abbreviation of 中華民國. The first year, 1912, is called 民國元年 and 2010, the "99th year of the Republic" is 民國九十九年, 民國99年, or 99. Based on Chinese National Standard CNS 7648: Data Elements and Interchange Formats—Information Interchange—Representation of Dates and Times, year numbering may use the Gregorian system as well as the ROC era. For example, 3 May 2004 may be written 2004-05-03 or ROC 93-05-03; the ROC era numbering happens to be the same as the numbering used by the Juche calendar of North Korea, because its founder, Kim Il-sung, was born in 1912. The years in Japan's Taishō period coincide with those of the ROC era.
In addition to the ROC's Minguo calendar, Taiwanese continue to use the lunar Chinese calendar for certain functions such as the dates of many holidays, the calculation of people's ages, religious functions. The use of the ROC era system extends beyond official documents. Misinterpretation is more in the cases when the prefix is omitted. There have been legislative proposals by pro-Taiwan Independence political parties, such as the Democratic Progressive Party to abolish the Republican calendar in favor of the Gregorian calendar. To convert any Gregorian calendar year between 1912 and the current year to Minguo calendar, 1912 needs to be subtracted from the year in question 1 added. East Asian age reckoning Public holidays in Taiwan
As a means of recording the passage of time, the 13th century was the century which lasted from January 1, 1201 through December 31, 1300 in accordance with the Julian calendar in the Common Era. In the history of European culture, this period is considered part of the High Middle Ages, after its conquests in Asia the Mongol Empire stretched from Eastern Asia to Eastern Europe. 1202 – Introduction of Liber Abaci by Fibonacci. 1202 – Battle of Basian occurred on July 27, between Kingdom of Georgia and Seljuks. 1204 – Fourth Crusade of 1202–1204 captures Zara for Venice and sacks Byzantine Constantinople, creating the Latin Empire. 1204 – Fall of Normandy from Angevin hands to the French King, Philip Augustus, end of Norman domination of France. 1205 – The Battle of Adrianople occurred on April 14 between Bulgarians under Tsar Kaloyan of Bulgaria, Crusaders under Baldwin I, the first emperor of the Latin Empire of Constantinople. 1206 – Genghis Khan is declared Great Khan of the Mongols.? – The Marinids settled Zughba Arab from the Chelif Valley to Tamesna or they cohabit with the Zenata Berber.
1212 – The Battle of Las Navas de Tolosa in Iberia marks the beginning of a rapid Christian reconquest of the southern half of the Iberian peninsula from 1230–1248, with the defeat of Moorish forces. 1213 – France defeats the Spanish Kingdom of Aragon at the Battle of Muret. 1214 – France defeats English and Imperial German forces at the Battle of Bouvines. 1215 – King John signs Magna Carta at Runnymede. 1217–1221 – Fifth Crusade captures Egyptian Ayyubid port city of Damietta. 1221 – Venice signs a trade treaty with the Mongol Empire. 1222 – Andrew II of Hungary signs the Golden Bull which affirms the privileges of Hungarian nobility. 1223 – The Signoria, of the Republic of Venice is formed and consists of the Doge, the Minor Council, the three leaders of the Quarantia. 1223 – The Mongol Empire defeats various Russian principalities at the Battle of the Kalka River. 1223 – Volga Bulgaria defeats the army of the Mongol Empire at the Battle of Samara Bend 1227 – Estonians are subjugated to German crusader rule during the Livonian Crusade.
1228–1229 – Sixth Crusade under the excommunicated Frederick II Hohenstaufen, who returns Jerusalem to the Crusader States. 1228–1230 – First clash between Gregory IX and Frederick II. 1226–1250 – Dispute between the so-called second Lombard League and Frederick II. 1232 – The Mongols besiege Kaifeng, the capital of the Jin dynasty, capturing it in the following year. 1233 – Battle of Ganter, Ken Arok defeated Kertajaya, the last king of Kediri, thus established Singhasari kingdom Ken Arok ended the reign of Isyana Dynasty and started his own Rajasa dynasty. 1235 – The Mandinka tribes unite to form the Mali Empire which leads to the downfall of Takrur in the 1280s. 1239–1250 – Third conflict between Holy Roman Empire and Papacy. 1237–1240 – Mongol Empire conquers Kievan Rus. 1238 – Sukhothai was the first capital of Sukhothai Kingdom. 1241 – Mongol Empire defeats Hungary at the Battle of Mohi and defeats Poland at the Battle of Legnica. Hungary and Poland ravaged. 1242 – Russians defeat the Teutonic Knights at the Battle of Lake Peipus.
1243–1250 – Second Holy Roman Empire–Papacy War. 1244 – Ayyubids and Khwarezmians defeat the Crusaders and their Arab allies at the Battle of La Forbie. 1249 – End of the Portuguese Reconquista against the Moors, when King Afonso III of Portugal reconquers the Algarve. 1248–1254 – Seventh Crusade captures Egyptian Ayyubid port city of Damietta, Crusaders withdraw. Mamelukes overthrow Ayyubid Dynasty. 1257 – Baab Mashur Malamo established the Kingdom of Ternate in Maluku. 1258 – Baghdad captured and destroyed by the Mongols, effective conclusion of the Caliphate. 1259 – Treaty of Paris. 1260 – Toluid Civil War begins between Kublai Khan and Ariq Böke for the title of Great Khan. 1261 – Byzantines under Michael VIII retake Constantinople from the Crusaders and Venice. 1262 – Iceland was brought under Norwegian rule, with the Old Covenant. 1265 – Dominican friar and theologian, Thomas Aquinas begins to write his Summa Theologiae. 1268 – Fall of the Crusader State of Antioch to the Mamelukes. 1270 – Goryeo dynasty swears allegiance to the Yuan dynasty.
1271 – Edward I of England and Charles of Anjou arrive in Acre, starting the Ninth Crusade against Baibars. 1272–1274 – Second Council of Lyon attempts to unite the churches of the Eastern Roman Empire with the Church of Rome. 1274 – The Tepanec give the Mexica permission to settle at an islet, named Cauhmixtitlan 1275 – Sant Dnyaneshwar who wrote Dnyaneshwari and Amrutanubhav was born. 1275 – King Kertanegara of Singhasari launched Pamalayu expedition against Melayu Kingdom in Sumatra. 1277 – Passage of the last and most important of the Paris Condemnations by Bishop Tempier, which banned a number of Aristotelian propositions 1279 – The Song dynasty ends after losing the Battle of Yamen to the Mongols. 1282 – Aragon acquires Sicily after the Sicilian Vespers. 1284 – Peterhouse, Cambridge founded by Hugo de Balsham, the bishop of Ely. 1284 – King Kertanegara launched Pabali expedition to Bali, which integrated Bali into the Singhasari territory. 1285 – Second Mongol raid against Hungary, led by Nogai Khan.
1289 – The County of Tripoli falls to the Bahri Mamluks led by Qalawun. 1289 – Kertanegara insulted the envoy of Kublai Khan, who demanded Java to pay tribute to Yuan Dynasty. 1291 – The Swiss Confederation of Uri and Unterwalden forms. 1291 – Mamluk Sultan of Egypt al-Ashraf Khalil captures Acre, thus ending the Crusader Kingdom of Jerusalem. 1292 – Jayakatwang, duke of Kediri and killed Kertanegara, ended the Singhasari kin
Indian national calendar
The Indian national calendar, sometimes called the Shalivahana Shaka calendar. It is used, alongside the Gregorian calendar, by The Gazette of India, in news broadcasts by All India Radio and in calendars and communications issued by the Government of India; the Saka calendar is used in Java and Bali among Indonesian Hindus. Nyepi, the "Day of Silence", is a celebration of the Saka new year in Bali. Nepal's Nepal Sambat evolved from the Saka calendar. Prior to colonization, the Philippines used to apply the Saka calendar as well as suggested by the Laguna Copperplate Inscription; the term may ambiguously refer to the Hindu calendar. The historic Shalivahana era calendar is still used, it has years. The calendar months follow the signs of the tropical zodiac rather than the sidereal zodiac used with the Hindu calendar. Chaitra has 30 days and starts on March 22, except in leap years, when it has 31 days and starts on March 21; the months in the first half of the year all have 31 days, to take into account the slower movement of the sun across the ecliptic at this time.
The names of the months are derived from older, Hindu lunisolar calendars, so variations in spelling exist, there is a possible source of confusion as to what calendar a date belongs to. Years are counted in the Saka era. To determine leap years, add 78 to the Saka year – if the result is a leap year in the Gregorian calendar the Saka year is a leap year as well, its structure is just like the Persian calendar. Senior Indian Astrophysicist Meghnad Saha was the head of the Calendar Reform Committee under the aegis of the Council of Scientific and Industrial Research. Other members of the Committee were: A. C. Banerjee, K. K. Daftari, J. S. Karandikar, Gorakh Prasad, R. V. Vaidya and N. C. Lahiri, it was Saha's effort. The task before the Committee was to prepare an accurate calendar based on scientific study, which could be adopted uniformly throughout India, it was a mammoth task. The Committee had to undertake a detailed study of different calendars prevalent in different parts of the country. There were thirty different calendars.
The task was further complicated by the fact that religion and local sentiments were integral to those calendars. India's first prime minister, Jawaharlal Nehru, in his preface to the Report of the Committee, published in 1955, wrote: “They represent past political divisions in the country.... Now that we have attained Independence, it is desirable that there should be a certain uniformity in the calendar for our civic and other purposes, this should be done on a scientific approach to this problem.” Usage started at 1 Chaitra 1879, Saka Era, or 22 March 1957. Report of the Calendar Reform Committee – online link. Mapping Time: The Calendar and its History by E. G. Richards, 1998, pp. 184–185. Calendars and their History Indian Calendars Positional astronomy in India Indian National Calendar abstract
The Dog is eleventh of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Dog is associated with the Earthly Branch symbol 戌; the character 狗 refers to the actual animal while 戌 refers to the zodiac animal. People born within these date ranges can be said to have been born in the "Year of the Dog", while bearing the following elemental sign: In the sexagenary cycle, 2018, is the Celestial stem/Earthly Branch year indicated by the characters 戊戌. For the 2018 Year of the Dog, many countries and regions issued lunar new year stamps; these included countries where the holiday is traditionally observed as well as countries in the Americas, Africa and Oceania. The USC U. S.-China Institute created a web collection of more than one hundred of these stamps. Dog Dog in Chinese mythology Animal worship Horoscope 2018: Chinese New Year – Predictions in the Year of the Dog Neil Somerville. Your Chinese Horoscope 2006: What the Year of the Dog Holds for You.
P. 367. ISBN 9780007197736
Edward II of England
Edward II called Edward of Carnarvon, was King of England from 1307 until he was deposed in January 1327. The fourth son of Edward I, Edward became the heir apparent to the throne following the death of his elder brother Alphonso. Beginning in 1300, Edward accompanied his father on campaigns to pacify Scotland, in 1306 was knighted in a grand ceremony at Westminster Abbey. Following his father's death, Edward succeeded to the throne in 1307, he married Isabella, the daughter of the powerful King Philip IV of France, in 1308, as part of a long-running effort to resolve tensions between the English and French crowns. Edward had a close and controversial relationship with Piers Gaveston, who had joined his household in 1300; the precise nature of his and Gaveston's relationship is uncertain. Gaveston's arrogance and power as Edward's favourite provoked discontent among both the barons and the French royal family, Edward was forced to exile him. On Gaveston's return, the barons pressured the king into agreeing to wide-ranging reforms, called the Ordinances of 1311.
The newly empowered barons banished Gaveston, to which Edward responded by revoking the reforms and recalling his favourite. Led by Edward's cousin, the Earl of Lancaster, a group of the barons seized and executed Gaveston in 1312, beginning several years of armed confrontation. English forces were pushed back in Scotland, where Edward was decisively defeated by Robert the Bruce at the Battle of Bannockburn in 1314. Widespread famine followed, criticism of the king's reign mounted; the Despenser family, in particular Hugh Despenser the Younger, became close friends and advisers to Edward, but Lancaster and many of the barons seized the Despensers' lands in 1321, forced the King to exile them. In response, Edward led a short military campaign and executing Lancaster. Edward and the Despensers strengthened their grip on power, formally revoking the 1311 reforms, executing their enemies and confiscating estates. Unable to make progress in Scotland, Edward signed a truce with Robert. Opposition to the regime grew, when Isabella was sent to France to negotiate a peace treaty in 1325, she turned against Edward and refused to return.
Instead, she allied herself with the exiled Roger Mortimer, invaded England with a small army in 1326. Edward's regime collapsed and he fled to Wales, where he was captured in November; the king was forced to relinquish his crown in January 1327 in favour of his 14-year-old son, Edward III, he died in Berkeley Castle on 21 September murdered on the orders of the new regime. Edward's relationship with Gaveston inspired Christopher Marlowe's 1592 play Edward II, along with other plays, films and media. Many of these have focused on the possible sexual relationship between the two men. Edward's contemporaries criticised his performance as king, noting his failures in Scotland and the oppressive regime of his years, although 19th-century academics argued that the growth of parliamentary institutions during his reign was a positive development for England over the longer term. Debate has continued into the 21st century as to whether Edward was a lazy and incompetent king, or a reluctant and unsuccessful ruler.
Edward II was his first wife, Eleanor of Castile. His father was the king of England and had inherited Gascony in south-western France, which he held as the feudal vassal of the King of France, the Lordship of Ireland, his mother was from the Castilian royal family, held the County of Ponthieu in northern France. Edward I proved a successful military leader, leading the suppression of the baronial revolts in the 1260s and joining the Ninth Crusade. During the 1280s he conquered North Wales, removing the native Welsh princes from power and, in the 1290s, he intervened in Scotland's civil war, claiming suzerainty over the country, he was considered an successful ruler by his contemporaries able to control the powerful earls that formed the senior ranks of the English nobility. The historian Michael Prestwich describes Edward I as "a king to inspire fear and respect", while John Gillingham characterises him as an efficient bully. Despite Edward I's successes, when he died in 1307 he left a range of challenges for his son to resolve.
One of the most critical was the problem of English rule in Scotland, where Edward's long but inconclusive military campaign was ongoing when he died. Edward's control of Gascony created tension with the French kings, they insisted. Edward I faced increasing opposition from his barons over the taxation and requisitions required to resource his wars, left his son debts of around £200,000 on his death. Edward II was born in Caernarfon Castle in north Wales on 25 April 1284, less than a year after Edward I had conquered the region, as a result is sometimes called Edward of Caernarfon; the king chose the castle deliberately as the location for Edward's birth as it was an important symbolic location for the native Welsh, associated with Roman imperial history, it formed the centre of the new royal administration of North Wales. Edward's birth brought predictions of greatness from contemporary prophets, who believed that the Last Days of the world were imminent, declaring him a new King Arthur, who would lead England to glory.
David Powel, a 16th-century clergyman, suggested that the baby was offered to the Welsh as a prince "that was borne in Wales and could speake never a word of English", but there is no evidence to support this account. Edward's n
The Buddhist calendar is a set of lunisolar calendars used in mainland Southeast Asian countries of Cambodia, Laos and Thailand as well as in Sri Lanka and Chinese populations of Malaysia and Singapore for religious or official occasions. While the calendars share a common lineage, they have minor but important variations such as intercalation schedules, month names and numbering, use of cycles, etc. In Thailand, the name Buddhist Era is a year numbering system shared by the traditional Thai lunisolar calendar and by the Thai solar calendar; the Southeast Asian lunisolar calendars are based on an older version of the Hindu calendar, which uses the sidereal year as the solar year. One major difference is that the Southeast Asian systems, unlike their Indian cousins, do not use apparent reckoning to stay in sync with the sidereal year. Instead, they employ their versions of the Metonic cycle. However, since the Metonic cycle is not accurate for sidereal years, the Southeast Asian calendar is drifting out of sync with the sidereal one day every 100 years.
Yet no coordinated structural reforms of the lunisolar calendar have been undertaken. Today, the traditional Buddhist lunisolar calendar is used for Theravada Buddhist festivals, no longer has the official calendar status anywhere; the Thai Buddhist Era, a renumbered Gregorian calendar, is the official calendar in Thailand. The calculation methodology of the current versions of Southeast Asian Buddhist calendars is based on that of the Burmese calendar, in use in various Southeast Asian kingdoms down to the 19th century under the names of Chula Sakarat and Jolak Sakaraj; the Burmese calendar in turn was based on the "original" Surya Siddhanta system of ancient India. One key difference with Indian systems is that the Burmese system has followed a variation of the Metonic cycle, it is unclear from where, how the Metonic system was introduced. The Burmese system, indeed the Southeast Asian systems, thus use a "strange" combination of sidereal years from Indian calendar in combination with the Metonic cycle better for tropical years.
In all Theravada traditions, the calendar's epochal year 0 date was the day in which the Buddha attained parinibbāna. However, not all traditions agree on when it took place. In Burmese Buddhist tradition, it was 13 May 544 BCE, but in Thailand, it was 11 March 545 BCE, the date which the current Thai lunisolar and solar calendars use as the epochal date. Yet, the Thai calendars for some reason have fixed the difference between their Buddhist Era numbering and the Christian/Common Era numbering at 543, which points to an epochal year of 544 BCE, not 545 BCE. In Myanmar, the difference between BE and CE can be 543 or 544 for CE dates, 544 or 543 for BCE dates, depending on the month of the Buddhist Era. In Sri Lanka, the difference between BE and CE is 544; the calendar recognizes two types of months: sidereal month. The Synodic months are used to compose the years while the 27 lunar sidereal days, alongside the 12 signs of the zodiac, are used for astrological calculations; the days of the month are counted in two halves and waning.
The 15th of the waxing is the civil full moon day. The civil new moon day is the last day of the month; because of the inaccuracy of the calendrical calculation systems, the mean and real New Moons coincide. The mean New Moon precedes the real New Moon; as the Synodic lunar month is 29.5 days, the calendar uses alternating months of 29 and 30 days. Various regional versions of Chula Sakarat/Burmese calendar existed across various regions of mainland Southeast Asia. Unlike Burmese systems, Lan Na, Lan Xang and Sukhothai systems refer to the months by numbers, not by names; this means reading ancient texts and inscriptions in Thailand requires constant vigilance, not just in making sure one is operating for the correct region, but for variations within regions itself when incursions cause a variation in practice. However, Cambodian month system, which begins with Margasirsa as the first month, demonstrated by the names and numbers; the Buddhist calendar is a lunisolar calendar in which the months are based on lunar months and years are based on solar years.
One of its primary objectives is to synchronize the lunar part with the solar part. The lunar months twelve of them, consist alternately of 29 days and 30 days, such that a normal lunar year will contain 354 days, as opposed to the solar year of ~365.25 days. Therefore, some form of addition to the lunar year is necessary; the overall basis for it is provided by cycles of 57 years. Eleven extra days are inserted in every 57 years, seven extra months of 30 days are inserted in every 19 years; this provides 20819 complete days to both calendars. This 57-year cycle would provide a mean year of about 365.2456 days and a mean month of about 29.530496 days, if not corrected. As such, the calendar adds an intercalary month in leap years and sometimes an intercalary day in great leap years; the intercalary month not only corrects the length of the year but corrects the accumulating error of the month to extent of half a day. The average length of the month is further corrected by adding a day to Nayon
Kali Yuga in Hinduism is the last of the four stages the world goes through as part of a'cycle of yugas' described in the Sanskrit scriptures. The other ages are called Satya Yuga, Treta Yuga, Dvapara Yuga. Kali Yuga is associated with the demon Kali; the "Kali" of Kali Yuga means "strife", "discord", "quarrel" or "contention". According to Puranic sources, Krishna's departure marks the end of Dvapara Yuga and the start of Kali Yuga, dated to 17/18 February 3102 BCE. According to the Surya Siddhanta, Kali Yuga began at midnight on 18 February 3102 BCE; this is considered the date on which Lord Krishna left the earth to return to Vaikuntha. This information is placed at the temple of the place of this incident. According to the astronomer and mathematician Aryabhatta the Kali Yuga started in 3102 BCE, he finished his book "Aryabhattiya" in 499 CE, in which he gives the exact year of the beginning of Kali Yuga. He writes that he wrote the book in the "year 3600 of the Kali Age" at the age of 23; as it was the 3600th year of the Kali Age when he was 23 years old, given that Aryabhatta was born in 476 CE, the beginning of the Kali Yuga would come to 3102 BCE.
According to KD Abhyankar, the starting point of Kali Yuga is an rare planetary alignment, depicted in the Mohenjo-Daro seals. Going by this alignment the year 3102 BCE is off; the actual date for this alignment is 7 February of 3104 BCE. There is sufficient proof to believe that Vrdhha Garga knew of precession at least by 500 BCE. Garga had calculated the rate of precession to within 30 % of; the common belief until Swami Sri Yukteswar Giri had analyzed the dating of the Yuga cycles was that the Kali Yuga would last for 432,000 years after the end of the Dwapara Yuga. This originated during the puranic times when the famous astronomer Aryabhatta recalculated the timeline by artificially inflating the traditional 12,000 year figure with a multiplication of 360, represented as the number of "human years" that make up a single "divine year"; this was a purposeful miscalculation due to conflicts with one of the preeminent astronomer of the time Brahmagupta. However, both the Mahabharata and the Manu Smriti have the original value of 12,000 years for one half of the Yuga cycle.
Contemporary analysis of historical data from the last 11 millennia matches with the indigenous Saptarishi Calendar. The length of the transitional periods between each Yuga is unclear, can only be estimated based on historical data of past cataclysmic events. Using a 300 year period for transitions, Kali Yuga has either ended in the past 100 to 200 years, or is to end soon sometime in the next 100 years. Other authors, such as the revered Hindu guru Swami Sri Yukteswar in his book The Holy Science, as well as the influential Yogi Paramhansa Yogananda, believe that the Kali Yuga has ended, that we are now in an ascending Dvapara Yuga; this calculation is supported by modern day spiritual masters such as Sadhguru Jaggi Vasudev. Hindus believe that human civilization degenerates spiritually during the Kali Yuga, referred to as the Dark Age because in it people are as far away as possible from God. Hinduism symbolically represents morality as an Indian bull. Common attributes and consequences are spiritual bankruptcy, mindless hedonism, breakdown of all social structure and materialism, unrestricted egotism and maladies of mind and body.
In Satya Yuga, the first stage of development, the bull has four legs, but in each age morality is reduced by one quarter. By the age of Kali, morality is reduced to only a quarter of that of the golden age, so that the bull of Dharma has only one leg; the Mahabharata War and the decimation of Kauravas thus happened at the "Yuga-Sandhi", the point of transition from one yuga to another. The scriptures mention Sage Narada to have momentarily intercepted the demon Kali on his way to the Earth when Duryodhana was about to be born in order to make him an embodiment of arishadvargas and adharma in preparation of the era of decay in values and the consequent havoc. A discourse by Markandeya in the Mahabharata identifies some of the attributes of Kali Yuga. In relation to rulers, it lists: Rulers will become unreasonable: they will levy taxes unfairly. Rulers will no longer see it as their duty to promote spirituality, or to protect their subjects: they will become a danger to the world. People will start seeking countries where wheat and barley form the staple food source.
"At the end of Kali-yuga, when there exist no topics on the subject of God at the residences of so-called saints and respectable gentlemen of the three higher varnas and when nothing is known of the techniques of sacrifice by word, at that time the Lord will appear as the supreme chastiser." (Srimad-Bhagavatam With regard to human relationships, Markandeya's discourse says: Avarice and wrath will be common. Humans will display animosity towards each other. Ignorance of dharma will occur. People will see nothing wrong in that. Lust will be viewed as acceptable and sexual intercourse will be seen as the central requirement of life. Sin will increase exponentially, while virtue will cease to flourish. People will become addicted to intoxicating drugs. Gurus will no longer be respected and their students will attempt