The 17th century was the century that lasted from January 1, 1601, to December 31, 1700, in the Gregorian calendar. It falls into the Early Modern period of Europe and in that continent was characterized by the Baroque cultural movement, the latter part of the Spanish Golden Age, the Dutch Golden Age, the French Grand Siècle dominated by Louis XIV, the Scientific Revolution, according to some historians, the General Crisis; the greatest military conflicts were the Thirty Years' War, the Great Turkish War, the Dutch-Portuguese War. It was during this period that European colonization of the Americas began in earnest, including the exploitation of the silver deposits, which resulted in bouts of inflation as wealth was drawn into Europe. In the Islamic world, the Ottoman and Mughal empires grew in strength. In the Indian subcontinent, Mughal architecture and art reached its zenith, while the empire itself is believed to have had the world's largest economy, bigger than the entirety of Western Europe and worth 25% of global GDP.
In Japan, Tokugawa Ieyasu established the Tokugawa shogunate at the beginning of the century, beginning the Edo period. In China, the collapsing Ming dynasty was challenged by a series of conquests led by the Manchu warlord Nurhaci, which were consolidated by his son Hong Taiji and consummated by his grandson, the Shunzi Emperor, founder of the Qing dynasty. From the middle decades of the 17th century, European politics were dominated by the Kingdom of France of Louis XIV, where royal power was solidified domestically in the civil war of the Fronde; the semi-feudal territorial French nobility was weakened and subjugated to the power of an absolute monarchy through the reinvention of the Palace of Versailles from a hunting lodge to a gilded prison, in which a expanded royal court could be more kept under surveillance. With domestic peace assured, Louis XIV caused the borders of France to be expanded, it was during this century that English monarch became a symbolic figurehead and Parliament was the dominant force in government – a contrast to most of Europe, in particular France.
By the end of the century and Indians were aware of logarithms, the telescope and microscope, universal gravitation, Newton's Laws of Motion, air pressure and calculating machines due to the work of the first scientists of the Scientific Revolution, including Galileo Galilei, Johannes Kepler, René Descartes, Pierre Fermat, Blaise Pascal, Robert Boyle, Christiaan Huygens, Antonie van Leeuwenhoek, Robert Hooke, Isaac Newton, Gottfried Wilhelm Leibniz. It was a period of development of culture in general. 1600: Michael the Brave unifies the three Romanian countries: Wallachia and Transylvania after the Battle of Șelimbăr from 1599. 1601: Battle of Kinsale, England defeats Irish and Spanish forces at the town of Kinsale, driving the Gaelic aristocracy out of Ireland and destroying the Gaelic clan system. 1601–1603: The Russian famine of 1601–1603 kills one-third of Russia. 1602: Matteo Ricci produces the Map of the Myriad Countries of the World, a world map that will be used throughout East Asia for centuries.
1602: The Dutch East India Company is established by merging competing Dutch trading companies. Its success contributes to the Dutch Golden Age. 1603: Elizabeth I of England dies and is succeeded by her cousin King James VI of Scotland, uniting the crowns of Scotland and England. 1603: Tokugawa Ieyasu takes the title of shōgun, establishing the Tokugawa shogunate. This begins the Edo period, which will last until 1868. 1605: The King of Gowa, a Makassarese kingdom in South Sulawesi, converts to Islam 1606: The Long War between the Ottoman Empire and Austria is ended with the Peace of Zsitvatorok—Austria abandons Transylvania. 1606: Treaty of Vienna ends anti-Habsburg uprising in Royal Hungary. 1607: Flight of the Earls occurs from County Donegal in the west of Ulster in Ireland. 1607: Iskandar Muda becomes the Sultan of Aceh. He will launch a series of naval conquests that will transform Aceh into a great power in the western Malay Archipelago. 1610: The Polish–Lithuanian Commonwealth army defeats combined Russian- Swedish forces at the Battle of Klushino and conquers Moscow.
1610: King Henry IV of France is assassinated by François Ravaillac. 1611: The Pontifical and Royal University of Santo Tomas, the oldest existing university in Asia, established by the Dominican Order in Manila 1611: The first publication of the King James Bible. 1612: Costwold Olympic Games, Robert Dover 1613: The Time of Troubles in Russia ends with the establishment of the House of Romanov, which rules until 1917. 1613–1617: Polish–Lithuanian Commonwealth is invaded by the Tatars dozens of times. 1613: The Dutch East India Company is forced to evacuate Gresik because of the Mataram siege of neighboring Surabaya. The VOC is allowed to set up a trading post in Jepara. 1615: The Battle of Osaka ends. 1616: The last remaining Moriscos in Spain are expelled. 1616: English poet and playwright William Shakespeare dies. 1618: The Defenestration of Prague. 1618: The Bohemian Revolt precipitates the Thirty Years' War, which devastates Europe in the years 1618–48. 1618: The Manchus start invading China.
Their conquest topples the Ming dynasty. 1619: Dutch East India Company, English East India Company, Sultanate of Banten all fighting over port city of Ja
Balinese saka calendar
The Balinese saka calendar is one of two calendars used on the Indonesian island of Bali. Unlike the 210-day pawukon calendar, it is based on the phases of the Moon, is the same length as the Gregorian year. Based on a lunar calendar, the saka year comprises sasih, of 30 days each. However, because the lunar cycle is shorter than 30 days, the lunar year has a length of 354 or 355 days, the calendar is adjusted to prevent it losing synchronization with the lunar or solar cycles; the months are adjusted by allocating two lunar days to one solar day every 9 weeks. This day is called ngunalatri, Sanskrit for "minus one night". To stop the Saka from lagging behind the Gregorian calendar – as happens with the Islamic calendar, an extra month, known as an intercalary month, is added after the 11th month, or after the 12th month; the length of these months is calculated according to the normal 63-day cycle. An intercalary month is added whenever necessary to prevent the final day of the 7th month, known as Tilem Kapitu, from falling in the Gregorian month of December.
The names the twelve months are taken from a mixture of Old Balinese and Sanskrit words for 1 to 12, are as follows: Kasa Karo Katiga Kapat Kalima Kanem Kapitu Kawalu Kasanga Kadasa Jyestha SadhaEach month begins the day after a new moon and has 15 days of waxing moon until the full moon 15 days of waning, ending on the new moon. Both sets of days are numbered 1 to 15; the first day of the year is the day after the first new moon in March. Note, that Nyepi falls on the first day of Kadasa, that the years of the Saka era are counted from that date; the calendar is 78 years behind the Gregorian calendar, is calculated from the beginning of the Saka Era in India. It is used alongside the 210-day Balinese pawukon calendar, Balinese festivals can be calculated according to either year; the Indian saka calendar was used for royal decrees as early as the ninth century CE. The same calendar was used in Java until Sultan Agung replaced it with the Javanese calendar in 1633; the Balinese Hindu festival of Nyepi, the day of silence, marks the start of the Saka year.
Tilem Kepitu, the last day of the 7th month, is known as Siva Ratri, is a night dedicated to the god Shiva. Devotees stay up all meditate. There are another 24 ceremonial days in the Saka year celebrated at Purnama. Eiseman, Fred B. Jr, Bali: Sekalia and Niskala Volume I: Essays on Religion and Art pp 182–185, Periplus Editions, 1989 ISBN 0-945971-03-6 Haer, Debbie Guthrie. ISBN 981 3018 496 Hobart, Angela. ISBN 0 631 17687 X Ricklefs, M. C.
Vikram Samvat. It uses solar sidereal years; the Vikram Samvat is notable because many medieval era inscriptions use it. It is said to be named after the legendary king Vikramaditya, but the term "Vikrama Samvat" does not appear in the historical records before the 9th century, rather the same calendaring system is found by other names such as Krita and Malava. In the colonial era scholarship, the era was believed to be based on the commemoration of King Vikramaditya expelling the Sakas from Ujjain; however epigraphical evidence and scholarship suggest that this theory has no historical basis and likely was an error. Starting in the 9th century and thereafter, epigraphical artwork uses Vikrama-Samvat, suggesting that sometime around the 9th-century, the Hindu calendar era, in use became popular as Vikram Samvat, while Buddhist and Jain epigraphy continued to use an era based on the Buddha or the Mahavira. According to popular tradition, the legendary king Vikramaditya of Ujjain established the Vikrama Samvat era after defeating the Śakas.
Kalakacharya Kathanaka by the Jain sage Mahesarasuri gives the following account: Gandharvasena, the then-powerful king of Ujjain, abducted a nun called Sarasvati, the sister of the monk. The enraged monk sought the help of the Śaka ruler King Sahi in Sistan. Despite heavy odds but aided by miracles, the Śaka king defeated Gandharvasena and made him a captive. Sarasvati was repatriated; the defeated king retired to the forest. His son, being brought up in the forest, had to rule from Pratishthana. On, Vikramaditya invaded Ujjain and drove away from the Śakas. To commemorate this event, he started a new era called the "Vikrama era"; the Ujjain calendar started around 58–56 BCE, the subsequent Shaka era calendar was started in 78 CE at Pratishthana. The association of the era beginning in 57 BCE with Vikramaditya is not found in any source before the 9th century CE; the earlier sources call this era by various names, including Kṛṭa, the era of the Malava tribe, or Samvat. The earliest known inscription that calls the era "Vikrama" is from 842 CE.
This inscription of Chauhana ruler Chandamahasena was found at Dholpur, is dated Vikrama Samvat 898, Vaishakha Shukla 2, Chanda. The earliest known inscription that associates this era with a king called Vikramaditya is dated 971 CE; the earliest literary work that connects the era to Vikramaditya is Subhashita-Ratna-Sandoha by the Jain author Amitagati. For this reason, multiple authors believe that the Vikram Samvat was not started by Vikramaditya, who might be a purely legendary king or the title adopted by a king who renamed the era after himself. V. A. Smith and D. R. Bhandarkar believed that Chandragupta II adopted the title Vikramaditya, changed the name of the era to "Vikrama Samvat". According to Rudolf Hoernlé, the king responsible for this change was Yashodharman: Hoernlé believed that he conquered Kashmir, is the same person as the "Harsha Vikramaditya" mentioned in Kalhana's Rajatarangini. Earlier, some scholars believed that the Vikrama Samavat corresponded to the Azes era of the Indo-Scythian king King Azes.
However, this was disputed by Robert Bracey following the discovery of an inscription of Vijayamitra, dated in two eras. The theory seems to be now discredited by Falk and Bennett, who place the inception of the Azes era in 47–46 BCE; the traditional New Year of Vikram Samvat is one of the many festivals of Nepal, marked by parties, family gatherings, the exchange of good wishes, participation in rituals to ensure good fortune in the coming year. It occurs in mid-April each year, coincides with the traditional new year in Assam, Burma, Kerala, Manipur, Punjab, Sri Lanka, Tamil Nadu and Thailand. In addition to Nepal, the Vikram Samvat calendar is recognized in North and East India, in Gujarat among Hindus. Hindu religious festivals are based on a Luni-Solar calendar, not Solar calendar, based on Vikram Samvat. In North India, the new year in Vikram Samvat starts from the first day of Chaitra Skukla paksha. In Buddhist communities, the month of Baishakh is associated with Buddha's Birthday, it commemorates the birth and passing of Gautama Buddha on the first full moon day in May, except in a leap year when the festival is held in June.
Although this festival is not held on the same day as Pahela Baishakh, the holidays fall in the same month of the Bengali and Theravada Buddhist calendars, are related through the spread of Hinduism and Buddhism in the Indian subcontinent. In Gujarat, the day after Diwali is celebrated as the first day of the Vikram Samvat calendar, the first day of the month Kartik; the Vikrami era is an ancient calendar and has been used by Hindus and Sikhs. It is one of the several regional Hindu calendars that have been in use on the Indian subcontinent, it is based on twelve synodical lunar months and 365 solar days; the lunar new year starts on the new moon in the month of Chaitra. This day, known as Chaitra Sukhladi, is a restricted holiday in India; the Vikrami Samvat has been in use in the Indian subcontinent since ancient times, remains in use by the Hindus in north, w
The Berber calendar is the agricultural calendar traditionally used by Berbers. It is known as the fellaḥi; the calendar is utilized to regulate the seasonal agricultural works. The Islamic calendar, a lunar calendar, is not suited for agriculture because it does not relate to seasonal cycles. In other parts of the Islamic world either Iranian solar calendars, the Coptic calendar, the Rumi calendar, or other calendars based on the Julian calendar, were used before the introduction of the Gregorian calendar; the current Berber calendar is a legacy of the Roman province of Mauretania Caesariensis and the Roman province of Africa, as it is a surviving form of the Julian calendar. The latter calendar was used in Europe before the adoption of the Gregorian calendar, with month names derived from Latin. Berber populations used various indigenous calendars, such as that of the Guanche autochthones of the Canary Islands; however little is known of these ancient calendrical systems. The agricultural Berber calendar still in use is certainly derived from the Julian calendar, introduced in the Roman province of Africa at the time of Roman domination.
The names of the months of this calendar are derived from the corresponding Latin names and races of the Roman calendar denominations of Kalends and Ides exist: El Qabisi, an Islamic jurisconsult by Kairawan who lived in the 11th century, condemned the custom of celebrating "pagans'" festivals and cited, among traditional habits of North Africa, that of observing January Qalandas. The length of the year and of the individual months is the same as in the Julian calendar: three years of 365 days followed by a leap year of 366, without exceptions, 30- and 31-day months, except for the second one that has 28 days; the only slight discrepancy lies in that the extra day in leap years is not added at the end of February, but at the end of the year. This means that the beginning of the year corresponds to the 14th day of January in the Gregorian calendar, which coincides with the offset accumulated during the centuries between astronomical dates and the Julian calendar. In addition to the subdivision by months, within the traditional agricultural calendar there are other partitions, by "seasons" or by "strong periods", characterized by particular festivals and celebrations.
Not all the four seasons have retained a Berber denomination: the words for spring and autumn are used everywhere, more sparingly the winter and, among northern Berbers, the Berber name for the autumn has been preserved only in Jebel Nafusa. Spring tafsut – Begins on 15 furar Summer anebdu – Begins on 17 mayu Autumn amwal / aməwan ( – Begins on 17 ghusht Winter tagrest - Begins on 16 numbír An interesting element is the existing opposition between two 40-day terms, one representing the coldest part of winter and one the hottest period of summer; the coldest period is made up by 20 "white nights", from 12 to 31 dujamber, 20 "black nights", beginning on the first day of yennayer, corresponding to the Gregorian 14 January. The first day of the year is celebrated in various ways in the different parts of North Africa. A widespread tradition is a meal with particular foods. In some regions, it is marked by the sacrifice of an animal. In Algeria, such a holiday is celebrated by many people who don't use the Berber calendar in daily life.
A characteristic trait of this festivity, which blurs with the Islamic Day of Ashura, is the presence, in many regions, of ritual invocations with formulas like bennayu, babiyyanu, bu-ini, etc. Such expressions, according to many scholars, may be derived from of the ancient bonus annus wishes. A curious aspect of the Yennayer celebrations concerns the date of New Year's Day. Though once this anniversary fell everywhere on 14 January, because of a mistake introduced by some Berber cultural associations active in recovering customs on the verge of extinction, at present in a wide part of Algeria it is common opinion that the date of "Berber New Year's Day" is 12 January and not the 14th; the celebration at the 12, two days before the traditional one, it had been explicitly signaled in the city of Oran. El Azara is the period of the year extending, according to the Berber calendar, from 3 to 13 February and known by a climate sometimes hot, sometimes cold. Before the cold ends and spring begins there is a period of the year, feared.
It consists of ten days straddling the months of furar and mars, it is characterised by strong winds. It is said that, during this term, one should suspend many activities, should not marry nor go out during the night, leaving instead full scope to mysterious powers, which in that period are active and celebrate their weddings. Due to a linguistic taboo, in Djerba these creatures are called imbarken, i.e. "the blessed ones", whence this period takes its name. Jamrat el Ma, "embers of the sea", 27 February, is marked by a rise in sea temperature. Jamrat el Trab, "land embers" in English, is the period from 6 to 10 March and known to be marked by a mixture of heavy rain and sunny weather. Jamrat or coal is a term used t
1570s in architecture
1570–1575 – Palazzo Barbaran da Porto in Vicenza, designed by Andrea Palladio, is built. 1571 – Buildings begun in 1568 are completed: The Green Gate in Gdańsk, designed by Regnier van Amsterdam. The Hall of Antiquities in the Munich Residenz, designed by Jacopo Strada. 1571–1572 – Loggia of Palazzo del Capitaniato in Vicenza, designed by Palladio, is built. 1572 – Humayun's Tomb in Delhi, designed by Mirak Mirza Ghiyas, is completed. C. 1572 – Completion of work at Villa Serego, Santa Sofia di Pedemonte in the province of Verona, designed by Palladio. 1573 – Construction of Mexico City Cathedral begins. 1574 The Selimiye Mosque, designed by Mimar Sinan and begun in 1568, is completed. Rebuilding of Castle Ashby House in England is begun. 1576 – The Pagoda of Cishou Temple in the suburbs of Beijing is completed. 1576–1577 – Design for church of Il Redentore on Giudecca in Venice commissioned from Palladio and construction begins. 1577 – Mehmed Paša Sokolović Bridge over the Drina at Višegrad in the Ottoman Empire, designed by Mimar Sinan, is completed.
1579 – Nonsuch House erected on London Bridge. Fatehpur Sikri in the Mughal Empire is completed. 1570 – Andrea Palladio publishes I Quattro Libri dell'Architettura. 1573 – Philip II of Spain signs the Laws of the Indies which determine community planning in his overseas possessions. 1578 – Giacomo della Porta builds a fountain in front of the Pantheon, Rome. 1571 – Salomon de Brosse, French architect 1573: July 15 – Inigo Jones, English architect and theatrical designer 1570 January 8 – Philibert de l'Orme, French architect October 20 – Francesco Laparelli, Italian architect and engineer November 27 – Jacopo Sansovino, Italian architect and sculptor 1572: December 30 – Galeazzo Alessi, Italian architect 1573: July 7 – Giacomo Barozzi da Vignola, Italian mannerist architect 1574: June 27 – Giorgio Vasari, Italian painter and art historian 1578: September – Pierre Lescot, French architect
1579 in art
The year 1579 in art involved some significant events and new works. The painter Giovanni Battista Paggi is said to have mortally wounded a patron, is forced to flee his home city of Genoa; the Da Zhao Temple is built in inner Mongolia. Its art treasures include a 10 ft silver Sakyamuni buddha statue. Federico Barocci paints the Madonna del Popolo. El Greco completes The Disrobing of Christ. Giambologna begins the Rape of a remarkable example of Mannerist sculpture. George Gower paints a self-portrait. November 7 - Juan de Peñalosa, Spanish painter of altarpieces, a priest and poet November 11 - Frans Snyders, Flemish still-life master, apprenticed in 1593 to Pieter II Brueghel date unknown Trophime Bigot, French painter Carlo Saraceni, Italian early-Baroque painter of landscapes, cabinet paintings, altarpieces probable - Ottavio Viviani, Italian painter of quadratura February 5 - Giovanni Battista Moroni, Italian portrait painter March 28 - Juan Fernández Navarrete, Spanish Mannerist painter October 15 - Marcello Venusti, Italian Mannerist painter in Rome October 24 - Albert V, Duke of Bavaria, art patron and collector November 21 - Cipriano Piccolpasso, Italian painter of majolica December 21 – Juan Vicente Macip, Spanish painter of the Renaissance period date unknown Giovanni Bernardo Lama, Italian painter Andrew Mansioun, French woodcarver and engraver at the court of King James V of Scotland Filippo Negroli, Italian armourer