Ptolemy VI Philometor
Ptolemy VI Philometor. 186–145 BC) was a king of Egypt from the Ptolemaic period. He reigned from 180 to 164 BC and from 163 to 145 BC. Ptolemy succeeded in 180 BC at the age of about 6, upon the death of his father Ptolemy V, he ruled jointly with his mother Cleopatra I until her death in 176 BC, what his epithet'Philometor' implies: "he who loves his mother". In 173 BC Ptolemy VI married his sister Cleopatra II as was customary for pharaohs, for the Ptolemaic Greek kings had adopted many pharaonic customs, he had at least four children with her: Ptolemy Eupator, Ptolemy Neos, Cleopatra Thea and Cleopatra III, Berenice. The outbreak of the Sixth Syrian War in 170 BC saw Ptolemy Cleopatra II becoming co-rulers; the Seleucid king Antiochus IV Epiphanes, who vied with Ptolemy VI over the control of Syria, invaded Egypt in 169, leading to unrest and subsequent calls for Ptolemy VIII and Cleopatra II to ascend to the throne. A period of reconciliation followed. Ptolemy VI was driven out by his brother Ptolemy VIII in 164 BC.
Ptolemy VI went to Rome to seek support. The Romans partitioned the Ptolemaic land, granting Ptolemy VI Cyprus and Egypt, Ptolemy VIII Cyrenaica. Around 150 BC he recognized Alexander Balas as the Seleucid king by marrying his daughter Cleopatra Thea to him in a ceremony at Ptolemais Akko. In 145 BC, while Alexander was putting down a rebellion in Cilicia, Ptolemy VI invaded Syria, securing safe passage through Judaea from Alexander's vassal Jonathan Maccabee, capturing the city of Seleucia, he remarried his daughter to Alexander's rival Demetrius II and went to Antioch, where he crowned himself King of Asia. Alexander was defeated by Ptolemy. Alexander fled to Arabia, where he was killed. For the first time since the death of Alexander the Great and Syria were united. However, Ptolemy died three days in unknown circumstances. Ptolemy Philometor at LacusCurtius — Ptolemy VI — Ptolemy VI Philometor entry in historical sourcebook by Mahlon H. Smith
3rd century BC
The 3rd century BC started the first day of 300 BC and ended the last day of 201 BC. It is considered part of epoch, or historical period. In the Mediterranean Basin, the first few decades of this century were characterized by a balance of power between the Greek Hellenistic kingdoms in the east, the great mercantile power of Carthage in the west; this balance was shattered when conflict arose between the Roman Republic. In the following decades, the Carthaginian Republic was first humbled and destroyed by the Romans in the First and Second Punic Wars. Following the Second Punic War, Rome became the most important power in the western Mediterranean. In the eastern Mediterranean, the Seleucid Empire and Ptolemaic Kingdom, successor states to the empire of Alexander the Great, fought a series of Syrian Wars for control over the Levant. In mainland Greece, the short-lived Antipatrid dynasty of Macedon was overthrown and replaced by the Antigonid dynasty in 294 BC, a royal house that would dominate the affairs of Hellenistic Greece for a century until the stalemate of the First Macedonian War against Rome.
Macedon would lose the Cretan War against the Greek city-state of Rhodes and its allies. In India, Ashoka ruled the Maurya Empire; the Pandya and Chera dynasties of the classical age flourished in the ancient Tamil country. The Warring States period in China drew to a close, with Qin Shi Huang conquering the six other nation-states and establishing the short-lived Qin dynasty, the first empire of China, followed in the same century by the long-lasting Han dynasty. However, a brief interregnum and civil war existed between the Qin and Han periods known as the Chu-Han contention, lasting until 202 BC with the ultimate victory of Liu Bang over Xiang Yu; the Protohistoric Period began in the Korean peninsula. In the following century the Chinese Han dynasty would conquer the Gojoseon kingdom of northern Korea; the Xiongnu were at the height of their power in Mongolia. They defeated the Han Chinese at the Battle of Baideng in 200 BC, marking the beginning of the forced Heqin tributary agreement and marriage alliance that would last several decades.
299 BC: The Samnites, seizing their chance when Rome is engaged on the Lombard plain, start the Third Samnite War with a collection of mercenaries from Gaul and Sabine and Etruscan allies to help them. 298 BC: The Samnites defeat the Romans under Lucius Cornelius Scipio Barbatus in the Battle of Camerinum, the first battle of the Third Samnite War. 294 BC: Antipater II of Macedon is killed by Lysimachus, allowing Demetrius I to become king of Macedonia, thus ending the Antipatrid dynasty's control over Hellenistic Greece and ushering in a period of rule by the Antigonid dynasty. 293 BC: The Chinese State of Qin reduced the threat of the State of Wei and the State of Han with the Qin victory in the Battle of Yique. Roman armies penetrate into the heart of the Samnite territory and capture the Samnite cities of Taurasia, Bovianum Vetus and Aufidena. Agathocles, king of Syracuse, assists the Italian Greeks against the Bruttians. Bindusara succeeds his father Chandragupta Maurya as emperor of the Mauryan Empire.
The Epi-Olmec culture forms as a successor civilization to the Olmecs in Mesoamerica. 285 BC: The Pharos of Alexandria is completed. 281 BC: Antiochus I Soter, on the assassination of his father Seleucus becomes emperor of the Seleucid empire. 281 BC: Achaean League founded in Greece. 280 BC: King Pyrrhus of Epirus invades Italy in an attempt to subjugate the Romans and bring Italy under a new empire ruled by himself. 280 BC: Construction of the Colossus of Rhodes is completed. 279 BC: Singidunum and Taurunum, today's Belgrade and Zemun, are founded by Scordisci Celts. After failing to decisively defeat the Romans, Pyrrhus of Epirus withdraws from Italy. Gallic migration to Macedon and Galatia. During the Gallic invasion of Greece, the Macedonian king Ptolemy Keraunos is killed in battle by the forces of the Celtic ruler Bolgios. However, both he and Brennus are driven out of Macedonian territory by Sosthenes of Macedon. 277 BC: in the Battle of Lysimachia, the invasion by Gauls is defeated by Antigonus II of Macedon.
274 BC: the First Syrian War erupts between Antiochus I Soter of the Seleucid dynasty and Ptolemy II Philadelphus of the Ptolemaic dynasty over control of Syria and southern Anatolia. 273 BC – 232 BC: Ashoka the Great ruled the Maurya Empire. 265 BC: Kalinga War takes place between Ashoka the Great and the kingdom of Kalinga. 264 BC: First Punic War breaks out between the Carthaginian Empire and the Roman Republic. 261 BC: Antiochus II Theos, 2nd son, at the death of his father becomes emperor of the Seleucid empire. 260 BC: Battle of Changping between the State of Qin and the State of Zhao in China. 260 BC: Ashoka inscribes the Edicts of Ashoka. 258 BC: An Dương Vương overthrows the Hồng Bàng Dynasty in Viet Nam. 257 BC: Thục Dynasty takes over Vietnam. 246 BC: The death of Antiochus II sparks the Third Syrian War. Expansion of the Achaean League. 241 BC: First Punic War ends in Carthaginian defeat. Rome demands large reparations, annexes Sicily and Corsica. 240 BC: On May 15, Chinese mathematicians observed and recorded the passage of the Halley's Comet.
230 BC: The Chinese Qin State conquers Han. 230 BC: Simuka declares independence from Mauryan rule and establishes the Satavahana Empire. 229 BC: The First Illyrian War ends with a Roman victory. 229 BC: Last tyrants on the Peloponnese abdicate, Argos joins the Achaean League, Athens liberated from Macedonian garrison. 227 BC: The attempted assassination of Ying Zheng, king
The Dragon is the fifth of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Dragon is associated with pronounced chen, it has been proposed by one academic researcher that the Earthly Branch character may have been associated with scorpions. In the Buddhist calendar used in Thailand, Laos and Sri Lanka, the Dragon is replaced by the nāga. In the Gurung zodiac, the Dragon is replaced by the eagle. People born within these date ranges can be said to have been born in the "Year of the Dragon", while bearing the following elemental sign: There are marked spikes in the birth rates of countries that use the Chinese zodiac or places with substantial Overseas Chinese populations during the year of the Dragon, because such "Dragon babies" are considered to be lucky and have desirable characteristics that lead to better life outcomes; the recent phenomenon of planning a child’s birth in the Dragon year has led to hospital overcapacity issues and an uptick in infant mortality rates toward the end of these years due to strained neonatal resources.
Among the 12 animal signs, the Monkey has the most tacit understanding with the Dragon people. The cunning Rat can be a good partner with the Dragon to make something big; the Dragon people can live with the Snake, for the Snake can prevent the Dragon from behaving outrageously. People under the signs of the Rooster, Rabbit, Goat and Horse like to be friends with the Dragon, as they admire the Dragon's beautiful bearing and strength. Two Dragons can get along well with each other. However, the relationship between the Dragon and the Ox people is tense, because both of them are majestic; the people whom the Dragon feels headaches with the most are the Dog people. They feel uncomfortable due to the Dog's close guard
The Snake is the sixth of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Snake is associated with the Earthly Branch symbol 巳. According to one legend, there is a reason for the order of the 12 animals in the 12-year cycle; the story goes that a race was held to cross a great river, the order of the animals in the cycle was based upon their order in finishing the race. In this story, the Snake compensated for not being the best swimmer by hitching a hidden ride on the Horse's hoof, when the Horse was just about to cross the finish line, jumping out, scaring the Horse, thus edging it out for sixth place; the same 12 animals are used to symbolize the cycle of hours in the day, each being associated with a two-hour time period. The "hour" of the Snake is 9:00 to 11:00 a.m. the time when the Sun warms up the Earth, Snakes are said to slither out of their holes. The "month" of the Snake is 5 May to 5 June; the reason the animal signs are referred to as zodiacal is that one's personality is said to be influenced by the animal signs ruling the time of birth, together with elemental aspects of the animal signs within the sexagenary cycle.
The year governed by a particular animal sign is supposed to be characterized by it, with the effects strong for people who were born in any year governed by the same animal sign. In Chinese symbology, Snakes are regarded as intelligent, but with a tendency to be somewhat unscrupulous. People born within these date ranges can be said to have been born in the "Year of the Snake", while bearing the following elemental sign: Note that in Japan the new sign of the zodiac starts on 1 January, while in China it starts, according to the traditional Chinese calendar, at the new moon that falls between 21 January and 20 February, so that persons born in January or February may have two different signs in the two countries; the Snake is the 6th of the 12 signs and belongs to the Second Trine, together with the Ox and the Rooster, with which it is most compatible. Depictions of zodiacal Snakes either solo or in group context with the other eleven zodiacal creatures shows how they have been imagined in the calendrical context.
Snake Snakes in Chinese mythology Snakes in mythology Serpent Eberhard, Wolfram, A Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought. London, New York: Routledge. ISBN 0-415-00228-1 Vietnam Veterans for Factual History. Indochina in the Year of the Snake, 1965. P. 288. ISBN 9781929932658
Kali Yuga in Hinduism is the last of the four stages the world goes through as part of a'cycle of yugas' described in the Sanskrit scriptures. The other ages are called Satya Yuga, Treta Yuga, Dvapara Yuga. Kali Yuga is associated with the demon Kali; the "Kali" of Kali Yuga means "strife", "discord", "quarrel" or "contention". According to Puranic sources, Krishna's departure marks the end of Dvapara Yuga and the start of Kali Yuga, dated to 17/18 February 3102 BCE. According to the Surya Siddhanta, Kali Yuga began at midnight on 18 February 3102 BCE; this is considered the date on which Lord Krishna left the earth to return to Vaikuntha. This information is placed at the temple of the place of this incident. According to the astronomer and mathematician Aryabhatta the Kali Yuga started in 3102 BCE, he finished his book "Aryabhattiya" in 499 CE, in which he gives the exact year of the beginning of Kali Yuga. He writes that he wrote the book in the "year 3600 of the Kali Age" at the age of 23; as it was the 3600th year of the Kali Age when he was 23 years old, given that Aryabhatta was born in 476 CE, the beginning of the Kali Yuga would come to 3102 BCE.
According to KD Abhyankar, the starting point of Kali Yuga is an rare planetary alignment, depicted in the Mohenjo-Daro seals. Going by this alignment the year 3102 BCE is off; the actual date for this alignment is 7 February of 3104 BCE. There is sufficient proof to believe that Vrdhha Garga knew of precession at least by 500 BCE. Garga had calculated the rate of precession to within 30 % of; the common belief until Swami Sri Yukteswar Giri had analyzed the dating of the Yuga cycles was that the Kali Yuga would last for 432,000 years after the end of the Dwapara Yuga. This originated during the puranic times when the famous astronomer Aryabhatta recalculated the timeline by artificially inflating the traditional 12,000 year figure with a multiplication of 360, represented as the number of "human years" that make up a single "divine year"; this was a purposeful miscalculation due to conflicts with one of the preeminent astronomer of the time Brahmagupta. However, both the Mahabharata and the Manu Smriti have the original value of 12,000 years for one half of the Yuga cycle.
Contemporary analysis of historical data from the last 11 millennia matches with the indigenous Saptarishi Calendar. The length of the transitional periods between each Yuga is unclear, can only be estimated based on historical data of past cataclysmic events. Using a 300 year period for transitions, Kali Yuga has either ended in the past 100 to 200 years, or is to end soon sometime in the next 100 years. Other authors, such as the revered Hindu guru Swami Sri Yukteswar in his book The Holy Science, as well as the influential Yogi Paramhansa Yogananda, believe that the Kali Yuga has ended, that we are now in an ascending Dvapara Yuga; this calculation is supported by modern day spiritual masters such as Sadhguru Jaggi Vasudev. Hindus believe that human civilization degenerates spiritually during the Kali Yuga, referred to as the Dark Age because in it people are as far away as possible from God. Hinduism symbolically represents morality as an Indian bull. Common attributes and consequences are spiritual bankruptcy, mindless hedonism, breakdown of all social structure and materialism, unrestricted egotism and maladies of mind and body.
In Satya Yuga, the first stage of development, the bull has four legs, but in each age morality is reduced by one quarter. By the age of Kali, morality is reduced to only a quarter of that of the golden age, so that the bull of Dharma has only one leg; the Mahabharata War and the decimation of Kauravas thus happened at the "Yuga-Sandhi", the point of transition from one yuga to another. The scriptures mention Sage Narada to have momentarily intercepted the demon Kali on his way to the Earth when Duryodhana was about to be born in order to make him an embodiment of arishadvargas and adharma in preparation of the era of decay in values and the consequent havoc. A discourse by Markandeya in the Mahabharata identifies some of the attributes of Kali Yuga. In relation to rulers, it lists: Rulers will become unreasonable: they will levy taxes unfairly. Rulers will no longer see it as their duty to promote spirituality, or to protect their subjects: they will become a danger to the world. People will start seeking countries where wheat and barley form the staple food source.
"At the end of Kali-yuga, when there exist no topics on the subject of God at the residences of so-called saints and respectable gentlemen of the three higher varnas and when nothing is known of the techniques of sacrifice by word, at that time the Lord will appear as the supreme chastiser." (Srimad-Bhagavatam With regard to human relationships, Markandeya's discourse says: Avarice and wrath will be common. Humans will display animosity towards each other. Ignorance of dharma will occur. People will see nothing wrong in that. Lust will be viewed as acceptable and sexual intercourse will be seen as the central requirement of life. Sin will increase exponentially, while virtue will cease to flourish. People will become addicted to intoxicating drugs. Gurus will no longer be respected and their students will attempt
The Ptolemaic dynasty, sometimes known as the Lagids or Lagidae, was a Macedonian Greek royal family, which ruled the Ptolemaic Kingdom in Egypt during the Hellenistic period. Their rule lasted for 275 years, from 305 to 30 BC, they were the last dynasty of ancient Egypt. Ptolemy, one of the seven somatophylakes who served as Alexander the Great's generals and deputies, was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself Ptolemy I known as Sōter "Saviour"; the Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemy's family ruled Egypt until the Roman conquest of 30 BC. All the male rulers of the dynasty took the name Ptolemy. Ptolemaic queens regnant, some of whom were married to their brothers, were called Cleopatra, Arsinoe or Berenice; the most famous member of the line was the last queen, Cleopatra VII, known for her role in the Roman political battles between Julius Caesar and Pompey, between Octavian and Mark Antony.
Her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt. Dates in brackets represent the regnal dates of the Ptolemaic pharaohs, they ruled jointly with their wives, who were also their sisters. Several queens exercised regal authority. Of these, one of the last and most famous was Cleopatra, with her two brothers and her son serving as successive nominal co-rulers. Several systems exist for numbering the rulers. Ptolemy I Soter married first Thaïs Artakama Eurydice, Berenice I Ptolemy II Philadelphus married Arsinoe I Arsinoe II. Cleopatra II Philometora Soteira, in opposition to Ptolemy VIII Physcon Cleopatra III Philometor Soteira Dikaiosyne Nikephoros ruled jointly with Ptolemy IX Lathyros and Ptolemy X Alexander I Ptolemy IX Lathyros married Cleopatra IV Cleopatra Selene. Ptolemy XII Neos Dionysos married Cleopatra V Tryphaena Cleopatra V Tryphaena ruled jointly with Berenice IV Epiphaneia and Cleopatra VI Tryphaena Cleopatra ruled jointly with Ptolemy XIII Theos Philopator, Ptolemy XIV and Ptolemy XV Caesarion.
Arsinoe IV, in opposition to Cleopatra Ptolemy Keraunos - eldest son of Ptolemy I Soter. Became king of Macedonia. Ptolemy Apion - son of Ptolemy VIII Physcon. Made king of Cyrenaica. Bequeathed Cyrenaica to Rome. Ptolemy Philadelphus - son of Mark Antony and Cleopatra VII. Ptolemy of Mauretania - son of King Juba II of Numidia and Mauretania and Cleopatra Selene II, daughter of Cleopatra VII and Mark Antony. King of Mauretania. Contemporaries describe a number of the Ptolemaic dynasty members as obese, whilst sculptures and coins reveal prominent eyes and swollen necks. Familial Graves' disease could explain the swollen necks and eye prominence, although this is unlikely to occur in the presence of morbid obesity; this is all due to inbreeding within the Ptolemaic dynasty. In view of the familial nature of these findings, members of this dynasty suffered from a multi-organ fibrotic condition such as Erdheim–Chester disease or a familial multifocal fibrosclerosis where thyroiditis and ocular proptosis may have all occurred concurrently.
List of Seleucid rulers Hellenistic period History of ancient Egypt Donations of Alexandria Ptolemaic Decrees List of Ptolemaic pharaohs On Weights and Measures - contains a chronology of the Ptolemies Susan Stephens, Seeing Double. Intercultural Poetics in Ptolemaic Alexandria. A. Lampela and the Ptolemies of Egypt; the development of their political relations 273-80 B. C.. J. G. Manning, The Last Pharaohs: Egypt Under the Ptolemies, 305-30 BC. Livius.org: Ptolemies — by Jona Lendering
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. This scholarly consensus is the so-called Conventional Egyptian chronology, which places the beginning of the Old Kingdom in the 27th century BC, the beginning of the Middle Kingdom in the 21st century BC and the beginning of the New Kingdom in the mid-16th century BC. Despite this consensus, disagreements remain within the scholarly community, resulting in variant chronologies diverging by about 300 years for the Early Dynastic Period, up to 30 years in the New Kingdom, a few years in the Late Period. In addition, there are a number of "alternative chronologies" outside scholarly consensus, such as the "New Chronology" proposed in the 1990s, which lowers New Kingdom dates by as much as 350 years, or the "Glasgow Chronology", which lowers New Kingdom dates by as much as 500 years. Scholarly consensus on the general outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years.
For the Old Kingdom, consensus fluctuates by as much as a few centuries, but for the Middle and New Kingdoms, it has been stable to within a few decades. This is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000; the disparities between the two sets of dates result from additional discoveries and refined understanding of the still incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist. Following Manetho, Breasted believed all the dynasties were sequential, whereas it is now known that several existed at the same time; these revisions have resulted in a lowering of the conventional chronology by up to 400 years at the beginning of Dynasty I. Forming the backbone of Egyptian chronology are the regnal years as recorded in Ancient Egyptian king lists. Surviving king lists are either comprehensive but have significant gaps in their text, or are textually complete but fail to provide a complete list of rulers for a short period of Egyptian history.
The situation is further complicated by occasional conflicting information on the same regnal period from different versions of the same text. Regnal periods have to be pieced together from inscriptions, which will give a date in the form of the regnal year of the ruling pharaoh, yet this only provides a minimum length of that reign and may or may not include any coregencies with a predecessor or successor. In addition, some Egyptian dynasties overlapped, with different pharaohs ruling in different regions at the same time, rather than serially. Not knowing whether monarchies were simultaneous or sequential results in differing chronological interpretations. Where the total number of regnal years for a given ruler is not known, Egyptologists have identified two indicators to deduce that total number: for the Old Kingdom, the number of cattle censuses. A number of Old Kingdom inscriptions allude to a periodic census of cattle, which experts at first believed took place every second year. However, further research has shown that these censuses were sometimes taken in consecutive years, or after two or more years had passed.
The Sed festival was celebrated on the thirtieth anniversary of a pharaoh's ascension, thus rulers who recorded celebrating one could be assumed to have ruled at least 30 years. However, once again, this may not have been standard practice in all cases. In the early days of Egyptology, the compilation of regnal periods was hampered by a profound biblical bias on the part of Egyptologists; this was most pervasive before the mid 19th century, when Manetho's figures were recognized as conflicting with biblical chronology, based on Old Testament references to Egypt. In the 20th century, such biblical bias has been confined to alternative chronologies outside the scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, which can lead to a precise date. Over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. Seriation, i.e. archeological sequences. This does not fix a person or event to a specific year, but establishing a sequence of events can provide indirect evidence to provide or support a precise date.
For example, some inscribed stone vessels of the rulers of the first two dynasties were collected and deposited in storage galleries beneath and sealed off when the Step Pyramid of Djoser, a Pharaoh of the Third Dynasty, was built. Another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I; the third pylon at Karnak, built by Amenhotep III contained as "fill" material from the kiosk of Sesostris I, along with various stelae of the Second Intermediate Period and the Eighteenth Dynasty of the New Kingdom. Synchronisms with other chronologies, the most important of these being with the Assyrian and Babylonian chronologies, but synchronisms with the Hittites, ancient Palestine, in the final period with ancient Greece, are used; the earliest such synchronism is in the 18th century