The Ptolemaic dynasty, sometimes known as the Lagids or Lagidae, was a Macedonian Greek royal family, which ruled the Ptolemaic Kingdom in Egypt during the Hellenistic period. Their rule lasted for 275 years, from 305 to 30 BC, they were the last dynasty of ancient Egypt. Ptolemy, one of the seven somatophylakes who served as Alexander the Great's generals and deputies, was appointed satrap of Egypt after Alexander's death in 323 BC. In 305 BC, he declared himself Ptolemy I known as Sōter "Saviour"; the Egyptians soon accepted the Ptolemies as the successors to the pharaohs of independent Egypt. Ptolemy's family ruled Egypt until the Roman conquest of 30 BC. All the male rulers of the dynasty took the name Ptolemy. Ptolemaic queens regnant, some of whom were married to their brothers, were called Cleopatra, Arsinoe or Berenice; the most famous member of the line was the last queen, Cleopatra VII, known for her role in the Roman political battles between Julius Caesar and Pompey, between Octavian and Mark Antony.
Her apparent suicide at the conquest by Rome marked the end of Ptolemaic rule in Egypt. Dates in brackets represent the regnal dates of the Ptolemaic pharaohs, they ruled jointly with their wives, who were also their sisters. Several queens exercised regal authority. Of these, one of the last and most famous was Cleopatra, with her two brothers and her son serving as successive nominal co-rulers. Several systems exist for numbering the rulers. Ptolemy I Soter married first Thaïs Artakama Eurydice, Berenice I Ptolemy II Philadelphus married Arsinoe I Arsinoe II. Cleopatra II Philometora Soteira, in opposition to Ptolemy VIII Physcon Cleopatra III Philometor Soteira Dikaiosyne Nikephoros ruled jointly with Ptolemy IX Lathyros and Ptolemy X Alexander I Ptolemy IX Lathyros married Cleopatra IV Cleopatra Selene. Ptolemy XII Neos Dionysos married Cleopatra V Tryphaena Cleopatra V Tryphaena ruled jointly with Berenice IV Epiphaneia and Cleopatra VI Tryphaena Cleopatra ruled jointly with Ptolemy XIII Theos Philopator, Ptolemy XIV and Ptolemy XV Caesarion.
Arsinoe IV, in opposition to Cleopatra Ptolemy Keraunos - eldest son of Ptolemy I Soter. Became king of Macedonia. Ptolemy Apion - son of Ptolemy VIII Physcon. Made king of Cyrenaica. Bequeathed Cyrenaica to Rome. Ptolemy Philadelphus - son of Mark Antony and Cleopatra VII. Ptolemy of Mauretania - son of King Juba II of Numidia and Mauretania and Cleopatra Selene II, daughter of Cleopatra VII and Mark Antony. King of Mauretania. Contemporaries describe a number of the Ptolemaic dynasty members as obese, whilst sculptures and coins reveal prominent eyes and swollen necks. Familial Graves' disease could explain the swollen necks and eye prominence, although this is unlikely to occur in the presence of morbid obesity; this is all due to inbreeding within the Ptolemaic dynasty. In view of the familial nature of these findings, members of this dynasty suffered from a multi-organ fibrotic condition such as Erdheim–Chester disease or a familial multifocal fibrosclerosis where thyroiditis and ocular proptosis may have all occurred concurrently.
List of Seleucid rulers Hellenistic period History of ancient Egypt Donations of Alexandria Ptolemaic Decrees List of Ptolemaic pharaohs On Weights and Measures - contains a chronology of the Ptolemies Susan Stephens, Seeing Double. Intercultural Poetics in Ptolemaic Alexandria. A. Lampela and the Ptolemies of Egypt; the development of their political relations 273-80 B. C.. J. G. Manning, The Last Pharaohs: Egypt Under the Ptolemies, 305-30 BC. Livius.org: Ptolemies — by Jona Lendering
Indian national calendar
The Indian national calendar, sometimes called the Shalivahana Shaka calendar. It is used, alongside the Gregorian calendar, by The Gazette of India, in news broadcasts by All India Radio and in calendars and communications issued by the Government of India; the Saka calendar is used in Java and Bali among Indonesian Hindus. Nyepi, the "Day of Silence", is a celebration of the Saka new year in Bali. Nepal's Nepal Sambat evolved from the Saka calendar. Prior to colonization, the Philippines used to apply the Saka calendar as well as suggested by the Laguna Copperplate Inscription; the term may ambiguously refer to the Hindu calendar. The historic Shalivahana era calendar is still used, it has years. The calendar months follow the signs of the tropical zodiac rather than the sidereal zodiac used with the Hindu calendar. Chaitra has 30 days and starts on March 22, except in leap years, when it has 31 days and starts on March 21; the months in the first half of the year all have 31 days, to take into account the slower movement of the sun across the ecliptic at this time.
The names of the months are derived from older, Hindu lunisolar calendars, so variations in spelling exist, there is a possible source of confusion as to what calendar a date belongs to. Years are counted in the Saka era. To determine leap years, add 78 to the Saka year – if the result is a leap year in the Gregorian calendar the Saka year is a leap year as well, its structure is just like the Persian calendar. Senior Indian Astrophysicist Meghnad Saha was the head of the Calendar Reform Committee under the aegis of the Council of Scientific and Industrial Research. Other members of the Committee were: A. C. Banerjee, K. K. Daftari, J. S. Karandikar, Gorakh Prasad, R. V. Vaidya and N. C. Lahiri, it was Saha's effort. The task before the Committee was to prepare an accurate calendar based on scientific study, which could be adopted uniformly throughout India, it was a mammoth task. The Committee had to undertake a detailed study of different calendars prevalent in different parts of the country. There were thirty different calendars.
The task was further complicated by the fact that religion and local sentiments were integral to those calendars. India's first prime minister, Jawaharlal Nehru, in his preface to the Report of the Committee, published in 1955, wrote: “They represent past political divisions in the country.... Now that we have attained Independence, it is desirable that there should be a certain uniformity in the calendar for our civic and other purposes, this should be done on a scientific approach to this problem.” Usage started at 1 Chaitra 1879, Saka Era, or 22 March 1957. Report of the Calendar Reform Committee – online link. Mapping Time: The Calendar and its History by E. G. Richards, 1998, pp. 184–185. Calendars and their History Indian Calendars Positional astronomy in India Indian National Calendar abstract
The majority of Egyptologists agree on the outline and many details of the chronology of Ancient Egypt. This scholarly consensus is the so-called Conventional Egyptian chronology, which places the beginning of the Old Kingdom in the 27th century BC, the beginning of the Middle Kingdom in the 21st century BC and the beginning of the New Kingdom in the mid-16th century BC. Despite this consensus, disagreements remain within the scholarly community, resulting in variant chronologies diverging by about 300 years for the Early Dynastic Period, up to 30 years in the New Kingdom, a few years in the Late Period. In addition, there are a number of "alternative chronologies" outside scholarly consensus, such as the "New Chronology" proposed in the 1990s, which lowers New Kingdom dates by as much as 350 years, or the "Glasgow Chronology", which lowers New Kingdom dates by as much as 500 years. Scholarly consensus on the general outline of the conventional chronology current in Egyptology has not fluctuated much over the last 100 years.
For the Old Kingdom, consensus fluctuates by as much as a few centuries, but for the Middle and New Kingdoms, it has been stable to within a few decades. This is illustrated by comparing the chronology as given by two Egyptologists, the first writing in 1906, the second in 2000; the disparities between the two sets of dates result from additional discoveries and refined understanding of the still incomplete source evidence. For example, Breasted adds a ruler in the Twentieth dynasty that further research showed did not exist. Following Manetho, Breasted believed all the dynasties were sequential, whereas it is now known that several existed at the same time; these revisions have resulted in a lowering of the conventional chronology by up to 400 years at the beginning of Dynasty I. Forming the backbone of Egyptian chronology are the regnal years as recorded in Ancient Egyptian king lists. Surviving king lists are either comprehensive but have significant gaps in their text, or are textually complete but fail to provide a complete list of rulers for a short period of Egyptian history.
The situation is further complicated by occasional conflicting information on the same regnal period from different versions of the same text. Regnal periods have to be pieced together from inscriptions, which will give a date in the form of the regnal year of the ruling pharaoh, yet this only provides a minimum length of that reign and may or may not include any coregencies with a predecessor or successor. In addition, some Egyptian dynasties overlapped, with different pharaohs ruling in different regions at the same time, rather than serially. Not knowing whether monarchies were simultaneous or sequential results in differing chronological interpretations. Where the total number of regnal years for a given ruler is not known, Egyptologists have identified two indicators to deduce that total number: for the Old Kingdom, the number of cattle censuses. A number of Old Kingdom inscriptions allude to a periodic census of cattle, which experts at first believed took place every second year. However, further research has shown that these censuses were sometimes taken in consecutive years, or after two or more years had passed.
The Sed festival was celebrated on the thirtieth anniversary of a pharaoh's ascension, thus rulers who recorded celebrating one could be assumed to have ruled at least 30 years. However, once again, this may not have been standard practice in all cases. In the early days of Egyptology, the compilation of regnal periods was hampered by a profound biblical bias on the part of Egyptologists; this was most pervasive before the mid 19th century, when Manetho's figures were recognized as conflicting with biblical chronology, based on Old Testament references to Egypt. In the 20th century, such biblical bias has been confined to alternative chronologies outside the scholarly mainstream. A useful way to work around these gaps in knowledge is to find chronological synchronisms, which can lead to a precise date. Over the past decades, a number of these have been found, although they are of varying degrees of usefulness and reliability. Seriation, i.e. archeological sequences. This does not fix a person or event to a specific year, but establishing a sequence of events can provide indirect evidence to provide or support a precise date.
For example, some inscribed stone vessels of the rulers of the first two dynasties were collected and deposited in storage galleries beneath and sealed off when the Step Pyramid of Djoser, a Pharaoh of the Third Dynasty, was built. Another example are blocks from the Old Kingdom bearing the names of several kings, which were reused in the construction of Middle Kingdom pyramid-temples at Lisht in the structures of Amenemhat I; the third pylon at Karnak, built by Amenhotep III contained as "fill" material from the kiosk of Sesostris I, along with various stelae of the Second Intermediate Period and the Eighteenth Dynasty of the New Kingdom. Synchronisms with other chronologies, the most important of these being with the Assyrian and Babylonian chronologies, but synchronisms with the Hittites, ancient Palestine, in the final period with ancient Greece, are used; the earliest such synchronism is in the 18th century
The Islamic, Muslim, or Hijri calendar is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca; the civil calendar of all countries where the religion is predominantly Muslim is the Gregorian calendar. Notable exceptions to this rule are Afghanistan, which use the Solar Hijri calendar. Rents and similar regular commitments are paid by the civil calendar; the Islamic calendar employs the Hijri era whose epoch was established as the Islamic New Year of 622 AD/CE. During that year and his followers migrated from Mecca to Yathrib and established the first Muslim community, an event commemorated as the Hijra. In the West, dates in this era are denoted AH in parallel with the Christian and Jewish eras. In Muslim countries, it is sometimes denoted as H from its Arabic form. In English, years prior to the Hijra are reckoned as BH.
The current Islamic year is 1440 AH. In the Gregorian calendar, 1440 AH runs from 11 September 2018 to 30 August 2019. For central Arabia Mecca, there is a lack of epigraphical evidence but details are found in the writings of Muslim authors of the Abbasid era. Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars. At least some of these South Arabian calendars followed the lunisolar system. Both al-Biruni and al-Mas'udi suggest that the ancient Arabs used the same month names as the Muslims, though they record other month names used by the pre-Islamic Arabs; the Islamic tradition is unanimous in stating that Arabs of Tihamah and Najd distinguished between two types of months and forbidden months. The forbidden months were four months during which fighting is forbidden, listed as Rajab and the three months around the pilgrimage season, Dhu al-Qa‘dah, Dhu al-Hijjah, Muharram. Information about the forbidden months is found in the writings of Procopius, where he describes an armistice with the Eastern Arabs of the Lakhmid al-Mundhir which happened in the summer of 541 AD/CE.
However, Muslim historians do not link these months to a particular season. The Qur'an links the four forbidden months with Nasī’, a word that means "postponement". According to Muslim tradition, the decision of postponement was administered by the tribe of Kinanah, by a man known as the al-Qalammas of Kinanah and his descendants. Different interpretations of the concept of Nasī’ have been proposed; some scholars, both Muslim and Western, maintain that the pre-Islamic calendar used in central Arabia was a purely lunar calendar similar to the modern Islamic calendar. According to this view, Nasī’ is related to the pre-Islamic practices of the Meccan Arabs, where they would alter the distribution of the forbidden months within a given year without implying a calendar manipulation; this interpretation is supported by Arab historians and lexicographers, like Ibn Hisham, Ibn Manzur, the corpus of Qur'anic exegesis. This is corroborated by an early Sabaic inscription, where a religious ritual was "postponed" due to war.
According to the context of this inscription, the verb ns'’ has nothing to do with intercalation, but only with moving religious events within the calendar itself. The similarity between the religious concept of this ancient inscription and the Qur'an suggests that non-calendaring postponement is the Qur'anic meaning of Nasī’; the Encyclopaedia of Islam concludes "The Arabic system of can only have been intended to move the Hajj and the fairs associated with it in the vicinity of Mecca to a suitable season of the year. It was not intended to establish a fixed calendar to be observed." The term "fixed calendar" is understood to refer to the non-intercalated calendar. Others concur that it was a lunar calendar, but suggest that about 200 years before the Hijra it was transformed into a lunisolar calendar containing an intercalary month added from time to time to keep the pilgrimage within the season of the year when merchandise was most abundant; this interpretation was first proposed by the medieval Muslim astrologer and astronomer Abu Ma'shar al-Balkhi, by al-Biruni, al-Mas'udi, some western scholars.
This interpretation considers Nasī’ to be a synonym to the Arabic word for "intercalation". The Arabs, according to one explanation mentioned by Abu Ma'shar, learned of this type of intercalation from the Jews; the Jewish Nasi was the official. Some sources say that the Arabs followed the Jewish practice and intercalated seven months over nineteen years, or else that they intercalated nine months over 24 years. Postponement of one ritual in a particular circumstance does not imply alteration of the sequence of months, scholars agree that this did not happen. Al-Biruni says this did not happen, the festivals were kept within their season by intercalation every second or third year of a month between Dhu al-Hijjah and Muharram, he says that, in terms of the fixed calendar, not introduced until 10 AH, the first intercalation was, for example, of a month between Dhu al-Hijjah and Muharram, the second of a month between Muharram and Safar, the third of a month between Safar and Rabi'I, so on. The intercalations were arranged.
The notice of interca
4th century BC
The 4th century BC started the first day of 400 BC and ended the last day of 301 BC. It is considered part of epoch, or historical period; this century marked the height of Classical Greek civilization in all of its aspects. By the year 400 Greek philosophy, art and architecture had spread far and wide, with the numerous independent Greek colonies that had sprung up throughout the lands of the eastern Mediterranean. Arguably the most important series of political events in this period were the conquests of Alexander, bringing about the collapse of the once formidable Persian Empire and spreading Greek culture far into the east. Alexander dreamed of an east/west union, but when his short life ended in 323 BC, his vast empire was plunged into civil war as his generals each carved out their own separate kingdoms, thus began the Hellenistic age, a period characterized by a more absolute approach to rule, with Greek kings taking on royal trappings and setting up hereditary successions. While a degree of democracy still existed in some of the remaining independent Greek cities, many scholars see this age as marking the end of classical Greece.
In India, the Mauryan Empire was founded in 322 BC by Chandragupta Maurya who expanded his power westwards across central and western India, taking advantage of the disruptions of local powers in the wake of the withdrawal westward by the armies of Alexander. China in the 4th century BC entered an era of constant warfare known as the Warring States period; the period saw the rapid rise of large states over smaller ones thanks to technological advancement. Though the period has been characterized by historians as being excessively violent compared to the Spring and Autumn period, it was punctured by several cultural and social growths through the expansion of several different sects of Confucianism and Taoism, the formulation of Legalist thought. Oldest Brāhmī script dates from this period. Brāhmī is the ancestor of Brahmic scripts, used in much of Southeast Asia. Romans build their first aqueduct. Chinese use the handheld trigger crossbow for the first time; the first crossbow, the gastraphetes, is invented at Syracuse.
Burnt brick'or fired bricks' were first used in Medeterranean Civilizations. Donkey-powered mills or ` Pompeiian Mills' were first used in Italy. In Greece, Aristotle proposes the division of the known sciences. Torque with lion's-head terminals, from Susa was made, it is now in Paris. Daric, a coin first minted under Darius I of Persia is made, it is now kept in Ashmolean Museum, Oxford. Second half of the 4th century BC – Tomb II, so called Tomb of Philip II of Macedon, Macedonia is made. Starting in the year 309 BC, the Chinese historian Sima Qian wrote that the Qin-employed engineer Bi Ling of the newly conquered State of Shu in Sichuan had the shoulder of a mountain cut through, making the'Separated Hill' that abated the Mo River, excavated two canals in the plain of Chengdu; the significance of this was phenomenal, as it allowed the new Guardian irrigation system to populate an area of some 40 by 50 miles with over five million people, still in use today. The Chinese astronomer Gan De divides the celestial sphere into 365¼ degrees, the tropical year into 365¼ days at a time when most astronomers used the Babylon division of the celestial sphere as 360 degrees.
First written in Sanskrit. Agnodice, female Athenian physician and midwife Alexander the Great, king of Macedon Antigonus I Monophthalmus, Macedonian diadoch Antipater, Macedonian statesman Atropates, Persian nobleman Bessus, Persian satrap of Bactria Cassander, King of Macedon Chandragupta Maurya, Founder of the "Mauryan Dynasty" Craterus, Macedonian diadoch Darius III, king of the Achaemenid Empire Demetrius Poliocretes, King of Macedon Demosthenes, Athenian statesman and orator Dhana Nanda, last emperor of the Nanda dynasty Duke Xiao of Qin, ruler of Qin Epaminondas, Theban statesman Hephaestion, Macedonian general King Wuling of Zhao, ruler of Zhao Lysimachus, Macedonian diadoh and king of Thrace Mahapadma Nanda, founding emperor of the Nanda dynasty Manius Curius Dentatus, Roman statesman Nakhthorheb, last native Pharaoh of Egypt Pang Juan, Chinese general Parmenion, Macedonian general Pelopidas, Theban statesman Perdiccas, Macedonian diadoh Philip II, King of Macedon Ptolemy I Soter, Macedonian diadoh and king of Egypt Porus, King of the Pauravas, in the Indian Subcontinent Seleucus I Nicator, Macedonian diadoh and founder of the Seleucid Empire Shang Yang, Chinese statesman Su Qin, Chinese politician and strategist Tian Ji, Chinese general Zhang Yi, Chinese strategist Apelles, Greek painter Cephisodotus the Elder, Greek sculptor Leochares, Greek sculptor Lysippos, Greek sculptor Praxiteles, Greek sculptor Scopas, Greek sculptor and architect Demetrius of Phalerum, Greek rhetorician Isocrates, Greek rhetorician and writer Menander, Greek playwright Onesicritus, Greek historical writer Qu Yuan, Chinese poet Simonides of Ceos, Greek lyric poet Xenophon, Greek historian and writer Anaximenes of Lampsacus, Greek rhetorician and historian.
Antisthenes, Greek philosopher Archytas, Greek philosopher Aristippus, Greek philosopher Aristotle, Greek philosopher Callisthenes, Greek historian Chanakya, Indian economist and political advisor Crates of Thebes, Greek philosopher Diogenes of Sinope, Greek philosopher Epicurus, Greek philosopher Mencius, Chinese philosopher Panini, Indian philosopher and writer Plato, Greek philosopher Pyrrho, Greek philosopher Socrates, Greek Philo
The Dog is eleventh of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Dog is associated with the Earthly Branch symbol 戌; the character 狗 refers to the actual animal while 戌 refers to the zodiac animal. People born within these date ranges can be said to have been born in the "Year of the Dog", while bearing the following elemental sign: In the sexagenary cycle, 2018, is the Celestial stem/Earthly Branch year indicated by the characters 戊戌. For the 2018 Year of the Dog, many countries and regions issued lunar new year stamps; these included countries where the holiday is traditionally observed as well as countries in the Americas, Africa and Oceania. The USC U. S.-China Institute created a web collection of more than one hundred of these stamps. Dog Dog in Chinese mythology Animal worship Horoscope 2018: Chinese New Year – Predictions in the Year of the Dog Neil Somerville. Your Chinese Horoscope 2006: What the Year of the Dog Holds for You.
P. 367. ISBN 9780007197736
The Berber calendar is the agricultural calendar traditionally used by Berbers. It is known as the fellaḥi; the calendar is utilized to regulate the seasonal agricultural works. The Islamic calendar, a lunar calendar, is not suited for agriculture because it does not relate to seasonal cycles. In other parts of the Islamic world either Iranian solar calendars, the Coptic calendar, the Rumi calendar, or other calendars based on the Julian calendar, were used before the introduction of the Gregorian calendar; the current Berber calendar is a legacy of the Roman province of Mauretania Caesariensis and the Roman province of Africa, as it is a surviving form of the Julian calendar. The latter calendar was used in Europe before the adoption of the Gregorian calendar, with month names derived from Latin. Berber populations used various indigenous calendars, such as that of the Guanche autochthones of the Canary Islands; however little is known of these ancient calendrical systems. The agricultural Berber calendar still in use is certainly derived from the Julian calendar, introduced in the Roman province of Africa at the time of Roman domination.
The names of the months of this calendar are derived from the corresponding Latin names and races of the Roman calendar denominations of Kalends and Ides exist: El Qabisi, an Islamic jurisconsult by Kairawan who lived in the 11th century, condemned the custom of celebrating "pagans'" festivals and cited, among traditional habits of North Africa, that of observing January Qalandas. The length of the year and of the individual months is the same as in the Julian calendar: three years of 365 days followed by a leap year of 366, without exceptions, 30- and 31-day months, except for the second one that has 28 days; the only slight discrepancy lies in that the extra day in leap years is not added at the end of February, but at the end of the year. This means that the beginning of the year corresponds to the 14th day of January in the Gregorian calendar, which coincides with the offset accumulated during the centuries between astronomical dates and the Julian calendar. In addition to the subdivision by months, within the traditional agricultural calendar there are other partitions, by "seasons" or by "strong periods", characterized by particular festivals and celebrations.
Not all the four seasons have retained a Berber denomination: the words for spring and autumn are used everywhere, more sparingly the winter and, among northern Berbers, the Berber name for the autumn has been preserved only in Jebel Nafusa. Spring tafsut – Begins on 15 furar Summer anebdu – Begins on 17 mayu Autumn amwal / aməwan ( – Begins on 17 ghusht Winter tagrest - Begins on 16 numbír An interesting element is the existing opposition between two 40-day terms, one representing the coldest part of winter and one the hottest period of summer; the coldest period is made up by 20 "white nights", from 12 to 31 dujamber, 20 "black nights", beginning on the first day of yennayer, corresponding to the Gregorian 14 January. The first day of the year is celebrated in various ways in the different parts of North Africa. A widespread tradition is a meal with particular foods. In some regions, it is marked by the sacrifice of an animal. In Algeria, such a holiday is celebrated by many people who don't use the Berber calendar in daily life.
A characteristic trait of this festivity, which blurs with the Islamic Day of Ashura, is the presence, in many regions, of ritual invocations with formulas like bennayu, babiyyanu, bu-ini, etc. Such expressions, according to many scholars, may be derived from of the ancient bonus annus wishes. A curious aspect of the Yennayer celebrations concerns the date of New Year's Day. Though once this anniversary fell everywhere on 14 January, because of a mistake introduced by some Berber cultural associations active in recovering customs on the verge of extinction, at present in a wide part of Algeria it is common opinion that the date of "Berber New Year's Day" is 12 January and not the 14th; the celebration at the 12, two days before the traditional one, it had been explicitly signaled in the city of Oran. El Azara is the period of the year extending, according to the Berber calendar, from 3 to 13 February and known by a climate sometimes hot, sometimes cold. Before the cold ends and spring begins there is a period of the year, feared.
It consists of ten days straddling the months of furar and mars, it is characterised by strong winds. It is said that, during this term, one should suspend many activities, should not marry nor go out during the night, leaving instead full scope to mysterious powers, which in that period are active and celebrate their weddings. Due to a linguistic taboo, in Djerba these creatures are called imbarken, i.e. "the blessed ones", whence this period takes its name. Jamrat el Ma, "embers of the sea", 27 February, is marked by a rise in sea temperature. Jamrat el Trab, "land embers" in English, is the period from 6 to 10 March and known to be marked by a mixture of heavy rain and sunny weather. Jamrat or coal is a term used t