Kali Yuga in Hinduism is the last of the four stages the world goes through as part of a'cycle of yugas' described in the Sanskrit scriptures. The other ages are called Satya Yuga, Treta Yuga, Dvapara Yuga. Kali Yuga is associated with the demon Kali; the "Kali" of Kali Yuga means "strife", "discord", "quarrel" or "contention". According to Puranic sources, Krishna's departure marks the end of Dvapara Yuga and the start of Kali Yuga, dated to 17/18 February 3102 BCE. According to the Surya Siddhanta, Kali Yuga began at midnight on 18 February 3102 BCE; this is considered the date on which Lord Krishna left the earth to return to Vaikuntha. This information is placed at the temple of the place of this incident. According to the astronomer and mathematician Aryabhatta the Kali Yuga started in 3102 BCE, he finished his book "Aryabhattiya" in 499 CE, in which he gives the exact year of the beginning of Kali Yuga. He writes that he wrote the book in the "year 3600 of the Kali Age" at the age of 23; as it was the 3600th year of the Kali Age when he was 23 years old, given that Aryabhatta was born in 476 CE, the beginning of the Kali Yuga would come to 3102 BCE.
According to KD Abhyankar, the starting point of Kali Yuga is an rare planetary alignment, depicted in the Mohenjo-Daro seals. Going by this alignment the year 3102 BCE is off; the actual date for this alignment is 7 February of 3104 BCE. There is sufficient proof to believe that Vrdhha Garga knew of precession at least by 500 BCE. Garga had calculated the rate of precession to within 30 % of; the common belief until Swami Sri Yukteswar Giri had analyzed the dating of the Yuga cycles was that the Kali Yuga would last for 432,000 years after the end of the Dwapara Yuga. This originated during the puranic times when the famous astronomer Aryabhatta recalculated the timeline by artificially inflating the traditional 12,000 year figure with a multiplication of 360, represented as the number of "human years" that make up a single "divine year"; this was a purposeful miscalculation due to conflicts with one of the preeminent astronomer of the time Brahmagupta. However, both the Mahabharata and the Manu Smriti have the original value of 12,000 years for one half of the Yuga cycle.
Contemporary analysis of historical data from the last 11 millennia matches with the indigenous Saptarishi Calendar. The length of the transitional periods between each Yuga is unclear, can only be estimated based on historical data of past cataclysmic events. Using a 300 year period for transitions, Kali Yuga has either ended in the past 100 to 200 years, or is to end soon sometime in the next 100 years. Other authors, such as the revered Hindu guru Swami Sri Yukteswar in his book The Holy Science, as well as the influential Yogi Paramhansa Yogananda, believe that the Kali Yuga has ended, that we are now in an ascending Dvapara Yuga; this calculation is supported by modern day spiritual masters such as Sadhguru Jaggi Vasudev. Hindus believe that human civilization degenerates spiritually during the Kali Yuga, referred to as the Dark Age because in it people are as far away as possible from God. Hinduism symbolically represents morality as an Indian bull. Common attributes and consequences are spiritual bankruptcy, mindless hedonism, breakdown of all social structure and materialism, unrestricted egotism and maladies of mind and body.
In Satya Yuga, the first stage of development, the bull has four legs, but in each age morality is reduced by one quarter. By the age of Kali, morality is reduced to only a quarter of that of the golden age, so that the bull of Dharma has only one leg; the Mahabharata War and the decimation of Kauravas thus happened at the "Yuga-Sandhi", the point of transition from one yuga to another. The scriptures mention Sage Narada to have momentarily intercepted the demon Kali on his way to the Earth when Duryodhana was about to be born in order to make him an embodiment of arishadvargas and adharma in preparation of the era of decay in values and the consequent havoc. A discourse by Markandeya in the Mahabharata identifies some of the attributes of Kali Yuga. In relation to rulers, it lists: Rulers will become unreasonable: they will levy taxes unfairly. Rulers will no longer see it as their duty to promote spirituality, or to protect their subjects: they will become a danger to the world. People will start seeking countries where wheat and barley form the staple food source.
"At the end of Kali-yuga, when there exist no topics on the subject of God at the residences of so-called saints and respectable gentlemen of the three higher varnas and when nothing is known of the techniques of sacrifice by word, at that time the Lord will appear as the supreme chastiser." (Srimad-Bhagavatam With regard to human relationships, Markandeya's discourse says: Avarice and wrath will be common. Humans will display animosity towards each other. Ignorance of dharma will occur. People will see nothing wrong in that. Lust will be viewed as acceptable and sexual intercourse will be seen as the central requirement of life. Sin will increase exponentially, while virtue will cease to flourish. People will become addicted to intoxicating drugs. Gurus will no longer be respected and their students will attempt
7th century BC
The 7th century BC began the first day of 700 BC and ended the last day of 601 BC. The Assyrian Empire continued to dominate the Near East during this century, exercising formidable power over neighbors like Babylon and Egypt. In the last two decades of the century, the empire began to unravel as numerous enemies made alliances and waged war from all sides; the Assyrians left the world stage permanently when their capital Nineveh was destroyed in 612 BC. These events gave rise to the Neo-Babylonian Empire, which would dominate the region for much of the following century. 699 BC: Khallushu succeeds Shuttir-Nakhkhunte as king of the Elamite Empire. 697 BC: Death of King Huan of Zhou, King of the Zhou Dynasty of China. 696 BC: King Zhuang of Zhou becomes King of the Zhou Dynasty of China. 696 BC: The Cimmerians ravage Phrygia, possible migration of the Armenians. 691 BC: King Sennacherib of Assyria defeats king Humban-nimena of Elam in the Battle of Halule. 690 BC: Taharqa, a king of the Twenty-fifth Dynasty, ascends the throne of Egypt.
690s: BC—W'rn Hywt of D'mt in Ethiopia appears in the inscriptional record and mentions the king of Saba', Karib'il Watar. C. 690 BC-664 BC—Sphinx of Taharqa, from Temple T, Nubia, is made. Twenty-fifth dynasty of Egypt, it is now kept at London. 689 BC: King Sennacherib of Assyria sacks Babylon. 687 BC: Gyges becomes king of Lydia. 687 BC: Hezekiah succeeded by Manasseh as king of Judah. 682 BC: Death of King Zhuang of Zhou, King of the Zhou Dynasty of China. 681 BC: King Xi of Zhou becomes King of the Zhou Dynasty of China. 681 BC: Esarhaddon succeeds Sennacherib as king of Assyria. 677 BC: Death of King Li of Zhou, King of the Zhou Dynasty of China. 677 BC: Esarhaddon leads the Assyrian army against rebellious Arab tribes, advances as far as the Brook of Egypt. 676 BC: King Hui of Zhou becomes King of the Zhou Dynasty of China. 675 BC: Esarhaddon begins the rebuilding of Babylon. 674 BC: Esarhaddon puts down a revolt in Ashkelon supported by Taharqa, king of Egypt. In response, the Assyrians invade Egypt.
673 BC: Tullus Hostilius becomes king of Rome. 671 BC: Esarhaddon again invades Egypt, capturing Memphis as well as a number of the royal family. 669 BC: Assurbanipal succeeds his father Esarhaddon as king of Assyria. 669 BC: Argos defeats Sparta for the last time, this time using a hoplite phalanx, at the battle of Hysiae. 668 BC: Shamash-shum-ukin, son of Esarhaddon, becomes King of Babylon. 668 BC: Egypt revolts against Assyria. 668 BC: Nineveh, capital of Assyria becomes the largest city of the world, taking the lead from Thebes in Egypt. 667 BC: Byzantium founded by Megaran colonists under Byzas. 664 BC: First naval battle in Greek recorded history, between Corinth and Corcyra. 664 BC: Assurbanipal captures and sacks Thebes, Egypt. 664 BC: Psammetichus I succeeds Necho I as king of Lower Egypt. 664 BC: Taharqa appoints his nephew Tantamani as his successor of Upper Egypt. February 11, 660 BC—Traditional founding date of Japan by Emperor Jimmu. 660 BC: First known use of the Demotic script. 660 BC: Psammetichus I drives the Assyrians out of Egypt.
660 BC: Estimated date of the impact that created the Kaali crater 650s BC: The Spartan Creed by Ancient Greek poet Tyrtaeus 650s BC: Occupation begins at Maya site of Piedras Negras, Guatemala. 657 BC: Cypselus becomes the first tyrant of Corinth. 656 BC: Psammetichus extends his control over all of Egypt. End of Twenty-fifth Dynasty. 653 BC: Atta-Khumma-In-Shushinak and Khumbanigash II succeed Shilhak-In-Shushinak and Tempti-Khumma-In-Shushinak as kings of the Elamite Empire. 652 BC: Babylonia rises in revolt under Shamash-shum-ukin against the Assyrians. 652 BC: Achaemenid dynasty in Persia. 651 BC: King Xiang of Zhou becomes King of the Zhou Dynasty of China. 650 BC: The town of Abdera in Thrace is founded by colonists from Clazomenae. 650 BC: A climate change affects all the Bronze Age cultures in Europe with colder and wetter climate, tribes from the Scandinavian Nordic Bronze Age cultures are pushed downwards into the European continent. 640s BC: Assyrian king Ashurbanipal founds library, which included our earliest complete copy of the Epic of Gilgamesh.
649 BC: Indabigash succeeds Tammaritu as a king of the Elamite Empire. 649 BC: Babylonian revolt under Shamash-shum-ukin is crushed by the Assyrians. 648 BC: Pankration becomes an event at the Ancient Olympic Games. April 6, 648 BC: Earliest Greek-chronicled solar eclipse. 647 BC: King Assurbanipal of Assyria sacks Susa 642 BC: Ancus Marcius becomes king of Rome. C.641 BC: Josiah becomes king of Judah. 640 BC: Decisive victory of Assyria over Elamite Empire. 632 BC: Cylon, Athenian noble, seizes the Acropolis in a failed attempt to become king. 632 BC: In the Battle of Chengpu, the Chinese kingdom of Jin and her allies defeat the kingdom of Chu and her allies. 631 BC: Founding of Cyrene, a Greek colony in Libya. 631 BC: Sadyates becomes king of Lydia. 627 BC: Death of Assurbanipal, king of Assyria. 626 BC: Nabopolassar revolts against Assyria, founds the Neo-Babylonian Empire. 625 BC: Medes and Babylonians assert their independence from Assyria and attack Nineveh. 623 BC: Sin-shar-ishkun succeeds his brother Assur-etel-ilani as king of Assyria.
622 BC: Text of Deuteronomy found in the Temple in Jerusalem. The Hebrew prophet Ezekiel said to be born this year. 619 BC: Alyattes becomes king of Lydia. 619 BC: Death of King Xiang of Zhou, King of the Zhou Dynasty of China. 618 BC: King Qing of Zhou becomes King of the Zhou Dynasty of China. 616 BC: Lucius Tarquinius Priscus becomes
The Roman Empire was the post-Roman Republic period of the ancient Roman civilization. Ruled by emperors, it had large territorial holdings around the Mediterranean Sea in Europe, North Africa, the Middle East, the Caucasus. From the constitutional reforms of Augustus to the military anarchy of the third century, the Empire was a principate ruled from the city of Rome; the Roman Empire was ruled by multiple emperors and divided in a Western Roman Empire, based in Milan and Ravenna, an Eastern Roman Empire, based in Nicomedia and Constantinople. Rome remained the nominal capital of both parts until 476 AD, when Odoacer deposed Romulus Augustus after capturing Ravenna and the Roman Senate sent the imperial regalia to Constantinople; the fall of the Western Roman Empire to barbarian kings, along with the hellenization of the Eastern Roman Empire into the Byzantine Empire, is conventionally used to mark the end of Ancient Rome and the beginning of the Middle Ages. The previous Republic, which had replaced Rome's monarchy in the 6th century BC, became destabilized in a series of civil wars and political conflict.
In the mid-1st century BC Julius Caesar was appointed as perpetual dictator and assassinated in 44 BC. Civil wars and proscriptions continued, culminating in the victory of Octavian, Caesar's adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC; the following year Octavian conquered Ptolemaic Egypt, ending the Hellenistic period that had begun with the conquests of Alexander the Great of Macedon in the 4th century BC. Octavian's power was unassailable and in 27 BC the Roman Senate formally granted him overarching power and the new title Augustus making him the first emperor; the first two centuries of the Empire were a period of unprecedented stability and prosperity known as the Pax Romana. It reached its greatest territorial expanse during the reign of Trajan. A period of increasing trouble and decline began with the reign of Commodus. In the 3rd century, the Empire underwent a crisis that threatened its existence, but was reunified under Aurelian. In an effort to stabilize the Empire, Diocletian set up two different imperial courts in the Greek East and Latin West.
Christians rose to power in the 4th century following the Edict of Milan in 313 and the Edict of Thessalonica in 380. Shortly after, the Migration Period involving large invasions by Germanic peoples and the Huns of Attila led to the decline of the Western Roman Empire. With the fall of Ravenna to the Germanic Herulians and the deposition of Romulus Augustulus in 476 AD by Odoacer, the Western Roman Empire collapsed and it was formally abolished by emperor Zeno in 480 AD; the Eastern Roman Empire, known in the post-Roman West as the Byzantine Empire, collapsed when Constantinople fell to the Ottoman Turks of Mehmed II in 1453. Due to the Roman Empire's vast extent and long endurance, the institutions and culture of Rome had a profound and lasting influence on the development of language, architecture, philosophy and forms of government in the territory it governed Europe; the Latin language of the Romans evolved into the Romance languages of the medieval and modern world, while Medieval Greek became the language of the Eastern Roman Empire.
Its adoption of Christianity led to the formation of Christendom during the Middle Ages. Greek and Roman art had a profound impact on the late medieval Italian Renaissance, while Rome's republican institutions influenced the political development of republics such as the United States and France; the corpus of Roman law has its descendants in many legal systems of the world today, such as the Napoleonic Code. Rome's architectural tradition served as the basis for Neoclassical architecture. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, though it did not expand outside the Italian peninsula until the 3rd century BC, it was an "empire" long before it had an emperor. The Roman Republic was not a nation-state in the modern sense, but a network of towns left to rule themselves and provinces administered by military commanders, it was ruled, not by annually elected magistrates in conjunction with the senate. For various reasons, the 1st century BC was a time of political and military upheaval, which led to rule by emperors.
The consuls' military power rested in the Roman legal concept of imperium, which means "command". Successful consuls were given the honorary title imperator, this is the origin of the word emperor since this title was always bestowed to the early emperors upon their accession. Rome suffered a long series of internal conflicts and civil wars from the late second century BC onward, while extending its power beyond Italy; this was the period of the Crisis of the Roman Republic. Towards the end of this era, in 44 BC, Julius Caesar was perpetual dictator before being assassinated; the faction of his assassins was driven from Rome and defeated at the Battle of Philippi in 42 BC by an army led by Mark Antony and Caesar's adopted son Octavian. Antony and Octavian's division of the Roman world between themselves did not last and Octavian's forces defeated those of Mark Antony and Cleopatra at the Battle of Actium in 31 BC, ending the Final War of the Roman Republic. In 27 BC the Senate and People of Rome made Octavian princeps ("first citi
The Ethiopian calendar or Eritrean calendar is the principal calendar used in Ethiopia and serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Eritrean Orthodox Tewahedo Church, Ethiopian Orthodox Tewahedo Church, Eastern Catholic Churches, the Coptic Orthodox Church of Alexandria, Ethiopian-Eritrean Evangelicalism. It is a solar calendar which in turn derives from the Egyptian calendar, but like the Julian calendar, it adds a leap day every four years without exception, begins the year on August 29 or August 30 in the Julian calendar. A gap of 7–8 years between the Ethiopian and Gregorian calendars results from an alternative calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month; the Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. A 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day.
Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099, is September 11. However, it falls on September 12 in years before the Gregorian leap year. Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet in Ge'ez, the term preferred by the Ethiopian & Eritrean Orthodox Tewahedo Churchs, it occurs on September 11th in the Gregorian Calendar. The Ethiopian Calendar Year 1998 Amätä Məhrät began on the Gregorian Calendar Year on September 11th, 2005. However, the Ethiopian Years 1992 and 1996 began on the Gregorian Dates of'September 12th 1999' and'2003' respectively; this date correspondence applies for the Gregorian years 1900 to 2099. The Ethiopian leap year is every four without exception, while Gregorian centurial years are only leap years when divisible by 400; as the Gregorian year 2000 is a leap year, the current correspondence lasts two centuries instead. The start of the Ethiopian year falls on August 30th.
This date corresponds to the Old-Style Julian Calendar. This deviation between the Julian and the Gregorian Calendar will increase with the passing of the time. You can observe the real start date in the future centuries in a Gregorian to Ethiopian Date Converter. To indicate the year and followers of the Eritrean churches today use the Incarnation Era, which dates from the Annunciation or Incarnation of Jesus on March 25, AD 9, as calculated by Annianus of Alexandria c. 400. Meanwhile, Europeans adopted the calculations made by Dionysius Exiguus in AD 525 instead, which placed the Annunciation 8 years earlier than had Annianus; this causes the Ethiopian year number to be 8 years less than the Gregorian year number from January 1 until September 10 or 11 7 years less for the remainder of the Gregorian year. In the past, a number of other eras for numbering years were widely used in Ethiopia and the Kingdom of Aksum; the most important era – once used by the Eastern Christianity, still used by the Coptic Orthodox Church of Alexandria – was the Era of Martyrs known as the Diocletian Era, or the era of Diocletian and the Martyrs, whose first year began on August 29, 284.
Respective to the Gregorian and Julian New Year's Days, 31⁄2 to 4 months the difference between the Era of Martyrs and the Anni Domini is 285 years. This is because in AD 525, Dionysius Exiguus decided to add 15 Metonic cycles to the existing 13 Metonic cycles of the Diocletian Era to obtain an entire 532 year medieval Easter cycle, whose first cycle ended with the year Era of Martyrs 247 equal to year DXXXI, it is because 532 is the product of the Metonic cycle of 19 years and the solar cycle of 28 years. Around AD 400, an Alexandrine monk called Panodoros fixed the Alexandrian Era, the date of creation, on 29 August 5493 BC. After the 6th century AD, the era was used by Ethiopian chronologists; the twelfth 532 year-cycle of this era began on 29 August AD 360, so 4×19 years after the Era of Martyrs. Bishop Anianos preferred the Annunciation style as 25 March, thus he shifted the Panodoros era by about six months, to begin on 25 March 5492 BC. In the Ethiopian calendar this was equivalent to 15 Magabit 5501 B.
C.. The Anno Mundi era remained in usage until the late 19th century; the 4 year leap-year cycle is associated with the four Evangelists: the first year after an Ethiopian leap year is named the John-year, followed by the Matthew-year, the Mark-year. The year with the 6th epagomenal day is traditionally designated as the Luke-year. There are no exceptions to the 4 year leap-year cycle, like the Julian calendar but unlike the Gregorian calendar; these dates are valid only from March 1900 to February 2100. This is because 1900 and 2100 are not leap years in the Gregorian calendar, while they are still leap year
500s BC (decade)
509 BC—Overthrow of Roman monarchy, beginning of Republican period. First pair of consuls elected. Tarquinian conspiracy formed, but discovered and the conspirators executed. Forces of Veii and Tarquinii, led by the deposed king Lucius Tarquinius Superbus defeated in the Battle of Silva Arsia by the Roman army. Consul Publius Valerius Publicola celebrates the first republican triumph on 1 March. September 13, 509 BC—The Temple of Jupiter Optimus Maximus on Rome's Capitoline Hill is dedicated on the ides of September. 508 BC—War between Rome and Clusium 508 BC—War between Clusium and Aricia 508 BC—Office of Pontifex Maximus created in Rome. 508 BC—Cleisthenes reorganizes Athens. He creates a local unit to serve as the basis of his political system. Citizenship is linked to the deme, for each deme keeps the roll of those within its jurisdiction, who are admitted to citizenship, he groups all the demes into ten tribes, which thus form the link between the demes and the central government. The central government includes an assembly of all citizens and a new council of five hundred members.
This is a early form of democracy. 507 BC—Cleisthenes, Greek reformer, takes power and increases democracy. 506 BC—Battle of Boju: during the Spring and Autumn period of Ancient China, the forces of the State of Wu under commander and strategist Sun Tzu defeat the forces of Chu, destroying the Chu capital of Ying and forcing King Zhao of Chu to flee. 505 BC–504 BC—War between Rome and the Sabines. 503 BC-502 BC-The Latin towns of Pometia and Cora, with the assistance of the Aurunci, unsuccessfully revolt against Rome. December 4, 502 BC—Solar eclipse darkens Egypt 502 BC—Naxos rebels against Persian domination sparking the Ionian Revolt. 501 BC—Naxos is attacked by the Persian Empire. 501 BC—In response to threats by the Sabines, Rome creates the office of dictator. 501 BC—Confucius is appointed governor of Chung-tu. 501 BC—Gadir is captured by Carthage. 500 BC—Bantu-speaking people migrate into south-west Uganda from the west. 500 BC—Refugees from Teos resettle Abdera. 500 BC—Darius I of Persia proclaims that Aramaic be the official language of the western half of his empire.
500 BC—Signifies the end of the Nordic Bronze Age civilization in Oscar Montelius periodization system and begins the Pre-Roman Iron Age. 500 BC—Foundation of first republic in Vaishali Bihar India. C. 500 BC—She-Wolf, with late 15th century or early 16th century additions, is made. It is now kept at the Museo Capitolino in Rome. 500 BC—World population: 100,000,000 85,000,000 in Eastern hemisphere, 15,000,000 in Western Hemisphere Mesoamerica. C. 500 BC—Vulca makes Apollo of Veii, from Portonaccio Temple. It is now kept at Museo Nazionale di Villa Rome. C. 500 BC—Yayoi period starts in Ancient Japan. C. 500 BC—Oldest known Zapotec writing. 500 BC - The Olmecs establish Monte Albán, the sacred city, continue building pyramids. Founded toward the end of the Middle Formative period at around 500 BC, by the Terminal Formative Monte Albán had become the capital of a large-scale expansionist polity that dominated much of the Oaxacan highlands and interacted with other Mesoamerican regional states such as Teotihuacan to the north.
The Gutaii tribe began in Middle and Southern Africa. C. 500 BC—Heraclitus, Greek philosopher Mahavir, Last Tirthankar Siddharta Gautama, Founder of Buddhism c. 585–501 BC—Pythagoras, mathematician Lucretia, Roman noblewoman Lucius Junius Brutus, Roman consul Aruns Tarquinius, Roman prince Shen Yin Shu, general of Chu Titus Junius Brutus, Roman noble and monarchist conspirator Tiberius Junius Brutus, Roman noble and monarchist conspirator
Ab urbe condita
Ab urbe condita, or Anno urbis conditæ abbreviated as AUC in either case, is a convention, used in antiquity and by classical historians to refer to a given year in Ancient Rome. Ab urbe condita means "from the founding of the City," while anno urbis conditæ means "in the year since the City's founding." Therefore, the traditional year of the foundation of Rome, 753 BC, would be written AUC 1, while AD 1 would be AUC 754. The foundation of the Empire in 27 BC would be AUC 727. Usage of the term was more common during the Renaissance, when editors sometimes added AUC to Roman manuscripts they published, giving the false impression that the convention was used in antiquity. In reality, the dominant method of identifying years in Roman times was to name the two consuls who held office that year. In late antiquity, regnal years were in use, as was the Diocletian era in Roman Egypt after AD 293, in the Byzantine Empire after AD 537, following a decree by Justinian; the traditional date for the founding of Rome, 21 April 753 BC, is due to Marcus Terentius Varro.
Varro may have used the consular list and called the year of the first consuls "ab urbe condita 245," accepting the 244-year interval from Dionysius of Halicarnassus for the kings after the foundation of Rome. The correctness of this calculation has not been confirmed. From the time of Claudius onward, this calculation superseded other contemporary calculations. Celebrating the anniversary of the city became part of imperial propaganda. Claudius was the first to hold magnificent celebrations in honor of the anniversary of the city, in AD 48, the eight hundredth year from the founding of the city. Hadrian and Antoninus Pius held similar celebrations, in AD 121, in AD 147 and AD 148, respectively. In AD 248, Philip the Arab celebrated Rome's first millennium, together with Ludi saeculares for Rome's alleged tenth sæculum. Coins from his reign commemorate the celebrations. A coin by a contender for the imperial throne, explicitly states "ear one thousand and first", an indication that the citizens of the empire had a sense of the beginning of a new era, a Sæculum Novum.
The Anno Domini year numbering was developed by a monk named Dionysius Exiguus in Rome in AD 525, as a result of his work on calculating the date of Easter. Dionysius did not use the AUC convention, but instead based his calculations on the Diocletian era; this convention had been in use since AD 293, the year of the tetrarchy, as it became impractical to use regnal years of the current emperor. In his Easter table, the year AD 532 was equated with the 248th regnal year of Diocletian; the table counted the years starting from the presumed birth of Christ, rather than the accession of the emperor Diocletian on 20 November AD 284, or as stated by Dionysius: "sed magis elegimus ab incarnatione Domini nostri Jesu Christi annorum tempora praenotare". Blackburn and Holford-Strevens review interpretations of Dionysius which place the Incarnation in 2 BC, 1 BC, or AD 1, it has been calculated that the year AD 1 corresponds to AUC 754, based on the epoch of Varro. Thus, AUC 1 = 753 BC AUC 753 = 1 BC AUC 754 = AD 1 AUC 1000 = AD 247 AUC 1229 = AD 476 AUC 2206 = AD 1453 AUC 2753 = AD 2000 AUC 2772 = AD 2019 List of Latin phrases
Balinese saka calendar
The Balinese saka calendar is one of two calendars used on the Indonesian island of Bali. Unlike the 210-day pawukon calendar, it is based on the phases of the Moon, is the same length as the Gregorian year. Based on a lunar calendar, the saka year comprises sasih, of 30 days each. However, because the lunar cycle is shorter than 30 days, the lunar year has a length of 354 or 355 days, the calendar is adjusted to prevent it losing synchronization with the lunar or solar cycles; the months are adjusted by allocating two lunar days to one solar day every 9 weeks. This day is called ngunalatri, Sanskrit for "minus one night". To stop the Saka from lagging behind the Gregorian calendar – as happens with the Islamic calendar, an extra month, known as an intercalary month, is added after the 11th month, or after the 12th month; the length of these months is calculated according to the normal 63-day cycle. An intercalary month is added whenever necessary to prevent the final day of the 7th month, known as Tilem Kapitu, from falling in the Gregorian month of December.
The names the twelve months are taken from a mixture of Old Balinese and Sanskrit words for 1 to 12, are as follows: Kasa Karo Katiga Kapat Kalima Kanem Kapitu Kawalu Kasanga Kadasa Jyestha SadhaEach month begins the day after a new moon and has 15 days of waxing moon until the full moon 15 days of waning, ending on the new moon. Both sets of days are numbered 1 to 15; the first day of the year is the day after the first new moon in March. Note, that Nyepi falls on the first day of Kadasa, that the years of the Saka era are counted from that date; the calendar is 78 years behind the Gregorian calendar, is calculated from the beginning of the Saka Era in India. It is used alongside the 210-day Balinese pawukon calendar, Balinese festivals can be calculated according to either year; the Indian saka calendar was used for royal decrees as early as the ninth century CE. The same calendar was used in Java until Sultan Agung replaced it with the Javanese calendar in 1633; the Balinese Hindu festival of Nyepi, the day of silence, marks the start of the Saka year.
Tilem Kepitu, the last day of the 7th month, is known as Siva Ratri, is a night dedicated to the god Shiva. Devotees stay up all meditate. There are another 24 ceremonial days in the Saka year celebrated at Purnama. Eiseman, Fred B. Jr, Bali: Sekalia and Niskala Volume I: Essays on Religion and Art pp 182–185, Periplus Editions, 1989 ISBN 0-945971-03-6 Haer, Debbie Guthrie. ISBN 981 3018 496 Hobart, Angela. ISBN 0 631 17687 X Ricklefs, M. C.