Caria was a region of western Anatolia extending along the coast from mid-Ionia south to Lycia and east to Phrygia. The Ionian and Dorian Greeks colonized the west of it and joined the Carian population in forming Greek-dominated states there; the inhabitants of Caria, known as Carians, had arrived there before the Dorian Greeks. They were described by Herodotus as being of Minoan Greek descent, while the Carians themselves maintained that they were Anatolian mainlanders intensely engaged in seafaring and were akin to the Mysians and the Lydians; the Carians did speak an Anatolian language, known as Carian, which does not reflect their geographic origin, as Anatolian once may have been widespread. Associated with the Carians were the Leleges, which could be an earlier name for Carians or for a people who had preceded them in the region and continued to exist as part of their society in a reputedly second-class status. Cramer's detailed catalog of Carian towns in classical Greece is based on ancient sources.
The multiple names of towns and geomorphic features, such as bays and headlands, reveal an ethnic layering consistent with the known colonization. Coastal Caria begins with Didyma south of Miletus, but Miletus had been placed in the pre-Greek Caria. South of it is the Iassicus Sinus and the towns of Iassus and Bargylia, giving an alternative name of Bargyleticus Sinus to Güllük Körfezi, nearby Cindye, which the Carians called Andanus. After Bargylia is Caryanda or Caryinda, on the Bodrum Peninsula Myndus, 56 miles from Miletus. In the vicinity is Naziandus, exact location unknown. On the tip of the Bodrum Peninsula is Termera, on the other side Ceramicus Sinus, it "was crowded with numerous towns." Halicarnassus, a Dorian Greek city, was planted there among six Carian towns: Theangela, Medmasa, Pedasa or Pedasum, Telmissus. These with Myndus and Synagela constitute the eight Lelege towns. On the north coast of the Ceramicus Sinus is Ceramus and Bargasus. On the south of the Ceramicus Sinus is the Carian Chersonnese, or Triopium Promontory called Doris after the Dorian colony of Cnidus.
At the base of the peninsula is Bybassus or Bybastus from which an earlier names, the Bybassia Chersonnese, had been derived. It was now Doulopolis. South of the Carian Chersonnese is Doridis Sinus, the "Gulf of Doris", the locale of the Dorian Confederacy. There are three bays in it: Bubassius and Schoenus, the last enclosing the town of Hyda. In the gulf somewhere are Euthene or Eutane, an island: Elaeus or Elaeussa near Loryma. On the south shore is Onugnathos Promontory, opposite Symi. South of there is a section of the coast under Rhodes, it includes Loryma or Larymna in Oedimus Bay, Tisanusa, the headland of Paridion, Panydon or Pandion with Physicus, Physca or Physcus called Cressa. Beyond Cressa is the Calbis River. On the other side is Caunus, with Pisilis or Pilisis and Pyrnos between. Follow some cities that some assign to Lydia and some to Caria: Calynda on the Indus River, Carya, Carysis or Cari and Alina in the Gulf of Glaucus, the Glaucus River being the border. Other Carian towns in the gulf are Lydae and Aenus.
At the base of the east end of Latmus near Euromus, near Milas where the current village Selimiye is, was the district of Euromus or Eurome Europus Idrieus and Chrysaoris. The name Chrysaoris once applied to all of Caria, its towns are Tauropolis and Chrysaoris. These were all incorporated into Mylasa. Connected to the latter by a sacred way is Labranda. Around Stratonicea is Lagina or Lakena as well as Tendeba and Astragon. Further inland towards Aydin is Alabanda, noted for its marble and its scorpions, Coscinia or Coscinus on the upper Maeander and Halydienses, Alinda or Alina. At the confluence of the Maeander and the Harpasus is Harpasa. At the confluence of the Maeander and the Orsinus, Corsymus or Corsynus is Antioch on the Maeander and on the Orsinus in the mountains a border town with Phrygia, Gordiutichos near Geyre. Founded by the Leleges and called Ninoe it became Megalopolis and Aphrodisias, sometime capital of Caria. Other towns on the Orsinus are Plarasa. Tabae was at various times attributed to Phrygia and Caria and seems to have been occupied by mixed nationals.
Caria comprises the headwaters of the Indus and Eriya or Eriyus and Thabusion on the border with the small state of Cibyra. The name of Caria appears in a number of early languages: Hittite Karkija, Babylonian Karsa and Old Persian Kurka. According to Herodotos, the legendary King Kar, son of Zeus and Creta, founded Caria and named it after him, his brothers Lydos and Mysos founded Lydia and Mysia, respectively. Caria arose as a Neo-Hittite kingdom around the 11th century BC; the coast of Caria was part of the Doric hexapolis when the Dorians arrived after the Trojan War, in c. 13th century BC, in the last and southernmost waves of Greek migration to western Anatolia's coastline and occupied former Mycenaean settlements such us Knidos and Halicarnassos. Herodotus, the famous historian was born in Halicarnassus during the 5th century BC. Greek apoikism
Dictionary of Greek and Roman Biography and Mythology
The Dictionary of Greek and Roman Biography and Mythology is an encyclopedia/biographical dictionary. Edited by William Smith, the dictionary spans 3,700 pages, it is a classic work of 19th-century lexicography. The work is a companion to Smith's Dictionary of Greek and Roman Antiquities and Dictionary of Greek and Roman Geography; the work lists thirty-five authors in addition to the editor, an author for some definitions and articles. The authors were classical scholars from Oxford, Rugby School, the University of Bonn, but some were from other institutions. Many of the mythological entries were the work of the German expatriate Leonhard Schmitz, who helped to popularise German classical scholarship in Britain. With respect to biographies, Smith intended to be comprehensive. In the preface, he writes:The biographical articles in this work include the names of all persons of any importance which occur in the Greek and Roman writers, from the earliest times down to the extinction of the Western Empire in the year 476 of our era, to the extinction of the Eastern Empire by the capture of Constantinople by the turks in the year 1453.
Samuel Sharpe thought Edward Bunbury had plagiarised his work, as he wrote of in his diary entry on 3 September 1850: I felt mortified on reading the articles on the Ptolemies in Dr. Smith's "Dictionary of Classical Biography." They were all written by E. H. Bunbury with the help of my "History of Egypt," and with-out any acknowledgment, though he borrowed the volume from my brother Dan for the purpose. Many of the Dictionary's definitions and articles have been referred to in more recent works, Robert Graves has been accused of "lifting his impressive-looking source references straight, unchecked" from it when writing The Greek Myths; the work is now in the public domain, is available in several places on the Internet. While still accurate, much is missing more recent discoveries and epigraphic material. More the context in which ancient evidence is viewed has changed in the intervening century and a half. Dictionary of Greek and Roman Antiquities Dictionary of Greek and Roman Geography Dictionary of Greek and Roman Biography and Mythology.
Vol. I online at University of Michigan Library. Dictionary of Greek and Roman Biography and Mythology. Vol. II online at University of Michigan Library. Dictionary of Greek and Roman Biography and Mythology. Vol. III online at University of Michigan Library; the Internet Archive has a derivative work: Smith, William. A new classical dictionary of biography and geography based on the "Dictionary of Greek and Roman biography and mythology.". London: Murray. Anthon, Charles. A new classical dictionary of Greek and Roman biography and geography: based upon the Dictionary of Greek and Roman biography and mythology by William Smith. New York: Harper and Brothers
Antipater was a Macedonian general and statesman under kings Philip II of Macedon and Alexander the Great, father of King Cassander. In 320 BC, he became regent of all of Alexander the Great's Empire. Nothing is known of his early career until 342 BC, when he was appointed by Philip to govern Macedon as his regent while the former left for three years of hard and successful campaigning against Thracian and Scythian tribes, which extended Macedonian rule as far as the Hellespont. In 342 BC, when the Athenians tried to assume control of the Euboean towns and expel the pro-Macedonian rulers, he sent Macedonian troops to stop them. In the autumn of the same year, Antipater went to Delphi, as Philip's representative in the Amphictyonic League, a religious organization to which Macedon had been admitted in 346 BC. After the triumphal Macedonian victory at the Battle of Chaeronea in 338 BC, Antipater was sent as ambassador to Athens to negotiate a peace treaty and return the bones of the Athenians who had fallen in the battle.
He started as a great friend to both the young Alexander and the boy's mother and aided Alexander in the struggle to secure his succession after Philip's death, in 336 BC. He joined Parmenion in advising Alexander the Great not to set out on his Asiatic expedition until he had provided by marriage for the succession to the throne. On the king's departure in 334 BC, he was left regent in Macedonia and made "general of Europe", positions he held until 323 BC; the European front was to prove quite agitated, Antipater had to send reinforcements to the king, as he did while the king was at Gordium in the winter of 334–333 BC. The Persian fleet under Memnon of Rhodes and Pharnabazus was a considerable danger for Antipater, bringing war in the Aegean sea and threatening war in Europe. Luckily for the regent, Memnon died during the siege of Mytilene on the isle of Lesbos and the remaining fleet dispersed in 333 BC, after Alexander's victory at the Battle of Issus. More dangerous enemies were nearer home.
The Spartans, who were not members of the League of Corinth and had not participated in Alexander's expedition, saw in the Asian campaign the long-awaited chance to take back control over the Peloponnese after the disastrous defeats at the Battle of Leuctra and Battle of Mantinea. The Persians generously funded Sparta's ambitions, making possible the formation of an army 20,000 strong. After assuming virtual control of Crete, Agis tried to build an anti-Macedonian front. While Athens remained neutral, the Achaeans and Elis became his allies, with the important exception of Megalopolis, the staunchly anti-Spartan capital of Arcadia. In 331 BC Agis started to besiege the city with his entire army. Antipater had to act now. So to not have two enemies Antipater pardoned Memnon and let him keep his office in Thrace, while great sums of money were sent him by Alexander; this helped to create, with Thessalian help and many mercenaries, a force double that of Agis, which Antipater in person led south in 330 BC to confront the Spartans.
In the spring of that year, the two armies clashed near Megalopolis. Agis fell with many of his best soldiers, but not without inflicting heavy losses on the Macedonians. Utterly defeated, the Spartans sued for peace. Alexander appears to have been quite jealous of Antipater's victory. Antipater was disliked for supporting oligarchs and tyrants in Greece, but he worked with the League of Corinth, built by Philip. In addition, his close relationship with the ambitious Olympias deteriorated. Whether from jealousy or from the necessity of guarding against the evil consequences of the dissension between Olympias and Antipater, in 324 BC, Alexander ordered the latter to lead fresh troops into Asia, while Craterus, in charge of discharged veterans returning home, was appointed to take over the regency in Macedon; when Alexander died in Babylon in 323 BC however, Antipater was able to forestall the transfer of power. Some historians, such as Justin in his Historia Philippicae et Totius Mundi Origines et Terrae Situs blamed Antipater for the death of Alexander, accusing him of murdering him through poison.
However, this view is disputed by most historians and Alexander is believed to have died of natural causes. The new regent, left Antipater in control of Greece. Antipater faced wars with Athens and Thessaly that made up the Lamian War, in which southern Greeks attempted to re-assert their political autonomy, he defeated them at the Battle of Crannon in 322 BC, with Craterus' help, broke up the coalition. As part of this he imposed oligarchy upon Athens and demanded the surrender of Demosthenes, who committed suicide to escape capture. In the same year Antipater and Craterus were engaged in a war against the Aetolians when he received the news from Antigonus in Asia Minor that Perdiccas contemplated making himself outright ruler of the empire. Antipater and Craterus accordingly concluded peace with the Aetolians and went to war against Perdiccas, allying themselves with Ptolemy, the satrap of Egypt. Antipater crossed over to Asia in
The Greeks or Hellenes are an ethnic group native to Greece, southern Albania, Turkey, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They form a significant diaspora, with Greek communities established around the world. Greek colonies and communities have been established on the shores of the Mediterranean Sea and Black Sea, but the Greek people have always been centered on the Aegean and Ionian seas, where the Greek language has been spoken since the Bronze Age; until the early 20th century, Greeks were distributed between the Greek peninsula, the western coast of Asia Minor, the Black Sea coast, Cappadocia in central Anatolia, the Balkans and Constantinople. Many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization; the cultural centers of the Greeks have included Athens, Alexandria and Constantinople at various periods. Most ethnic Greeks live nowadays within the borders of Cyprus.
The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor. Other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are registered as members of the Greek Orthodox Church. Greeks have influenced and contributed to culture, exploration, philosophy, architecture, mathematics and technology, business and sports, both and contemporarily; the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of classical ethnicities, described by Anthony D. Smith as an "archetypal diaspora people"; the Proto-Greeks arrived at the area now called Greece, in the southern tip of the Balkan peninsula, at the end of the 3rd millennium BC. The sequence of migrations into the Greek mainland during the 2nd millennium BC has to be reconstructed on the basis of the ancient Greek dialects, as they presented themselves centuries and are therefore subject to some uncertainties.
There were at least two migrations, the first being the Ionians and Aeolians, which resulted in Mycenaean Greece by the 16th century BC, the second, the Dorian invasion, around the 11th century BC, displacing the Arcadocypriot dialects, which descended from the Mycenaean period. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age and the Doric at the Bronze Age collapse. An alternative hypothesis has been put forth by linguist Vladimir Georgiev, who places Proto-Greek speakers in northwestern Greece by the Early Helladic period, i.e. towards the end of the European Neolithic. Linguists Russell Gray and Quentin Atkinson in a 2003 paper using computational methods on Swadesh lists have arrived at a somewhat earlier estimate, around 5000 BC for Greco-Armenian split and the emergence of Greek as a separate linguistic lineage around 4000 BC. In c. 1600 BC, the Mycenaean Greeks borrowed from the Minoan civilization its syllabic writing system and developed their own syllabic script known as Linear B, providing the first and oldest written evidence of Greek.
The Mycenaeans penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus. Traditionally, historians have believed that the Dorian invasion caused the collapse of the Mycenaean civilization, but it is the main attack was made by seafaring raiders who sailed into the eastern Mediterranean around 1180 BC; the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as a glorious era of heroes, closeness of the gods and material wealth; the Homeric Epics were and accepted as part of the Greek past and it was not until the time of Euhemerism that scholars began to question Homer's historicity. As part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of antiquity.
The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC. According to some scholars, the foundational event was the Olympic Games in 776 BC, when the idea of a common Hellenism among the Greek tribes was first translated into a shared cultural experience and Hellenism was a matter of common culture; the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos and mythology. The Oracle of Apollo at Delphi was established in this period; the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in eras; the Classical period is described as the "Golden Age" of Greek civilization, and
Strabo was a Greek geographer and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus in around 64 BC, his family had been involved in politics since at least the reign of Mithridates V. Strabo was related to Dorylaeus on his mother's side. Several other family members, including his paternal grandfather had served Mithridates VI during the Mithridatic Wars; as the war drew to a close, Strabo's grandfather had turned several Pontic fortresses over to the Romans. Strabo wrote that "great promises were made in exchange for these services", as Persian culture endured in Amasia after Mithridates and Tigranes were defeated, scholars have speculated about how the family's support for Rome might have affected their position in the local community, whether they might have been granted Roman citizenship as a reward. Strabo's life was characterized by extensive travels, he journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome.
Travel throughout the Mediterranean and Near East for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, stayed there and writing, until at least 31 BC. In 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae, after which point there is little record of his proceedings until AD 17, it is not known when Strabo's Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around AD 17 or 18; the latest passage to which a date can be assigned is his reference to the death in AD 23 of Juba II, king of Maurousia, said to have died "just recently". He worked on the Geography for many years and revised it not always consistently, it is an encyclopaedical chronicle and consists of political, social, geographic description of whole Europe: British Isles, Iberian Peninsula, Germania, The Alps, Greece.
The Geography is the only extant work providing information about both Greek and Roman peoples and countries during the reign of Augustus. On the presumption that "recently" means within a year, Strabo stopped writing that year or the next, when he died, he was influenced by Homer and Aristotle. The first of Strabo's major works, Historical Sketches, written while he was in Rome, is nearly lost. Meant to cover the history of the known world from the conquest of Greece by the Romans, Strabo quotes it himself and other classical authors mention that it existed, although the only surviving document is a fragment of papyrus now in possession of the University of Milan. Strabo studied under several prominent teachers of various specialties throughout his early life at different stops along his Mediterranean travels, his first chapter of education took place in Nysa under the master of rhetoric Aristodemus, who had taught the sons of the same Roman general who had taken over Pontus. Aristodemus was the head of two schools of rhetoric and grammar, one in Nysa and one in Rhodes, the former of the two cities possessing a distinct intellectual curiosity of Homeric literature and the interpretation of epics.
Strabo was an admirer of Homer's poetry a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, a respected tutor in Augustus's court. Despite Xenarchus's Aristotelian leanings, Strabo gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was a Peripatetic, he was more relevantly a respected authority on geography, a fact significant, considering Strabo's future contributions to the field; the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items: his philosophy, his knowledge, his contacts. Unlike the Aristotelian Xenarchus and Tyrannion who preceded him in teaching Strabo, Athenodorus was Stoic in mindset certainly the source of Strabo's diversion from the philosophy of his former mentors.
Moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a descriptive history of people and places from different regions of the world known to his era. Although the Geographica was utilized in its contemporary antiquity, a multitude of copies survived throughout the Byzantine Empire, it first appeared in Western Europe in Rome as a Latin translation issued around 1469. The first Greek edition was published in 1516 in Venice. Isaac Casaubon, classical scholar and editor of Greek texts, provided the first critical edition in 1587. Although Strabo cited the antique Greek astronomers Eratosthenes and Hipparchus, acknowledging their astronomical and mathematical efforts towards geography, he claimed that
Plutarch named, upon becoming a Roman citizen, Lucius Mestrius Plutarchus, was a Greek biographer and essayist, known for his Parallel Lives and Moralia. He is classified as a Middle Platonist. Plutarch's surviving works were intended for both Greek and Roman readers. Plutarch was born to a prominent family in the small town of Chaeronea, about 80 kilometres east of Delphi, in the Greek region of Boeotia, his family was wealthy. The name of Plutarch's father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, it was Nikarchus; the name of Plutarch's grandfather was Lamprias, as he attested in Moralia and in his Life of Antony. His brothers and Lamprias, are mentioned in his essays and dialogues, which speak of Timon in particular in the most affectionate terms. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarch's wife, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, named Timoxena after her mother.
He hinted at a belief in reincarnation in that letter of consolation. The exact number of his sons is not certain, although two of them and the second Plutarch, are mentioned. Plutarch's treatise De animae procreatione in Timaeo is dedicated to them, the marriage of his son Autobulus is the occasion of one of the dinner parties recorded in the "Table Talk". Another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarch's son, but this is nowhere stated, his treatise on marriage questions, addressed to Eurydice and Pollianus, seems to speak of the latter as having been an inmate of his house, but without any clear evidence on whether she was his daughter or not. Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67. At some point, Plutarch received Roman citizenship; as evidenced by his new name, Lucius Mestrius Plutarchus, his sponsor for citizenship was Lucius Mestrius Florus, a Roman of consular status whom Plutarch used as a historical source for his Life of Otho.
He lived most of his life at Chaeronea, was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, participated in local affairs serving as mayor. At his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, the 78 essays and other works which have survived are now known collectively as the Moralia. In addition to his duties as a priest of the Delphic temple, Plutarch was a magistrate at Chaeronea and he represented his home town on various missions to foreign countries during his early adult years. Plutarch held the office of archon in his native municipality only an annual one which he served more than once.
He undertook the humblest of duties. The Suda, a medieval Greek encyclopedia, states that Emperor Trajan made Plutarch procurator of Illyria. However, most historians consider this unlikely, since Illyria was not a procuratorial province, Plutarch did not speak Illyrian. According to the 8th/9th-century historian George Syncellus, late in Plutarch's life, Emperor Hadrian appointed him nominal procurator of Achaea – which entitled him to wear the vestments and ornaments of a consul. Plutarch spent the last thirty years of his life serving as a priest in Delphi, he thus connected part of his literary work with the sanctuary of Apollo, the processes of oracle-giving and the personalities who lived or traveled there. One of his most important works is the "Why Pythia does not give oracles in verse". More important is the dialogue "On the E in Delphi", which features Ammonius, a Platonic philosopher and teacher of Plutarch, Lambrias, Plutarch's brother. According to Ammonius, the letter E written on the temple of Apollo in Delphi originated from the following fact: the wise men of antiquity, whose maxims were written on the walls of the vestibule of the temple, were not seven but five: Chilon, Thales and Pittakos.
However, the tyrants Cleobulos and Periandros used their political power in order to be incorporated in the list. Thus, the E, which corresponds to number 5, constituted an acknowledgment that the Delphic maxims originated from the five real wise men; the portrait of a philosopher exhibited at the exit of the Archaeological Museum of Delphi, dating to the 2nd century AD, had been in the past identified with Plutarch. The man, although bearded, is depicted at a young age, his hair and beard are rendered in thin incisions. The gaze is due to the heavy eyelids and the incised pupils; the portrait is no longer thought to represent Plutarch. But a fragmentary hermaic stele next to the portrait did once bear a portrait of Plutarch, since it is inscribed, "The Delphians along with the Chaeroneans dedicated this to Plutarch, following the precepts of the Amphictyony". Plutarc
The public domain consists of all the creative works to which no exclusive intellectual property rights apply. Those rights may have been forfeited, expressly waived, or may be inapplicable; the works of William Shakespeare and Beethoven, most early silent films, are in the public domain either by virtue of their having been created before copyright existed, or by their copyright term having expired. Some works are not covered by copyright, are therefore in the public domain—among them the formulae of Newtonian physics, cooking recipes, all computer software created prior to 1974. Other works are dedicated by their authors to the public domain; the term public domain is not applied to situations where the creator of a work retains residual rights, in which case use of the work is referred to as "under license" or "with permission". As rights vary by country and jurisdiction, a work may be subject to rights in one country and be in the public domain in another; some rights depend on registrations on a country-by-country basis, the absence of registration in a particular country, if required, gives rise to public-domain status for a work in that country.
The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". Although the term "domain" did not come into use until the mid-18th century, the concept "can be traced back to the ancient Roman Law, as a preset system included in the property right system." The Romans had a large proprietary rights system where they defined "many things that cannot be owned" as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as things not yet appropriated; the term res communes was defined as "things that could be enjoyed by mankind, such as air and ocean." The term res publicae referred to things that were shared by all citizens, the term res universitatis meant things that were owned by the municipalities of Rome. When looking at it from a historical perspective, one could say the construction of the idea of "public domain" sprouted from the concepts of res communes, res publicae, res universitatis in early Roman law.
When the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by French jurists in the 18th century. Instead of "public domain", they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law; the phrase "fall in the public domain" can be traced to mid-19th century France to describe the end of copyright term. The French poet Alfred de Vigny equated the expiration of copyright with a work falling "into the sink hole of public domain" and if the public domain receives any attention from intellectual property lawyers it is still treated as little more than that, left when intellectual property rights, such as copyright and trademarks, expire or are abandoned. In this historical context Paul Torremans describes copyright as a, "little coral reef of private right jutting up from the ocean of the public domain." Copyright law differs by country, the American legal scholar Pamela Samuelson has described the public domain as being "different sizes at different times in different countries".
Definitions of the boundaries of the public domain in relation to copyright, or intellectual property more regard the public domain as a negative space. According to James Boyle this definition underlines common usage of the term public domain and equates the public domain to public property and works in copyright to private property. However, the usage of the term public domain can be more granular, including for example uses of works in copyright permitted by copyright exceptions; such a definition regards work in copyright as private property subject to fair-use rights and limitation on ownership. A conceptual definition comes from Lange, who focused on what the public domain should be: "it should be a place of sanctuary for individual creative expression, a sanctuary conferring affirmative protection against the forces of private appropriation that threatened such expression". Patterson and Lindberg described the public domain not as a "territory", but rather as a concept: "here are certain materials – the air we breathe, rain, life, thoughts, ideas, numbers – not subject to private ownership.
The materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival." The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". A public-domain book is a book with no copyright, a book, created without a license, or a book where its copyrights expired or have been forfeited. In most countries the term of protection of copyright lasts until January first, 70 years after the death of the latest living author; the longest copyright term is in Mexico, which has life plus 100 years for all deaths since July 1928. A notable exception is the United States, where every book and tale published prior to 1924 is in the public domain.