A banner can be a flag or other piece of cloth bearing a symbol, slogan or other message. A flag whose design is the same as the shield in a coat of arms is called a banner of arms. A bar shape piece of non-cloth advertising material sporting a name, slogan, or other marketing message. Banner-making is an ancient craft. Church banners portray the saint to whom the church is dedicated; the word derives from French word "bannière" and late Latin bandum, a cloth out of which a flag is made. The German language developed the word to mean an official edict or proclamation and since such written orders prohibited some form of human activity, bandum assumed the meaning of a ban, interdict or excommunication. Banns has the same origin meaning an official proclamation, abandon means to change loyalty or disobey orders, semantically "to leave the cloth or flag"; the vexillum was a flag-like object used as a military standard by units in the Ancient Roman army. The word vexillum itself is a diminutive of the Latin word, meaning a sail, which confirms the historical evidence that vexilla were "little sails" i.e. flag-like standards.
In the vexillum the cloth was draped from a horizontal crossbar suspended from the staff. A heraldic banner called banner of arms, displays the basic coat of arms only: i.e. it contains the design displayed on the shield and omits the crest, helmet or coronet, supporters, motto or any other elements associated with the coat of arms. A heraldic banner is square or rectangular. A distinction exists between the heraldic standard; the distinction, however, is misunderstood or ignored. For example, the Royal Standard of the United Kingdom is in fact a banner of the royal arms. In the old testament, the prophet Isaiah was commanded to exalt his voice. Habakkuk received a similar order to write a vision upon tables that could be read by one who runs past it. Banners in churches have, in the past, been used for processions, both inside and outside of the church building. However, the emphasis has, in recent years, shifted markedly towards the permanent or transient display of banners on walls or pillars of churches and other places of worship.
A famous example of large banners on display is Liverpool R. C. Cathedral, where the banners are designed by a resident artist. Banners are used to communicate the testimony of Jesus Christ by evangelists and public ministers engaged in Open Air Preaching; the iconography of these banners included mines, factories, but visions of the future, showing a land where children and adults were well-fed and living in tidy brick-built houses, where the old and sick were cared for, where the burden of work was lessened by new technology, where leisure time was increasing. The same kind of banners are used in many other countries. Many, but not all of them, have red as a dominant colour. In Australia in the late nineteenth and early twentieth centuries, trade union banners were unfurled with pride in annual Eight Hour Day marches which advocated ‘Eight Hours Labour, Eight Hours Recreation and Eight Hours Rest’; these marches were one of the most prominent annual celebrations. In Sydney alone, by the early twentieth century, thousands of unionists representing up to seventy different unions would take part in such parades, marching behind the banner emblematic of their trade.
Most of these banners have not survived. The State Library of NSW in Sydney has a small collection of trade union banners that were donated to the Library in the early 1970s such that of a Federated Society of Boilermakers, Iron & Steel Shipbuilders of Australia banner thought to have been made c. 1913-1919. The Federated Society of Boilermakers, Iron & Steel Shipbuilders of Australia was formed in 1873 and joined the Amalgamated Metal Workers Union in 1972; the banner features a kneeling figure in the centre surrounded by scroll work and is decorated with Australian native flowers and images representative of the work of the Union's members such as a New South Wales Government Railways 34 class steam locomotive, the Hawkesbury River rail bridge built in 1889, a furnace. The reverse of the banner shows the warship "Australia" at sea; the banner is canvas and was painted by Sydney firm Althouse & Geiger, master painters and decorators. Founded in 1875, the company is still in operation; the banner is a powerful interpretive tool in communicating the experience and the history of the Australian labour movement.
For more on the design and making of these banners, see Banner-making. Sports fans buy or make banners to display in the grandstands. Team banners contain the logo, name or nickname and the team colors. Banners on individual competitors can contain a drawing of the player. Sports banners may honor notable players or hall-of-fame athletes and commemorate past championships won; these types of sports banners are hung from rafters in stadiums. The Miami Heat, an NBA Team, hangs division titles and championship banners at the top of the rafters in their home stadium, American Airlines Arena. Similar to other sports banners, they feature the color palette of the team's logo, the logo, names of players, championship winning years. In North American indoor
Lorraine is a cultural and historical region in north-eastern France, now located in the administrative region of Grand Est. Lorraine's name stems from the medieval kingdom of Lotharingia, which in turn was named for either Emperor Lothair I or King Lothair II, it was ruled as the Duchy of Lorraine before the Kingdom of France annexed it in 1766. From 1982 until January 2016, Lorraine was an administrative region of France. In 2016, under a reorganization, it became part of the new region Grand Est; as a region in modern France, Lorraine consisted of the four departments Meurthe-et-Moselle, Meuse and Vosges, containing 2,337 communes. Metz is the regional prefecture; the largest metropolitan area of Lorraine is Nancy, which had developed for centuries as the seat of the duchy. Lorraine borders Germany and Luxembourg, its inhabitants are called "Lorrains" in French and number about 2,356,000. Lorraine's borders have changed in its long history; the location of Lorraine led to it being a paramount strategic asset as the crossroads of four nations.
This, along with its political alliances, marriage alliances, the ability of rulers over the centuries to choose sides between East and West, gave it a tremendously powerful and important role in transforming all of European history. Its rulers intermarried with royal families over all of Europe, played kingmaker, seated rulers on the thrones of the Holy Roman Empire and Austro-Hungarian Empire Austria-Hungary, others. In 840, Charlemagne's son Louis; the Carolingian Empire was divided among Louis' three sons by the Treaty of Verdun of 843. The middle realm, known as Middle Francia, went to Lothair I, reaching from Frisia in Northern Germany through the Low Countries, Eastern France, Provence, Northern Italy, down to Rome. On the death of Lothair I, Middle Francia was divided in three by the Treaty of Prüm in 855, with the northern third called Lotharingia and going to Lothair II. Due to Lotharingia being sandwiched between East and West Francia, the rulers identified as a duchy from 870 onward, enabling the duchy to ally and align itself nominally with either eastern or western Carolingian kingdoms in order to survive and maintain its independence.
Thus it operated as an independent kingdom. In 870, Lorraine allied with East Francia. In 962, when Otto I, Holy Roman Emperor, restored the Empire, Lorraine was designated as the autonomous Duchy of Lorraine within the Holy Roman Empire, it maintained this status until 1766, after which it was annexed under succession law by the Kingdom of France, via derivative aristocratic house alliances. The succession within these houses, in tandem with other historical events, would have restored Lorraine's status as its own duchy, but a vacuum in leadership occurred, its duke François Stephen de Lorraine took the throne of the Holy Roman Empire, his brother Prince Charles Alexander of Lorraine became governor of the Austrian Netherlands. For political reasons, he decided to hide those heirs who were not born by his first wife, Archduchess Maria Anna of Austria, deceased when he took office; the vacuum in leadership, the French Revolution, the political results and changes issuing from the many nationalistic wars that followed in the next 130 years resulted in Lorraine becoming a permanent part of the modern Republic of France.
Because of wars, it came under control of Germany several times as the border between the nations shifted. While Lorrainian separatists do exist in the 21st century, their political power and influence is negligible. Lorraine separatism today consists more of preserving its cultural identity rather than seeking genuine political independence. With enlightened leadership and at a crossroads between French and German cultures, Lotharingia experienced tremendous economic and cultural prosperity during the 12th and 13th centuries under the Hohenstaufen emperors. Along with the rest of Europe, this prosperity was terminated in Lorraine in the 14th century by a series of harsh winters, bad harvests, the Black Death. During the Renaissance, a flourishing prosperity returned to Lotharingia until the Thirty Years' War. France annexed Lorraine by force in 1766, it retains control in the early 21st century. Due to the region's location, the population has been mixed; the north is Germanic, speaking Lorraine Franconian and other Germanic dialects.
Strong centralized nationalism had only begun to replace the feudalist system which had formed the multilingual borders, insurrection against the French occupation influenced much of the area's early identity. In 1871, the German Empire regained a part of Lorraine Bezirk Lothringen, corresponding to the current department of Moselle); the department formed part of the new Imperial German State of Alsace-Lorraine. In France, the revanchist movement developed to recover this territory; the Imperial German administration discouraged the French language and culture in favor of High German, which became the administrative language It required the use of German in schools in areas which it considered or designated as German-speaking, an arbitrary categorisation. French was allowed to remain in use only in primary and secondary schools in municipalities considered Francophone, such as Château-Salins and the surrounding arrondissement, as well and in their local administration, but after 1877, higher education, including state-run colleges, universities an
Roman Catholic Diocese of Metz
The Roman Catholic Diocese of Metz is a diocese of the Latin Rite of the Roman Catholic Church in France. In the Middle Ages it was a prince-bishopric of the Holy Roman Empire, a de facto independent state ruled by the prince-bishop who had the ex officio title of count, it was annexed to France by King Henry II in 1552. It formed part of the province of the Three Bishoprics. Since 1801 the Metz diocese has been a public-law corporation of cult. Metz was a bishopric by 535, but may date from earlier than that. Metz's Basilica of Saint-Pierre-aux-Nonnains is built on the site of a Roman basilica, a location for the one of the earliest Christian congregations of France; the diocese was under the metropolitan of Trier. After the French Revolution, the last prince bishop, Cardinal Louis de Montmorency-Laval fled and the old organization of the diocese was broken up. With the Concordat of 1801 the diocese was re-established covering the departments of Moselle and Forêts, was put under the Archdiocese of Besançon.
In 1817 the parts of the diocese which became Prussian territory were transferred to the Diocese of Trier. In 1871 the core areas of the diocese became part of Germany, in 1874 Metz diocese reconfined to the borders of the new German Lorraine department became subject to the Holy See; as of 1910 there were about 533,000 Catholics living in the diocese of Metz. When the 1905 French law on the Separation of the Churches and the State was enacted, doing away with public-law religious corporations, this did not apply to the Metz diocese being within Germany. After World War I it was returned to France, but the concordatary status has been preserved since as part of the Local law in Alsace-Moselle. In 1940, after the French defeat, it came under German occupation till 1944 when it became French again. Together with the Archdiocese of Strasbourg the bishop of the see is nominated by the French government according to the concordat of 1801; the concordat further provides for the clergy being paid by the government and Roman Catholic pupils in public schools can receive religious instruction according to diocesan guide lines.
According to the traditional list of bishops, the current bishop Pierre René Ferdinand Raffin is the 105th bishop of Metz. According to this list, the first bishop was Saint Clement sent by Saint Peter himself to Metz; the first authenticated bishop however is Sperus or Hesperus, bishop in 535. Many of the bishops were declared holy or blessed, like Saint Arnulf, Saint Chrodegang or Saint Agilram. Adelbero was bishop of Metz in 933 AD; the bishop of Metz is appointed by the President of the Republic. Willibrord Benzler, O. S. B. 1901–1919 Jean-Baptiste Pelt, 1919–1937 Joseph-Jean Heintz, 1938–1958 Paul Joseph Schmitt, 1958–1987 Pierre René Ferdinand Raffin, O. P. 1987–2013 Jean-Christophe Lagleize, 2013–presentAuxiliary bishopsJean-Pierre Vuillemin, appointed 8 January 2019 Catholic Church in France Website of the diocese Catholic hierarchy Herbermann, Charles, ed.. "Metz". Catholic Encyclopedia. New York: Robert Appleton Company
The County of Hanau-Lichtenberg was a territory in the Holy Roman Empire. It emerged between 1456–80 from a part of the County of Hanau and one half of the Barony of Lichtenberg. Following the extinction of the counts of Hanau-Lichtenberg in 1736 it went to Hesse-Darmstadt, minor parts of it to the Hesse-Cassel, its centre was in the lower Alsace, the capital first Babenhausen Buchsweiler. In 1452, after a reign of only one year, Count Reinhard III of Hanau died; the heir was Philip the Younger, only four years old. For the sake of the continuity of the dynasty, his relatives and other important decision-makers in the county agreed not to turn to the 1375 primogenitur statute of the family—one of the oldest in Germany—and to let the heir's uncle and brother of the deceased, Philip I, have the administrative district of Babenhausen from the estate of the County of Hanau as a county in his own right; this arrangement of 1458 allowed him to have a befitting marriage and offspring entitled to inherit, so increased the chances of survival of the comital house.
Philip the Elder was called now "of Hanau-Babenhausen". In the same year of 1458, Philip the Elder married Anna of Lichtenberg, one of the two daughter-heirs of Louis V of Lichtenberg. After the death of the last of the noble House of Lichtenberg, Louis' brother, James of Lichtenberg, in 1480, Philip I the Elder inherited the half of the Barony of Lichtenberg in the Lower Alsace with its capital, Buchsweiler. From this arose the branch and county of Hanau-Lichtenberg, his nephew, Philip I of Hanau and his descendants called themselves, by contrast, the "counts of Hanau-Münzenberg". The next large inheritance occurred in 1570. Count James of Zweibrücken-Bitsch and his brother, Simon V Wecker, who had died in 1540, left behind a daughter each “only”; the daughter of Count James, married Philip V of Hanau-Lichtenberg. The inheritance included the second half of the Barony of Lichtenberg, the County of Zweibrücken-Bitsch and the Barony of Ochsenstein. Parts of the County of Zweibrücken-Bitsch were a fief of the Duchy of Lorraine.
A dispute broke out after James' death between the husbands of the two cousins, Count Philip I of Leiningen-Westerburg and Count Philip V of Hanau-Lichtenberg. Whilst Philip V of Hanau-Lichtenberg was able to overpower Philip I, his immediate introduction of Lutheranism in the course of the Reformation made himself an enemy of the powerful, Roman Catholic Duchy of Lorraine under Duke Charles III, who had the suzerainty of Bitsch and withdrew the fief. In July 1572 troops of Lorraine reversed the Reformation; because Philip V could not match Lorraine's military might, he sought legal redress. Not until 1604 and 1606 the conflict was solved by a treaty between Lorraine, it involved a division and took account of the old treaties: the Barony of Bitsch went back to Lorraine and the administrative district of Lemberg, an allod of the counts of Zweibrücken, was allocated to Hanau-Lichtenberg. As a result, the Bitsche territory remained Roman Catholic, whilst the Lutheran confession was introduced into the district of Lemberg.
In 1642 the last male member of the Hanau-Münzenberg family, Count Johann Ernst, died. The next male of kin was Friedrich Casimir, Count of Hanau-Lichtenberg still a minor under the guardianship of Georg II of Fleckenstein-Dagstuhl; the relation to count Johann Ernst was quite remote and the inheritance endangered in more than one way. The inheritance happened during the final years of Thirty Years' War, the feudal overlords of Hanau-Münzenberg were enemy to Hanau and tried to hold back fiefs traditionally held by Hanau-Münzenberg. Further the county of Hanau-Münzenberg was of Reformed Confession, Friedrich Casimir and the county of Hanau-Lichtenberg were Lutheran, and to reach the capital of Hanau-Münzenberg, the town of Hanau, was a problem: Friedrich Casimir could do so only in disguise. The inheritance could be secured by a treaty of 1643 between Friedrich Casimir and Landgravine Amalie Elisabeth, née countess of Hanau-Münzenberg, daughter to Philipp II, she granted diplomatic support against the still resistend overlords.
Therefore, Friedrich Casimir granted – should the house of Hanau be without male heirs – the inheritance of Hanau-Münzenberg to the descendants of Amalie Elisabeth. That happened in 1736. For economical and political reasons Friedrich Casimir was married to Sibylle Christine of Anhalt-Dessau, the widow of Count Philipp Moritz, the ruling count in Hanau-Münzenberg until 1638, she had received Steinau Castle as her widow seat. As widow of a ruling count, she could raise substantial claims against the county; the marriage was arranged to avoid such claims and to take advantage of the fact that she was Calvinist as the majority of the population in Hanau-Münzenberg, contrary to Friedrich Casimir, a Lutheran. The disadvantage of this arrangement was that Sibylle Christine was 44 years of age at the time 20 years older than Friedrich Casimir; the marriage remained childless. In 1680 the county of Hanau-Lichtenberg came under the souvereignity of France, as a result of the politics of “reunion” by king Louis XIV of France.
Friedrich Casimir died childless in 1685. His inheritance was divided between his two male nephews, count Philipp Reinhard, who inherited Hanau-Münzenberg and count Johann Reinhard III, who inherited Hanau-Lichtenberg. Both were sons of Friedrich Casimir's younger brother count Johann Reinhard II; when in 1712 count Johann Reinhard II died count Johann Reinhard III inherited the county of Hanau-Münzenberg and for a last time
Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. Calvinists broke from the Roman Catholic Church in the 16th century. Calvinists differ from Lutherans on the real presence of Christ in the Eucharist, theories of worship, the use of God's law for believers, among other things; as declared in the Westminster and Second Helvetic confessions, the core doctrines are predestination and election. The term Calvinism can be misleading, because the religious tradition which it denotes has always been diverse, with a wide range of influences rather than a single founder. In the context of the Reformation, Huldrych Zwingli began the Reformed tradition in 1519 in the city of Zürich, his followers were labeled Zwinglians, consistent with the Catholic practice of naming heresy after its founder. Soon, Zwingli was joined by Martin Bucer, Wolfgang Capito, William Farel, Johannes Oecolampadius and other early Reformed thinkers.
The namesake of the movement, French reformer John Calvin, converted to the Reformed tradition from Roman Catholicism only in the late 1520s or early 1530s as it was being developed. The movement was first called referring to John Calvin, by Lutherans who opposed it. Many within the tradition find it either an indescriptive or an inappropriate term and would prefer the word Reformed to be used instead; some Calvinists prefer the term Augustinian-Calvinism since Calvin credited his theology to Augustine of Hippo. The most important Reformed theologians include John Calvin, Huldrych Zwingli, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B. Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, Gordon Clark, R. C. Sproul were influential. Contemporary Reformed theologians include J. I. Packer, John MacArthur, Timothy J. Keller, David Wells, Michael Horton. Reformed churches may exercise several forms of ecclesiastical polity.
Calvinism is represented by Continental Reformed and Congregationalist traditions. The biggest Reformed association is the World Communion of Reformed Churches with more than 100 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship and the International Conference of Reformed Churches, as well as independent churches. Calvinism is named after John Calvin, it was first used by a Lutheran theologian in 1552. It was a common practice of the Catholic Church to name; the term first came out of Lutheran circles. Calvin denounced the designation himself: They could attach us no greater insult than this word, Calvinism, it is not hard to guess. Despite its negative connotation, this designation became popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later; the vast majority of churches that trace their history back to Calvin do not use it themselves, since the designation "Reformed" is more accepted and preferred in the English-speaking world.
Moreover, these churches claim to be—in accordance with John Calvin's own words—"renewed accordingly with the true order of gospel". Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two separate groups: Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition. While the Reformed theological tradition addresses all of the traditional topics of Christian theology, the word Calvinism is sometimes used to refer to particular Calvinist views on soteriology and predestination, which are summarized in part by the Five Points of Calvinism; some have argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, Guillaume Farel; these reformers came from diverse academic backgrounds, but distinctions within Reformed theology can be detected in their thought the priority of scripture as a source of authority.
Scripture was viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lord's Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the bodily presence of Christ in the Lord's supper; each of these theologians understood salvation to be by grace alone, affirmed a doctrine of particular election. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, to a larger extent Reformed theologians; the doctrine of justification by faith alone was a direct inheritance from Luther. John Calvin, Heinrich Bullinger, Wolfgang Musculus, Peter Martyr Vermigli, Andreas Hyperius belong to the second generation of Reformed theologians. Calvin's Institutes of the Christian Religion was one of the most influential theologies of the era. Toward the middle of the 16th
Musée alsacien (Strasbourg)
The Musée alsacien is a museum in Strasbourg in the Bas-Rhin department of France. It opened on 11 May 1907 and is dedicated to all aspects of daily life in pre-industrial and early industrial Alsace, it contains over 5000 exhibits and is notable for the reconstruction of the interiors of several traditional houses. It features a rich collection of artifacts documenting the everyday life of Alsatian Jews; the museum is located in several Renaissance timber framed houses on the Quai Saint-Nicolas, on the banks of the Ill river. In 1917 it was bought by the city of Strasbourg. Another, Musée alsacien exists in the city of Haguenau, 30 kilometers north of Strasbourg. Le Musée Alsacien de Strasbourg, Éditions des musées de la ville de Strasbourg 2006, ISBN 2-35125-005-2 Media related to Musée alsacien de Strasbourg at Wikimedia Commons Official website Gallery of Jewish artifacts from the museum's collection—
Further Austria, Outer Austria or Anterior Austria was the collective name for the early possessions of the House of Habsburg in the former Swabian stem duchy of south-western Germany, including territories in the Alsace region west of the Rhine and in Vorarlberg. While the territories of Further Austria west of the Rhine and south of Lake Constance were lost to France and the Swiss Confederacy, those in Swabia and Vorarlberg remained under Habsburg control until the Napoleonic Era. Further Austria comprised the Alsatian County of Ferrette in the Sundgau, including the town of Belfort, the adjacent Breisgau region east of the Rhine, including Freiburg im Breisgau after 1368. Ruled from the Habsburg residence in Ensisheim near Mühlhausen were numerous scattered territories stretching from Upper Swabia to the Allgäu region in the east, the largest being the margravate of Burgau between the cities of Augsburg and Ulm. During the Habsburg Monarchy they were humorously called "tail feathers of the Imperial Eagle".
Some estates in Vorarlberg possessed by the Habsburgs were considered part of Further Austria, though they were temporarily directly administered from Tyrol. The original home territories of the Habsburgs, the Aargau with Habsburg Castle and much of the other original possessions south of the High Rhine and Lake Constance were lost in the 14th century to the expanding Swiss Confederacy after the battles of Morgarten and Sempach; these territories were never considered part of Further Austria – except for the Fricktal region around Rheinfelden and Laufenburg, which remained a Habsburg possession until 1797. From 1406 until 1490 Further Austria together with the Habsburg County of Tyrol was included in the definition of "Upper Austria". From 1469 to 1474 Archduke Sigismund gave large parts in pawn to the Burgundian duke Charles the Bold. At the Treaty of Westphalia in 1648, the Sundgau became part of France. After the Ottoman wars many inhabitants of Further Austria were encouraged to emigrate and settle in the newly acquired Transylvania region, people that were referred as Danube Swabians.
In the 18th century, the Habsburgs acquired a few minor new Swabian territories, such as Tettnang in 1780. In the reorganization of the Holy Roman Empire in the course of the French Revolutionary Wars, much of Further Austria, including the Breisgau, was by the 1801 Treaty of Lunéville granted as compensation to Ercole III d'Este, former duke of Modena and Reggio, who however died two years later, his heir as his son-in-law was Archduke Ferdinand of Austria-Este, the uncle of Emperor Francis II. After the Austrian defeat at the Battle of Austerlitz and the Peace of Pressburg in 1805, Further Austria was dissolved and the former Habsburg territories were assigned to the Grand Duchy of Baden, the Kingdom of Württemberg and the Kingdom of Bavaria, as rewards for their alliance with Napoleonic France. Minor estates passed to the Grand Duchy of Hesse. Fricktal had become a French protectorate in 1799 and part of the Helvetic Republic in 1802, incorporated into the Swiss canton of Aargau the next year.
After the defeat of Napoleon, there was some discussion at the Congress of Vienna of returning part of all of the Vorlande to Austria, but in the end only Vorarlberg returned to Austrian control, as Foreign Minister Klemens von Metternich did not want to offend the rulers of the South German states and hoped that removing Austria from its advanced position on the Rhine would reduce tensions with France. As of 1790 Further Austria was subdivided into ten districts: Breisgau at Freiburg Offenburg: several localities in the present Ortenaukreis, the Imperial city of Offenburg not included Hohenberg, present Ostalbkreis, former county, at Rottenburg am Neckar Nellenburg, former landgraviate, at Stockach Altdorf, today Weingarten Tettnang, former County of Montfort Günzburg, former Margraviate of Burgau Winnweiler in the Palatinate, former County of Falkenstein the former Imperial city of Konstanz Bregenz, present-day Vorarlberg administrated from Tyrol. Politically, the Further Austrian territories were held by the Habsburg Dukes of Austria from 1278 onwards.
Upon the 1379 Treaty of Neuberg, they together with Carinthia, Styria and Tyrol fell to the Leopoldian line: Leopold III, until 1386 William, son, 1386–1406Further divided into Inner Austria proper and Upper Austria, ruled by: Frederick IV, younger brother of William, 1406-1439 Frederick V, nephew of William, ruler of Inner Austria, 1439-1446 Sigismund, son of Frederick IV, 1446–1490In 1490 all Habsburg possessions were re-unified under the rule of Frederick V, Holy Roman Emperor since 1452. Upon the death of Emperor Ferdinand I of Habsburg in 1564, Further Austria and Tyrol was inherited by his second son: Ferdinand II, 1564–1595 Matthias, 1595–1619, Holy Roman Emperor from 1612, with his younger brother Maximilian III as regent, 1612–1618In 1619 the Habsburg hereditary lands were re-unified under the rule of Emperor Ferdinand II, he gave Further Austria to his younger brother: Leopold V, 1623–1632 Ferdinand Charles, son, 1632–1662 under the tutelage of his mother Claudia de' Medici, 1632–1646 Sigismund Francis, brother 1662-1665In 1665 the Habsburg lands were re-unified under the rule of Emperor Leopold I.
Becker, Irmgard Christa, ed. Vorderösterreich, Nur die Schwanzfeder des Kaiseradlers? Die Habsburger im deutsc