1.
Ra
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Ra or Re is the ancient Egyptian sun god. By the Fifth Dynasty in the 25th and 24th centuries BC, he had become a god in ancient Egyptian religion. In later Egyptian dynastic times, Ra was merged with the god Horus and he was believed to rule in all parts of the created world, the sky, the earth, and the underworld. He was associated with the falcon or hawk, when in the New Kingdom the god Amun rose to prominence he was fused with Ra as Amun-Ra. During the Amarna Period, Akhenaten suppressed the cult of Ra in favor of another deity, the Aten, the deified solar disc. The cult of the Mnevis bull, an embodiment of Ra, had its center in Heliopolis, all forms of life were believed to have been created by Ra, who called each of them into existence by speaking their secret names. Alternatively man was created from Ras tears and sweat, hence the Egyptians call themselves the Cattle of Ra, in the myth of the Celestial Cow it is recounted how mankind plotted against Ra and how he sent his eye as the goddess Sekhmet to punish them. When she became bloodthirsty she was pacified by drinking beer mixed with red dye, to the Egyptians, the sun represented light, warmth, and growth. This made the sun deity very important, as the sun was seen as the ruler of all that he created, the sun disk was either seen as the body or eye of Ra. Ra was the father of Shu and Tefnut, whom he created, Shu was the god of the wind, and Tefnut was the goddess of the rain. Sekhmet was the Eye of Ra and was created by the fire in Ras eye, Ra was thought to travel on the Atet, two solar barks called the Mandjet or morning boat and the Mesektet or evening boat. These boats took him on his journey through the sky and the Duat, while Ra was on the Mesektet, he was in his ram-headed form. When Ra traveled in his sun boat, he was accompanied by other deities including Sia and Hu. Sometimes, members of the Ennead helped him on his journey, including Set, who overcame the serpent Apophis, and Mehen, when Ra was in the underworld, he would visit all of his various forms. Apophis, the god of chaos, was a serpent who attempted to stop the sun boats journey every night by consuming it or by stopping it in its tracks with a hypnotic stare. During the evening, the Egyptians believed that Ra set as Atum or in the form of a ram, the night boat would carry him through the underworld and back towards the east in preparation for his rebirth. When Ra was in the underworld, he merged with Osiris, the god of the dead, Ra was worshipped as the Creator god among some ancient Egyptians, specifically followers of his cult at Heliopolis. It was believed that Ra wept, and from his tears came man and these cult-followers believed that Ra was self-created, while followers of Ptah believed that Ra was created by Ptah
2.
Egyptian mythology
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Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world. The beliefs that these myths express are an important part of ancient Egyptian religion, Myths appear frequently in Egyptian writings and art, particularly in short stories and in religious material such as hymns, ritual texts, funerary texts, and temple decoration. These sources rarely contain an account of a myth and often describe only brief fragments. Inspired by the cycles of nature, the Egyptians saw time in the present as a series of recurring patterns, Myths are set in these earliest times, and myth sets the pattern for the cycles of the present. Present events repeat the events of myth, and in doing so renew maat, events from the present that might be regarded as myths include Ras daily journey through the world and its otherworldly counterpart, the Duat. The details of these sacred events differ greatly from one text to another, Egyptian myths are primarily metaphorical, translating the essence and behavior of deities into terms that humans can understand. Each variant of a myth represents a different symbolic perspective, enriching the Egyptians understanding of the gods and it inspired or influenced many religious rituals and provided the ideological basis for kingship. Scenes and symbols from myth appeared in art in tombs, temples, in literature, myths or elements of them were used in stories that range from humor to allegory, demonstrating that the Egyptians adapted mythology to serve a wide variety of purposes. The development of Egyptian myth is difficult to trace, Egyptologists must make educated guesses about its earliest phases, based on written sources that appeared much later. One obvious influence on myth is the Egyptians natural surroundings, thus the Egyptians saw water and the sun as symbols of life and thought of time as a series of natural cycles. This orderly pattern was at constant risk of disruption, unusually low floods resulted in famine, the hospitable Nile valley was surrounded by harsh desert, populated by peoples the Egyptians regarded as uncivilized enemies of order. For these reasons, the Egyptians saw their land as an place of stability, or maat. These themes—order, chaos, and renewal—appear repeatedly in Egyptian religious thought, another possible source for mythology is ritual. Many rituals make reference to myths and are based directly on them. But it is difficult to determine whether a cultures myths developed before rituals or vice versa, questions about this relationship between myth and ritual have spawned much discussion among Egyptologists and scholars of comparative religion in general. In ancient Egypt, the earliest evidence of religious practices predates written myths, rituals early in Egyptian history included only a few motifs from myth. For these reasons, some scholars have argued that, in Egypt, but because the early evidence is so sparse, the question may never be resolved for certain. In private rituals, which are often called magical, the myth, many of the myth-like stories that appear in the rituals texts are not found in other sources
3.
War
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War is a state of armed conflict between societies. It is generally characterized by extreme aggression, destruction, and mortality, an absence of war is usually called peace. Warfare refers to the activities and characteristics of types of war. Total war is warfare that is not restricted to legitimate military targets. While some scholars see war as a universal and ancestral aspect of human nature, as concerns a belligerents losses in proportion to its prewar population, the most destructive war in modern history may have been the Paraguayan War. In 2013 war resulted in 31,000 deaths, down from 72,000 deaths in 1990, in 2003, Richard Smalley identified war as the sixth biggest problem facing humanity for the next fifty years. Another byproduct of some wars is the prevalence of propaganda by some or all parties in the conflict, the word is related to the Old Saxon werran, Old High German werran, and the German verwirren, meaning “to confuse”, “to perplex”, and “to bring into confusion”. In German, the equivalent is Krieg, the Spanish, Portuguese, the scholarly study of war is sometimes called polemology, from the Greek polemos, meaning war, and -logy, meaning the study of. Studies of war by military theorists throughout military history have sought to identify the philosophy of war, asymmetric warfare is a conflict between two populations of drastically different levels of military capability or size. Biological warfare, or germ warfare, is the use of weaponized biological toxins or infectious agents such as bacteria, viruses, chemical warfare involves the use of weaponized chemicals in combat. Poison gas as a weapon was principally used during World War I. Civil war is a war between forces belonging to the nation or political entity. Conventional warfare is declared war between states in which nuclear, biological, or chemical weapons are not used or see limited deployment, cyberwarfare involves the actions by a nation-state or international organization to attack and attempt to damage another nations information systems. Information warfare is the application of force on a large scale against information assets and systems, against the computers. Nuclear warfare is warfare in which weapons are the primary, or a major. War of aggression is a war for conquest or gain rather than self-defense, the earliest recorded evidence of war belongs to the Mesolithic cemetery Site 117, which has been determined to be approximately 14,000 years old. About forty-five percent of the skeletons there displayed signs of violent death, since the rise of the state some 5,000 years ago, military activity has occurred over much of the globe. The advent of gunpowder and the acceleration of technological advances led to modern warfare
4.
Abydos, Egypt
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Abydos /əˈbaɪdɒs/ is one of the oldest cities of ancient Egypt, and also of the eighth nome in Upper Egypt, of which it was the capital city. It is located about 11 kilometres west of the Nile at latitude 26°10 N, in the ancient Egyptian language, the city was called Abdju. The English name Abydos comes from the Greek Ἄβυδος, a name borrowed by Greek geographers from the city of Abydos on the Hellespont. These tombs began to be seen as extremely significant burials and in times it became desirable to be buried in the area. Today, Abydos is notable for the temple of Seti I. It is a chronological list showing cartouches of most dynastic pharaohs of Egypt from Menes until Seti Is father, the Great Temple and most of the ancient town are buried under the modern buildings to the north of the Seti temple. Many of the structures and the artifacts within them are considered irretrievable and lost. Abydos was occupied by the rulers of the Predynastic period, whose town, temple, the temple and town continued to be rebuilt at intervals down to the times of the thirtieth dynasty, and the cemetery was used continuously. The pharaohs of the first dynasty were buried in Abydos, including Narmer, who is regarded as founder of the first dynasty and it was in this time period that the Abydos boats were constructed. Some pharaohs of the dynasty were also buried in Abydos. The temple was renewed and enlarged by these pharaohs as well, funerary enclosures, misinterpreted in modern times as great forts, were built on the desert behind the town by three kings of the second dynasty, the most complete is that of Khasekhemwy. From the fifth dynasty, the deity Khentiamentiu, foremost of the Westerners, Pepi I constructed a funerary chapel which evolved over the years into the Great Temple of Osiris, the ruins of which still exist within the town enclosure. Abydos became the centre of the worship of the Isis and Osiris cult, during the First Intermediate Period, the principal deity of the area, Khentiamentiu, began to be seen as an aspect of Osiris, and the deities gradually merged and came to be regarded as one. Khentiamentius name became an epithet of Osiris, King Mentuhotep II was the first one building a royal chapel. In the twelfth dynasty a gigantic tomb was cut into the rock by Senusret III, associated with this tomb was a cenotaph, a cult temple and a small town known as Wah-Sut, that was used by the workers for these structures. Next to that cenotaph were buried kings of the Thirteenth Dynasty, the building during the eighteenth dynasty began with a large chapel of Ahmose I. The Pyramid of Ahmose I was also constructed at Abydos—the only pyramid in the area, thutmose III built a far larger temple, about 130 ft ×200 ft. He also made a way leading past the side of the temple to the cemetery beyond
5.
Feather
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Feathers are epidermal growths that form the distinctive outer covering, or plumage, on birds. They are considered the most complex integumentary structures found in vertebrates and they are among the characteristics that distinguish the extant birds from other living groups. Although feathers cover most parts of the body of birds, they arise only from certain well-defined tracts on the skin and they aid in flight, thermal insulation, and waterproofing. In addition, coloration helps in communication and protection, plumology is the name for the science that is associated with the study of feathers. Feathers are among the most complex integumentary appendages found in vertebrates and are formed in tiny follicles in the epidermis, or outer skin layer, that produce keratin proteins. There are two types of feather, vaned feathers which cover the exterior of the body. The pennaceous feathers are vaned feathers, also called contour feathers, pennaceous feathers arise from tracts and cover the entire body. In some passerines, filoplumes arise exposed beyond the contour feathers on the neck, the remiges, or flight feathers of the wing, and rectrices, the flight feathers of the tail are the most important feathers for flight. A typical vaned feather features a main shaft, called the rachis, fused to the rachis are a series of branches, or barbs, the barbs themselves are also branched and form the barbules. These barbules have minute hooks called barbicels for cross-attachment, down feathers are fluffy because they lack barbicels, so the barbules float free of each other, allowing the down to trap air and provide excellent thermal insulation. At the base of the feather, the rachis expands to form the hollow tubular calamus which inserts into a follicle in the skin, the basal part of the calamus is without vanes. This part is embedded within the follicle and has an opening at the base. Hatchling birds of species have a special kind of natal down feathers which are pushed out when the normal feathers emerge. Flight feathers are stiffened so as to work against the air in the downstroke, feathers insulate birds from water and cold temperatures. They may also be plucked to line the nest and provide insulation to the eggs, the individual feathers in the wings and tail play important roles in controlling flight. Some species have a crest of feathers on their heads, although feathers are light, a birds plumage weighs two or three times more than its skeleton, since many bones are hollow and contain air sacs. Color patterns serve as camouflage against predators for birds in their habitats, as with fish, the top and bottom colors may be different, in order to provide camouflage during flight. Striking differences in patterns and colors are part of the sexual dimorphism of many bird species and are particularly important in selection of mating pairs
6.
Kilt
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A kilt is a knee-length non-bifurcated skirt-type garment with pleats at the rear, originating in the traditional dress of men and boys in the Scottish Highlands of the 16th century. Since the 19th century, it has associated with the wider culture of Scotland. It is most often made of cloth in a tartan pattern. Particularly in North America kilts are now made for wear in a variety of materials. Alternative fastenings may be used and pockets inserted to avoid the need for a sporran, kilts have been adopted as female wear for some sports. The kilt first appeared as the kilt, the breacan or belted plaid, during the 16th century. The filleadh mòr or great kilt was a full-length garment whose upper half could be worn as a cloak draped over the shoulder, or brought up over the head. A version of the filleadh beag, or small kilt, similar to the kilt was invented by an English Quaker from Lancashire named Thomas Rawlinson some time in the 1720s. He felt that the belted plaid was cumbrous and unwieldy, and his solution was to separate the skirt and convert it into a garment with pleats already sewn. From there its use spread in the shortest space amongst the Highlanders and it has been suggested there is evidence that the philibeg with unsewn pleats was worn from the 1690s. Organisations that sanction and grade the competitions in Highland dancing and piping all have rules governing acceptable attire for the competitors and these rules specify that kilts are to be worn. The Scottish kilt displays uniqueness of design, construction, and convention which differentiate it from other garments fitting the general description. It is a garment that is wrapped around the wearers body at the natural waist starting from one side, around the front and back. A kilt covers the body from the waist down to the centre of the knees, the overlapping layers in front are called aprons and are flat, the single layer of fabric around the sides and back is pleated. A kilt pin is fastened to the front apron on the free corner, underwear may or may not be worn, as the wearer prefers, although tradition has it that a true Scotsman should wear nothing under his kilt. The Scottish Tartans Authority, however, warns that in some circumstances the practice could be childish and unhygienic, the typical kilt as seen at modern Highland games events is made of twill woven worsted wool. The twill weave used for kilts is a 2–2 type, meaning that each weft thread passes over and under two warp threads at a time, the result is a distinctive diagonal-weave pattern in the fabric which is called the twill line. This kind of twill, when according to a given sett or written colour pattern is called tartan
