The Ancient Greek language includes the forms of Greek used in Ancient Greece and the ancient world from around the 9th century BCE to the 6th century CE. It is roughly divided into the Archaic period, Classical period, Hellenistic period, it is succeeded by medieval Greek. Koine is regarded as a separate historical stage of its own, although in its earliest form it resembled Attic Greek and in its latest form it approaches Medieval Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects. Ancient Greek was the language of Homer and of fifth-century Athenian historians and philosophers, it has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article contains information about the Epic and Classical periods of the language. Ancient Greek was a pluricentric language, divided into many dialects; the main dialect groups are Attic and Ionic, Aeolic and Doric, many of them with several subdivisions.
Some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are several historical forms. Homeric Greek is a literary form of Archaic Greek used in the epic poems, the "Iliad" and "Odyssey", in poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic and other Classical-era dialects; the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period, they differ in some of the detail. The only attested dialect from this period is Mycenaean Greek, but its relationship to the historical dialects and the historical circumstances of the times imply that the overall groups existed in some form. Scholars assume that major Ancient Greek period dialect groups developed not than 1120 BCE, at the time of the Dorian invasion—and that their first appearances as precise alphabetic writing began in the 8th century BCE.
The invasion would not be "Dorian" unless the invaders had some cultural relationship to the historical Dorians. The invasion is known to have displaced population to the Attic-Ionic regions, who regarded themselves as descendants of the population displaced by or contending with the Dorians; the Greeks of this period believed there were three major divisions of all Greek people—Dorians and Ionians, each with their own defining and distinctive dialects. Allowing for their oversight of Arcadian, an obscure mountain dialect, Cypriot, far from the center of Greek scholarship, this division of people and language is quite similar to the results of modern archaeological-linguistic investigation. One standard formulation for the dialects is: West vs. non-west Greek is the strongest marked and earliest division, with non-west in subsets of Ionic-Attic and Aeolic vs. Arcadocypriot, or Aeolic and Arcado-Cypriot vs. Ionic-Attic. Non-west is called East Greek. Arcadocypriot descended more from the Mycenaean Greek of the Bronze Age.
Boeotian had come under a strong Northwest Greek influence, can in some respects be considered a transitional dialect. Thessalian had come under Northwest Greek influence, though to a lesser degree. Pamphylian Greek, spoken in a small area on the southwestern coast of Anatolia and little preserved in inscriptions, may be either a fifth major dialect group, or it is Mycenaean Greek overlaid by Doric, with a non-Greek native influence. Most of the dialect sub-groups listed above had further subdivisions equivalent to a city-state and its surrounding territory, or to an island. Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, Northern Peloponnesus Doric; the Lesbian dialect was Aeolic Greek. All the groups were represented by colonies beyond Greece proper as well, these colonies developed local characteristics under the influence of settlers or neighbors speaking different Greek dialects; the dialects outside the Ionic group are known from inscriptions, notable exceptions being: fragments of the works of the poet Sappho from the island of Lesbos, in Aeolian, the poems of the Boeotian poet Pindar and other lyric poets in Doric.
After the conquests of Alexander the Great in the late 4th century BCE, a new international dialect known as Koine or Common Greek developed based on Attic Greek, but with influence from other dialects. This dialect replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, spoken in the region of modern Sparta. Doric has passed down its aorist terminations into most verbs of Demotic Greek. By about the 6th century CE, the Koine had metamorphosized into Medieval Greek. Ancient Macedonian was an Indo-European language at least related to Greek, but its exact relationship is unclear because of insufficient data: a dialect of Greek; the Macedonian dialect (or l
Rhetoric is the art of persuasion. Along with grammar and logic, it is one of the three ancient arts of discourse. Rhetoric aims to study the capacities of writers or speakers needed to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law or for passage of proposals in the assembly or for fame as a speaker in civic ceremonies, calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric provides heuristics for understanding and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos and ethos; the five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, style and delivery. From Ancient Greece to the late 19th century, rhetoric played a central role in Western education in training orators, counsellors, historians and poets.
Scholars have debated the scope of rhetoric since ancient times. Although some have limited rhetoric to the specific realm of political discourse, many modern scholars liberate it to encompass every aspect of culture. Contemporary studies of rhetoric address a much more diverse range of domains than was the case in ancient times. While classical rhetoric trained speakers to be effective persuaders in public forums and institutions such as courtrooms and assemblies, contemporary rhetoric investigates human discourse writ large. Rhetoricians have studied the discourses of a wide variety of domains, including the natural and social sciences, fine art, journalism, digital media, history and architecture, along with the more traditional domains of politics and the law; because the ancient Greeks valued public political participation, rhetoric emerged as a crucial tool to influence politics. Rhetoric remains associated with its political origins; however the original instructors of Western speech—the Sophists—disputed this limited view of rhetoric.
According to the Sophists, such as Gorgias, a successful rhetorician could speak convincingly on any topic, regardless of his experience in that field. This method suggested. In his Encomium to Helen, Gorgias applied rhetoric to fiction by seeking for his own pleasure to prove the blamelessness of the mythical Helen of Troy in starting the Trojan War. Looking to another key rhetorical theorist, Plato defined the scope of rhetoric according to his negative opinions of the art, he criticized the Sophists for using rhetoric as a means of deceit instead of discovering truth. In "Gorgias", one of his Socratic Dialogues, Plato defines rhetoric as the persuasion of ignorant masses within the courts and assemblies. Rhetoric, in Plato's opinion, is a form of flattery and functions to cookery, which masks the undesirability of unhealthy food by making it taste good. Thus, Plato considered any speech of lengthy prose aimed at flattery as within the scope of rhetoric. Aristotle both redeemed rhetoric from his teacher and narrowed its focus by defining three genres of rhetoric—deliberative, forensic or judicial, epideictic.
Yet as he provided order to existing rhetorical theories, Aristotle extended the definition of rhetoric, calling it the ability to identify the appropriate means of persuasion in a given situation, thereby making rhetoric applicable to all fields, not just politics. When one considers that rhetoric included torture, it is clear that rhetoric cannot be viewed only in academic terms. However, the enthymeme based upon logic was viewed as the basis of rhetoric. However, since the time of Aristotle, logic has changed. For example, Modal logic has undergone a major development that modifies rhetoric. Yet, Aristotle outlined generic constraints that focused the rhetorical art squarely within the domain of public political practice, he restricted rhetoric to the domain of the contingent or probable: those matters that admit multiple legitimate opinions or arguments. The contemporary neo-Aristotelian and neo-Sophistic positions on rhetoric mirror the division between the Sophists and Aristotle. Neo-Aristotelians study rhetoric as political discourse, while the neo-Sophistic view contends that rhetoric cannot be so limited.
Rhetorical scholar Michael Leff characterizes the conflict between these positions as viewing rhetoric as a "thing contained" versus a "container". The neo-Aristotelian view threatens the study of rhetoric by restraining it to such a limited field, ignoring many critical applications of rhetorical theory and practice; the neo-Sophists threaten to expand rhetoric beyond a point of coherent theoretical value. Over the past century, people studying rhetoric have tended to enlarge its object domain beyond speech texts. Kenneth Burke asserted humans use rhetoric to resolve conflicts by identifying shared characteristics and interests in symbols. By nature, humans engage in identification, either to identify themselves or another individual with a group; this definition of rhetoric as identification broadened the scope from strategic and overt political persuasion to the more implicit tactics of identification found in an immense range of sources. Among the many scholars who have since pursued Burke's line of thought, James Boyd White sees rhetoric as a broader domain of social experience in his notion of constitutive rhet
Marcus Antonius known in English as Mark Antony or Anthony, was a Roman politician and general who played a critical role in the transformation of the Roman Republic from an oligarchy into the autocratic Roman Empire. Antony was a supporter of Julius Caesar, served as one of his generals during the conquest of Gaul and the Civil War. Antony was appointed administrator of Italy while Caesar eliminated political opponents in Greece, North Africa, Spain. After Caesar's death in 44 BC, Antony joined forces with Marcus Aemilius Lepidus, another of Caesar's generals, Octavian, Caesar's great-nephew and adopted son, forming a three-man dictatorship known to historians as the Second Triumvirate; the Triumvirs defeated Caesar's murderers, the Liberatores, at the Battle of Philippi in 42 BC, divided the government of the Republic between themselves. Antony was assigned Rome's eastern provinces, including the client kingdom of Egypt ruled by Cleopatra VII Philopator, was given the command in Rome's war against Parthia.
Relations among the triumvirs were strained. Civil war between Antony and Octavian was averted in 40 BC, when Antony married Octavian's sister, Octavia. Despite this marriage, Antony carried on a love affair with Cleopatra, who bore him three children, further straining Antony's relations with Octavian. Lepidus was expelled from the association in 36 BC, in 33 BC disagreements between Antony and Octavian caused a split between the remaining Triumvirs, their ongoing hostility erupted into civil war in 31 BC, as the Roman Senate, at Octavian's direction, declared war on Cleopatra and proclaimed Antony a traitor. That year, Antony was defeated by Octavian's forces at the Battle of Actium. Antony and Cleopatra fled to Egypt. With Antony dead, Octavian became the undisputed master of the Roman world. In 27 BC, Octavian was granted the title of Augustus, marking the final stage in the transformation of the Roman Republic into an empire, with himself as the first Roman emperor. A member of the plebeian Antonia gens, Antony was born in Rome on 14 January 83 BC.
His father and namesake was Marcus Antonius Creticus, son of the noted orator by the same name, murdered during the Marian Terror of the winter of 87–86 BC. His mother was a distant cousin of Julius Caesar. Antony was an infant at the time of Lucius Cornelius Sulla's march on Rome in 82 BC. According to the Roman orator Marcus Tullius Cicero, Antony's father was incompetent and corrupt, was only given power because he was incapable of using or abusing it effectively. In 74 BC he was given military command to defeat the pirates of the Mediterranean, but he died in Crete in 71 BC without making any significant progress; the elder Antony's death left Antony and his brothers and Gaius, in the care of their mother, who married Publius Cornelius Lentulus Sura, an eminent member of the old Patrician nobility. Lentulus, despite exploiting his political success for financial gain, was in debt due to the extravagance of his lifestyle, he was a major figure in the Second Catilinarian Conspiracy and was summarily executed on the orders of the Consul Cicero in 63 BC for his involvement.
Antony's early life was characterized by a lack of proper parental guidance. According to the historian Plutarch, he spent his teenage years wandering through Rome with his brothers and friends gambling and becoming involved in scandalous love affairs. Antony's contemporary and enemy, claimed he had a homosexual relationship with Gaius Scribonius Curio. There is little reliable information on his political activity as a young man, although it is known that he was an associate of Publius Clodius Pulcher and his street gang, he may have been involved in the Lupercal cult as he was referred to as a priest of this order in life. By age twenty, Antony had amassed an enormous debt. Hoping to escape his creditors, Antony fled to Greece in 58 BC, where he studied philosophy and rhetoric at Athens. In 57 BC, Antony joined the military staff of Aulus Gabinius, the Proconsul of Syria, as chief of the cavalry; this appointment marks the beginning of his military career. As Consul the previous year, Gabinius had consented to the exile of Cicero by Antony's mentor, Publius Clodius Pulcher.
Hyrcanus II, the Roman-supported Hasmonean High Priest of Judea, fled Jerusalem to Gabinius to seek protection against his rival and son-in-law Alexander. Years earlier in 63 BC, the Roman general Pompey had captured him and his father, King Aristobulus II, during his war against the remnant of the Seleucid Empire. Pompey had deposed Aristobulus and installed Hyrcanus as Rome's client ruler over Judea. Antony achieved his first military distinctions after securing important victories at Alexandrium and Machaerus. With the rebellion defeated by 56 BC, Gabinius restored Hyrcanus to his position as High Priest in Judea; the following year, in 55 BC, Gabinius intervened in the political affairs of Ptolemaic Egypt. Pharaoh Ptolemy XII Auletes had been deposed in a rebellion led by his daughter Berenice IV in 58 BC, forcing him to seek asylum in Rome. During Pompey's conquests years earlier, Ptolemy had received the support of Pompey, who named him an ally of Rome. Gabinius' invasion sought to restore Ptolemy to his throne.
This was done against the orders of the Senate but with the approval of Pompey Rome's leading politician, only after the deposed king provided a 10,000 talent bribe. The Greek historian Plutarch records it was Antony who convinced Gabinius to act. After defeating the frontier forces of the Egyptian kingdom, Gabinius's army proceeded to attack the palace guards but they surrendered before a battle commenced
Menecles is a genus of stink bugs in the family Pentatomidae. There are at least two described species in Menecles; these two species belong to the genus Menecles: Menecles insertus i c g b Menecles portacrus Rolston, 1973 i c gData sources: i = ITIS, c = Catalogue of Life, g = GBIF, b = Bugguide.net
Marcus Tullius Cicero was a Roman statesman, orator and philosopher, who served as consul in the year 63 BC. He came from a wealthy municipal family of the Roman equestrian order, is considered one of Rome's greatest orators and prose stylists, his influence on the Latin language was so immense that the subsequent history of prose, not only in Latin but in European languages up to the 19th century, was said to be either a reaction against or a return to his style. Cicero introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary distinguishing himself as a translator and philosopher. Though he was an accomplished orator and successful lawyer, Cicero believed his political career was his most important achievement, it was during his consulship that the second Catilinarian conspiracy attempted to overthrow the government through an attack on the city by outside forces, Cicero suppressed the revolt by summarily and controversially executing five conspirators.
During the chaotic latter half of the 1st century BC marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. Following Julius Caesar's death, Cicero became an enemy of Mark Antony in the ensuing power struggle, attacking him in a series of speeches, he was proscribed as an enemy of the state by the Second Triumvirate and executed by soldiers operating on their behalf in 43 BC after having been intercepted during an attempted flight from the Italian peninsula. His severed hands and head were as a final revenge of Mark Antony, displayed on The Rostra. Petrarch's rediscovery of Cicero's letters is credited for initiating the 14th-century Renaissance in public affairs and classical Roman culture. According to Polish historian Tadeusz Zieliński, "the Renaissance was above all things a revival of Cicero, only after him and through him of the rest of Classical antiquity." The peak of Cicero's authority and prestige came during the 18th-century Enlightenment, his impact on leading Enlightenment thinkers and political theorists such as John Locke, David Hume and Edmund Burke was substantial.
His works rank among the most influential in European culture, today still constitute one of the most important bodies of primary material for the writing and revision of Roman history the last days of the Roman Republic. Cicero was born in 106 BC in a hill town 100 kilometers southeast of Rome, he belonged to the tribus Cornelia. His father possessed good connections in Rome. However, being a semi-invalid, he studied extensively to compensate. Although little is known about Cicero's mother, Helvia, it was common for the wives of important Roman citizens to be responsible for the management of the household. Cicero's brother Quintus wrote in a letter. Cicero's cognomen, or personal surname, comes from the Latin for cicer. Plutarch explains that the name was given to one of Cicero's ancestors who had a cleft in the tip of his nose resembling a chickpea. However, it is more that Cicero's ancestors prospered through the cultivation and sale of chickpeas. Romans chose down-to-earth personal surnames.
The famous family names of Fabius and Piso come from the Latin names of beans and peas, respectively. Plutarch writes that Cicero was urged to change this deprecatory name when he entered politics, but refused, saying that he would make Cicero more glorious than Scaurus and Catulus. During this period in Roman history, "cultured" meant being able to speak both Greek. Cicero was therefore educated in the teachings of the ancient Greek philosophers and historians. Cicero used his knowledge of Greek to translate many of the theoretical concepts of Greek philosophy into Latin, thus translating Greek philosophical works for a larger audience, it was his broad education that tied him to the traditional Roman elite. Cicero's interest in philosophy figured in his career and led to him providing a comprehensive account of Greek philosophy for a Roman audience, including creating a philosophical vocabulary in Latin. In 87 BC, Philo of Larissa, the head of the Academy, founded by Plato in Athens about 300 years earlier, arrived in Rome.
Cicero, "inspired by an extraordinary zeal for philosophy", sat enthusiastically at his feet and absorbed Plato's philosophy. Cicero said of Plato's Dialogues. According to Plutarch, Cicero was an talented student, whose learning attracted attention from all over Rome, affording him the opportunity to study Roman law under Quintus Mucius Scaevola. Cicero's fellow students were Gaius Marius Minor, Servius Sulpicius Rufus, Titus Pomponius; the latter two became Cicero's friends for life, Pomponius would become, in Cicero's own words, "as a second brother", with both maintaining a lifelong correspondence. In 79 BC, Cicero left for Asia Minor and Rhodes; this was to avoid the potential wrath of Sulla, as Plutarch claims, though Cicero himself says it was to hone his skills and improve his p
Encyclopædia Britannica, Eleventh Edition
The Encyclopædia Britannica, Eleventh Edition is a 29-volume reference work, an edition of the Encyclopædia Britannica. It was developed during the encyclopaedia's transition from a British to an American publication; some of its articles were written by the best-known scholars of the time. This edition of the encyclopedia, containing 40,000 entries, is now in the public domain, many of its articles have been used as a basis for articles in Wikipedia. However, the outdated nature of some of its content makes its use as a source for modern scholarship problematic; some articles have special value and interest to modern scholars as cultural artifacts of the 19th and early 20th centuries. The 1911 eleventh edition was assembled with the management of American publisher Horace Everett Hooper. Hugh Chisholm, who had edited the previous edition, was appointed editor in chief, with Walter Alison Phillips as his principal assistant editor. Hooper bought the rights to the 25-volume 9th edition and persuaded the British newspaper The Times to issue its reprint, with eleven additional volumes as the tenth edition, published in 1902.
Hooper's association with The Times ceased in 1909, he negotiated with the Cambridge University Press to publish the 29-volume eleventh edition. Though it is perceived as a quintessentially British work, the eleventh edition had substantial American influences, not only in the increased amount of American and Canadian content, but in the efforts made to make it more popular. American marketing methods assisted sales; some 14% of the contributors were from North America, a New York office was established to coordinate their work. The initials of the encyclopedia's contributors appear at the end of selected articles or at the end of a section in the case of longer articles, such as that on China, a key is given in each volume to these initials; some articles were written by the best-known scholars of the time, such as Edmund Gosse, J. B. Bury, Algernon Charles Swinburne, John Muir, Peter Kropotkin, T. H. Huxley, James Hopwood Jeans and William Michael Rossetti. Among the lesser-known contributors were some who would become distinguished, such as Ernest Rutherford and Bertrand Russell.
Many articles were carried over from some with minimal updating. Some of the book-length articles were divided into smaller parts for easier reference, yet others much abridged; the best-known authors contributed only a single article or part of an article. Most of the work was done by British Museum scholars and other scholars; the 1911 edition was the first edition of the encyclopædia to include more than just a handful of female contributors, with 34 women contributing articles to the edition. The eleventh edition introduced a number of changes of the format of the Britannica, it was the first to be published complete, instead of the previous method of volumes being released as they were ready. The print type was subject to continual updating until publication, it was the first edition of Britannica to be issued with a comprehensive index volume in, added a categorical index, where like topics were listed. It was the first not to include long treatise-length articles. Though the overall length of the work was about the same as that of its predecessor, the number of articles had increased from 17,000 to 40,000.
It was the first edition of Britannica to include biographies of living people. Sixteen maps of the famous 9th edition of Stielers Handatlas were translated to English, converted to Imperial units, printed in Gotha, Germany by Justus Perthes and became part this edition. Editions only included Perthes' great maps as low quality reproductions. According to Coleman and Simmons, the content of the encyclopedia was distributed as follows: Hooper sold the rights to Sears Roebuck of Chicago in 1920, completing the Britannica's transition to becoming a American publication. In 1922, an additional three volumes, were published, covering the events of the intervening years, including World War I. These, together with a reprint of the eleventh edition, formed the twelfth edition of the work. A similar thirteenth edition, consisting of three volumes plus a reprint of the twelfth edition, was published in 1926, so the twelfth and thirteenth editions were related to the eleventh edition and shared much of the same content.
However, it became apparent that a more thorough update of the work was required. The fourteenth edition, published in 1929, was revised, with much text eliminated or abridged to make room for new topics; the eleventh edition was the basis of every version of the Encyclopædia Britannica until the new fifteenth edition was published in 1974, using modern information presentation. The eleventh edition's articles are still of value and interest to modern readers and scholars as a cultural artifact: the British Empire was at its maximum, imperialism was unchallenged, much of the world was still ruled by monarchs, the tragedy of the modern world wars was still in the future, they are an invaluable resource for topics omitted from modern encyclopedias for biography and the history of science and technology. As a literary text, the encyclopedia has value as an example of early 20th-century prose. For example, it employs literary devices, such as pathetic fallacy, which are not as common in modern reference texts.
In 1917, using the pseudonym of S. S. Van Dine, the US art critic and author Willard Huntington Wright published Misinforming a Nation, a 200+
Alabanda or Antiochia of the Chrysaorians was an ancient city of Caria, the site of, near Doğanyurt, Çine, Aydın Province, Turkey. The city is located in the saddle between two heights; the area is noted for gemstones that resembled garnets. Stephanus of Byzantium claims that there were two cities named Alabanda in Caria, but no other ancient source corroborates this. According to legend, the city was founded by a Carian hero Alabandus. In the Carian language, the name is a combination of the words for horse victory banda. On one occasion, Herodotus mentions Alabanda being located in Phrygia, instead of in Caria, but in fact the same city were meant. Amyntas II, son of the Achaemenid Persian official Bubares, is known to have been given the rule over the city by king Xerxes I. In the early Seleucid period, the city was part of the Chrysaorian League, a loose federation of nearby cities linked by economic and defensive ties and by ethnic ties; the city was renamed Antiochia of the Chrysaorians in honor of Seleucid king Antiochus III who preserved the city's peace.
It was captured by Philip V of Macedon in 201 BC. The name reverted to Alabanda after the Seleucid defeat at the Battle of Magnesia in 190 BC; the Romans occupied the city shortly thereafter. According to Cicero in Greece they worshiped a number of deified human beings, at Alabanda there was Alabandus. In 40 BC, the rebel Quintus Labienus at the head of a Parthian army took the city. After Labienus's garrison was slaughtered by the city's inhabitants, the Parthian army stripped the city of its treasures. Under the Roman Empire, the city became a conventus and Strabo reports on its reputation for high-living and decadence; the city minted its own coins down to the mid-third century. During the Byzantine Empire, the city was a created a bishopric. Famous residents included the orators Hierocles, who were brothers; the ruins of Alabanda are 8 km west of Çine and consist of the remains of a theatre and a number of other buildings, but excavations have yielded few inscriptions. The names of some bishops of Alabanda are known because of their participation in church councils.
Thus Theodoret was at the Council of Chalcedon in 451, Constantine at the Trullan Council in 692, another Constantine at the Second Council of Nicaea in 787, John at the Photian Council of Constantinople. The names of two non-orthodox bishops of the see are known: Zeuxis, deposed for Monophysitism in 518, Julian, bishop from around 558 to around 568 and was a Jacobite. No longer a residential diocese, Alabanda is today listed by the Catholic Church. Theodoret Zeuxis Julian Constantine Constantine II John Saba Nicephorus Anonymous William O'Carroll, Rocco Leonasi Giuseppe Francica-Nava de Bontifè Nicola Lorusso John Brady Joseph Lang François Chaize, José María García Grain, Michel Ntuyahaga (June 11, 1959 – November 10, 1959 James William Malone Turkey: The Aegean and Mediterranean Coasts, Blue Guides ISBN 978-0-393-30489-3, pp. 349–50. J. Ma, Antiochos III and the Cities of Western Asia Minor, ISBN 978-0-19-815219-4, p. 175 Hazlitt's Classical Gazetteer Dictionary of Greek and Roman Geography at Perseus Project Briant, Pierre.
From Cyrus to Alexander: A History of the Persian Empire. Eisenbrauns. ISBN 978-1575061207. Roisman, Joseph. A Companion to Ancient Macedonia. John Wiley and Sons. ISBN 978-1-44-435163-7