1.
Julius Caesar
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Gaius Julius Caesar, known as Julius Caesar, was a Roman politician, general, and notable author of Latin prose. He played a role in the events that led to the demise of the Roman Republic. In 60 BC, Caesar, Crassus, and Pompey formed an alliance that dominated Roman politics for several years. Their attempts to power as Populares were opposed by the Optimates within the Roman Senate. Caesars victories in the Gallic Wars, completed by 51 BC, extended Romes territory to the English Channel, Caesar became the first Roman general to cross both the Channel and the Rhine, when he built a bridge across the Rhine and crossed the Channel to invade Britain. These achievements granted him unmatched military power and threatened to eclipse the standing of Pompey, with the Gallic Wars concluded, the Senate ordered Caesar to step down from his military command and return to Rome. Caesar refused the order, and instead marked his defiance in 49 BC by crossing the Rubicon with the 13th Legion, leaving his province, Civil war resulted, and Caesars victory in the war put him in an unrivalled position of power and influence. After assuming control of government, Caesar began a programme of social and governmental reforms and he centralised the bureaucracy of the Republic and was eventually proclaimed dictator in perpetuity, giving him additional authority. But the underlying political conflicts had not been resolved, and on the Ides of March 44 BC, a new series of civil wars broke out, and the constitutional government of the Republic was never fully restored. Caesars adopted heir Octavian, later known as Augustus, rose to power after defeating his opponents in the civil war. Octavian set about solidifying his power, and the era of the Roman Empire began, much of Caesars life is known from his own accounts of his military campaigns, and from other contemporary sources, mainly the letters and speeches of Cicero and the historical writings of Sallust. The later biographies of Caesar by Suetonius and Plutarch are also major sources, Caesar is considered by many historians to be one of the greatest military commanders in history. Caesar was born into a family, the gens Julia. The cognomen Caesar originated, according to Pliny the Elder, with an ancestor who was born by Caesarean section. The Historia Augusta suggests three alternative explanations, that the first Caesar had a head of hair, that he had bright grey eyes. Caesar issued coins featuring images of elephants, suggesting that he favored this interpretation of his name, despite their ancient pedigree, the Julii Caesares were not especially politically influential, although they had enjoyed some revival of their political fortunes in the early 1st century BC. Caesars father, also called Gaius Julius Caesar, governed the province of Asia and his mother, Aurelia Cotta, came from an influential family. Little is recorded of Caesars childhood, in 85 BC, Caesars father died suddenly, so Caesar was the head of the family at 16
2.
Cato the Younger
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A noted orator, he is remembered for his stubbornness and tenacity, as well as his immunity to bribes, his moral integrity, and his famous distaste for the ubiquitous corruption of the period. Cato was born in 95 BC in Rome, the son of Marcus Porcius Cato, drusus was murdered when Cato was 4 years old. Catos stubbornness began in his early years, Sarpedon, his teacher, reports a very obedient and questioning child, although slow in being persuaded of things and sometimes very difficult to retrain. In a playful mood, he asked the support for his cause. All of them nodded and smiled except Cato, who stared at the guest suspiciously, silo demanded an answer from him and, seeing no response, took Cato and hung him by the feet out of the window. Even then, Cato would not say anything, Plutarch recounts a few other stories as well. One night, as children were playing a game in a side room of a house during a social event, they were having a mock trial with judges. One of the children, supposedly a good-natured and pleasant child, was convicted by the accusers and was being carried out of the room when he cried out desperately for Cato. Cato became very angry at the children and, saying nothing, grabbed the child away from the guards. When Sulla asked them whom they would have, they all cried Cato, Sullas daughter Cornelia Sulla was married to the boys uncle Mamercus Aemilius Lepidus Livianus. Sarpedons answer was thus, They fear him, my child, Cato replied to this, Give me a sword, that I might free my country from slavery. After this, Sarpedon was careful not to leave the boy unattended around the capital, after receiving his inheritance, Cato moved from his uncles house and began to study Stoic philosophy and politics. He began to live in a very modest way, as his great-grandfather Marcus Porcius Cato the Elder had famously done, Cato subjected himself to violent exercise, and learned to endure cold and rain with a minimum of clothes. He ate only what was necessary and drank the cheapest wine on the market and this was entirely for philosophical reasons, his inheritance would have permitted him to live comfortably. He remained in private life for a time, rarely seen in public. But when he did appear in the forum, his speeches, Cato was first engaged to Aemilia Lepida, a patrician woman, but she was married instead to Quintus Caecilius Metellus Scipio, to whom she had been betrothed. Incensed, Cato threatened to sue for her hand, but his friends mollified him, later, Cato was married to a woman called Atilia. By her, he had a son, Marcus Porcius Cato, and a daughter, Porcia, Cato later divorced Atilia for unseemly behavior
3.
Visigoths
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The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, the Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient, the Visigoths invaded Italy under Alaric I and sacked Rome in 410. The Visigoths first settled in southern Gaul as foederati of the Romans – a relationship established in 418, however, they soon fell out with their Roman hosts and established their own kingdom with its capital at Toulouse. They next extended their authority into Hispania at the expense of the Suebi, in 507, however, their rule in Gaul was ended by the Franks under Clovis I, who defeated them in the Battle of Vouillé. After that, the Visigoth kingdom was limited to Hispania, in or around 589, the Visigoths under Reccared I converted from Arianism to Nicene Christianity, gradually adopting the culture of their Hispano-Roman subjects. Their legal code, the Visigothic Code abolished the practice of applying different laws for Romans. Once legal distinctions were no longer being made between Romani and Gothi, they became known collectively as Hispani, in the century that followed, the region was dominated by the Councils of Toledo and the episcopacy. In 711 or 712, a force of invading African Moors defeated the Visigoths in the Battle of Guadalete and their king and many members of their governing elite were killed, and their kingdom rapidly collapsed. During their governance of the Kingdom of Hispania, the Visigoths built several churches that survive and they also left many artifacts, which have been discovered in increasing numbers by archaeologists in recent times. The Treasure of Guarrazar of votive crowns and crosses is the most spectacular and they founded the only new cities in western Europe from the fall of the Western half of the Roman Empire until the rise of the Carolingian dynasty. Many Visigothic names are still in use in modern Spanish and Portuguese, contemporaneous references to the Gothic tribes use the terms Vesi, Ostrogothi, Thervingi, and Greuthungi. Most scholars have concluded that the terms Vesi and Tervingi were both used to refer to one particular tribe, while the terms Ostrogothi and Greuthungi were used to refer to another. In addition, the Notitia Dignitatum equates the Vesi with the Tervingi in a reference to the years 388–391, the earliest sources for each of the four names are roughly contemporaneous. The first recorded reference to the Tervingi is in a eulogy of the emperor Maximian, delivered in or shortly after 291 and it says that the Tervingi, another division of the Goths, joined with the Taifali to attack the Vandals and Gepidae. The first known use of the term Ostrogoths is in a document dated September 392 from Milan and this would explain why the latter terms dropped out of use shortly after 400, when the Goths were displaced by the Hunnic invasions. Wolfram believes that the people Zosimus describes were those Tervingi who had remained behind after the Hunnic conquest, for the most part, all of the terms discriminating between different Gothic tribes gradually disappeared after they moved into the Roman Empire. The last indication that the Goths whose king reigned at Toulouse thought of themselves as Vesi is found in a panegyric on Avitus by Sidonius Apollinaris dated 1 January 456, most recent scholars have concluded that Visigothic group identity emerged only within the Roman Empire
4.
Richard I of England
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Richard I was King of England from 6 July 1189 until his death. He also ruled as Duke of Normandy, Aquitaine and Gascony, Lord of Cyprus, Count of Poitiers, Anjou, Maine, and Nantes and he was the third of five sons of King Henry II of England and Duchess Eleanor of Aquitaine. He was known as Richard Cœur de Lion or Richard the Lionheart because of his reputation as a military leader. He was also known in Occitan as Oc e No, because of his reputation for terseness, by the age of 16, Richard had taken command of his own army, putting down rebellions in Poitou against his father. Richard spoke both French and Occitan and he was born in England, where he spent his childhood, before becoming king, however, he lived most of his adult life in the Duchy of Aquitaine, in the southwest of France. Following his accession, he spent very little time, perhaps as little as six months, most of his life as king was spent on Crusade, in captivity, or actively defending his lands in France. Rather than regarding his kingdom as a responsibility requiring his presence as ruler, nevertheless, he was seen as a pious hero by his subjects. He remains one of the few kings of England remembered by his epithet, rather than regnal number, Richard was born on 8 September 1157, probably at Beaumont Palace, in Oxford, England, son of King Henry II and Eleanor of Aquitaine. He was a brother of Count William IX of Poitiers, Henry the Young King. As the third son of King Henry II, he was not expected to ascend the throne. He was also a brother of Duke Geoffrey II of Brittany, Queen Eleanor of Castile, Queen Joan of Sicily, and Count John of Mortain. Richard was the younger maternal half-brother of Countess Marie of Champagne, the eldest son of Henry II and Eleanor, William, died in 1156, before Richards birth. Richard is often depicted as having been the son of his mother. His father was Angevin-Norman and great-grandson of William the Conqueror, contemporary historian Ralph of Diceto traced his familys lineage through Matilda of Scotland to the Anglo-Saxon kings of England and Alfred the Great, and from there linked them to Noah and Woden. According to Angevin legend, there was even infernal blood in the family, while his father visited his lands from Scotland to France, Richard probably spent his childhood in England. His first recorded visit to the European continent was in May 1165 and his wet nurse was Hodierna of St Albans, whom he gave a generous pension after he became king. Little is known about Richards education, during his captivity, English prejudice against foreigners was used in a calculated way by his brother John to help destroy the authority of Richards chancellor, William Longchamp, who was a Norman. One of the charges laid against Longchamp, by Johns supporter Hugh
5.
Ayyubid dynasty
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The Ayyubid dynasty was a Muslim dynasty of Kurdish origin, founded by Saladin and centered in Egypt. The dynasty ruled much of the Middle East during the 12th and 13th centuries, Saladin had been the vizier of Fatimid Egypt before toppling the Fatimids in 1171. Three years later, he proclaimed himself sultan following the death of his former master, most of the Kingdom of Jerusalem fell to Saladin after his victory at the Battle of Hattin in 1187. However, the Crusaders regained control of Palestines coastline in the 1190s, by then, local Muslim dynasties had driven out the Ayyubids from Yemen, the Hejaz, and parts of Mesopotamia. After his death in 1249, as-Salih Ayyub was succeeded in Egypt by al-Muazzam Turanshah, however, the latter was soon overthrown by the Mamluk generals who had repelled a Crusader invasion of the Nile Delta. This effectively ended Ayyubid power in Egypt, attempts by the emirs of Syria, led by an-Nasir Yusuf of Aleppo, in 1260, the Mongols sacked Aleppo and conquered the Ayyubids remaining territories soon after. The Mamluks, who expelled the Mongols, maintained the Ayyubid principality of Hama until deposing its last ruler in 1341 and this period was also marked by an Ayyubid process of vigorously strengthening Sunni Muslim dominance in the region by constructing numerous madrasas in their major cities. The progenitor of the Ayyubid dynasty, Najm ad-Din Ayyub ibn Shadhi, belonged to the Kurdish Rawadiya tribe, Ayyubs ancestors settled in the town of Dvin, in northern Armenia. The Rawadiya were the dominant Kurdish group in the Dvin district, circumstances became unfavorable in Dvin when Turkish generals seized the town from its Kurdish prince. Shadhi left with his two sons Ayyub and Asad ad-Din Shirkuh and his friend Mujahid ad-Din Bihruz—the military governor of northern Mesopotamia under the Seljuks—welcomed him and appointed him governor of Tikrit. After Shadhis death, Ayyub succeeded him in governance of the city with the assistance of his brother Shirkuh, together they managed the affairs of the city well, gaining them popularity from the local inhabitants. In the meantime, Imad ad-Din Zangi, the ruler of Mosul, was defeated by the Abbasids under Caliph al-Mustarshid, in his bid to escape the battlefield to Mosul via Tikrit, Zangi took shelter with Ayyub and sought his assistance in this task. Ayyub complied and provided Zangi and his companions boats to cross the Tigris River, as a consequence for assisting Zangi, the Abbasid authorities sought punitive measures against Ayyub. Simultaneously, in an incident, Shirkuh killed a close confidant of Bihruz on charges that he had sexually assaulted a woman in Tikrit. The Abbasid court issued arrest warrants for both Ayyub and Shirkuh, but before the brothers could be arrested, they departed Tikrit for Mosul in 1138. When they arrived in Mosul, Zangi provided them all the facilities they needed. Ayyub was made commander of Baalbek and Shirkuh entered the service of Zangis son, according to historian Abdul Ali, it was under the care and patronage of Zangi that the Ayyubid family rose to prominence. In 1164, Nur al-Din dispatched Shirkuh to lead a force to prevent the Crusaders from establishing a strong presence in an increasingly anarchic Egypt
6.
Louis IX of France
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Louis IX, commonly known as Saint Louis, was King of France from 1226 until his death. Louis was crowned in Reims at the age of 12, following the death of his father Louis VIII the Lion, although his mother, Blanche of Castile, ruled the kingdom until he reached maturity. During Louiss childhood, Blanche dealt with the opposition of rebellious vassals, as an adult, Louis IX faced recurring conflicts with some of the most powerful nobles, such as Hugh X of Lusignan and Peter of Dreux. Simultaneously, Henry III of England tried to restore his continental possessions and his reign saw the annexation of several provinces, notably Normandy, Maine and Provence. Louis IX was a reformer and developed French royal justice, in which the king is the judge to whom anyone is able to appeal to seek the amendment of a judgment. He banned trials by ordeal, tried to prevent the private wars that were plaguing the country, to enforce the correct application of this new legal system, Louis IX created provosts and bailiffs. According to his vow made after an illness, and confirmed after a miraculous cure. He was succeeded by his son Philip III, Louiss actions were inspired by Christian values and Catholic devotion. He decided to punish blasphemy, gambling, interest-bearing loans and prostitution and he also expanded the scope of the Inquisition and ordered the burning of Talmuds. He is the only canonized king of France, and there are many places named after him. Much of what is known of Louiss life comes from Jean de Joinvilles famous Life of Saint Louis, two other important biographies were written by the kings confessor, Geoffrey of Beaulieu, and his chaplain, William of Chartres. The fourth important source of information is William of Saint-Parthus biography, while several individuals wrote biographies in the decades following the kings death, only Jean of Joinville, Geoffrey of Beaulieu, and William of Chartres wrote from personal knowledge of the king. Louis was born on 25 April 1214 at Poissy, near Paris, the son of Prince Louis the Lion and Princess Blanche, and baptised in La Collégiale Notre-Dame church. His grandfather on his fathers side was Philip II, king of France, while his grandfather on his mothers side was Alfonso VIII, tutors of Blanches choosing taught him most of what a king must know—Latin, public speaking, writing, military arts, and government. He was 9 years old when his grandfather Philip II died, a member of the House of Capet, Louis was twelve years old when his father died on 8 November 1226. He was crowned king within the month at Reims cathedral, because of Louiss youth, his mother ruled France as regent during his minority. Louis mother trained him to be a leader and a good Christian. She used to say, I love you, my son, as much as a mother can love her child
7.
Petrarch
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Francesco Petrarca, commonly anglicized as Petrarch, was an Italian scholar and poet in Renaissance Italy, and one of the earliest humanists. Petrarchs rediscovery of Ciceros letters is often credited with initiating the 14th-century Renaissance, Petrarch is often considered the founder of Humanism. In the 16th century, Pietro Bembo created the model for the modern Italian language based on Petrarchs works, as well as those of Giovanni Boccaccio, Petrarch would be later endorsed as a model for Italian style by the Accademia della Crusca. Petrarchs sonnets were admired and imitated throughout Europe during the Renaissance and he is also known for being the first to develop the concept of the Dark Ages. This standing back from his time was possible because he straddled two worlds—the classical and his own modern day, Petrarch was born in the Tuscan city of Arezzo in 1304. He was the son of Ser Petracco and his wife Eletta Canigiani and his given name was Francesco Petracco. The name was Latinized to Petrarca, Petrarchs younger brother was born in Incisa in Val dArno in 1307. Dante was a friend of his father, Petrarch spent his early childhood in the village of Incisa, near Florence. He spent much of his life at Avignon and nearby Carpentras. He studied law at the University of Montpellier and Bologna with a lifelong friend, because his father was in the profession of law he insisted that Petrarch and his brother study law also. Petrarch however was interested in writing and Latin literature and considered these seven years wasted. Additionally he proclaimed that through legal manipulation his guardians robbed him of his small property inheritance in Florence and he protested, I couldnt face making a merchandise of my mind, as he viewed the legal system as the art of selling justice. Petrarch was a letter writer and counted Boccaccio among his notable friends to whom he wrote often. After the death of their parents, Petrarch and his brother Gherardo went back to Avignon in 1326 and this work gave him much time to devote to his writing. With his first large work, Africa, an epic in Latin about the great Roman general Scipio Africanus. On April 8,1341, he became the poet laureate since antiquity and was crowned by Roman Senatori Giordano Orsini. He traveled widely in Europe, served as an ambassador, and has called the first tourist because he traveled just for pleasure. During his travels, he collected crumbling Latin manuscripts and was a mover in the recovery of knowledge from writers of Rome
8.
Clare of Assisi
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Saint Clare of Assisi is an Italian saint and one of the first followers of Saint Francis of Assisi. Following her death, the order she founded was renamed in her honor as the Order of Saint Clare, St. Clare was born in Assisi, the eldest daughter of Favorino Sciffi, Count of Sasso-Rosso and his wife Ortolana. Traditional accounts say that Clares father was a representative of an ancient Roman family, who owned a large palace in Assisi. Ortolana belonged to the family of Fiumi, and was a very devout woman who had undertaken pilgrimages to Rome, Santiago de Compostela. Later in life, Ortolana entered Clares monastery, as did Clares sisters, Beatrix, as a child, Clare was devoted to prayer. Although there is no mention of this in any historical record, however, at the age of 18 she heard Francis preach during a Lenten service in the church of San Giorgio at Assisi and asked him to help her to live after the manner of the Gospel. On the evening of Palm Sunday, March 20,1212, she left her fathers house and accompanied by her aunt Bianca, there, her hair was cut, and she exchanged her rich gown for a plain robe and veil. Francis placed Clare in the convent of the Benedictine nuns of San Paulo and her father attempted to force her to return home. She clung to the altar of the church and threw aside her veil to show her cropped hair and she resisted any attempt, professing that she would have no other husband but Jesus Christ. In order to provide the greater solitude Clare desired, a few days later Francis sent her to Sant Angelo in Panzo, Clare was soon joined by her sister Catarina, who took the name Agnes. They remained with the Benedictines until a small dwelling was built for them next to the church of San Damiano, other women joined them, and they were known as the Poor Ladies of San Damiano. They lived a life of poverty, austerity and seclusion from the world. San Damiano became the center of Clares new religious order, which was known in her lifetime as the Order of Poor Ladies of San Damiano, hugolino wanted San Damiano as part of the order he founded because of the prestige of Clares monastery. San Damiano emerged as the most important house in the order, by 1263, just ten years after Clares death, the order had become known as the Order of Saint Clare. Unlike the Franciscan friars, whose members moved around the country to preach, Saint Clares sisters lived in enclosure and their life consisted of manual labour and prayer. The nuns went barefoot, slept on the ground, ate no meat, for a short period, the order was directed by Francis himself. Then in 1216, Clare accepted the role of abbess of San Damiano, as abbess, Clare had more authority to lead the order than when she was the prioress and required to follow the orders of a priest heading the community. Clare defended her order from the attempts of prelates to impose a rule on them more closely resembled the Rule of Saint Benedict than Francis stricter vows
9.
Avignon
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Avignon is a commune in south-eastern France in the department of Vaucluse on the left bank of the Rhône river. Of the 90,194 inhabitants of the city, about 12,000 live in the ancient town centre enclosed by its medieval ramparts. Between 1309 and 1377, during the Avignon Papacy, seven popes resided in Avignon. Papal control persisted until 1791 when, during the French Revolution, the town is now the capital of the Vaucluse department and one of the few French cities to have preserved its ramparts. The historic centre, which includes the Palais des Papes, the cathedral, the medieval monuments and the annual Festival dAvignon have helped to make the town a major centre for tourism. The commune has been awarded one flower by the National Council of Towns, the earliest forms of the name were reported by the Greeks, Аὐενιὼν = Auenion Άουεννίων = Aouennion. The Roman name Avennĭo Cavarum, i. e. Avignon of Cavares accurately shows that Avignon was one of the three cities of the Celtic-Ligurian tribe of Cavares, along with Cavaillon and Orange. The current name dates to a pre-Indo-European or pre-Latin theme ab-ên with the suffix -i-ōn This theme would be a hydronym - i. e. a name linked to the river, but perhaps also an oronym of terrain. The site of Avignon has been occupied since the Neolithic period as shown by excavations at Rocher des Doms and the Balance district. In 1960 and 1961 excavations in the part of the Rocher des Doms directed by Sylvain Gagnière uncovered a small anthropomorphic stele. Carved in Burdigalian sandstone, it has the shape of a tombstone with its face engraved with a stylized human figure with no mouth. On the bottom, shifted slightly to the right is an indentation with eight radiating lines forming a solar representation - a unique discovery for this type of stele. There were also some Chalcolithic objects for adornment and an abundance of Hallstatt pottery shards which could have been native or imported, the name of the city dates back to around the 6th century BC. The first citation of Avignon was made by Artemidorus of Ephesus, although his book, The Journey, is lost it is known from the abstract by Marcian of Heraclea and The Ethnics, a dictionary of names of cities by Stephanus of Byzantium based on that book. He said, The City of Massalia, near the Rhone and this name has two interpretations, city of violent wind or, more likely, lord of the river. Other sources trace its origin to the Gallic mignon and the Celtic definitive article, Avignon was a simple Greek Emporium founded by Phocaeans from Marseille around 539 BC. It was in the 4th century BC that the Massaliotes began to sign treaties of alliance with some cities in the Rhone valley including Avignon and Cavaillon, a century later Avignon was part of the region of Massaliotes or country of Massalia. Fortified on its rock, the city later became and long remained the capital of the Cavares, with the arrival of the Roman legions in 120 BC. the Cavares, allies with the Massaliotes, became Roman
10.
Alaric I
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Alaric I was the first King of the Visigoths from 395–410, son of chieftain Rothestes. Alaric is best known for his sack of Rome in 410, Alaric began his career under the Gothic soldier Gainas and later joined the Roman army. Alarics first appearance was as the leader of a band of Goths. In 394 he led a Gothic force of 20,000 that helped the Eastern Roman Emperor Theodosius defeat the Frankish usurper Arbogast at the Battle of Frigidus, despite sacrificing around 10,000 of his men, Alaric received little recognition from the Emperor. Disappointed, he left the army and was elected reiks of the Visigoths in 395 and he then moved southward into Greece, where he sacked Piraeus and destroyed Corinth, Megara, Argos, and Sparta. As a response, the Eastern emperor Flavius Arcadius appointed Alaric magister militum in Illyricum, in 401 Alaric invaded Italy, but he was defeated by Stilicho at Pollentia on April 6,402. A second invasion that year also ended in defeat at the Battle of Verona. During Radagaisus Italian invasion in 406, Alaric remained idle in Illyria, in 408, Western Emperor Flavius Honorius ordered the execution of Stilicho and his family, amid rumours that the general had made a deal with Alaric. Honorius then incited the Roman population to massacre tens of thousands of wives, subsequently, around 30,000 Gothic soldiers defected to Alaric, and joined his march on Rome to avenge their murdered families. Moving swiftly along Roman roads, Alaric sacked the cities of Aquileia and Cremona, the Visigothic leader thereupon laid siege to Rome in 408. Eventually, the Senate granted him a substantial subsidy, in addition, Alaric forced the Senate to liberate all 40,000 Gothic slaves in Rome. Honorius, however, refused to appoint Alaric as the commander of the Western Roman Army, Alaric lifted his blockade after proclaiming Attalus Western Emperor. Attalus appointed him magister utriusque militiae but refused to him to send an army into Africa. Negotiations with Honorius broke down, and Alaric deposed Attalus in the summer of 410, allies within the capital opened the gates for him on August 24, and for three days his troops sacked the city. Although the Visigoths plundered Rome, they treated its inhabitants humanely, having abandoned a plan to occupy Sicily and North Africa after the destruction of his fleet in a storm, Alaric died as the Visigoths were marching northward. Born on Peuce Island at the mouth of the Danube Delta in present-day Romania, the Goths suffered setbacks against the Huns, made a mass migration across the Danube, and fought a war with Rome. Alaric was probably a child during this period, during the fourth century, the Roman emperors commonly employed foederati, irregular troops under Roman command, but organized by tribal structures. To spare the provincial populations from excessive taxation and to save money, the largest of these contingents was that of the Goths, who in 382, had been allowed to settle within the imperial boundaries, keeping a large degree of autonomy
11.
Battle of Fariskur
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The Battle of Fariskur was the last major battle of the Seventh Crusade. The battle was fought on April 6,1250, between the Crusaders led by King Louis IX of France and Egyptian forces led by Turanshah of the Ayyubid dynasty. Following an earlier Crusader defeat at the Battle of Al Mansurah, Fariskur resulted in the defeat of the crusader army. The aims of the crusade were to defeat Egypt, destroy the Ayyubid dynasty in Egypt and Syria, the ships entered the Egyptian waters and the troops of the Seventh Crusade disembarked at Damietta in June 1249. Louis IX sent a letter to as-Salih Ayyub, the Ayyubid Sultan of Egypt, the Franks succeeded in crossing the Canal of Ashmum and launched a surprise attack against the Egyptian camp in Gideila, two miles away from Al Mansurah. The Egyptian troops in the camp, who were taken by surprise, retreated to Al Mansurah, the leadership of the Egyptian force passed to the Mamluk commandants Faris ad-Din Aktai, Baibars al-Bunduqdari who succeeded in reorganizing the retreating troops. Shajar al-Durr who was in charge of Egypt agreed about the plan of Baibars to defend Al Mansurah. Baibars ordered the opening of a gate to let the knights of the enter the town. The crusaders rushed into the town that they thought was deserted to find themselves trapped inside, the crusaders were besieged from all directions by the Egyptian forces and the towns population and heavy losses were inflicted upon them. Robert de Artois who took refuge in a house and William of Salisbury were among those who were killed in Al Mansurah, only five Knights Templar survived the battle. The crusaders were forced to retreat in disorder to Gideila where they camped within a ditch, early in the morning of February 11, the Muslim forces launched an offensive against the Franks camp. For many weeks the Franks were forced to remain in their camp enduring an exhausting guerilla war, many crusaders were captured and taken to Cairo. On February 27, Turanshah, the new sultan, arrived in Egypt from Hasankeyf, ships were transported overland and dropped in the Nile behind the ships of the crusaders cutting the reinforcement line from Damietta and besieging the crusade force of King Louis IX. The Egyptians used Greek fire and destroyed and seized many ships, soon the besieged crusaders were suffering from devastating attacks, famine and disease. Some crusaders lost faith and deserted to the Muslim side, King Louis IX proposed to the Egyptians the surrender of Damietta in exchange for Jerusalem and some towns on the Syrian coast. The Egyptians, aware of the situation of the crusaders. On April 5, covered by the darkness of night, the crusaders evacuated their camp, in their panic and haste they neglected to destroy a pontoon bridge they had set over the canal. The Egyptians crossed the canal over the bridge and followed them to Fariskur where the Egyptians utterly destroyed the crusaders on 6 April, thousands of crusaders were killed or taken prisoner
12.
Declaration of Arbroath
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The Declaration of Arbroath is a declaration of Scottish independence, made in 1320. The others were a letter from the King of Scots, Robert I, in fact it stated that the nobility would choose someone else to be king if Bruce proved to be unfit in maintaining Scotlands independence. Some have interpreted this last point as an expression of popular sovereignty – that government is contractual. However the overwhelming majority of academics challenge this vision, scholars point out that definitions change with time. The meaning ascribed to words similar to nation during the ancient and it has also been argued that the Declaration was not a statement of popular sovereignty but a statement of royal propaganda supporting Bruces faction. A justification had to be given for the rejection of King John Balliol in whose name William Wallace, the reason given in the Declaration is that Bruce was able to defend Scotland from English aggression whereas, by implication, King John could not. Whatever the true motive, the idea of a contract between King and people was advanced to the Pope as a justification for Bruces coronation whilst John de Balliol still lived in Papal custody. There are 39 names at the start of the document, all of whom may have had their seals appended, probably over the space of weeks and months. It is thought likely that at least 11 more seals than the original 39 might have been appended. )The Declaration was then taken to the court at Avignon by Bishop Kininmund, Sir Adam Gordon. The Pope heeded the arguments contained in the Declaration, influenced by the offer of support from the Scots for his long-desired crusade if they no longer had to fear English invasion. He exhorted Edward II in a letter to peace with the Scots. The original copy of the Declaration that was sent to Avignon is lost, a copy of the Declaration survives among Scotlands state papers, held by the National Archives of Scotland in Edinburgh. One passage in particular, strongly suggesting Sallust as the source, is often quoted from the Fergusson translation. The declaration itself is written in Latin, it uses the Latin versions of peoples titles and this list generally uses the titles of peoples Wikipedia biographies. However, although this influence is accepted by historians, it is disputed by others. Even advocates of the link concede that it is speculative and not based on any verifiable sources, in 2016 the Declaration of Arbroath was placed on UNESCOs Memory of the World register. Declaration of independence Claim of Right 1989 Barons Letter of 1301, refutation of Papal claim to Scottish suzerainty by English barons Barrow, G. W. S. Robert the Bruce, the politics of nationalism and ethnicity. State of the Union, Unionism and the Alternatives in the United Kingdom Since 1707, Robert the Bruce, King of Scots
Chisholm, Hugh, ed. (1911). "Barrowe, Henry". Encyclopædia Britannica (11th ed.). Cambridge University Press.
Chisholm, Hugh, ed. (1911). "