Arabic name

Arabic names were historically based on a long naming system; most Arabs did not have given/middle/family names, but a full chain of names. This system is mainly in use throughout the Arab world.

Name structure[edit]

Ism[edit]

The ism (اسم), is the given name, first name, or personal name; e.g. "Ahmad" or "Fatimah". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, Muhammad means 'Praiseworthy' and Ali means 'Exalted' or 'High'.

The syntactic context will generally differentiate the name from the noun/adjective; however Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion.

Indeed such is the popularity of the name Muhammad throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast Asia, it is often represented by the abbreviation "Md.", "Mohd.", "Muhd.", or just "M.". In India, Pakistan, Bangladesh, Malaysia, Indonesia and the Philippines, due to its almost ubiquitous use as a first name, a person will often be referred to by their second name:

Md. Dinar ibn Raihan
Mohd. Umair Tanvir
Md. Osman

Nasab[edit]

The nasab (نسب) is a patronymic or series of patronymics. It indicates the person's heritage by the word ibn (ابن "son", colloquially bin) or ibnat ( "daughter", also بنت bint, abbreviated bte.).

Ibn Khaldun (ابن خلدون) means "son of Khaldun". Khaldun is the father's personal name or, in this particular case, the name of a remote ancestor.

Several nasab names can follow in a chain to trace a person's ancestry backwards in time, as was important in the tribally based society of the ancient Arabs, both for purposes of identification and for socio-political interactions. Today, however, ibn or bint is no longer used (unless it is the official naming style in a country, region, etc.: Adnen bin Abdallah). The plural is 'Abnā for males and Banāt for females. However, Banu or Bani is tribal and encompasses both sexes.

Laqab[edit]

The laqab (لقب), pl. alqāb (القاب); agnomen; cognomen; nickname; title, honorific; last name, surname, family name.^[1] The laqab is typically descriptive of the person.

An example is the Abbasid caliph Harun al-Rashid (of One Thousand and One Nights fame). Harun is the Arabic version of the name Aaron and al-Rasheed means "the Rightly-Guided".

In ancient Arab societies, use of a laqab was common, but today is restricted to the surname, or family name, of birth.

Nisbah[edit]

The nisbah (نسبة) surname could be an everyday name, but is mostly the name of the ancestral tribe, city, country, or any other term used to show relevance. It follows a family through several generations, it most often appears as a demonym (ex. البغدادي "Al-Baghdadi", meaning that the person is of Baghdad or descendant of people from Baghdad).

The laqab and nisbah are similar in use, thus, a name rarely contains both.

Kunya[edit]

A kunya (Arabic: كنية‎, kunyah)^[2] is a teknonym in Arabic names. It is a component of an Arabic name, a type of epithet, in theory referring to the bearer's first-born son or daughter. By extension, it may also have hypothetical or metaphorical references, e.g. in a nom de guerre or a nickname, without literally referring to a son or a daughter.^[3] For example, Sabri Khalil al-Banna was known as Abu Nidal, "father of struggle".

Use of a kunya implies a familiar but respectful setting.

A kunya is expressed by the use of abū (father) or umm (mother) in a genitive construction, i.e. "father of" or "mother of" as an honorific in place of or alongside given names in the Arab world and the Islamic world more generally.^[4]

A kunya may also be a nickname expressing the attachment of an individual to a certain thing, as in Abu Bakr, "father of the camel foal", given because of this person's kindness towards camels.

Common naming practices[edit]

Arab Muslim[edit]

A common name-form among Arab Muslims is the prefix ʿAbd ("slave", fem. ʿAmah) combined with the name of Allah (God), Abdullah (عبد الله "slave of God"), or with one of the epithets of Allah.

As a mark of deference, ʿAbd is usually not conjoined with the prophets' names.^[5] Nonetheless such names are accepted in some areas, its use is not exclusive to Muslims and throughout all Arab countries, the name Abdel-Massih, "Servant of Christ", is a common Christian last name.

During the Persian Ghurid dynasty, Amir Suri and his son Muhammad ibn Suri adopted Muslim names despite being non-Muslims. Other non-Muslim peoples, such as the Kalash, also take names such as Muhammad.^[6]^[7]

Converts to Islam may often continue using the native non-Arabic non-Islamic names that are without any polytheistic connotation, or association.

Arab Christian[edit]

To an extent Arab Christians have names indistinguishable from Muslims, excepting some explicitly Islamic names, e.g. Muhammad; some common Christian names are:

Arabic versions of Christian names (e.g. saints' names: Buṭrus for Saint Peter).
Names of Greek, Armenian, and Aramaic or Neo-Aramaic origin.
Use of European names, especially French, Greek and, to a lesser extent, Spanish ones (in Morocco). This has been a relatively recent centuries-long convention for Christian Arabs, especially in the Levant. For example: Émile Eddé, George Habash, Charles Helou, Camille Chamoun.
Names in honor of Jesus Christ:

Abd al-Yasuʿ (masc. ) / Amat al-Yasuʿ (fem.) ("Slave of Jesus")

Abd al-Masiḥ (masc.) / Amat al-Masiḥ (fem.) ("Slave of the Messiah")

Derivations of Maseeḥ ("Messiah"): Masūḥun ("Most Anointed"), Amsāḥ ("More Anointed"), Mamsūḥ "Anointed" and Musayḥ "Infant Christ". The root, M-S-Ḥ, means "to anoint" (as in masah) and is cognate to the Hebrew Mashiah.

Abd al-Ilāh ("Worshipper of God") is a Christian equivalent to the common Muslim name Abdullah.^{[citation needed]}

Dynastic or family name[edit]

Some people, especially in the Arabian Peninsula, when descendant of a famous ancestor, start their last name with Āl "family, clan" (آل‎), like the House of Saud ﺁل سعود Āl Ṣaʻūd or Al ash-Sheikh ("family of the sheikh"). Āl is distinct from the definite article (ال‎). If a reliably-sourced version of the Arabic spelling includes آل‎ (as a separate graphic word), then this is not a case of the definite article, so Al (capitalised and followed by a space, not a hyphen) should be used. Ahl, which has a similar meaning, is sometimes used and should be used if the Arabic spelling is أهل‎.

Dynasty membership alone does not necessarily imply that the dynastic آل‎ is used – e.g. Bashar al-Assad.

Arabic	Meaning	Transliteration	Example
ال‎	'the'	al-	Maytham al-Tammar
آل‎	'family'/'clan of'	Al	Bandar bin Abdulaziz Al Saud
أهل‎	'tribe'/'people of'	Ahl	Ahl al-Bayt

Example[edit]

محمد بن سلمان بن امین الفارسی
Muḥammad ibn Salmān ibn Amīn al-Farsī

Ism - Muḥammad (proper name, lit. "praised")

Nasab - Salmān (father's name, lit. "secure")

Nasab - Amīn (grandfather's name, "trustworthy")

Nisbah - al-Farsī ("the Persian").

"Muḥammad, son of Salmān, son of Amīn, the Persian"

This person would simply be referred to as "Muḥammad" or by his kunya, which relates him to his first-born son, e.g. Abū Karīm "father of Karīm". To signify respect or to specify which Muḥammad one is speaking about, the name could be lengthened to the extent necessary or desired.

Common mistakes by foreigners[edit]

Non-Arabic speakers often make these mistakes:

Separating "the X of Y" word combinations (see iḍāfah):
- With "Abdul": Arabic names may be written "Abdul (something)", but "Abdul" means "servant of the" and is not, by itself, a name. Thus for example, to address Abdul Rahman bin Omar al-Ahmad by his given name, one says "Abdul Rahman", not merely "Abdul". If he introduces himself as "Abdul Rahman" (which means "the servant of the Merciful"), one does not say "Mr. Rahman" (as "Rahman" is not a family name but part of his [theophoric] personal name); instead it would be Mr. al-Ahmad, the latter being the family name.
- People not familiar with Arabic sandhi in iḍāfah: Habībullāh = "beloved (Habīb) of (ul) God (Allāh)"; here a person may in error report the man's name as "forename Habib, surname Ullah". Likewise, people may confuse a name such as Jalālu-d-dīn ("The majesty of the religion") as being "Jalal Uddin", or "Mr. Uddin", when "Uddin" is not a surname, but the second half of a two-word name (the desinence -u of the construct state nominative, plus the article, appearing as -d-, plus the genitive dīn[i]). To add to the confusion, some immigrants to Western countries have adopted Uddin as a surname, although it is grammatically incorrect in Arabic outside the context of the associated "first name". Even Indian Muslims commit the same error. If a person's name is Abd-ul-Rahim ("servant of the Merciful"), others may call him Mr. Abdul ("servant of the") which would sound quite odd to a native speaker of Arabic.
Not distinguishing ʻalāʾ from Allah: Some Muslim names include the Arabic word ʻalāʾ (علاء "nobility"). Here, ⟨ʻ⟩ represents the ayin, a voiced pharyngeal fricative, ⟨ʾ⟩ represents the hamza, a glottal stop, and ⟨l⟩ is spelled and pronounced at ordinary length, /l/. In Allāh, the l is written twice (⟨ll⟩) and pronounced twice as long (a geminate), as /lː/ or /ll/. In Arabic pronunciation, ʻalāʾ and Allāh are clearly different, but Europeans, Iranians, and Indians may not pronounce some Arabic sounds as a native Arabic speaker would, and thus tend to pronounce them identically. For example, the name ʻAlāʾ al-dīn (Aladdin (name), "the Nobility of the Faith") is sometimes misspelled as Allāh al-dīn.^{[citation needed]} There is another name ʻAlaʾ-Allah (Aliullah, "the Nobility of God"), which uses both distinctly.
Taking bin or ibn for a middle name: As stated above, these words indicate the order of the family chain. Westerners often confuse them with middle names, especially when they're written as "Ben", as it is the case in some countries. For example, Sami Ben Ahmed would be mistakenly addressed as Mr. Ben Ahmed. To correctly address the person, one should use Mr. Sami Ahmed or Mr. Ahmed.
Grammar: As between all languages, there are differences between Arabic grammar and the grammar of other languages. Arabic forms noun compounds in the opposite order from Indo-Iranian languages, for example. During the war in Afghanistan in 2002, a BBC team found in Kabul an internally displaced person whose name they stated as "Allah Muhammad"; this may be a misspelling for ʻalāʾ, for if not, by the rules of Arabic grammar, this name means "the Allah who belongs to Muhammad", which would be unacceptable religiously. However, by the rules of Iranian languages and most languages of India, this name does mean "Muhammad who belongs to Allah", being the equivalent of the Arabic "Muhammadullah". Most Afghans speak Iranian languages; such Arabo-Iranian or Arabo-Indian mixed-language compound names are not uncommon in Afghanistan, Iran, Pakistan and Tajikistan. There is, for example, the Pakistani/Indian name Allah-Ditta which joins the Arabic Allah with the Punjabi Ditta "given".

Arab family naming convention[edit]

In Arabic culture, as in many parts of the world, a person's ancestry and family name are very important. An example is explained below.

Assume a man is called Saleh ibn Tariq ibn Khalid al-Fulan.

Saleh is his personal name, and the one that his family and friends would call him by.
ibn translates as "son of", so Tariq is Saleh's father's name.
ibn Khalid means that Tariq is the son of Khalid, making Khalid the grandfather of Saleh.
al-Fulan would be Saleh's family name.

Hence, Saleh ibn Tariq ibn Khalid al-Fulan translates as "Saleh, son of Tariq, son of Khalid; of the family al-Fulan."

The Arabic for "daughter of" is bint. A woman with the name Fatimah bint Tariq ibn Khalid al-Goswami translates as "Fatimah, daughter of Tariq, son of Khalid; of the family al-Goswami."

In this case, ibn and bint are included in the official naming. Most Arab countries today, however, do not use 'ibn' and 'bint' in their naming system. If Saleh were an Egyptian, he would be called Saleh Tariq Khalid al-Fulan and Fatimah would be Fatimah Tariq Khalid al-Goswami.

If Saleh marries a wife (who would keep her own maiden, family, and surnames), their children will take Saleh's family name. Therefore, their son Mohammed would be called Mohammed ibn Saleh ibn Tariq al-Fulan.

However, not all Arab countries use the name in its full length, but conventionally use two- and three-word names, and sometimes four-word names in official or legal matters, thus the first name is the personal name, the middle name is the father's name and the last name is the family name.

Arabic names and their biblical equivalent[edit]

The Arabic names listed below are used in the Arab world, as well as some other Muslim regions, with correspondent Hebrew, English, Syriac and Greek equivalents in many cases, they are not necessarily of Arabic origin, although some are. Most are derived from Syriac transliterations of the Hebrew Bible. For more information, see also Iranian, Malay, Pakistani, and Turkish names.

Arabic name	Hebrew name	English name	Syriac name	Greek name
ʿĀbir /ʾĪbir عابر / إيبر	Éver ʻĒḇer עֵבֶר	Eber
Alyasaʿ اليسع	Elisha Elišaʿ אֱלִישָׁע	Elisha		Ἐλισσαῖος
ʿĀmūs عاموس	Amos ʿĀmōs עָמוֹס	Amos		Ἀμώς
Andrāwus أندراوس		Andrew	-	Ἀνδρέας
ʾĀsif آصف	Asaph ʾĀsaf אָסָף	Asaph
ʾAyyūb أيّوب	Iyov / Iov Iyyov / Iyyôḇ איוב	Job		Ἰώβ
ʾĀzar Āzar / Taraḥ آزر / تارح	Téraḥ / Tharakh תֶּרַח / תָּרַח	Terah	Thara	Θάρα
Azarīyā أزريا	Azaryah עֲזַרְיָהוּ	Azariah
Barthulmāwus بَرثُولَماوُس	bar-Tôlmay בר-תולמי	Bartholomew	-	Βαρθολομαῖος
Baraka Bārak بارك	Barukh Bārûḵ בָּרוּךְ	Baruch		Βαρούχ
Binyāmīn بنيامين	Binyamin Binyāmîn בִּנְיָמִין	Benjamin		Βενιαμίν
Būlus بولس		Paul	-	Παῦλος
Butrus بطرس		Peter	-	Πέτρος
Dabūrāh دبوراه	Dvora Dəḇôrā דְּבוֹרָה	Deborah
Dānyāl دانيال	Daniel Dāniyyêl דָּנִיֵּאל	Daniel		Δανιήλ
Dāwud / Dāwūd / Dāʾūd داود / داوُود / داؤود	David Davīd דָּוִד	David		Δαυΐδ, Δαβίδ
Fīlīb/Fīlībus فيليب / فيليبوس		Philip	-	Φίλιππος
Fāris فارص	Péreẓ Pāreẓ פֶּרֶץ / פָּרֶץ	Perez
ʾIfrāym إفرايم	Efraim Efráyim אֶפְרַיִם/אֶפְרָיִם	Ephraim		Ἐφραίμ
Ḥūbāb حُوبَابَ	Chobab Ḥovav חֹבָב	Hobab
Ḥabaqūq حبقوق	Ḥavaqquq חֲבַקּוּק	Habakkuk		Ἀββακούμ
Ḥajjai حجاي	Ḥaggay חַגַּי	Haggai		Ἁγγαῖος
Ānnāh آنّاه	Ḥannāh חַנָּה	Anna (Bible)		Ἄννα
Hārūn هارون	Aharon אהרן	Aaron		Ἀαρών
Ḥawwāʾ حواء	Chava / Hava Ḥavvah חַוָּה	Eve	ܚܘܐ	Εὔα
Hūshaʾ هوشع	Hoshea Hôšēăʻ הושע	Hosea		Ὡσηέ
Ḥassan حسن	Choshen ẖošen חֹשֶׁן	Hassan
Ḥazqiyāl حزقيال	Y'khez'qel Y'ḥez'qel יְחֶזְקֵאל	Ezekiel		Ἰεζεκιήλ
ʾIbrāhīm إبراهيم	Avraham אַבְרָהָם	Abraham		Ἀβραάμ
Idrees / Akhnookh Idrīs / Akhnūkh أخنوخ / إدريس	H̱anokh חֲנוֹךְ	Enoch / Idris		Ἑνώχ
ʾIlyās إلياس Īliyā إيليا	Eliahu / Eliyahu Eliyahu אֱלִיָּהוּ	Elijah	'Eliya	Ἠλίας
ʾImrān عمرام / عمران	Amrām עַמְרָם	Amram		Ἀμράμ
ʾIrmiyā إرميا	Yirməyāhū יִרְמְיָהוּ	Jeremiah		Ἱερεμίας
ʿĪsā / Yasūʿ عيسى / يسوع	Yeshua Yešuaʿ יֵשׁוּעַ / יֵשׁוּ	Jesus	Eeshoʿ	Ἰησοῦς
ʾIsḥāq إسحاق	Yitzhak / Yitzchak Yitsḥaq יִצְחָק	Isaac		Ἰσαάκ
ʾIshʻiyāʾ إشعيا	Yeshayahu Yəšạʻyā́hû יְשַׁעְיָהוּ	Isaiah		Ἠσαΐας
Ismail ʾIsmāʿīl إسماعيل	Yishmael Yišmaʿel / Yišmāʿêl יִשְׁמָעֵאל	Ishmael		Ἰσμαήλ
ʾIsrāʾīl إِسرائيل	Israel / Yisrael Yisraʾel / Yiśrāʾēl ישראל	Israel		Ἰσραήλ
Ǧibrīl / Ǧibra'īl جِبْريل / جَبْرائيل	Gavriel Gavriʾel גַבְרִיאֵל	Gabriel		Γαβριήλ
Ǧād / Jād جاد	Gad גָּד	Gad		Γάδ
Ǧālūt / Jālūt / Julyāt جالوت / جليات	Golyāṯ גָּלְיָת	Goliath		Γολιάθ
Ǧašam / Ǧūšām جشم / جوشام	Geshem גֶשֶׁם	Geshem (Bible)	Gashmu
Ǧūrğ / Ǧirğis / Ǧurğ / Ǧurayğ جيرجس		George (given name)		Γεώργιος
Kilāb / Kalb كلاب/ كلب	Kalev כָּלֵב	Caleb
Lāwī لاوي	Lēwî לֵּוִי	Levi		Λευΐ
Layā'ليا	Leah לֵאָה	Leah		Λεία
Madyān مدين	Midian מִדְיָן	Midian		Μαδιάμ
Majdalā مجدلية	Migdal	Magdalene	Magdala	Μαγδαληνή
Māliki-Ṣādiq ملكي صادق	malki-ṣédeq מַלְכִּי־צֶדֶֿק	Melchizedek		Μελχισεδέκ
Malākhī ملاخي	Mal'akhi מַלְאָכִי	Malachi		Μαλαχίας
Maryam / Miriam Maryam مريم	Miriam / Miryam Miryam מרים	Mary	ܡܪܝܡ	Μαρία
Mattūshalakh مَتُّوشَلَخَ	Mətušélaḥ Mətušálaḥ מְתֿוּשָלַח	Methuselah		Μαθουσάλα
Mattā	Amittai אֲמִתַּי	Amittai
Mattā / Matatiyā متى / متتيا	Matatiahu / Matatyahu Matatyahu מַתִּתְיָהוּ	Matthew	Mattai	Ματθαῖος
/ Mikhāʼīl ميخائيل	Michael / Mikhael Miḵaʾel מִיכָאֵל	Michael		Μιχαήλ
Mūsā موسى	Moshe Mošé מֹשֶׁה	Moses		Μωϋσῆς
Nahamiyyā نحميا	Nekhemyah נְחֶמְיָה	Nehemiah		Νεεμίας
Nūḥ نُوح	Noach / Noah Nóaḥ נוֹחַ	Noah		Νῶε
Qarūn / Qūraḥ قارون / قورح	Kórakh Qōraḥ קֹרַח	Korah
Rāḥīl راحيل	Rakhél Raḥel רָחֵל	Rachel		Ραχήλ
Ṣafnīyā صفنيا	Tzfanya / Ṣəp̄anyā Tsfanya צְפַנְיָה	Zephaniah		Σωφονίας
Ṣaffūrah صفورة	Tzipora / Tsippora Ṣippôrā צִפוֹרָה	Zipporah
Sām سام	Shem שֵם	Shem		Σήμ
Sāmirī سامري	Zimri זִמְרִי	Zimri	Zamri
Samuel Ṣamu’īl / Ṣamawāl صموئيل / صموال	Shmu'el / Šəmûʼēl Shmu'el שְׁמוּאֶל	Samuel		Σαμουήλ
Sārah سارة	Sara / Sarah Sarā שָׂרָה	Sarah / Sara		Σάρα
Shamshūn شمشون	Shimshon / Šimšôn Shimshon שִׁמְשׁוֹן	Samson		Σαμψών
Suleiman Sulaymān / سليمان	Shlomo Šlomo שְׁלֹמֹה	Solomon		Σολομών
Saul Ṭālūt / šāwul طالوت / شاول	Sha'ul Šāʼûl שָׁאוּל	Saul		Σαούλ
Ṭūmās/Tūmā طوماس / توما		Thomas (name)	te'oma	Θωμᾶς
Obaidullah ʻUbaydallāh / ʻUbaydiyyā عبيد الله / عبيدييا	Ovadia ʻOvádyah / ʻOvádyah עבדיה	Obadiah		Ὁβαδίας, Ἀβδιού
ʻAmri عمري	Omri ʻOmri עמרי	Omri
ʻUzāir عُزَيْرٌ	Ezra Ezrá עזרא	Ezra
Yaʿqūb يَعْقُوب	Yaakov Yaʿaqov יַעֲקֹב	Jacob, (James)		Ἰακώβ
Yaḥyā / / Yūḥannā ** يحيى / يوحنا	Yochanan / Yohanan Yôḥānnān יוחנן	John		Ἰωάννης
Yahwah يهوه	YHWH Yahweh יְהֹוָה	Jehovah
Yessa Yashshā يَسَّى	Yishay יִשַׁי	Jesse		Ἰεσσαί
Yathrun (?) Yathrun / Shu'ayb / شعيب	Yitro Yiṯrô יִתְרוֹ	Jethro
You'il Yūʾīl يوئيل	Yoel יואל)	Joel		Ἰωήλ
Younos / Younes / Yūnus يونس	Yona / Yonah Yônā יוֹנָה	Jonah	Yuna	Ἰωνάς
Youssof / Youssef Yūsuf / يوسف	Yosef יוֹסֵף	Joseph		Ἰωσήφ
Youshaʿ Yūshaʿ / Yashūʿ يُوشَعُ / يَشُوعُ	Yĕhôshúa Yôshúa יְהוֹשֻׁעַ	Joshua		Ἰησοῦς
Zakaria Zakariyyā / Zakarīyā زَكَرِيَّا	Zecharia /Zekharia Zeḵaryah זְכַרְיָה	Zachary or Zechariah		Ζαχαρίας

The popular romanization of the Arabized and Hebrew names are written first, then the standardized romanization are written in oblique. Notice that Arabized names may have variants.
If a literal Arabic translation of a name exists, it will be placed after the final standardized romanization.
If an Arabic correlation is ambiguous, (?) will be placed following the name in question.
* Yassou' is the Arab Christian name, while ʿĪsā is the Muslim version of the name, as used in the Qur'an. There is debate as to which is the better rendition of the Aramaic Yeshua, because both names are of late origin.

** Youhanna is the Arab Christian name of John, while Yahya is the Muslim version of the name, as used in the Qur'an. They have completely different triconsonantal roots: H-N-N ("grace") vs H-Y-Y ("Life"). Specifically, Youhanna may be the Biblical John the Baptist or the apostle. Yahya refers specifically to John the Baptist.
El, the Hebrew word for strength/might or deity, is usually represented as īl in Arabic, although it carries no meaning in classical and modern Arabic. The only exception is its usage in the archaic Iraqi dialect.

Indexing[edit]

According to the Chicago Manual of Style, Arabic names are indexed by their surnames. Names may be alphabetized under Abu Abd and ibn, while names are not alphabetized under al- and el- and are instead alphabetized under the following element.^[8]

References[edit]

^ dnsi.co.za/wp-content/uploads/2012/02/Hans-Wehr-English-Arabic-Dctionary-Searchable-Format-.pdf
^ Shahpurshah Hormasji Hodivala, Historical Studies in Mug̲h̲al Numismatics, Numismatic Society of India, 1976 (Reprint of the 1923 ed.)
^ Pedzisai Mashiri, "Terms of Address in Shona: A Sociolinguistic Approach", Zambezia, XXVI (i), pp. 93–110, 1999
^ Annemarie Schimmel, Islamic Names: An Introduction, Edinburgh University Press, 1989, ISBN 0-85224-563-7, ISBN 978-0-85224-563-7
^ Metcalf, Barbara D. (2009-09-08). Islam in South Asia in Practice. Princeton University Press. p. 344. ISBN 1-4008-3138-5. One must avoid names whose ambiguity suggests something unlawful. It is for this reason that the scholars forbid having names like 'Abd al-Nabi (Slave of the Prophet).
^ https://www.wsj.com/articles/modernity-and-muslims-encroach-on-unique-tribe-in-pakistan-1433370643
^ https://www.wsj.com/documents/print/WSJ_-A016-20150604.pdf
^ "Indexes: A Chapter from The Chicago Manual of Style" (Archive). Chicago Manual of Style. Retrieved on December 23, 2014. p. 25 (PDF document p. 27/56).