Virtual International Authority File
The Virtual International Authority File is an international authority file. It is a joint project of several national libraries and operated by the Online Computer Library Center. Discussion about having a common international authority started in the late 1990s. After a series of failed attempts to come up with a unique common authority file, the new idea was to link existing national authorities; this would present all the benefits of a common file without requiring a large investment of time and expense in the process. The project was initiated by the US Library of Congress, the German National Library and the OCLC on August 6, 2003; the Bibliothèque nationale de France joined the project on October 5, 2007. The project transitioned to being a service of the OCLC on April 4, 2012; the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together. A VIAF record receives a standard data number, contains the primary "see" and "see also" records from the original records, refers to the original authority records.
The data are available for research and data exchange and sharing. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol; the file numbers are being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAF's clustering algorithm is run every month; as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records. Authority control Faceted Application of Subject Terminology Integrated Authority File International Standard Authority Data Number International Standard Name Identifier Wikipedia's authority control template for articles Official website VIAF at OCLC
Routledge is a British multinational publisher. It was founded in 1836 by George Routledge, specialises in providing academic books, journals, & online resources in the fields of humanities, behavioural science, education and social science; the company publishes 1,800 journals and 5,000 new books each year and their backlist encompasses over 70,000 titles. Routledge is claimed to be the largest global academic publisher within humanities and social sciences. In 1998, Routledge became a subdivision and imprint of its former rival, Taylor & Francis Group, as a result of a £90 million acquisition deal from Cinven, a venture capital group which had purchased it two years for £25 million. Following the merger of Informa and T&F in 2004, Routledge become a publishing unit and major imprint within the Informa'academic publishing' division. Routledge is headquartered in the main T&F office in Milton Park, Abingdon and operates from T&F offices globally including in Philadelphia, New Delhi and Beijing.
The firm originated in 1836, when the London bookseller George Routledge published an unsuccessful guidebook, The Beauties of Gilsland with his brother-in-law W H Warne as assistant. In 1848 the pair entered the booming market for selling inexpensive imprints of works of fiction to rail travellers, in the style of the German Tauchnitz family, which became known as the "Railway Library"; the venture was a success as railway usage grew, it led to Routledge, along with W H Warne's Brother Frederick Warne, to found the company, George Routledge & Co. in 1851. The following year in 1852, the company gained lucrative business through selling reprints of Uncle Tom's Cabin, which in turn enabled it to pay author Edward Bulwer-Lytton £20,000 for a 10-year lease allowing sole rights to print all 35 of his works including 19 of his novels to be sold cheaply as part of their "Railway Library" series; the company was restyled in 1858 as Routledge, Warne & Routledge when George Routledge's son, Robert Warne Routledge, entered the partnership.
Frederick Warne left the company after the death of his brother W. H. Warne in May 1859. Gaining rights to some titles, he founded Frederick Warne & Co in 1865, which became known for its Beatrix Potter books. In July 1865, George Routledge's son Edmund Routledge became a partner, the firm became George Routledge & Sons. By 1899 the company was running close to bankruptcy. Following a successful restructuring in 1902 by scientist Sir William Crookes, banker Arthur Ellis Franklin, William Swan Sonnenschein as managing director, others, however, it was able to recover and began to acquire and merge with other publishing companies including J. C. Nimmo Ltd. in 1903. In 1912 the company took over the management of Kegan Paul, Trench, Trübner & Co. the descendant of companies founded by Charles Kegan Paul, Alexander Chenevix Trench, Nicholas Trübner, George Redway. These early 20th-century acquisitions brought with them lists of notable scholarly titles, from 1912 onward, the company became concentrated in the academic and scholarly publishing business under the imprint "Kegan Paul Trench Trubner", as well as reference and mysticism.
In 1947, George Routledge and Sons merged with Kegan Paul Trench Trubner under the name of Routledge & Kegan Paul. Using C. K Ogden and Karl Mannheim as advisers the company was soon known for its titles in philosophy and the social sciences. In 1985, Routledge & Kegan Paul joined with Associated Book Publishers, acquired by International Thomson in 1987. Under Thomson's ownership, Routledge's name and operations were retained, and, in 1996, a management buyout financed by the European private equity firm Cinven saw Routledge operating as an independent company once again. Just two year Cinven and Routledge's directors accepted a deal for Routledge's acquisition by Taylor & Francis Group, with the Routledge name being retained as an imprint and subdivision. In 2004, T&F became a division within Informa plc after a merger. Routledge continues as a primary publishing unit and imprint within Informa's'academic publishing' division, publishing academic humanities and social science books, reference works and digital products.
Routledge has grown as a result of organic growth and acquisitions of other publishing companies and other publishers' titles by its parent company. Humanities and social sciences titles acquired by T&F from other publishers are rebranded under the Routledge imprint; the famous English publisher Fredric Warburg was a commissioning editor at Routledge during the early 20th century. Novelist Nina Stibbe, author of Love, worked at the company as a commissioning editor in the 1990s. Routledge has published many of the greatest thinkers and scholars of the last hundred years, including Adorno, Butler, Einstein, Freud, Jung, Levi-Strauss, McLuhan, Popper, Russell and Wittgenstein; the republished works of these authors have appeared as part of the Routledge Classics and Routledge Great Minds series. Competitors to the series are Verso Books' Radical Thinkers, Penguin Classics and Oxford World's Classics. Taylor and Francis closed down the Routledge print encyclopaedia division in 2006; some of its publications were: Routledge Encyclopedia of Philosophy, by Edward Craig, in 10 volumes, but now online.
Encyclopedia of Ethics, by Lawrence C. Becker and Charlotte B. Becker, in three volumes. Reference Works by Europa Publications, published by Routledge: Europa World Year Book. International Who's Who. Europ
Women's suffrage is the right of women to vote in elections. Beginning in the late 1800s, women worked for broad-based economic and political equality and for social reforms, sought to change voting laws in order to allow them to vote. National and international organizations formed to coordinate efforts to gain voting rights the International Woman Suffrage Alliance, worked for equal civil rights for women. Women who owned property gained the right to vote in the Isle of Man in 1881, in 1893, the British colony of New Zealand granted all women the right to vote. Most independent countries enacted women's suffrage in the interwar era, including Canada in 1917. Leslie Hume argues that the First World War changed the popular mood: The women's contribution to the war effort challenged the notion of women's physical and mental inferiority and made it more difficult to maintain that women were, both by constitution and temperament, unfit to vote. If women could work in munitions factories, it seemed both ungrateful and illogical to deny them a place in the polling booth.
But the vote was much more than a reward for war work. Extended political campaigns by women and their supporters have been necessary to gain legislation or constitutional amendments for women's suffrage. In many countries, limited suffrage for women was granted before universal suffrage for men; the United Nations encouraged women's suffrage in the years following World War II, the Convention on the Elimination of All Forms of Discrimination Against Women identifies it as a basic right with 189 countries being parties to this Convention. In ancient Athens cited as the birthplace of democracy, only adult, male citizens who owned land were permitted to vote. Through subsequent centuries, Europe was ruled by monarchs, though various forms of parliament arose at different times; the high rank ascribed to abbesses within the Catholic Church permitted some women the right to sit and vote at national assemblies – as with various high-ranking abbesses in Medieval Germany, who were ranked among the independent princes of the empire.
Their Protestant successors enjoyed the same privilege into modern times. Marie Guyart, a French nun who worked with the First Nations peoples of Canada during the seventeenth century, wrote in 1654 regarding the suffrage practices of Iroquois women, "These female chieftains are women of standing amongst the savages, they have a deciding vote in the councils, they make decisions there like the men, it is they who delegated the first ambassadors to discuss peace." The Iroquois, like many First Nations peoples in North America, had a matrilineal kinship system. Property and descent were passed through the female line. Women elders could depose them; the emergence of modern democracy began with male citizens obtaining the right to vote in advance of female citizens, except in the Kingdom of Hawai'i, where universal manhood and women's suffrage was introduced in 1840. In Sweden, conditional women's suffrage was in effect during the Age of Liberty. Other possible contenders for first "country" to grant women suffrage include the Corsican Republic, the Pitcairn Islands, the Isle of Man, Franceville, but some of these operated only as independent states and others were not independent.
In 1756, Lydia Taft became the first legal woman voter in colonial America. This occurred under British rule in the Massachusetts Colony. In a New England town meeting in Uxbridge, she voted on at least three occasions. Unmarried white women who owned property could vote in New Jersey from 1776 to 1807. In the 1792 elections in Sierra Leone a new British colony, all heads of household could vote and one-third were ethnic African women; the female descendants of the Bounty mutineers who lived on Pitcairn Islands could vote from 1838. This right was transferred; the seed for the first Woman's Rights Convention in the United States in Seneca Falls, New York was planted in 1840, when Elizabeth Cady Stanton met Lucretia Mott at the World Anti-Slavery Convention in London. The conference refused to seat Mott and other women delegates from the U. S. because of their sex. In 1851, Stanton met temperance worker Susan B. Anthony, shortly the two would be joined in the long struggle to secure the vote for women in the U.
S. In 1868 Anthony encouraged working women from the printing and sewing trades in New York, who were excluded from men's trade unions, to form Working Women's Associations; as a delegate to the National Labor Congress in 1868, Anthony persuaded the committee on female labor to call for votes for women and equal pay for equal work. The men at the conference deleted the reference to the vote. In the U. S. women in the Wyoming Territory could vote as of 1869. Subsequent American suffrage groups disagreed on tactics, with the National American Woman Suffrage Association arguing for a state-by-state campaign and the National Woman's Party focusing on an amendment to the U. S. Constitution. In 1881 the Isle of Man, an internally self-governing dependent territory of the British Crown, enfranchised women property owners. With this it provide
Judaism is the religion of the Jewish people. It is an ancient, Abrahamic religion with the Torah as its foundational text, it encompasses the religion and culture of the Jewish people. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Children of Israel. Judaism encompasses a wide body of texts, theological positions, forms of organization; the Torah is part of the larger text known as the Tanakh or the Hebrew Bible, supplemental oral tradition represented by texts such as the Midrash and the Talmud. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth largest religion in the world. Within Judaism there are a variety of movements, most of which emerged from Rabbinic Judaism, which holds that God revealed his laws and commandments to Moses on Mount Sinai in the form of both the Written and Oral Torah; this assertion was challenged by various groups such as the Sadducees and Hellenistic Judaism during the Second Temple period.
Modern branches of Judaism such as Humanistic Judaism may be nontheistic. Today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism, Reform Judaism. Major sources of difference between these groups are their approaches to Jewish law, the authority of the Rabbinic tradition, the significance of the State of Israel. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin and unalterable, that they should be followed. Conservative and Reform Judaism are more liberal, with Conservative Judaism promoting a more traditionalist interpretation of Judaism's requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of general guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Special courts enforced Jewish law. Authority on theological and legal matters is not vested in any one person or organization, but in the sacred texts and the rabbis and scholars who interpret them.
The history of Judaism spans more than 3,000 years. Judaism has its roots as an organized religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions; the Hebrews and Israelites were referred to as "Jews" in books of the Tanakh such as the Book of Esther, with the term Jews replacing the title "Children of Israel". Judaism's texts and values influenced Abrahamic religions, including Christianity and the Baha'i Faith. Many aspects of Judaism have directly or indirectly influenced secular Western ethics and civil law. Hebraism was just as important a factor in the ancient era development of Western civilization as Hellenism, Judaism, as the background of Christianity, has shaped Western ideals and morality since Early Christianity. Jews are an ethnoreligious group including those born Jewish, in addition to converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, or 0.2% of the total world population. About 43% of all Jews reside in Israel and another 43% reside in the United States and Canada, with most of the remainder living in Europe, other minority groups spread throughout Latin America, Asia and Australia.
Unlike other ancient Near Eastern gods, the Hebrew God is portrayed as solitary. Judaism thus begins with ethical monotheism: the belief that God is one and is concerned with the actions of mankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation. Many generations he commanded the nation of Israel to love and worship only one God, he commanded the Jewish people to love one another. These commandments are but two of a large corpus of commandments and laws that constitute this covenant, the substance of Judaism. Thus, although there is an esoteric tradition in Judaism, Rabbinic scholar Max Kadushin has characterized normative Judaism as "normal mysticism", because it involves everyday personal experiences of God through ways or modes that are common to all Jews; this is played out through the observance of the Halakha and given verbal expression in the Birkat Ha-Mizvot, the short blessings that are spoken every time a positive commandment is to be fulfilled.
The ordinary, everyday things and occurrences we have, constitute occasions for the experience of God. Such things as one's daily sustenance, the day itself, are felt as manifestations of God's loving-kindness, calling for the Berakhot. Kedushah, nothing else than the imitation of God, is concerned with daily conduct, with being gracious and merciful, with keeping oneself from defilement by idolatry and the shedding of blood; the Birkat Ha-Mitzwot evokes the consciousness of holiness at a rabbinic rite, but the objects employed in the majority of these rites are non-holy and of general character, while the several holy objects are non-theurgic. And not only do ordinary things and occurrences bring with them the experience of God. Everything that happens to a man evokes that exp