1.
July
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July is the seventh month of the year in the Julian and Gregorian Calendars and the fourth month to have the length of 31 days. It was named by the Roman Senate in honor of the Roman general, Julius Caesar, prior to that, it was called Quintilis. It is on average the warmest month in most of the Northern hemisphere, the second half of the year commences in July. In the Southern hemisphere, July is the equivalent of January in the Northern hemisphere. In the Northern Hemisphere, Dog days are considered to begin in early July, spring lambs, born in late winter or early spring, are usually sold before July 1. In Ancient Rome the festival of Poplifugia was celebrated on July 5, Ludi Apollinares on July 13 and for days afterwards. This list does not necessarily imply either official status nor general observance, season of Emancipation April 14 to August 23 Honor America Days, June 14 to July 4 In Catholic tradition, July is the Month of the Most Precious Blood of Jesus. Group B Strep Awareness Month National Hot Dog Month National Ice Cream Month July 23, Amavasya Phi Ta Khon Dates are selected by village mediums and can take place anywhere between March and July. July 2 Flag Day Palio di Provenzano Police Day World UFO Day July 3 The start of the Dog Days according to the Old Farmers Almanac, Emancipation Day Independence Day Womens Day July 4 Birthday of Queen Sonja Dree Festival, celebrated until July 7. Its birth flowers are the Larkspur or the Water Lily, the zodiac signs for the month of July are Cancer and Leo
2.
August
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August is the eighth month of the year in the Julian and Gregorian calendars and the fifth month to have the length of 31 days. In the Southern Hemisphere, August is the equivalent of February in the Northern Hemisphere. In many European countries, August is the month for most workers. Certain meteor showers take place in August, the Perseids, a major meteor shower, typically takes place between July 17 - August 24, with the days of the peak varying yearly. The star cluster of Messier 30 is best observed around August and this month was originally named Sextilis in Latin, because it was the sixth month in the original ten-month Roman calendar under Romulus in 753 BC, when March was the first month of the year. About 700 BC it became the month when January and February were added to the year before March by King Numa Pompilius. Julius Caesar added two days when he created the Julian calendar in 45 BC giving it its modern length of 31 days, in 8 BC it was renamed in honor of Augustus. According to a Senatus consultum quoted by Macrobius, he chose this month because it was the time of several of his great triumphs and these dates do not correspond to the modern Gregorian calendar. August is the month with highest birth rate in the United States, augusts birthstones are the peridot and sardonyx. Its birth flower is the gladiolus or poppy, meaning beauty, strength of character, love, marriage, the Western zodiac signs for the month of August are Leo and Virgo. This list does not necessarily imply either official status or general observance. H, sheikh Zayed bin Sultan Al Nahyans Accession Day. Ferragosto Māras Mothers Day National Acadian Day Virgin of Candelaria, patron of the Canary Islands
3.
September
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September is the ninth month of the year in the Julian and Gregorian calendars and the third month to have the length of 30 days. It is also the month with the longest name, September in the Northern Hemisphere is the seasonal equivalent of March in the Southern Hemisphere. In the Northern hemisphere, the beginning of the autumn is on 1 September. In the Southern hemisphere, the beginning of the spring is on 1 September. September marks the beginning of the ecclesiastical year in the Eastern Orthodox Church. It is the start of the year in many countries, in which children go back to school after the summer break. September was originally the seventh of ten months on the oldest known Roman calendar, after the calendar reform that added January and February to the beginning of the year, September became the ninth month, but retained its name. It had 29 days until the Julian reform, which added a day, ancient Roman observances for September include Ludi Romani, originally celebrated from September 12 to September 14, later extended to September 5 to September 19. In the last 1st century BC, a day was added in honor of the deified Julius Caesar on 4 September. Ludi Triumphales was held from September 18–22, the Septimontium was celebrated in September, and on December 11 on later calendars. These dates do not correspond to the modern Gregorian calendar, in 1752, the British Empire adopted the Gregorian calendar. In the British Empire that year, September 2 was immediately followed by September 14, September was called harvest month in Charlemagnes calendar. September corresponds partly to the Fructidor and partly to the Vendémiaire of the first French republic, on Usenet, it is said that September 1993 never ended. September is called Herbstmonat, harvest month, in Switzerland, the Anglo-Saxons called the month Gerstmonath, barley month, that crop being then usually harvested. The September equinox takes place in this month, and certain observances are organized around it and it is the Autumn equinox in the Northern Hemisphere, and the Vernal Equinox in the Southern Hemisphere. The dates can vary from 21 September to 24 September, September is mostly in the sixth month of the astrological calendar, which begins at the end of March/Mars/Aries. The birth flowers for September are the forget-me-not, morning glory, the zodiac signs for the month of September are Virgo and Libra whose end and start are related to equinox date. This list does not necessarily imply either official status or general observance, emergency Number Day Enkutatash falls on this day if it is not a leap year. National Day of Catalonia National Hot Cross Bun Day Nayrouz Patriot Day Remember Freedom Day Teachers Day September 12 Day of Conception Day of the Programmer, Enkutatash falls on this day if it is a leap year
4.
Leap year
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A leap year is a calendar year containing one additional day added to keep the calendar year synchronized with the astronomical or seasonal year. By inserting an additional day or month into the year, the drift can be corrected, a year that is not a leap year is called a common year. For example, in the Gregorian calendar, each year has 366 days instead of the usual 365. In the Bahai Calendar, a day is added when needed to ensure that the following year begins on the vernal equinox. For example, Christmas Day fell on a Tuesday in 2001, Wednesday in 2002, the length of a day is also occasionally changed by the insertion of leap seconds into Coordinated Universal Time, owing to the variability of Earths rotational period. Unlike leap days, leap seconds are not introduced on a regular schedule, in the Gregorian calendar, the standard calendar in most of the world, most years that are multiples of 4 are leap years. In each leap year, the month of February has 29 days instead of 28, adding an extra day to the calendar every four years compensates for the fact that a period of 365 days is shorter than a tropical year by almost 6 hours. Some exceptions to this rule are required since the duration of a tropical year is slightly less than 365.25 days. For example, the years 1700,1800, and 1900 were not leap years, over a period of four centuries, the accumulated error of adding a leap day every four years amounts to about three extra days. The Gregorian calendar therefore removes three leap days every 400 years, which is the length of its leap cycle and this is done by removing February 29 in the three century years that cannot be exactly divided by 400. The years 1600,2000 and 2400 are leap years, while 1700,1800,1900,2100,2200 and 2300 are common years, by this rule, the average number of days per year is 365 + 1⁄4 − 1⁄100 + 1⁄400 =365.2425. The rule can be applied to years before the Gregorian reform, the Gregorian calendar was designed to keep the vernal equinox on or close to March 21, so that the date of Easter remains close to the vernal equinox. The Accuracy section of the Gregorian calendar article discusses how well the Gregorian calendar achieves this design goal, the following pseudocode determines whether a year is a leap year or a common year in the Gregorian calendar. The year variable being tested is the representing the number of the year in the Gregorian calendar. Care should be taken in translating mathematical integer divisibility into specific programming languages, if then else if then else if then else February 29 is a date that usually occurs every four years, and is called leap day. This day is added to the calendar in leap years as a corrective measure, the Gregorian calendar is a modification of the Julian calendar first used by the Romans. The Roman calendar originated as a calendar and named many of its days after the syzygies of the moon, the new moon. The Nonae or nones was not the first quarter moon but was exactly one nundina or Roman market week of nine days before the ides and this is what we would call a period of eight days
5.
Gregorian calendar
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The Gregorian calendar is internationally the most widely used civil calendar. It is named after Pope Gregory XIII, who introduced it in October 1582, the calendar was a refinement to the Julian calendar involving a 0. 002% correction in the length of the year. The motivation for the reform was to stop the drift of the calendar with respect to the equinoxes and solstices—particularly the northern vernal equinox, transition to the Gregorian calendar would restore the holiday to the time of the year in which it was celebrated when introduced by the early Church. The reform was adopted initially by the Catholic countries of Europe, the last European country to adopt the reform was Greece, in 1923. Many countries that have used the Islamic and other religious calendars have come to adopt this calendar for civil purposes. The reform was a modification of a made by Aloysius Lilius. His proposal included reducing the number of years in four centuries from 100 to 97. Lilius also produced an original and practical scheme for adjusting the epacts of the moon when calculating the date of Easter. For example, the years 1700,1800, and 1900 are not leap years, but the years 1600 and 2000 are. The canonical Easter tables were devised at the end of the third century, when the vernal equinox fell either on 20 March or 21 March depending on the years position in the leap year cycle. As the rule was that the full moon preceding Easter was not to precede the equinox, the date was fixed at 21 March for computational purposes, the Gregorian calendar reproduced these conditions by removing ten days. To unambiguously specify a date, dual dating or Old Style, dual dating gives two consecutive years for a given date, because of differences in the starting date of the year, and/or to give both the Julian and the Gregorian dates. The Gregorian calendar continued to use the calendar era, which counts years from the traditional date of the nativity. This year-numbering system, also known as Dionysian era or Common Era, is the predominant international standard today, the Gregorian calendar is a solar calendar. A regular Gregorian year consists of 365 days, but as in the Julian calendar, in a leap year, in the Julian calendar a leap year occurs every 4 years, but the Gregorian calendar omits 3 leap days every 400 years. In the Julian calendar, this day was inserted by doubling 24 February. In the modern period, it has become customary to number the days from the beginning of the month, some churches, notably the Roman Catholic Church, delay February festivals after the 23rd by one day in leap years. Gregorian years are identified by consecutive year numbers, the cycles repeat completely every 146,097 days, which equals 400 years
6.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
7.
General officer
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A general officer is an officer of high rank in the army, and in some nations air forces or marines. The term general is used in two ways, as the title for all grades of general officer and as a specific rank. It originates in the 16th century, as a shortening of captain general, the adjective general had been affixed to officer designations since the late medieval period to indicate relative superiority or an extended jurisdiction. Today, the title of General is known in countries as a four-star rank. However different countries use different systems of stars for senior ranks and it has a NATO code of OF-9 and is the highest rank currently in use in a number of armies. The various grades of general officer are at the top of the rank structure. Lower-ranking officers in military forces are typically known as field officers or field-grade officers. There are two systems of general ranks used worldwide. In addition there is a system, the Arab system of ranks. Variations of one form, the old European system, were used throughout Europe. It is used in the United Kingdom, from which it spread to the Commonwealth. The other is derived from the French Revolution, where ranks are named according to the unit they command. The system used either a general or a colonel general rank. The rank of marshal was used by some countries as the highest rank. Many countries actually used two brigade command ranks, which is why some countries now use two stars as their brigade general insignia, mexico and Argentina still use two brigade command ranks. As a lieutenant outranks a sergeant major, confusion arises because a lieutenant is outranked by a major. Originally the serjeant major was, exclusively, the commander of the infantry, junior only to the captain general, the distinction of serjeant major general only applied after serjeant majors were introduced as a rank of field officer. Serjeant was eventually dropped from both titles, creating the modern rank titles
8.
Tiberius
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Tiberius was a Roman Emperor from 14 AD to 37 AD. Born Tiberius Claudius Nero, a Claudian, Tiberius was the son of Tiberius Claudius Nero and his mother divorced Nero and married Octavian, later known as Augustus, in 39 BC, making him a step-son of Octavian. Tiberius would later marry Augustus daughter, Julia the Elder, and even later be adopted by Augustus, by which act he officially became a Julian, bearing the name Tiberius Julius Caesar. The subsequent emperors after Tiberius would continue this blended dynasty of both families for the thirty years, historians have named it the Julio-Claudian dynasty. In relations to the emperors of this dynasty, Tiberius was the stepson of Augustus, grand-uncle of Caligula, paternal uncle of Claudius. Tiberius was one of Romes greatest generals, his conquest of Pannonia, Dalmatia, Raetia, and temporarily, parts of Germania, laid the foundations for the northern frontier. But he came to be remembered as a dark, reclusive, and sombre ruler who never really desired to be emperor, Pliny the Elder called him tristissimus hominum, after the death of Tiberius’ son Drusus Julius Caesar in 23 AD, he became more reclusive and aloof. In 26 AD Tiberius removed himself from Rome and left largely in the hands of his unscrupulous Praetorian Prefects Lucius Aelius Sejanus and Quintus Naevius Sutorius Macro. Caligula, Tiberius grand-nephew and adopted grandson, succeeded Tiberius upon his death, Tiberius was born in Rome on 16 November 42 BC to Tiberius Claudius Nero and Livia Drusilla. In 39 BC his mother divorced his father and remarried Gaius Julius Caesar Octavianus shortly thereafter. In 38 BC his brother, Nero Claudius Drusus, was born, little is recorded of Tiberiuss early life. In 32 BC Tiberius at the age of nine, delivered the eulogy for his father at the rostra. In 29 BC, both he rode in the chariot along with their adoptive father Octavian in celebration of the defeat of Antony. In 23 BC Emperor Augustus became gravely ill and his possible death threatened to plunge the Roman world into chaos again, in response, a series of potential heirs seem to have been selected, among them Tiberius and his brother Drusus. Similar provisions were made for Drusus, shortly thereafter Tiberius began appearing in court as an advocate, and it is presumably here that his interest in Greek rhetoric began. In 20 BC, Tiberius was sent East under Marcus Agrippa, the Parthians had captured the standards of the legions under the command of Marcus Licinius Crassus, Decidius Saxa, and Marc Antony. Augustus was able to reach a compromise whereby the standards were returned, Tiberius married Vipsania Agrippina, the daughter of Augustus’s close friend and greatest general, Marcus Vipsanius Agrippa. He was appointed to the position of praetor, and sent with his legions to assist his brother Drusus in campaigns in the west
9.
Dalmatae
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The Delmatae are mostly classed as an Illyrian tribe, although for most of their history they were independent of the Illyrian kingdom which bordered to the southeast of them. The name Dalmatae appears to be connected with the albanian word delmë, the Illyrian town of Delminium has the same etymology. Archaeology and onomastic shows that the Delmatae were akin to eastern Illyrians, the tribe was subject to Celtic influences. One of the Dalmatian tribes was called Baridustae that later was settled in Roman Dacia, the archeological remnants suggest their material culture was more primitive than this one of the surrounding ancient tribes, especially in comparison with the oldest Liburnians. Only their production of weapons was rather advanced and their elite had the build stone houses only, but numerous Delmatic herdmen yet settled in natural caves, and a characteristic detail in their usual clothing was the fur cap. Their nomadic society had a patriarchal structure, consisting chiefly of shepherds, warriors. Their main jobs had been the extensive cattle breeding, and the plundering of other surrounding tribes. There were some iterative Roman conflicts with the Delmatae lasting for 160 years, the first Dalmatian war in 156 BC –155 BC finished with the destruction of capital Delminium by consul Scipio Nasica. The second Dalmatian war was fought in 119–118 BC, apparently ending in Roman victory as consul L. Caecilius Metellus celebrated triumph in 117 BC, the third Dalmatian war 78–76 BC finished with the capture of Salona by the proconsul C. During the Roman Civil war of 49–44 BC, the Delmatae sided with Pompey, the fourth and final conflict occurred 34–33 BC during Octavians expedition to Illyricum because of their iterative revolts, and finished with the capture of the new Delmatian capital- Soetovio. Cohors VI Delmatarum equitata Cohors VII Delmatarum equitata And later the Equites Dalmatae The major collective deity of Delmatic federation was their pastoral god Sylvanus they called Vidasus and his divine wife was Thana, a Delmatic goddess mostly comparable with Roman Diana and Greek Artemis. Their frequent reliefs often accompanied by nymphs, are partly conserved up today in some cliffs of Dalmatia, the third important one of Delmatae was a wargod Armatus comparable with Roman Mars and Greek Ares. Their bad deity was the celestial Dragon devouring the sun or moon in the eclipses, a strong weapons cult was very specific for the patriarchal Delmatae, and in their masculine tombs different weapons are widely present. Their usual tombs were under the stone tumuli of kurgan type, the ancient Dalmatian language was part of the Illyrian languages, which were spoken in the western part of the Balkans. The name Dalmatae is connected with the Albanian word delmë, which means sheep in English, during the Celtic settlements in the Balkans the Dalmatian language was partly influenced by the Celtic language regarding personal names and toponyms. The original language of the early Delmatae is scarcely known save a few toponyms noted by the Romans, since the Roman conquest, town-dwelling Dalmatae were gradually Romanized, but shepherds in the countryside were assimilated more slowly and only partially. After the collapse of the Roman Empire, Dalmatian citizens continued to speak the Old Dalmatic Romance language. Then in Yugoslavia during 20th century these non-Slavic pastorals under oppression were quickly slavicized, the Dalmatian National Party is a minor political group which claims today inhabitants of Dalmatia to be descedants of Dalmatae
10.
Bosna (river)
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It is the namesake of Bosnia. The Bosna flows for 271 kilometers, the river is possibly mentioned for the first time during the 1st century AD by Roman historian Marcus Velleius Paterculus under the name Bathinus flumen. According to philologist Anton Mayer the name Bosna could be derived from Illyrian Bass-an-as which would be a diversion of the Proto-Indo-European root *bhoĝ-, meaning the running water. The Bosna river also makes up the Bosna River Valley, the industrial center and home to close to a million people. The rivers biggest tributaries are the Željeznica, Miljacka, Fojnica, Lašva, Gostović, Krivaja, Usora and its source is at the spring Vrelo Bosne, at the foothills of the Mount Igman, on the outskirts of Sarajevo, capital of Bosnia and Herzegovina. The spring is one of Bosnia and Herzegovinas chief natural landmarks, from there, the Bosna flows northwards, through the heart of Bosnia, eventually becoming a right tributary of the Sava River in Bosanski Šamac. The Bosna flows through a number of cantons, from its starting point in the Sarajevo Canton, it flows through Zenica-Doboj Canton, Doboj Region, and Posavina Canton, in that order. On its way north the River Bosna also passes through the cities of Visoko, Zenica, Maglaj, Doboj, Modriča and Bosanski Šamac
11.
Second Temple
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The Second Temple was the Jewish Holy Temple which stood on the Temple Mount in Jerusalem during the Second Temple period, between 516 BCE and 70 CE. Jewish eschatology includes a belief that the Second Temple will be replaced by a future Third Temple, the accession of Cyrus the Great of the Persian Empire in 559 BCE made the re-establishment of the city of Jerusalem and the rebuilding of the Temple possible. According to the Bible, when the Jewish exiles returned to Jerusalem following a decree from Cyrus the Great, the events take place in the second half of the 5th century BCE. Listed together with the Book of Ezra as Ezra-Nehemiah, it represents the chapter in the historical narrative of the Hebrew Bible. The original core of the book, the memoir, may have been combined with the core of the Book of Ezra around 400 BCE. Further editing probably continued into the Hellenistic era, the book tells how Nehemiah, at the court of the king in Susa, is informed that Jerusalem is without walls and resolves to restore them. The king appoints him as governor of the province Yehud Medinata, there he rebuilds the walls, despite the opposition of Israels enemies, and reforms the community in conformity with the law of Moses. After 12 years in Jerusalem, he returns to Susa but subsequently revisits Jerusalem and he finds that the Israelites have been backsliding and taking non-Jewish wives, and he stays in Jerusalem to enforce the Law. A wide interest was felt in this movement, although it was regarded with mixed feelings by the spectators. The Samaritans made proposals for co-operation in the work, Zerubbabel and the elders, however, declined all such cooperation, feeling that the Jews must build the Temple without help. Immediately evil reports were spread regarding the Jews, according to Ezra 4,5, the Samaritans sought to frustrate their purpose and sent messengers to Ecbatana and Susa, with the result that the work was suspended. Seven years later, Cyrus the Great, who allowed the Jews to return to their homeland and rebuild the Temple, on his death, the false Smerdis, an impostor, occupied the throne for some seven or eight months, and then Darius became king. It was ready for consecration in the spring of 516 BCE, the Book of Haggai includes a prediction that the glory of the second temple would be greater than that of the first. Some of the artifacts from the Temple of Solomon are not mentioned in the sources after its destruction in 597 BCE. In the Second Temple, the Kodesh Hakodashim was separated by curtains rather than a wall as in the First Temple. Still, as in the Tabernacle, the Second Temple included, The Menorah for the Hekhal The Table of Showbread The golden altar of incense, with golden censers. According to the Mishnah, the Foundation Stone stood where the Ark used to be, the Second Temple also included many of the original vessels of gold that had been taken by the Babylonians but restored by Cyrus the Great. According to the Babylonian Talmud, however, the Temple lacked the Shekinah, the dwelling or settling divine presence of God, and the Ruach HaKodesh, judea became at that moment part of the Seleucid empire of Syria
12.
Ecumenical Patriarch of Constantinople
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The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity, in the Middle Ages they played a major role in the affairs of the Eastern Orthodox Church, as well as in the politics of the Orthodox world, and in spreading Christianity among the Slavs. Within the five sees of the Pentarchy, the Ecumenical Patriarch is regarded as the successor of Andrew the Apostle. The current holder of the office is Bartholomew I, the 270th holder of the title, in his role as head of the Orthodox Church of Constantinople, he also holds the title Archbishop of Constantinople, New Rome. The see of Byzantium, whose foundation was ascribed to Andrew the Apostle, was originally a common bishopric. It gained importance when Emperor Constantine elevated Byzantium to a second capital alongside Rome, the sees ecclesiastical status as the second of five Patriarchates were developed by the Ecumenical Councils of Constantinople in 381 and Chalcedon in 451. The Turkish government recognizes him as the leader of the Greek minority in Turkey. The Patriarch was subject to the authority of the Ottoman Empire after the conquest of Constantinople in 1453, today, according to Turkish law, he is subject to the authority of the state of Turkey and is required to be a citizen of Turkey to be Patriarch. The Patriarch of Constantinople has been dubbed the Ecumenical Patriarch since the 6th century, the monastic communities of Mount Athos are stauropegic and are directly under the jurisdiction of Ecumenical Patriarch, who is the only bishop with jurisdiction thereover. The Ecumenical Patriarch has a role among Orthodox bishops, though it is not without its controversy. He is primus inter pares, as he is senior among all Orthodox bishops and this primacy, expressed in canonical literature as presbeia, grants to the Ecumenical Patriarch the right to preside at pan-Orthodox synods. Additionally, the literature of the Orthodox Church grants to the Ecumenical Patriarch the right to hear appeals in cases of dispute between bishops. Historically, the Ecumenical Patriarch has heard such appeals and sometimes was invited to intervene in other disputes and difficulties. Even as early as the 4th century, Constantinople was instrumental in the deposition of multiple bishops outside its traditional jurisdiction. This still occurs today, as when in 2006 the patriarchate was invited to assist in declaring the archbishop of the Church of Cyprus incompetent due to his having Alzheimers disease. Additionally, in 2005, the Ecumenical Patriarchate convoked a synod to express the Orthodox worlds confirmation of the deposition of Patriarch Irenaios of Jerusalem. That is, his role is one of promoting and sustaining Church unity. Such a title is acceptable if it refers to this unique role, the five patriarchs of the ancient Pentarchy are to be given seniority of honour, but have no actual power over other bishops other than the power of the synod they are chairing
13.
Nestorianism
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Nestorianism is a Christological doctrine that emphasizes a distinction between the human and divine persons of Jesus. It was advanced by Nestorius, Patriarch of Constantinople from 428 to 431, following that, many of Nestoriuss supporters relocated to the Sasanian Empire, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, Nestorianism is a form of dyophysitism. It can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism, where Nestorianism holds that Christ had two loosely united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon, monophysitism survived and developed into the Miaphysitism of the Oriental Orthodoxy. Nestorianism never again became prominent in the Roman Empire or later Europe, though the diffusion of the Church of the East in and after the seventh century, despite this initial Eastern expansion, the Nestorians missionary success was eventually deterred. Isolated pockets of Christianity survived only in India, Nestorius took his Antiochene leanings with him when he was appointed Patriarch of Constantinople by Byzantine emperor Theodosius II in 428. Nestoriuss teachings became the root of controversy when he challenged the long-used title Theotokos for Mary. He suggested that the title denied Christs full humanity, arguing instead that Jesus had two persons, the divine Logos and the human Jesus, as a result of this duality, he proposed Christotokos as a more suitable title for Mary. Nestorius opponents found his teaching too close to the heresy of adoptionism – the idea that Christ had been born a man who had later been adopted as Gods son. Nestorius was especially criticized by Cyril of Alexandria, Patriarch of Alexandria, a more elaborate Nestorian theology developed from there, which came to see Christ as having two natures united, or hypostases, the divine Logos and the human Christ. However, this formulation was never adopted by all churches termed Nestorian, indeed, the modern Assyrian Church of the East, which reveres Nestorius, does not fully subscribe to Nestorian doctrine, though it does not employ the title Theotokos. Nestorianism became a distinct sect following the Nestorian Schism, beginning in the 430s, Nestorius had come under fire from Western theologians, most notably Cyril of Alexandria. Cyril and Nestorius asked Pope Celestine I to weigh in on the matter, Celestine found that the title Theotokos was orthodox, and authorized Cyril to ask Nestorius to recant. Cyril, however, used the opportunity to further attack Nestorius, in 431 Theodosius called the Council of Ephesus. However, the council sided with Cyril, who, being a monophysite. The council accused Nestorius of heresy, and deposed him as patriarch, Nestorianism was officially anathematized, a ruling reiterated at the Council of Chalcedon in 451. However, a number of churches, particularly associated with the School of Edessa, supported Nestorius – though not necessarily his doctrine –
14.
Theodosius II
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There were also a Theodosius II of Abkhazia, a Patriarch Theodosius II of Alexandria and a Theodosius II of Constantinople. Additionally, Pope Theodoros I of Alexandria is also known as Theodosius II in Coptic history, Theodosius II, commonly surnamed Theodosius the Younger, or Theodosius the Calligrapher, was Eastern Roman Emperor from 408 to 450. He is mostly known for promulgating the Theodosian law code, and he also presided over the outbreak of two great christological controversies, Nestorianism and Eutychianism. Theodosius was born in 401 as the son of Emperor Arcadius. Already in January AD402 he was proclaimed co-Augustus by his father, in 408, his father died and the seven-year-old boy became Emperor of the Eastern half of the Roman Empire. Government was at first by the Praetorian Prefect Anthemius, under supervision the Theodosian land walls of Constantinople were constructed. In 414, Theodosius older sister Pulcheria was proclaimed Augusta and assumed the regency, by 416 Theodosius was declared Augustus in his own right and the regency ended, but his sister remained a strong influence on him. In June 421, Theodosius married Aelia Eudocia, a woman of Greek origin, the two had a daughter named Licinia Eudoxia. In 423, the Western Emperor Honorius, Theodosius uncle, died, Honorius sister Galla Placidia and her young son Valentinian fled to Constantinople to seek Eastern assistance and after some deliberation in 424 Theodosius opened the war against Joannes. On 23 October 425, Valentinian III was installed as Emperor of the West with the assistance of the magister officiorum Helion, to strengthen the ties between the two parts of the Empire, Theodosius daughter Licinia Eudoxia was betrothed to Valentinian. In 425, Theodosius founded the University of Constantinople with 31 chairs, among subjects were law, philosophy, medicine, arithmetic, geometry, astronomy, music and rhetoric. In 429, Theodosius appointed a commission to collect all of the laws since the reign of Constantine I, and create a fully formalized system of law. The law code of Theodosius II, summarizing edicts promulgated since Constantine, formed a basis for the law code of Emperor Justinian I, the war with Persia proved indecisive, and a peace was arranged in 422 without changes to the status quo. The later wars of Theodosius were generally less successful, the Eastern Empire was plagued by raids by the Huns. Early in Theodosius IIs reign Romans used internal Hun discord to overcome Uldins invasion of the Balkans, the Romans strengthened their fortifications and in 424 agreed to pay 350 pounds of gold to encourage the Huns to remain at peace with the Romans. In 433 with the rise of Attila and Bleda to unify the Huns, when Roman Africa fell to the Vandals in 439, both Eastern and Western Emperors sent forces to Sicily, intending to launch an attack on the Vandals at Carthage, but this project failed. Seeing the Imperial borders without significant forces, the Huns and Sassanid Persia both attacked and the force had to be recalled. During 443 two Roman armies were defeated and destroyed by the Huns, anatolius negotiated a peace agreement, the Huns withdrew in exchange for humiliating concessions, including an annual tribute of 2,100 Roman pounds of gold
15.
Monastery
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A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
