Instituto Nacional de Estadística (Spain)
The National Statistics Institute is the official agency in Spain that collects statistics about demography and Spanish society. It is an autonomous organization in Spain responsible for overall coordination of statistical services of the General State Administration in monitoring and supervision of technical procedures; every 10 years, this organisation conducts a national census. The last census took place in 2011. Through the official website one can follow all the updates of different fields of study; the oldest statistics agency of Spain and the predecessor of the current agency was the General Statistics Commission of the Kingdom, created on November 3, 1856 during the reign of Isabella II. The so-then Prime Minister Narváez approved a decree creating this body and ordering that people with recognized ability in this matter were part of it. On May 1, 1861, the Commission change its name to General Statistics Board and their first work was to do a population census. By a decree of September 12, 1870, Prime Minister Serrano created the Geographic Institute and in 1873 this Institute change its name to Geographic and Statistic Institute assuming the competences of the General Statistics Board.
In 1890, the titularity of the agency was transferred from the Prime Minister's Office to the Ministry of Development. Between 1921 and 1939, change its name many times. In the same way, the agency was transferred from a ministry to another, passing through the Deputy Prime Minister's Office, the Ministry of the Presidency and the Ministry of Labour; the National Statistics Institute was created following the Law of December 31, 1945, published in the BOE of January 3, 1946, with a mission to develop and refine the demographic and social statistics existing, creating new statistics and coordination with the statistical offices of provincial and municipal areas. At the end of 1964 the first computer was installed at the INE, it was a first-generation IBM 1401, for which a team was formed consisting of four statistics faculty and ten technicians. In the four years following it was possible that said. INE Website
Alaraz is a village and municipality in the south-east of the province of Salamanca, western Spain, part of the autonomous community of Castile and León. It is located 40 kilometres from the capital city of Salamanca
The Roman Empire was the post-Roman Republic period of the ancient Roman civilization. Ruled by emperors, it had large territorial holdings around the Mediterranean Sea in Europe, North Africa, the Middle East, the Caucasus. From the constitutional reforms of Augustus to the military anarchy of the third century, the Empire was a principate ruled from the city of Rome; the Roman Empire was ruled by multiple emperors and divided in a Western Roman Empire, based in Milan and Ravenna, an Eastern Roman Empire, based in Nicomedia and Constantinople. Rome remained the nominal capital of both parts until 476 AD, when Odoacer deposed Romulus Augustus after capturing Ravenna and the Roman Senate sent the imperial regalia to Constantinople; the fall of the Western Roman Empire to barbarian kings, along with the hellenization of the Eastern Roman Empire into the Byzantine Empire, is conventionally used to mark the end of Ancient Rome and the beginning of the Middle Ages. The previous Republic, which had replaced Rome's monarchy in the 6th century BC, became destabilized in a series of civil wars and political conflict.
In the mid-1st century BC Julius Caesar was appointed as perpetual dictator and assassinated in 44 BC. Civil wars and proscriptions continued, culminating in the victory of Octavian, Caesar's adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC; the following year Octavian conquered Ptolemaic Egypt, ending the Hellenistic period that had begun with the conquests of Alexander the Great of Macedon in the 4th century BC. Octavian's power was unassailable and in 27 BC the Roman Senate formally granted him overarching power and the new title Augustus making him the first emperor; the first two centuries of the Empire were a period of unprecedented stability and prosperity known as the Pax Romana. It reached its greatest territorial expanse during the reign of Trajan. A period of increasing trouble and decline began with the reign of Commodus. In the 3rd century, the Empire underwent a crisis that threatened its existence, but was reunified under Aurelian. In an effort to stabilize the Empire, Diocletian set up two different imperial courts in the Greek East and Latin West.
Christians rose to power in the 4th century following the Edict of Milan in 313 and the Edict of Thessalonica in 380. Shortly after, the Migration Period involving large invasions by Germanic peoples and the Huns of Attila led to the decline of the Western Roman Empire. With the fall of Ravenna to the Germanic Herulians and the deposition of Romulus Augustulus in 476 AD by Odoacer, the Western Roman Empire collapsed and it was formally abolished by emperor Zeno in 480 AD; the Eastern Roman Empire, known in the post-Roman West as the Byzantine Empire, collapsed when Constantinople fell to the Ottoman Turks of Mehmed II in 1453. Due to the Roman Empire's vast extent and long endurance, the institutions and culture of Rome had a profound and lasting influence on the development of language, architecture, philosophy and forms of government in the territory it governed Europe; the Latin language of the Romans evolved into the Romance languages of the medieval and modern world, while Medieval Greek became the language of the Eastern Roman Empire.
Its adoption of Christianity led to the formation of Christendom during the Middle Ages. Greek and Roman art had a profound impact on the late medieval Italian Renaissance, while Rome's republican institutions influenced the political development of republics such as the United States and France; the corpus of Roman law has its descendants in many legal systems of the world today, such as the Napoleonic Code. Rome's architectural tradition served as the basis for Neoclassical architecture. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, though it did not expand outside the Italian peninsula until the 3rd century BC, it was an "empire" long before it had an emperor. The Roman Republic was not a nation-state in the modern sense, but a network of towns left to rule themselves and provinces administered by military commanders, it was ruled, not by annually elected magistrates in conjunction with the senate. For various reasons, the 1st century BC was a time of political and military upheaval, which led to rule by emperors.
The consuls' military power rested in the Roman legal concept of imperium, which means "command". Successful consuls were given the honorary title imperator, this is the origin of the word emperor since this title was always bestowed to the early emperors upon their accession. Rome suffered a long series of internal conflicts and civil wars from the late second century BC onward, while extending its power beyond Italy; this was the period of the Crisis of the Roman Republic. Towards the end of this era, in 44 BC, Julius Caesar was perpetual dictator before being assassinated; the faction of his assassins was driven from Rome and defeated at the Battle of Philippi in 42 BC by an army led by Mark Antony and Caesar's adopted son Octavian. Antony and Octavian's division of the Roman world between themselves did not last and Octavian's forces defeated those of Mark Antony and Cleopatra at the Battle of Actium in 31 BC, ending the Final War of the Roman Republic. In 27 BC the Senate and People of Rome made Octavian princeps ("first citi
The term "Moors" refers to the Muslim inhabitants of the Maghreb, the Iberian Peninsula and Malta during the Middle Ages. The Moors were the indigenous Maghrebine Berbers; the name was also applied to Arabs. Moors are not a distinct or self-defined people, the 1911 Encyclopædia Britannica observed that "The term'Moors' has no real ethnological value." Europeans of the Middle Ages and the early modern period variously applied the name to Arabs, North African Berbers, Muslim Europeans. The term has been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general those of Arab or Berber descent, whether living in Spain or North Africa. During the colonial era, the Portuguese introduced the names "Ceylon Moors" and "Indian Moors" in South Asia and Sri Lanka, the Bengali Muslims were called Moors. In the Philippines, the longstanding Muslim community, which predates the arrival of the Spanish, now self-identifies as the "Moro people", an exonym introduced by Spanish colonizers due to their Muslim faith.
In 711, troops formed by Moors from northern Africa led the Umayyad conquest of Hispania. The Iberian peninsula came to be known in Classical Arabic as al-Andalus, which at its peak included most of Septimania and modern-day Spain and Portugal. In 827, the Moors occupied Mazara on Sicily, they went on to consolidate the rest of the island. Differences in religion and culture led to a centuries-long conflict with the Christian kingdoms of Europe, which tried to reclaim control of Muslim areas. In 1224 the Muslims were expelled from Sicily to the settlement of Lucera, destroyed by European Christians in 1300; the fall of Granada in 1492 marked the end of Muslim rule in Iberia, although a Muslim minority persisted until their expulsion in 1609. During the classical period, the Romans interacted with, conquered, parts of Mauretania, a state that covered modern northern Morocco, western Algeria, the Spanish cities Ceuta and Melilla; the Berber tribes of the region were noted in the Classics as Mauri, subsequently rendered as "Moors" in English and in related variations in other European languages.
Mauri is recorded as the native name by Strabo in the early 1st century. This appellation was adopted into Latin, whereas the Greek name for the tribe was Maurusii; the Moors were mentioned by Tacitus as having revolted against the Roman Empire in 24 AD. During the Latin Middle Ages, Mauri was used to refer to Berbers and Arabs in the coastal regions of Northwest Africa; the 16th century scholar Leo Africanus identified the Moors as the native Berber inhabitants of the former Roman Africa Province. He described Moors as one of five main population groups on the continent alongside Egyptians, Abyssinians and Cafri. In medieval Romance languages, variations of the Latin word for the Moors developed different applications and connotations; the term denoted a specific Berber people in western Libya, but the name acquired more general meaning during the medieval period, associated with "Muslim", similar to associations with "Saracens". During the context of the Crusades and the Reconquista, the term Moors included the derogatory suggestion of "infidels".
Apart from these historic associations and context and Moorish designate a specific ethnic group speaking Hassaniya Arabic. They inhabit Mauritania and parts of Algeria, Western Sahara, Morocco and Mali. In Niger and Mali, these peoples are known as the Azawagh Arabs, after the Azawagh region of the Sahara; the authoritative dictionary of the Spanish language does not list any derogatory meaning for the word moro, a term referring to people of Maghrebian origin in particular or Muslims in general. Some authors have pointed out that in modern colloquial Spanish use of the term moro is derogatory for Moroccans in particular and Muslims in general. In the Philippines, a former Spanish colony, many modern Filipinos call the large, local Muslim minority concentrated in Mindanao and other southern islands Moros; the word is a catch-all term, as Moro may come from several distinct ethno-linguistic groups such as the Maranao people. The term was introduced by Spanish colonisers, has since been appropriated by Filipino Muslims as an endonym, with many self-identifying as members of the Bangsamoro "Moro Nation".
Moreno can mean "dark-skinned" in Spain, Portugal and the Philippines. In Spanish, morapio is a humorous name for "wine" that which has not been "baptized" or mixed with water, i.e. pure unadulterated wine. Among Spanish speakers, moro came to have a broader meaning, applied to both Filipino Moros from Mindanao, the moriscos of Granada. Moro refers to all things dark, as in "Moor", etc, it was used as a nickname. In Portugal, mouro may refer to supernatural beings known as enchanted moura, where "Moor" implies "alien" and "non-Christian"; these beings were siren-like fairies with a fair face. They were believed to have magical properties. From this root, the name moor is applied to unbaptized children. In Basque, mairu means moor and refers to a mythical people. Muslims located in South Asia were distinguished by the Portuguese historians into two groups: Mouros da Terra and the Mouros da Arabia/Mouros de Meca ("Moors from Arabia/Mecca" or "Paradesi
The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, or what is known as the Migration Period; the Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient; the Visigoths invaded Italy under Alaric I and sacked Rome in 410. After the Visigoths sacked Rome, they began settling down, first in southern Gaul and in Hispania, where they founded the Visigothic Kingdom and maintained a presence from the 5th to the 8th centuries AD; the Visigoths first settled in southern Gaul as foederati to the Romans – a relationship established in 418. However, they soon fell out with their Roman hosts and established their own kingdom with its capital at Toulouse.
They next extended their authority into Hispania at the expense of the Vandals. In 507, their rule in Gaul was ended by the Franks under Clovis I, who defeated them in the Battle of Vouillé. After that, the Visigoth kingdom was limited to Hispania, they never again held territory north of the Pyrenees other than Septimania. A small, elite group of Visigoths came to dominate the governance of that region at the expense of those who had ruled there in the Byzantine province of Spania and the Kingdom of the Suebi. In or around 589, the Visigoths under Reccared I converted from Arianism to Nicene Christianity adopting the culture of their Hispano-Roman subjects, their legal code, the Visigothic Code abolished the longstanding practice of applying different laws for Romans and Visigoths. Once legal distinctions were no longer being made between Romani and Gothi, they became known collectively as Hispani. In the century that followed, the region was dominated by the Councils of the episcopacy. In 711 or 712, an invading force of Arabs and Berbers defeated the Visigoths in the Battle of Guadalete.
Their king and many members of their governing elite were killed, their kingdom collapsed. During their governance of Hispania, the Visigoths built several churches, they left many artifacts, which have been discovered in increasing numbers by archaeologists in recent times. The Treasure of Guarrazar of votive crowns and crosses is the most spectacular, they founded the only new cities in western Europe from the fall of the Western half of the Roman Empire until the rise of the Carolingian dynasty. Many Visigothic names are still in use in modern Portuguese, their most notable legacy, was the Visigothic Code, which served, among other things, as the basis for court procedure in most of Christian Iberia until the Late Middle Ages, centuries after the demise of the kingdom. Contemporaneous references to the Gothic tribes use the terms "Vesi", "Ostrogothi", "Thervingi", "Greuthungi". Most scholars have concluded that the terms "Vesi" and "Tervingi" were both used to refer to one particular tribe, while the terms "Ostrogothi" and "Greuthungi" were used to refer to another.
Herwig Wolfram points out that while primary sources list all four names, whenever they mention two different tribes, they always refer either to "the Vesi and the Ostrogothi" or to "the Tervingi and the Greuthungi", they never pair them up in any other combination. This conclusion is supported by Jordanes, who identified the Visigoth kings from Alaric I to Alaric II as the heirs of the 4th century Tervingian king Athanaric, the Ostrogoth kings from Theoderic the Great to Theodahad as the heirs of the Greuthungi king Ermanaric. In addition, the Notitia Dignitatum equates the Vesi with the Tervingi in a reference to the years 388–391; the earliest sources for each of the four names are contemporaneous. The first recorded reference to "the Tervingi" is in a eulogy of the emperor Maximian, delivered in or shortly after 291 and traditionally ascribed to Claudius Mamertinus, it says that the "Tervingi, another division of the Goths", joined with the Taifali to attack the Vandals and Gepidae. The first recorded reference to "the Greuthungi" is by Ammianus Marcellinus, writing no earlier than 392 and later than 395, recounting the words of a Tervingian chieftain, attested as early as 376.
The first known use of the term "Ostrogoths" is in a document dated September 392 from Milan. Wolfram notes that "Vesi" and "Ostrogothi" were terms each tribe used to boastfully describe itself and argues that "Tervingi" and "Greuthungi" were geographical identifiers each tribe used to describe the other; this would explain why the latter terms dropped out of use shortly after 400, when the Goths were displaced by the Hunnic invasions. As an example of this geographical naming practice, Wolfram cites an account by Zosimus of a group of people living north of the Danube who called themselves "the Scythians" but were called "the Greutungi" by members of a different tribe living
Telephone numbers in Spain
The Spanish telephone numbering plan is the allocation of telephone numbers in Spain. It is regulated by Comisión del Mercado de las Telecomunicaciones. Spain changed to a closed telephone numbering plan in 1998; the trunk prefix was'9', but this was incorporated into the subscriber's number, so that a nine-digit number was used for all calls, e.g.: xx xx xx nxx xxx xxx +34 nxx xxx xxx Mobiles changed: they are now prefixed with the digit'6' or'7': 909 xxx xxx +34 09 xxx xxx +34 6xx xxx xxx +34 7yx xxx xxx New numbering ranges have since been introduced: 10xx Carrier selection codes 5xx xxx xxx Personal Numbering 8xx xxx xxx Geographic expansion 800 xxx xxx Freephone 900 xxx xxx Freephone 80x xxx xxx Shared-cost 90x xxx xxx Shared-cost Spain's international access code changed from 07 to 00, but this did not affect dialing arrangements for calls to Gibraltar, in which the domestic prefix 9567 was used instead of the international code 350, e.g.: 9567 xxxxx +350 xxxxx +34 9567 xxxxx This arrangement was discontinued on 10 February 2007 when Spain adopted the international 00350 prefix for all calls to Gibraltar, thereby bringing end to a dispute between Gibraltar and Spain.
Mobile phone numbers begin with 6 or 7, followed by 8 digits, where y can be 1 to 9, not 0. Note, numbers starting with 70 are personal numbers which can be re-directed to any other number by the personal owner. Since the blocks of mobile phone numbers are allocated according to demand from the service providers, there is not a unique service provider indicated by the three digit numbering group. In October 2009, new legislation was approved to grant the allocation of up to 80,000,000 new numbers beginning with number 7 to supplement the existing group beginning with number 6. Personal numbers are used as redirection IDs; the owner of a personal number may request, for example, any call to its personal number to be redirected to any other number it wants. Personal numbers begin followed by 8 digits. Numbers starting with 2, 3, 4, 5, 99 are reserved. Numbers starting with 0 and 1 are used for prefixes. Numbers starting with 80 and 90 are used for premium rates, toll free, internet access numbers.
803, 806, 807 prefixes are used for premium rate calls, where the caller pays a fixed amount of money per minute. 905 numbers are supposed to be used for voting systems. Calls have a limited duration, are charged a fixed rate per call, they are used in TV shows as a substitutive of 80 numbers, both for image reasons and because operators are not obliged to block them on a user request, as 80 numbers are. 800 and 900 numbers are freephone numbers in Spain. They are available from landlines but not from mobiles. 901 and 902 numbers are Non Geographic Numbers. These have been introduced by the call centres of large multinational European businesses. Unlike other normal Spanish phone numbers beginning 910 onwards, 901 and 902 numbers are always excluded from inclusive call bundles on Spanish landlines and mobiles. 902 numbers are extremely expensive to call from Spanish mobiles. 901 and 902 numbers are premium rated if calling Spain from overseas and low cost international call carriers to Spain refuse to connect calls to 901 and 902 numbers.
Spanish Numbering plan from CMT/Spanish Communications Regulator Operator codes assigned to each network - Due to portability it can change - Registration Needed Real Decreto 2296/2004, de 10 de diciembre Resolución de 30 de junio de 2005, de la Secretaría de Estado de Telecomunicaciones y para la Sociedad de la Información por la que se atribuyen recursos públicos de numeración al servicio telefónico fijo disponible al público y a los servicios vocales nómadas, y se adjudican determinados indicativos provinciales
Edward Gibbon FRS was an English historian and Member of Parliament. His most important work, The History of the Decline and Fall of the Roman Empire, was published in six volumes between 1776 and 1788 and is known for the quality and irony of its prose, its use of primary sources, its polemical criticism of organised religion. Edward Gibbon was born in 1737, the son of Edward and Judith Gibbon at Lime Grove, in the town of Putney, Surrey, he had six siblings: one sister, all of whom died in infancy. His grandfather named Edward, had lost all of his assets as a result of the South Sea Bubble stock market collapse in 1720, but regained much of his wealth. Gibbon's father was thus able to inherit a substantial estate. One of his grandparents, Catherine Acton, descended from 2nd Baronet; as a youth, Gibbon's health was under constant threat. He described himself as "a puny child, neglected by my Mother, starved by my nurse". At age nine, he was sent to Dr. Woddeson's school at Kingston upon Thames, shortly after which his mother died.
He took up residence in the Westminster School boarding house, owned by his adored "Aunt Kitty", Catherine Porten. Soon after she died in 1786, he remembered her as rescuing him from his mother's disdain, imparting "the first rudiments of knowledge, the first exercise of reason, a taste for books, still the pleasure and glory of my life". By 1751, Gibbon's reading was extensive and pointed toward his future pursuits: Laurence Echard's Roman History, William Howel's An Institution of General History, several of the 65 volumes of the acclaimed Universal History from the Earliest Account of Time. Following a stay at Bath in 1752 to improve his health, at the age of 15 Gibbon was sent by his father to Magdalen College, where he was enrolled as a gentleman-commoner, he was ill-suited, however, to the college atmosphere and rued his 14 months there as the "most idle and unprofitable" of his life. Because he himself says so in his autobiography, it used to be thought that his penchant for "theological controversy" bloomed when he came under the spell of the deist or rationalist theologian Conyers Middleton, the author of Free Inquiry into the Miraculous Powers.
In that tract, Middleton denied the validity of such powers. The product of that disagreement, with some assistance from the work of Catholic Bishop Jacques-Bénigne Bossuet, that of the Elizabethan Jesuit Robert Parsons, yielded the most memorable event of his time at Oxford: his conversion to Roman Catholicism on 8 June 1753, he was further "corrupted" by the'free thinking' deism of the playwright/poet couple David and Lucy Mallet. David Womersley has shown, that Gibbon's claim to having been converted by a reading of Middleton is unlikely, was introduced only into the final draft of the "Memoirs" in 1792–93. Bowersock suggests that Gibbon fabricated the Middleton story retrospectively in his anxiety about the impact of the French Revolution and Edmund Burke's claim that it was provoked by the French philosophes, so influential on Gibbon. Within weeks of his conversion, the adolescent was removed from Oxford and sent to live under the care and tutelage of Daniel Pavillard, Reformed pastor of Lausanne, Switzerland.
It was here that he made one of his life's two great friendships, that of Jacques Georges Deyverdun, that of John Baker Holroyd. Just a year and a half after his father threatened to disinherit him, on Christmas Day, 1754, he reconverted to Protestantism. "The various articles of the Romish creed," he wrote, "disappeared like a dream". He remained in Lausanne for five intellectually productive years, a period that enriched Gibbon's immense aptitude for scholarship and erudition: he read Latin literature, he met the one romance in his life: the daughter of the pastor of Crassy, a young woman named Suzanne Curchod, to become the wife of Louis XVI's finance minister Jacques Necker, the mother of Madame de Staël. The two developed a warm affinity. Gibbon returned to England in August 1758 to face his father. There could be no refusal of the elder's wishes. Gibbon put it this way: "I sighed as a lover, I obeyed as a son." He proceeded to cut off all contact with Curchod as she vowed to wait for him.
Their final emotional break came at Ferney, France in early 1764, though they did see each other at least one more time a year later. Upon his return to England, Gibbon published his first book, Essai sur l'Étude de la Littérature in 1761, which produced an initial taste of celebrity and distinguished him, in Paris at least, as a man of letters. From 1759 to 1770, Gibbon served on active duty and in reserve with the South Hampshire militia, his deactivation in December 1762 coinciding with the militia's dispersal at the end of the Seven Years' War; the following year he embarked on the Grand Tour. In his autobiography Gibbon vividly records his rapture when he neared "the great object of pilgrimage":...at