Allies of World War II
The Allies of World War II, called the United Nations from the 1 January 1942 declaration, were the countries that together opposed the Axis powers during the Second World War. The Allies promoted the alliance as a means to control German and Italian aggression. At the start of the war on 1 September 1939, the Allies consisted of France and the United Kingdom, as well as their dependent states, such as British India. Within days they were joined by the independent Dominions of the British Commonwealth: Australia, New Zealand and South Africa. After the start of the German invasion of North Europe until the Balkan Campaign, the Netherlands, Belgium and Yugoslavia joined the Allies. After first having cooperated with Germany in invading Poland whilst remaining neutral in the Allied-Axis conflict, the Soviet Union perforce joined the Allies in June 1941 after being invaded by Germany; the United States provided war materiel and money all along, joined in December 1941 after the Japanese attack on Pearl Harbor.
China had been in a prolonged war with Japan since the Marco Polo Bridge Incident of 1937, but joined the Allies in 1941. The alliance was formalised by the Declaration by United Nations, from 1 January 1942. However, the name United Nations was used to describe the Allies during the war; the leaders of the "Big Three"—the Soviet Union, the United Kingdom, the United States—controlled Allied strategy. The Big Three together with China were referred as a "trusteeship of the powerful" were recognized as the Allied "Big Four" in the Declaration by United Nations and as the "Four Policemen" of the United Nations. After the war ended, the Allied nations became the basis of the modern United Nations. Members The origins of the Allied powers stem from the Allies of World War I and cooperation of the victorious powers at the Paris Peace Conference, 1919. Germany resented signing Treaty of Versailles; the new Weimar Republic's legitimacy became shaken. However, the 1920s were peaceful. With the Wall Street Crash of 1929 and the ensuing Great Depression, political unrest in Europe soared including the rise in support of revanchist nationalists in Germany who blamed the severity of the economic crisis on the Treaty of Versailles.
By the early 1930s, the Nazi Party led by Adolf Hitler became the dominant revanchist movement in Germany and Hitler and the Nazis gained power in 1933. The Nazi regime demanded the immediate cancellation of the Treaty of Versailles and made claims to German-populated Austria, German-populated territories of Czechoslovakia; the likelihood of war was high, the question was whether it could be avoided through strategies such as appeasement. In Asia, when Japan seized Manchuria in 1931, the League of Nations condemned it for aggression against China. Japan responded by leaving the League of Nations in March 1933. After four quiet years, the Sino-Japanese War erupted in 1937 with Japanese forces invading China; the League of Nations initiated sanctions on Japan. The United States, in particular, was sought to support China. In March 1939, Germany took over Czechoslovakia, violating the Munich Agreement signed six months before, demonstrating that the appeasement policy was a failure. Britain and France decided that Hitler had no intention to uphold diplomatic agreements and responded by preparing for war.
On 31 March 1939, Britain formed the Anglo-Polish military alliance in an effort to avert a German attack on the country. The French had a long-standing alliance with Poland since 1921; the Soviet Union sought an alliance with the western powers, but Hitler ended the risk of a war with Stalin by signing the Nazi–Soviet non-aggression pact in August 1939. The agreement secretly divided the independent nations of Eastern Europe between the two powers and assured adequate oil supplies for the German war machine. On 1 September 1939, Germany invaded Poland. On 17 September 1939, the Soviet Union invaded Poland from the east. A Polish government-in-exile was set up and it continued to be one of the Allies, a model followed by other occupied countries. After a quiet winter, Germany in April 1940 invaded and defeated Denmark, Belgium, the Netherlands and France. Britain and its Empire stood alone against Mussolini. In June 1941, Hitler broke the non-aggression agreement with Stalin and Germany invaded the Soviet Union.
In December, Japan attacked the Britain. The main lines of World War II had formed. During December 1941, U. S. President Franklin D. Roosevelt devised the name "United Nations" for the Allies and proposed it to British Prime Minister Winston Churchill, he referred to the Big Three and China as a "trusteeship of the powerful", later the "Four Policemen". The Declaration by United Nations on 1 January 1942 was the basis of the modern United Nations. At the Potsdam Conference of July–August 1945, Roosevelt's successor, Harry S. Truman, proposed that the foreign ministers of China, the Soviet Union, the United Kingdom, the United States "should draft the peace treaties and boundary settlements of Europe", which led to the creation of the Council of Foreign Ministers of the "Big Five", soon thereafter the establishment of those states as the permanent members of the UNSC. Great Britain and other members of the British Commonwealth, most known as the Dominions, declared war on Germany separately from 3 September 1939 with the UK first, all within one week of each other.
British West Africa and the British colonies in E
A shrine is a holy or sacred place, dedicated to a specific deity, hero, saint, daemon, or similar figure of awe and respect, at which they are venerated or worshipped. Shrines contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar. Shrines are found in many of the world's religions, including Christianity, Hinduism, Chinese folk religion and Asatru as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as churches, cemeteries, museums, or in the home, although portable shrines are found in some cultures. A shrine may become a focus of a cult image. Many shrines are located within buildings and in the temples designed for worship, such as a church in Christianity, or a mandir in Hinduism. A shrine here is the centre of attention in the building, is given a place of prominence. In such cases, adherents of the faith assemble within the building in order to venerate the deity at the shrine.
In classical temple architecture, the shrine may be synonymous with the cella. In Hinduism and Roman Catholicism, in modern faiths, such as Neopaganism, a shrine can be found within the home or shop; this shrine is a small structure or a setup of pictures and figurines dedicated to a deity, part of the official religion, to ancestors or to a localised household deity. Small household shrines are common among the Chinese and people from South and Southeast Asia, whether Hindu, Buddhist or Christian. A small lamp and small offerings are kept daily by the shrine. Buddhist household shrines must be on a shelf above the head. Small outdoor yard shrines are found at the bottom of many peoples' gardens, following various religions, including Christianity. Many consist of a statue of Christ or a saint, on a pedestal or in an alcove, while others may be elaborate booths without ceilings, some include paintings and architectural elements, such as walls, glass doors and ironwork fences, etc. In the United States, some Christians have small yard shrines.
Religious images in some sort of small shelter, placed by a road or pathway, sometimes in a settlement or at a crossroads. Shrines are found in many religions; as distinguished from a temple, a shrine houses a particular relic or cult image, the object of worship or veneration. A shrine may be constructed to set apart a site, thought to be holy, as opposed to being placed for the convenience of worshippers. Shrines therefore attract the practice of pilgrimage. Shrines are found in many, forms of Christianity. Roman Catholicism, the largest denomination of Christianity, has many shrines, as do Orthodox Christianity and Anglicanism. In the Roman Catholic Code of Canon law, canons 1230 and 1231 read: "The term shrine means a church or other sacred place which, with the approval of the local Ordinary, is by reason of special devotion frequented by the faithful as pilgrims. For a shrine to be described as national, the approval of the Episcopal Conference is necessary. For it to be described as international, the approval of the Holy See is required."Another use of the term "shrine" in colloquial Catholic terminology is a niche or alcove in most – larger – churches used by parishioners when praying in the church.
They were called Devotional Altars, since they could look like small Side Altars or bye-altars. Shrines were always centered on some image of Christ or a saint – for instance, a statue, mural or mosaic, may have had a reredos behind them. However, Mass would not be celebrated at them. Side altars, where Mass could be celebrated, were used in a similar way to shrines by parishioners. Side altars were dedicated to The Virgin Mary, Saint Joseph as well as other saints. A nativity set could be viewed as a shrine, as the definition of a shrine is any holy or sacred place. Islam's holiest structure, the Kaaba in the city of Mecca, though an ancient temple, may be seen as a shrine due to it housing a venerated relic called the Hajar al-Aswad and being the focus of the world's largest pilgrimage practice, the Hajj. A few yards away, the mosque houses the Maqam Ibrahim shrine containing a petrosomatoglyph associated with the patriarch and his son Ishmael's building of the Kaaba in Islamic tradition; the Green Dome sepulcher of the Islamic prophet Muhammad in Medina, housed in the Masjid an-Nabawi, occurs as a venerated place and important as a site of pilgrimage among Muslims.
Two of the oldest and notable Islamic shrines are the Dome of the Rock and the smaller Dome of the Chain built on the Temple Mount in Jerusalem. The former was built over the rock that marked the site of the Jewish Temple and according to Islamic tradition, was the point of departure of Muhammad's legendary ascent heavenwards. More than any other shrines in the Muslim world, the tomb of Muhammad is considered a source of blessings for the visitor. Among sayings attributed to
Abraham Abram, is the common patriarch of the three Abrahamic religions. In Judaism, he is the founding father of the covenant of the pieces, the special relationship between the Jewish people and God; the narrative in Genesis revolves around the themes of land. Abraham is called by God to leave the house of his father Terah and settle in the land given to Canaan but which God now promises to Abraham and his progeny. Various candidates are put forward. Abraham purchases a tomb at Hebron to be Sarah's grave. Abraham marries Keturah and has six more sons; the Abraham story cannot be definitively related to any specific time, it is agreed that the patriarchal age, along with the exodus and the period of the judges, is a late literary construct that does not relate to any period in actual history. A common hypothesis among scholars is that it was composed in the early Persian period as a result of tensions between Jewish landowners who had stayed in Judah during the Babylonian captivity and traced their right to the land through their "father Abraham", the returning exiles who based their counter-claim on Moses and the Exodus tradition.
Terah, the ninth in descent from Noah, was the father of three sons: Abram and Haran. The entire family, including grandchildren, lived in Ur of the Chaldees. In his youth, Abram worked in Terah's idol shop. Haran was the father of Lot, thus Lot was Abram's nephew. Haran died in Ur of the Chaldees. Abram married Sarah, barren. Terah, with Abram and Lot departed for Canaan, but settled in a place named Haran, where Terah died at the age of 205. God had told Abram to leave his country and kindred and go to a land that he would show him, promised to make of him a great nation, bless him, make his name great, bless them that bless him, curse them who may curse him. Abram was 75 years old when he left Haran with his wife Sarai, his nephew Lot, the substance and souls that they had acquired, traveled to Shechem in Canaan. There was a severe famine in the land of Canaan, so that Abram and Lot and their households, traveled to Egypt. On the way Abram told Sarai to say that she was his sister, so that the Egyptians would not kill him.
When they entered Egypt, the Pharaoh's officials praised Sarai's beauty to Pharaoh, they took her into the palace and gave Abram goods in exchange. God afflicted Pharaoh and his household with plagues, which led Pharaoh to try to find out what was wrong. Upon discovering that Sarai was a married woman, Pharaoh demanded that Sarai leave; when they came back to the Bethel and Hai area, Abram's and Lot's sizable herds occupied the same pastures. This became a problem for the herdsmen; the conflicts between herdsmen had become so troublesome that Abram suggested that Lot choose a separate area, either on the left hand or on the right hand, that there be no conflict amongst brethren. Lot chose to go eastward to the plain of Jordan where the land was well watered everywhere as far as Zoar, he dwelled in the cities of the plain toward Sodom. Abram went south to Hebron and settled in the plain of Mamre, where he built another altar to worship God. During the rebellion of the Jordan River cities against Elam, Abram's nephew, was taken prisoner along with his entire household by the invading Elamite forces.
The Elamite army came to collect the spoils of war, after having just defeated the king of Sodom's armies. Lot and his family, at the time, were settled on the outskirts of the Kingdom of Sodom which made them a visible target. One person who escaped capture told Abram what happened. Once Abram received this news, he assembled 318 trained servants. Abram's force headed north in pursuit of the Elamite army, who were worn down from the Battle of Siddim; when they caught up with them at Dan, Abram devised a battle plan by splitting his group into more than one unit, launched a night raid. Not only were they able to free the captives, Abram's unit chased and slaughtered the Elamite King Chedorlaomer at Hobah, just north of Damascus, they freed Lot, as well as his household and possessions, recovered all of the goods from Sodom, taken. Upon Abram's return, Sodom's king came out to meet with him in the Valley of Shaveh, the "king's dale". Melchizedek king of Salem, a priest of God Most High, brought out bread and wine and blessed Abram and God.
Abram gave Melchizedek a tenth of everything. The king of Sodom offered to let Abram keep all the possessions if he would return his people. Abram refused any deal from the king of Sodom, other than the share to which his allies were entitled; the voice of the Lord came to Abram in a vision and repeated the promise of the land and descendants as numerous as the stars. Abram and God made a covenant ce
Job (biblical figure)
Job is the central figure of the Book of Job in the Bible. In rabbinical literature, Iyov is called one of the prophets of the Gentiles. In Islam, Job is considered a prophet. Job is presented as a good and prosperous family man, beset by Satan with God's permission with horrendous disasters that take away all that he holds dear, including his offspring, his health, his property, he begins a search for the answers to his difficulties. The Hebrew Book of Job is part of Ketuvim of the Jewish Bible. Not much is known about Job based on the Masoretic text of the Jewish Bible; the characters in the Book of Job consist of Job, his wife, his three friends, a man named Elihu and angels. It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz; the Lord's praise of Job prompts an angel with the title of'satan' to suggest that Job served God because God protected him. God removes Job's protection, gives permission to the angel to take his wealth, his children, his physical health.
Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he anguishes over his plight, he stops short of accusing God of injustice. Job's miserable earthly condition is God's will. In the following, Job debates three friends concerning Job's condition, they argue whether it was justified, they debate solutions to his problems. Job condemns all their counsel and critiques of him as false. God appears to Job and his friends out of a whirlwind, not answering Job's central questions. Job, by staying silent before God, stresses the point that he understands that his affliction is God's will though he despairs at not knowing why. Job appears faithful without direct knowledge of God and without demands for special attention from God for a cause that all others would declare to be just, and the text gives an allusion to Job 28:28 "And unto man he said, the fear of the Lord, wisdom. God rebukes the three friends and gives them instruction for remission of sin, followed by Job being restored to an better condition than his former wealthy state.
Job 42:10–17 Job is blessed to have seven sons, three daughters named Jemimah and Keren-happuch. His daughters were said to be the most beautiful women in the land; the Septuagint, an ancient Greek translation of the Hebrew Old Testament, has a revised and updated final verse that claims Job's genealogy, asserting him to be a grandson of Esau and a ruler of Edom. This man is described in the Syriac book as living in the land of Ausis, on the borders of Idumea and Arabia: and his name before was Jobab, and he himself was the son of his father Zare, one of the sons of Esau, of his mother Bosorrha, so that he was the fifth from Abraam. And these were the kings who reigned in Edom, which country he ruled over: first, the son of Beor, the name of his city was Dennaba: but after Balac, called Job, after him Asom, governor out of the country of Thaeman: and after him Adad, the son of Barad, who destroyed Madiam in the plain of Moab, and his friends who came to him were Eliphaz, of the children of Esau, king of the Thaemanites, Baldad sovereign of the Sauchaeans, Sophar king of the Minaeans.
In addition to the Book of Job, Job is mentioned in several religious texts: Judaism He is mentioned in the Book of Ezekiel. Christianity He is cited as someone "who held fast to all the ways of justice" in the deuterocanonical Sirach, he is praised for his perseverance in the Christian Epistle of James. He is the protagonist of a pseudepigraphal book called the Testament of Job. Mormonism He is mentioned in the Doctrine and Covenants, one of the four sacred texts of The Church of Jesus Christ of Latter-day Saints. Islam He is discussed as a prophet in the Quran. Bahai In the Bahá'í writings: A lengthy tablet was written by Bahá'u'lláh, the first part of, focused on Job; the Tablet is referred to as the Tablet of Patience or the Tablet of Job. A clear majority of rabbis saw Job as having in fact existed as a factual figure. According to a minority view, Job never existed. In this view, Job was a literary creation by a prophet who used this form of writing to convey a divine message. On the other hand, the Talmud goes to great lengths trying to ascertain when Job lived, citing many opinions and interpretations by the leading sages.
Job is further mentioned in the Talmud. When Job was prosperous, anyone who associated with him to buy from him or sell to him, was blessed. Job's reward for being generous David and Ezekiel described the Torah's length without putting a number to it. Job was in fact one of three advisors that Pharaoh consulted, prior to taking action against the multiplying Israelites in the Book of Exodus; as described in the Talmud: Balaam urged Pharaoh to kill the Hebrew new-born boys. It is for Job's silence. However, the Book of Job itself contains no indication of this, to the prophet Ezekiel, Yahweh refers to Job as a righteous man of the same cal
Rain is liquid water in the form of droplets that have condensed from atmospheric water vapor and become heavy enough to fall under gravity. Rain is a major component of the water cycle and is responsible for depositing most of the fresh water on the Earth, it provides suitable conditions for many types of ecosystems, as well as water for hydroelectric power plants and crop irrigation. The major cause of rain production is moisture moving along three-dimensional zones of temperature and moisture contrasts known as weather fronts. If enough moisture and upward motion is present, precipitation falls from convective clouds such as cumulonimbus which can organize into narrow rainbands. In mountainous areas, heavy precipitation is possible where upslope flow is maximized within windward sides of the terrain at elevation which forces moist air to condense and fall out as rainfall along the sides of mountains. On the leeward side of mountains, desert climates can exist due to the dry air caused by downslope flow which causes heating and drying of the air mass.
The movement of the monsoon trough, or intertropical convergence zone, brings rainy seasons to savannah climes. The urban heat island effect leads to increased rainfall, both in amounts and intensity, downwind of cities. Global warming is causing changes in the precipitation pattern globally, including wetter conditions across eastern North America and drier conditions in the tropics. Antarctica is the driest continent; the globally averaged annual precipitation over land is 715 mm, but over the whole Earth it is much higher at 990 mm. Climate classification systems such as the Köppen classification system use average annual rainfall to help differentiate between differing climate regimes. Rainfall is measured using rain gauges. Rainfall amounts can be estimated by weather radar. Rain is known or suspected on other planets, where it may be composed of methane, sulfuric acid, or iron rather than water. Air contains water vapor, the amount of water in a given mass of dry air, known as the mixing ratio, is measured in grams of water per kilogram of dry air.
The amount of moisture in air is commonly reported as relative humidity. How much water vapor a parcel of air can contain before it becomes saturated and forms into a cloud depends on its temperature. Warmer air can contain more water vapor than cooler air before becoming saturated. Therefore, one way to saturate a parcel of air is to cool it; the dew point is the temperature. There are four main mechanisms for cooling the air to its dew point: adiabatic cooling, conductive cooling, radiational cooling, evaporative cooling. Adiabatic cooling occurs when air expands; the air can rise due to convection, large-scale atmospheric motions, or a physical barrier such as a mountain. Conductive cooling occurs when the air comes into contact with a colder surface by being blown from one surface to another, for example from a liquid water surface to colder land. Radiational cooling occurs due to the emission of infrared radiation, either by the air or by the surface underneath. Evaporative cooling occurs when moisture is added to the air through evaporation, which forces the air temperature to cool to its wet-bulb temperature, or until it reaches saturation.
The main ways water vapor is added to the air are: wind convergence into areas of upward motion, precipitation or virga falling from above, daytime heating evaporating water from the surface of oceans, water bodies or wet land, transpiration from plants, cool or dry air moving over warmer water, lifting air over mountains. Water vapor begins to condense on condensation nuclei such as dust and salt in order to form clouds. Elevated portions of weather fronts force broad areas of upward motion within the Earth's atmosphere which form clouds decks such as altostratus or cirrostratus. Stratus is a stable cloud deck which tends to form when a cool, stable air mass is trapped underneath a warm air mass, it can form due to the lifting of advection fog during breezy conditions. Coalescence occurs. Air resistance causes the water droplets in a cloud to remain stationary; when air turbulence occurs, water droplets collide. As these larger water droplets descend, coalescence continues, so that drops become heavy enough to overcome air resistance and fall as rain.
Coalescence happens most in clouds above freezing, is known as the warm rain process. In clouds below freezing, when ice crystals gain enough mass they begin to fall; this requires more mass than coalescence when occurring between the crystal and neighboring water droplets. This process is temperature dependent, as supercooled water droplets only exist in a cloud, below freezing. In addition, because of the great temperature difference between cloud and ground level, these ice crystals may melt as they fall and become rain. Raindrops have sizes ranging from 0.1 to 9 mm mean diameter. Smaller drops are called cloud droplets, their shape is spherical; as a raindrop increases in size, its shape becomes more oblate, with its largest cross-section facing the oncoming airflow. Large rain drops become flattened on the bottom, like hamburger buns. Contrary to popular beli
David is described in the Hebrew Bible as the second king of the United Kingdom of Israel and Judah after Saul and Ish-bosheth. In the biblical narrative, David is a young shepherd who gains fame first as a musician and by killing the enemy champion Goliath, he becomes a close friend of Saul's son Jonathan. Worried that David is trying to take his throne, Saul turns on David. After Saul and Jonathan are killed in battle, David is anointed as King. David conquers Jerusalem, taking the Ark of the Covenant into the city, establishing the kingdom founded by Saul; as king, David commits adultery with Bathsheba, leading him to arrange the death of her husband Uriah the Hittite. Because of this sin, God denies David the opportunity to build the temple, his son Absalom tries to overthrow him. David flees Jerusalem during Absalom's rebellion, but after Absalom's death he returns to the city to rule Israel. Before his peaceful death, he chooses his son Solomon as successor, he is honored in the prophetic literature as an ideal king and an ancestor of a future Messiah, many psalms are ascribed to him.
Historians of the Ancient Near East agree that David existed around 1000 BCE, but that there is little that can be said about him as a historical figure. There is no direct evidence outside of the Bible concerning David, but the Tel Dan Stele, an inscribed stone erected by a king of Damascus in the late 9th/early 8th centuries BCE to commemorate his victory over two enemy kings, contains the phrase Hebrew: ביתדוד, consisting of the Hebrew words "house" and "David", which most scholars translate as "House of David". Ancient Near East historians doubt that the united monarchy as described in the Bible existed. David is richly represented in post-biblical Jewish written and oral tradition, is discussed in the New Testament. Early Christians interpreted the life of Jesus in light of the references to the Messiah and to David. David is written tradition as well; the biblical character of David has inspired many interpretations in art and literature over centuries. The first book of Samuel portrays David as the youngest of the eight sons of Jesse of Bethlehem.
His mother is not named in any book of the Bible, but the Talmud identifies her as Nitzevet daughter of Adael. When the story was retold in 1 Chronicles he was made the youngest of seven sons and given two sisters and Abigail; the Book of Ruth traces his ancestry back to Ruth the Moabite. David is described as cementing his relations with various political and national groups through marriage. King Saul offered David his oldest daughter Merab. David did not refuse the offer, but humbled himself in front of Saul to be considered among the King's family. Saul reneged and instead gave Merab in marriage to Adriel the Meholathite. Having been told that his younger daughter Michal was in love with David, Saul gave her in marriage to David upon David's payment in Philistine foreskins. Saul tried to have him killed. David escaped. Saul sent Michal to Galim to marry Palti, son of Laish. David took wives in Hebron, according to 2 Samuel 3. David wanted Michal back and Saul's son Ish-boshet delivered her to David, causing her husband great grief.
The Book of Chronicles lists his sons with his various concubines. In Hebron, David had six sons: Amnon, by Ahinoam. By Bathsheba, his sons were Shammua, Shobab and Solomon. David's sons born in Jerusalem of his other wives included Ibhar, Eliphelet, Nepheg, Japhia and Eliada. Jerimoth, not mentioned in any of the genealogies, is mentioned as another of his sons in 2 Chronicles 11:18, his daughter Tamar, by Maachah, is raped by her half-brother Amnon. God is angered when Saul, Israel's king, unlawfully offers a sacrifice and disobeys a divine command both to kill all of the Amalekites and to destroy their confiscated property. God sends the prophet Samuel to anoint a shepherd, the youngest son of Jesse of Bethlehem, to be king instead. After God sends an evil spirit to torment Saul, his courtiers recommend that he send for David, a man skilled in playing the lyre, wise in speech, brave in battle. David thus enters Saul's service as one of the royal armour-bearers and plays the lyre to soothe the king.
War comes between Israel and the Philistines, the giant Goliath challenges the Israelites to send out a champion to face him in single combat. David, sent by his father to bring provisions to his brothers serving in Saul's army, declares that he can defeat Goliath. Refusing the king's offer of the royal armour, he kills Goliath with his sling. Saul inquires the name of the young hero's father. Saul sets David over his army. All Israel loves David. Saul plots his death, but Saul's son Jonathan, one of those who loves David, warns him of his father's schemes and David flees, he goes first to Nob, where he is fed by the priest Ahimelech and given Goliath's sword, to Gath, the Philistine city of Goliath, intending to seek refuge with King Achish there. Achish's servants or officials question his loyalty, David sees that he is in danger there, he goes next to the cave of Adullam. From there he goes to seek refuge with the king of
Jonah or Jonas is the name given in the Hebrew Bible to a prophet of the northern kingdom of Israel in about the 8th century BCE. He is the eponymous central figure of the Book of Jonah, in which he is called upon by God to travel to Nineveh and warn its residents of impending divine wrath. Instead, Jonah boards a ship to Tarshish. Caught in a storm, he orders the ship's crew to cast him overboard, whereupon he is swallowed by a giant fish. Three days after Jonah agrees to go to Nineveh, the fish vomits him out onto the shore. Jonah convinces the entire city of Nineveh to repent, but waits outside the city in expectation of its destruction. God shields Jonah from the sun with a plant, but sends a worm to cause it to wither; when Jonah complains of the bitter heat, God rebukes him. In Judaism, the story of Jonah represents the teaching of teshuva, the ability to repent and be forgiven by God. In the New Testament, Jesus calls himself "greater than Jonah" and promises the Pharisees "the sign of Jonah", his resurrection.
Early Christian interpreters viewed Jonah as a type for Jesus. During the Reformation, Jonah came to be seen instead as an archetype for the "envious Jew". Jonah is regarded as a prophet in Islam and the biblical narrative of Jonah is repeated, with a few notable differences, in the Quran. Mainstream Bible scholars regard the Book of Jonah as fictional and at least satirical, but the character of Jonah may have been based on the historical prophet of the same name mentioned in 2 Kings 14:25. Although the word "whale" is used in English versions of the Jonah story, the Hebrew text uses the phrase dag gadol, which means "giant fish". In the seventeenth and early eighteenth centuries, the species of the fish that swallowed Jonah was the subject of speculation for naturalists, who interpreted the story as an account of a historical incident; some modern scholars of folklore have noted similarities between Jonah and other legendary figures, such as Gilgamesh and the Greek hero Jason. Jonah is the central character in the Book of Jonah, in which God commands him to go to the city of Nineveh to prophesy against it "for their great wickedness is come up before me," but Jonah instead attempts to flee from "the presence of the Lord" by going to Jaffa, sailing to Tarshish.
A huge storm arises and the sailors, realizing that it is no ordinary storm, cast lots and discover that Jonah is to blame. Jonah admits states that if he is thrown overboard, the storm will cease; the sailors refuse to do this and continue rowing, but all their efforts fail and they are forced to throw Jonah overboard. As a result, the storm calms and the sailors offer sacrifices to God. Jonah is miraculously saved by being swallowed by a large fish, in whose belly he spends three days and three nights. While in the great fish, Jonah prays to God in his affliction and commits to thanksgiving and to paying what he has vowed. God commands the fish to vomit Jonah out. God again commands Jonah to prophesy to its inhabitants; this time he goes and enters the city, crying, "In forty days Nineveh shall be overthrown." After Jonah has walked across Nineveh, the people of Nineveh begin to believe his word and proclaim a fast. The king of Nineveh puts on sackcloth and sits in ashes, making a proclamation which decrees fasting, the wearing of sackcloth and repentance.
God spares the city at that time. The entire city is broken with the people in sackcloth and ashes. Displeased by this, Jonah refers to his earlier flight to Tarshish while asserting that, since God is merciful, it was inevitable that God would turn from the threatened calamities, he leaves the city and makes himself a shelter, waiting to see whether or not the city will be destroyed. God causes a plant to grow over Jonah's shelter to give him some shade from the sun. God causes a worm to bite the plant's root and it withers. Jonah, now being exposed to the full force of the sun, becomes pleads for God to kill him, and God said to Jonah: "Art thou angry for the Kikayon?" And he said: "I am angry unto death."And the LORD said: "Thou hast had pity on the gourd, for which thou hast not laboured, neither madest it grow, which came up in a night, perished in a night. The Book of Jonah is one of the twelve minor prophets included in the Tanakh. According to one tradition, Jonah was the boy brought back to life by Elijah the prophet in 1 Kings 17.
Another tradition holds that he was the son of the woman of Shunem brought back to life by Elisha in 2 Kings 4 and that he is called the "son of Amittai" due to his mother's recognition of Elisha's identity as a prophet in 2 Kings 17:24. The Book of Jonah is read every year, in its original Hebrew and in its entirety, on Yom Kippur – the Day of Atonement, as the Haftarah at the afternoon mincha prayer. According to Rabbi Eliezer, the fish that swallowed Jonah was created in the primordial era and the inside of its mouth was like a synagogue. According to the Midrash, while Jonah was inside the fish, it told him that its life was nearly over because soon the Leviathan would eat them both. Jonah promised the fish. Following Jonah's directions, the fish swam up alongside the Leviathan and Jonah threatened to leash the Leviathan by its tongue and let