1.
Russian language
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Russian is an East Slavic language and an official language in Russia, Belarus, Kazakhstan, Kyrgyzstan and many minor or unrecognised territories. Russian belongs to the family of Indo-European languages and is one of the four living members of the East Slavic languages, written examples of Old East Slavonic are attested from the 10th century and beyond. It is the most geographically widespread language of Eurasia and the most widely spoken of the Slavic languages and it is also the largest native language in Europe, with 144 million native speakers in Russia, Ukraine and Belarus. Russian is the eighth most spoken language in the world by number of native speakers, the language is one of the six official languages of the United Nations. Russian is also the second most widespread language on the Internet after English, Russian distinguishes between consonant phonemes with palatal secondary articulation and those without, the so-called soft and hard sounds. This distinction is found between pairs of almost all consonants and is one of the most distinguishing features of the language, another important aspect is the reduction of unstressed vowels. Russian is a Slavic language of the Indo-European family and it is a lineal descendant of the language used in Kievan Rus. From the point of view of the language, its closest relatives are Ukrainian, Belarusian, and Rusyn. An East Slavic Old Novgorod dialect, although vanished during the 15th or 16th century, is considered to have played a significant role in the formation of modern Russian. In the 19th century, the language was often called Great Russian to distinguish it from Belarusian, then called White Russian and Ukrainian, however, the East Slavic forms have tended to be used exclusively in the various dialects that are experiencing a rapid decline. In some cases, both the East Slavic and the Church Slavonic forms are in use, with different meanings. For details, see Russian phonology and History of the Russian language and it is also regarded by the United States Intelligence Community as a hard target language, due to both its difficulty to master for English speakers and its critical role in American world policy. The standard form of Russian is generally regarded as the modern Russian literary language, mikhail Lomonosov first compiled a normalizing grammar book in 1755, in 1783 the Russian Academys first explanatory Russian dictionary appeared. By the mid-20th century, such dialects were forced out with the introduction of the education system that was established by the Soviet government. Despite the formalization of Standard Russian, some nonstandard dialectal features are observed in colloquial speech. Thus, the Russian language is the 6th largest in the world by number of speakers, after English, Mandarin, Hindi/Urdu, Spanish, Russian is one of the six official languages of the United Nations. Education in Russian is still a choice for both Russian as a second language and native speakers in Russia as well as many of the former Soviet republics. Russian is still seen as an important language for children to learn in most of the former Soviet republics, samuel P. Huntington wrote in the Clash of Civilizations, During the heyday of the Soviet Union, Russian was the lingua franca from Prague to Hanoi
2.
Diocese of Novgorod
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The Novgorod and Staraya Russa Diocese is one of the oldest offices in the Russian Orthodox Church. The office of bishop of Novgorod was created around the time of the Christianization of Rus, the first bishop, Ioakim Korsunianin, built the first Cathedral of Holy Wisdom with thirteen tops around the time of his arrival in Novgorod. That cathedral burned in 1045, and the current, stone, cathedral and it was consecrated by Bishop Luka Zhidiata on the Feast of the Exaltation of the Cross, September 14,1052. The office remained a bishopric until it 1165 when Metropolitan Kirill raised Ilya to the archiepiscopal dignity, formally, though the status of the Novgorodian church remained unchanged and was still part of the Province of Kiev. Around 1400, the archbishops began referring to themselves as Archbishop of Novgorod the Great, in 1156, Bishop Arkadii was elected by the veche because the metropolitan throne in Kiev was vacant at that time. Over the next centuries, a process of local election either by the veche, by the local clergy. It was last used in the election of Archbishop Sergei in 1483, while some Russian chronicles refer to all Novgorodian prelates as archbishops, the office was not formally raised to the archiepiscopal status until 1165. There is evidence, however, that suggests that Nifont held the archiepiscopal title personally even before that, an antimins from the St. Nicholas Cathedral on the Market bears an inscription referring to Nifont as archbishop. It then continued to grow in power into the fifteenth century. After the Muscovite conquest in 1478, the office fell somewhat into decline and his successor, Serapion was removed from office after only three years and the see sat vacant for seventeen years. Like the rest of Russia, the archiepiscopal office suffered hardship during the reign of Ivan the Terrible and the subsequent Time of Troubles. Novgorod seems to have suffered more than most, as the Oprichnina massacred a number of the citizenry in the city in 1570 and looted the Cathedral of Holy Wisdom and other places in the city. At around the time of the massacre, Tsar Ivan the Terrible removed Archbishop Pimen from office, Pimen died in 1572 under uncertain circumstances in the Monastery of St. Nicholas in Tula. His successor, Archbishop Leonid, was beheaded in Moscow on Cathedral Square in the Kremlin on the orders of the Tsar in October 1575, leonids successor, Aleksandr, was elevated to the metropolitan rank in 1589, becoming the Metropolitan of Novgorod the Great and Velikie Luki. The office remained a metropolitanate until 1720 when it was reduced to an archiepiscopate. It was elevated to the level again in 1762. It was separated from St. Petersburg in 1892, the new city of St. Archbishop Dmitry, served as Catherine the Greats spiritual advisor for the first few years of her reign and crowned her Empress in 1762. The Novgorodian Eparchy was combined again with Leningrad after the re-legalization of the church in 1943 and it was briefly separated in the 1950s and combined with Leningrad, again, in the 1960s
3.
Veliky Novgorod
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It is situated on the M10 federal highway connecting Moscow and St. Petersburg. The city lies along the Volkhov River just downstream from its outflow from Lake Ilmen, UNESCO recognized Novgorod as a World Heritage Site in 1992. At its peak during the 14th century, the city was the capital of the Novgorod Republic, the Charter of Veliky Novgorod recognizes 859 as the year when the city was first mentioned. Archaeological dating is fairly easy and accurate to within 15–25 years, as the streets were paved with wood, and most of the houses made of wood, allowing tree ring dating. The Varangian name of the city Holmgård/Holmgard is mentioned in Norse Sagas as existing at a yet earlier stage, originally, Holmgård referred only to the stronghold southeast of the present-day city, Rurikovo Gorodische. First mention of this Nordic or Germanic etymology to the name of the city of Novgorod occurs in the 10th-century policy manual De Administrando Imperio by Byzantine emperor Constantine VII, in 882, Ruriks successor, Oleg of Novgorod, conquered Kiev and founded the state of Kievan Rus. Novgorods size as well as its political, economic, and cultural influence made it the second most important city in Kievan Rus, according to a custom, the elder son and heir of the ruling Kievan monarch was sent to rule Novgorod even as a minor. When the ruling monarch had no son, Novgorod was governed by posadniks, such as the legendary Gostomysl, Dobrynya, Konstantin. Of all their princes, Novgorodians most cherished the memory of Yaroslav the Wise and his son, Vladimir, sponsored construction of the great St. Sophia Cathedral, more accurately translated as the Cathedral of Holy Wisdom, which stands to this day. In Norse sagas the city is mentioned as the capital of Gardariki, four Viking kings—Olaf I of Norway, Olaf II of Norway, Magnus I of Norway, and Harald Hardrada—sought refuge in Novgorod from enemies at home. No more than a few decades after the 1030 death and subsequent canonization of Olaf II of Norway, the town of Visby in Gotland functioned as the leading trading center in the Baltic before the Hansa League. At Novgorod in 1080, Visby merchants established a trading post which they named Gutagard, later, in the first half of the 13th century, merchants from northern Germany also established their own trading station in Novgorod, known as Peterhof. At about the time, in 1229, German merchants at Novgorod were granted certain privileges. In 1136, the Novgorodians dismissed their prince Vsevolod Mstislavich, the year is seen as the traditional beginning of the Novgorod Republic. One of the most important local figures in Novgorod was the posadnik, or mayor, the tysyatsky, or thousandman, originally the head of the town militia but later a commercial and judicial official, was also elected by the Veche. Another important local official was the Archbishop of Novgorod who shared power with the boyars, archbishops were elected by the Veche or by the drawing of lots, and after their election, were sent to the metropolitan for consecration. While a basic outline of the officials and the Veche can be drawn up. The boyars and the archbishop ruled the city together, although where one officials power ended, throughout the Middle Ages, the city thrived culturally
4.
Pskov
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Pskov is a city and the administrative center of Pskov Oblast, Russia, located about 20 kilometers east from the Estonian border, on the Velikaya River. Pskov is one of the oldest cities in Russia, the name of the city, originally spelled Pleskov, may be loosely translated as of purling waters. Its earliest mention comes in 903, which records that Igor of Kiev married a local lady, Pskovians sometimes take this year as the citys foundation date, and in 2003 a great jubilee took place to celebrate Pskovs 1, 100th anniversary. The first prince of Pskov was Vladimir the Greats youngest son Sudislav, once imprisoned by his brother Yaroslav, he was not released until the latters death several decades later. In the 12th and 13th centuries, the town adhered politically to the Novgorod Republic, in 1241, it was taken by the Teutonic Knights, but Alexander Nevsky recaptured it several months later during a legendary campaign dramatized in Sergei Eisensteins 1938 movie Alexander Nevsky. Having fortified the town, Daumantas routed the Teutonic Knights at Rakvere and his remains and sword are preserved in the local kremlin, and the core of the citadel, erected by him, still bears the name of Dovmonts town. By the 14th century, the town functioned as the capital of a de facto sovereign republic and its most powerful force was the merchants who brought the town into the Hanseatic League. Pskovs independence was recognized by Novgorod in 1348. Several years later, the veche promulgated a law code, which was one of the sources of the all-Russian law code issued in 1497. For Russia, the Pskov Republic was a bridge towards Europe, for Europe, the importance of the city made it the subject of numerous sieges throughout its history. The Pskov Krom withstood twenty-six sieges in the 15th century alone, at one point, five stone walls ringed it, making the city practically impregnable. A local school of icon-painting flourished, and the masons were considered the best in Russia. Many peculiar features of Russian architecture were first introduced in Pskov, finally, in 1510, the city fell to Muscovite forces. The deportation of families to Moscow is a subject of Rimsky-Korsakovs opera Pskovityanka. As the second largest city of the Grand Duchy of Moscow, most famously, it withstood a prolonged siege by a 50, 000-strong Polish army during the final stage of the Livonian War. The king of Poland Stephen Báthory undertook some thirty-one attacks to storm the city, even after one of the city walls was broken, the Pskovians managed to fill the gap and repel the attack. Its amazing how the city reminds me of Paris, wrote one of the Frenchmen present at Báthorys siege, as a consequence, the citys importance and well-being declined dramatically, although it has served as a seat of separate Pskov Governorate since 1777. During World War I, Pskov became the center of much activity behind the lines, Pskov was also occupied by the Estonian army between 25 May 1919 and 28 August 1919 during the Estonian War of Independence when Bułak-Bałachowicz became the military administrator of Pskov
5.
Mongol invasion of Rus'
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As part of the Mongol invasion of Europe, the Mongol Empire invaded Kievan Rus in the 13th century, destroying numerous cities, including Ryazan, Kolomna, Moscow, Vladimir, and Kiev. The campaign was heralded by the Battle of the Kalka River in May 1223, a full-scale invasion of Rus by Batu Khan followed, from 1237 to 1240. The invasion was ended by the Mongol succession process upon the death of Ögedei Khan, all Rus principalities were forced to submit to Mongol rule and became part of the Golden Horde empire, some of which lasted until 1480. As it was undergoing fragmentation, Kievan Rus faced the unexpected eruption of a foreign foe coming from the mysterious regions of the Far East. For our sins, writes the Rus chronicler of the time, no one knew their origin or whence they came, or what religion they practiced. That is known only to God, and perhaps to wise men learned in books, the princes of Rus first heard of the coming Mongol warriors from the nomadic Cumans. In response to call, Mstislav the Bold and Mstislav Romanovich the Old joined forces and set out eastward to meet the foe. In the Secret History of the Mongols, the reference to this early battle is, Then he sent Dorbei the Fierce off against the city of Merv. He sent Subetei the Brave off to war in the North where he defeated eleven kingdoms and tribes, crossing the Volga and Ural Rivers, finally going to war with Kiev. The vast Mongol hordes of around 35,000 mounted archers, commanded by Batu Khan and Subutai, crossed the Volga River and it took them a year to extinguish the resistance of the Volga Bulgarians, the Cumans-Kipchaks, and the Alani. In November 1237, Batu Khan sent his envoys to the court of Yuri II of Vladimir, a month later, the hordes besieged Ryazan. After six days of battle, the city was totally annihilated. Alarmed by the news, Yuri II sent his sons to detain the invaders, having burnt down Kolomna and Moscow, the horde laid siege to Vladimir on February 4,1238. Three days later, the capital of Vladimir-Suzdal was taken and burnt to the ground, the royal family perished in the fire, while the grand prince retreated northward. Crossing the Volga, he mustered a new army, which was annihilated by the Mongols in the Battle of the Sit River on March 4. Chinese siege engines were used by the Mongols under Tului to raze the walls of Russian cities, the most difficult to take was the small town of Kozelsk, whose boy-prince Vasily, son of Titus, and inhabitants resisted the Mongols for seven weeks, killing 4,000. As the story goes, at the news of the Mongol approach, the town of Kitezh with all its inhabitants was submerged into a lake. The only major cities to escape destruction were Novgorod and Pskov, the Mongols were advancing on Novgorod but unexpectedly turned back at the site mentioned as Ignach Cross, of which the exact location is not known
6.
Saints Cosmas and Damian
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Saints Cosmas and Damian were reputed twin brothers, physicians, and early Christian martyrs. They practiced their profession in the seaport of Aegeae, then in the Roman province of Syria, accepting no payment for their services led to them being named Anargyroi, it has been said that, by this, they attracted many to the Christian faith. Nothing is known of their lives except that they suffered martyrdom in Syria during the persecution of the Emperor Diocletian, according to Christian traditions, the twin brothers were born in Arabia and became skilled doctors. During the persecution under Diocletian, Cosmas and Damian were arrested by order of the Prefect of Cilicia, one Lysias who is otherwise unknown, who ordered them under torture to recant. However, according to legend they stayed true to their faith, enduring being hung on a cross, stoned and shot by arrows, anthimus, Leontius and Euprepius, their younger brothers, who were inseparable from them throughout life, shared in their martyrdom. As early as the 4th century, churches dedicated to the saints were established at Jerusalem, in Egypt. Devotion to the two saints spread rapidly in both East and West, theodoret records the division of their reputed relics. Their relics, deemed miraculous, were buried in the city of Cyrrus in Syria, at Rome Pope Felix IV rededicated the Library of Peace as a basilica of Santi Cosma e Damiano in the Forum of Vespasian in their honour. The church is much rebuilt but still famed for its sixth-century mosaics illustrating the saints, what are said to be their skulls are venerated in the convent of the Clares in Madrid, where they have been since 1581, the gift of Maria, daughter of Emperor Charles V. They had previously removed from Rome to Bremen in the tenth century. Other skulls said to be theirs were discovered in 1334 by Burchard Grelle and he personally miraculously retrieved the relics of the holy physicians Cosmas and Damian, which were allegedly immured and forgotten in the choir of the Bremen Cathedral. In celebration of the retrieval Archbishop and Chapter arranged a feast at Pentecost 1335, Grelle claimed the relics were those Archbishop Adaldag brought from Rome in 965. The cathedral master-builder Johann Hemeling made a shrine for the relics, the shrine, made from carved oak wood covered with gilt and rolled silver is considered an important mediaeval gold work. In 1649 Bremens Chapter, Lutheran by this time, sold the shrine without the heads to Maximilian I of Bavaria, the two heads remained in Bremen and came into the possession of the small Roman Catholic community. They were shown from 1934 to 1968 in the Church of St. Johann, the shrine is now shown in the Jesuit church of St Michael in Munich. At least since 1413 another supposed pair of skulls of the saints has been stored in St Stephenss Cathedral in Vienna, in Canada it has been moved to Sept.25. Sts Cosmas and Damian are regarded as the patrons of physicians and surgeons and are represented with medical emblems. The ritual consists of first offering the food to seven children that are no older than seven years old and then having them feast while sitting on the floor, only after all children have finished can the guests enjoy the food that is being offered
7.
Novgorod Kremlin
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Novgorod Kremlin stands on the left bank of the Volkhov River in Veliky Novgorod about two miles north of where it empties out of Lake Ilmen. The compound was originally the site of a burial ground upon which the first bishop of Novgorod. Thus the compound was and remained largely a site, although many Novgorodian boyars built their houses in the southern part of the Detinets. The first reference to fortifications on the dates to 1044. These were probably earthen embankments topped by a palisade, although stone towers. Archbishop Vasily Kalika rebuilt the wall along the eastern side of the Detinets in 1331-1335. The rest was completed in only in 1400. In 1433, under the rule of Archbishop Evfimy II, a hall for the nobility council of Novgorod Republic was built as a part of the episcopal compound. Today it is called the Episcopal Chamber or the Chamber of Facets, due to its elaborate Gothic vaults, in 1437, part of Vasilys walls collapsed into the Volkhov River and were rebuilt by Evfimy II, too. It is a large oval 545 meters long and 240 meter wide with nine surviving towers, the tallest tower, the Kokui tower is capped by a silver dome. It was built in the century and its name is of Swedish origin. Today it is possible to enter this tower and climb to the top, the walls are 1,487 meters in circumference. The main buildings in the Detinets are the Cathedral of Holy Wisdom, the museum houses a fine icon collection and other artifacts from the citys history. There are numerous references in the chronicles to no longer extant buildings, including chapels over the gates, boris and Gleb, built by Sitko Sitinits, who is thought to be the historic source for the legendary Sadko. An eternal flame to the soldiers of the German-Soviet War can be seen just inside the west gate of the fortress, a public beach has been formed between the southeastern part of the Kremlin and the Volkhov river. Media related to Velikiy Novgorod Detinets at Wikimedia Commons
8.
Archbishop
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In Christianity, an archbishop is a bishop of higher rank or office. In some cases, like the Lutheran Church of Sweden, it is the denomination leader title, an archbishop may be granted the title, or ordained as chief pastor of a metropolitan see or another episcopal see to which the title of archbishop is attached. Episcopal sees are generally arranged in groups in which the bishop who is the ordinary of one of them has certain powers and he is known as the metropolitan archbishop of that see. As well as the more numerous metropolitan sees, there are 77 Roman Catholic sees that have archiepiscopal rank. In some cases, such a see is the one in a country, such as Luxembourg or Monaco. In others, the title of archdiocese is for reasons attributed to a see that was once of greater importance. Some of these archdioceses are suffragans of a metropolitan archdiocese, an example is the Archdiocese of Avignon, which is a suffragan of the Archdiocese of Marseille, Another such example is the Archdiocese of Trnava, Slovakia. Others are immediately subject to the Holy See and not to any metropolitan archdiocese and these are usually aggregated to an ecclesiastical province. An example is the Archdiocese of Hobart in Australia, associated with the Metropolitan ecclesiastical province of Melbourne, the ordinary of such an archdiocese is an archbishop, however, especially in the Anglican Communion, not all archbishops dioceses are called archdioceses. Since then, the title of Coadjutor Archbishop of the see is considered sufficient, the rank of archbishop is conferred on some bishops who are not ordinaries of an archdiocese. They hold the rank not because of the see that they head, the bishop transferred is then known as the Archbishop-Bishop of his new see. An example is Gianfranco Gardin, appointed Archbishop-Bishop of Treviso on 21 December 2009, the title borne by the successor of such an archbishop-bishop is merely that of Bishop of the see, unless he also is granted the personal title of Archbishop. The distinction between metropolitan sees and non-metropolitan archiepiscopal sees exists for titular sees as well as for residential ones, the Annuario Pontificio marks titular sees of the former class with the abbreviation Metr. and the others with Arciv. Many of the sees to which nuncios and heads of departments of the Roman Curia who are not cardinals are assigned are not of archiepiscopal rank. In that case the person who is appointed to such a position is given the title of archbishop. They are usually referred to as Archbishop of the see, not as its Archbishop-Bishop, until 1970, such archbishops were transferred to a titular see. There can be several Archbishops Emeriti of the see, the 2008 Annuario Pontificio listed three living Archbishops Emeriti of Taipei. There is no Archbishop Emeritus of a see, an archbishop who holds a titular see keeps it until death or until transferred to another see
