Italy the Italian Republic, is a country in Southern Europe. Located in the middle of the Mediterranean Sea, Italy shares open land borders with France, Austria and the enclaved microstates San Marino and Vatican City. Italy covers an area of 301,340 km2 and has a temperate seasonal and Mediterranean climate. With around 61 million inhabitants, it is the fourth-most populous EU member state and the most populous country in Southern Europe. Due to its central geographic location in Southern Europe and the Mediterranean, Italy has been home to a myriad of peoples and cultures. In addition to the various ancient peoples dispersed throughout modern-day Italy, the most famous of which being the Indo-European Italics who gave the peninsula its name, beginning from the classical era and Carthaginians founded colonies in insular Italy and Genoa, Greeks established settlements in the so-called Magna Graecia, while Etruscans and Celts inhabited central and northern Italy respectively; the Italic tribe known as the Latins formed the Roman Kingdom in the 8th century BC, which became a republic with a government of the Senate and the People.
The Roman Republic conquered and assimilated its neighbours on the peninsula, in some cases through the establishment of federations, the Republic expanded and conquered parts of Europe, North Africa and the Middle East. By the first century BC, the Roman Empire emerged as the dominant power in the Mediterranean Basin and became the leading cultural and religious centre of Western civilisation, inaugurating the Pax Romana, a period of more than 200 years during which Italy's technology, economy and literature flourished. Italy remained the metropole of the Roman Empire; the legacy of the Roman Empire endured its fall and can be observed in the global distribution of culture, governments and the Latin script. During the Early Middle Ages, Italy endured sociopolitical collapse and barbarian invasions, but by the 11th century, numerous rival city-states and maritime republics in the northern and central regions of Italy, rose to great prosperity through shipping and banking, laying the groundwork for modern capitalism.
These independent statelets served as Europe's main trading hubs with Asia and the Near East enjoying a greater degree of democracy than the larger feudal monarchies that were consolidating throughout Europe. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science and art. Italian culture flourished, producing famous scholars and polymaths such as Michelangelo, Leonardo da Vinci, Raphael and Machiavelli. During the Middle Ages, Italian explorers such as Marco Polo, Christopher Columbus, Amerigo Vespucci, John Cabot and Giovanni da Verrazzano discovered new routes to the Far East and the New World, helping to usher in the European Age of Discovery. Italy's commercial and political power waned with the opening of trade routes that bypassed the Mediterranean. Centuries of infighting between the Italian city-states, such as the Italian Wars of the 15th and 16th centuries, left the region fragmented, it was subsequently conquered and further divided by European powers such as France and Austria.
By the mid-19th century, rising Italian nationalism and calls for independence from foreign control led to a period of revolutionary political upheaval. After centuries of foreign domination and political division, Italy was entirely unified in 1871, establishing the Kingdom of Italy as a great power. From the late 19th century to the early 20th century, Italy industrialised, namely in the north, acquired a colonial empire, while the south remained impoverished and excluded from industrialisation, fuelling a large and influential diaspora. Despite being one of the main victors in World War I, Italy entered a period of economic crisis and social turmoil, leading to the rise of a fascist dictatorship in 1922. Participation in World War II on the Axis side ended in military defeat, economic destruction and the Italian Civil War. Following the liberation of Italy and the rise of the resistance, the country abolished the monarchy, reinstated democracy, enjoyed a prolonged economic boom and, despite periods of sociopolitical turmoil became a developed country.
Today, Italy is considered to be one of the world's most culturally and economically advanced countries, with the sixth-largest worldwide national wealth. Its advanced economy ranks eighth-largest in the world and third in the Eurozone by nominal GDP. Italy owns the third-largest central bank gold reserve, it has a high level of human development, it stands among the top countries for life expectancy. The country plays a prominent role in regional and global economic, military and diplomatic affairs. Italy is a founding and leading member of the European Union and a member of numerous international institutions, including the UN, NATO, the OECD, the OSCE, the WTO, the G7, the G20, the Union for the Mediterranean, the Council of Europe, Uniting for Consensus, the Schengen Area and many more; as a reflection
The Parthian Empire known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran. Its latter name comes from Arsaces I of Parthia who, as leader of the Parni tribe, founded it in the mid-3rd century BC when he conquered the region of Parthia in Iran's northeast a satrapy under Andragoras, in rebellion against the Seleucid Empire. Mithridates I of Parthia expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran; the empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce. The Parthians adopted the art, religious beliefs, royal insignia of their culturally heterogeneous empire, which encompassed Persian and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, though it saw a gradual revival of Iranian traditions.
The Arsacid rulers were titled the "King of Kings", as a claim to be the heirs to the Achaemenid Empire. The court did appoint a small number of satraps outside Iran, but these satrapies were smaller and less powerful than the Achaemenid potentates. With the expansion of Arsacid power, the seat of central government shifted from Nisa to Ctesiphon along the Tigris, although several other sites served as capitals; the earliest enemies of the Parthians were the Scythians in the east. However, as Parthia expanded westward, they came into conflict with the Kingdom of Armenia, the late Roman Republic. Rome and Parthia competed with each other to establish the kings of Armenia as their subordinate clients; the Parthians soundly defeated Marcus Licinius Crassus at the Battle of Carrhae in 53 BC, in 40–39 BC, Parthian forces captured the whole of the Levant except Tyre from the Romans. However, Mark Antony led a counterattack against Parthia, although his successes were achieved in his absence, under the leadership of his lieutenant Ventidius.
Various Roman emperors or their appointed generals invaded Mesopotamia in the course of the ensuing Roman–Parthian Wars of the next few centuries. The Romans captured the cities of Seleucia and Ctesiphon on multiple occasions during these conflicts, but were never able to hold on to them. Frequent civil wars between Parthian contenders to the throne proved more dangerous to the Empire's stability than foreign invasion, Parthian power evaporated when Ardashir I, ruler of Istakhr in Persis, revolted against the Arsacids and killed their last ruler, Artabanus V, in 224 AD. Ardashir established the Sassanid Empire, which ruled Iran and much of the Near East until the Muslim conquests of the 7th century AD, although the Arsacid dynasty lived on through the Arsacid Dynasty of Armenia, the Arsacid dynasty of Iberia, the Arsacid Dynasty of Caucasian Albania. Native Parthian sources, written in Parthian and other languages, are scarce when compared to Sassanid and earlier Achaemenid sources. Aside from scattered cuneiform tablets, fragmentary ostraca, rock inscriptions, drachma coins, the chance survival of some parchment documents, much of Parthian history is only known through external sources.
These include Greek and Roman histories, but Chinese histories, prompted by the Han Chinese desire to form alliances against the Xiongnu. Parthian artwork is viewed by historians as a valid source for understanding aspects of society and culture that are otherwise absent in textual sources. Before Arsaces I of Parthia founded the Arsacid Dynasty, he was chieftain of the Parni, an ancient Central-Asian tribe of Iranian peoples and one of several nomadic tribes within the confederation of the Dahae; the Parni most spoke an eastern Iranian language, in contrast to the northwestern Iranian language spoken at the time in Parthia. The latter was a northeastern province, first under the Achaemenid, the Seleucid empires. After conquering the region, the Parni adopted Parthian as the official court language, speaking it alongside Middle Persian, Greek, Babylonian and other languages in the multilingual territories they would conquer. Why the Arsacid court retroactively chose 247 BC as the first year of the Arsacid era is uncertain.
A. D. H. Bivar concludes that this was the year the Seleucids lost control of Parthia to Andragoras, the appointed satrap who rebelled against them. Hence, Arsaces I "backdated his regnal years" to the moment when Seleucid control over Parthia ceased. However, Vesta Sarkhosh Curtis asserts that this was the year Arsaces was made chief of the Parni tribe. Homa Katouzian and Gene Ralph Garthwaite claim it was the year Arsaces conquered Parthia and expelled the Seleucid authorities, yet Curtis and Maria Brosius state that Andragoras was not overthrown by the Arsacids until 238 BC, it is unclear who succeeded Arsaces I. Bivar and Katouzian affirm that it was his brother Tiridates I of Parthia, who in turn was succeeded by his son Arsaces II of Parthia in 211 BC, yet Curtis and Brosius state that Arsaces II was the immediate successor of Arsaces I, with Curtis claiming the succession took place in 211 BC, Brosius in 217 BC. Bivar insists that 138 BC, the last regnal year of Mithridates I, is "the first established regnal date of Parthian history."
Due to these and other discrepancies
Gaius Julius Caesar, known by his nomen and cognomen Julius Caesar, was a Roman politician, military general, historian who played a critical role in the events that led to the demise of the Roman Republic and the rise of the Roman Empire. He wrote Latin prose. In 60 BC, Caesar and Pompey formed the First Triumvirate, a political alliance that dominated Roman politics for several years, their attempts to amass power as Populares were opposed by the Optimates within the Roman Senate, among them Cato the Younger with the frequent support of Cicero. Caesar rose to become one of the most powerful politicians in the Roman Republic through a number of his accomplishments, notably his victories in the Gallic Wars, completed by 51 BC. During this time, Caesar became the first Roman general to cross both the English Channel and the Rhine River, when he built a bridge across the Rhine and crossed the Channel to invade Britain. Caesar's wars extended Rome's territory to past Gaul; these achievements granted him unmatched military power and threatened to eclipse the standing of Pompey, who had realigned himself with the Senate after the death of Crassus in 53 BC.
With the Gallic Wars concluded, the Senate ordered Caesar to step down from his military command and return to Rome. Leaving his command in Gaul meant losing his immunity from being charged as a criminal for waging unsanctioned wars; as a result, Caesar found himself with no other options but to cross the Rubicon with the 13th Legion, leaving his province and illegally entering Roman Italy under arms. This began Caesar's civil war, his victory in the war put him in an unrivaled position of power and influence. After assuming control of government, Caesar began a program of social and governmental reforms, including the creation of the Julian calendar, he gave citizenship to many residents of far regions of the Roman Empire. He initiated land support for veterans, he centralized the bureaucracy of the Republic and was proclaimed "dictator for life", giving him additional authority. His populist and authoritarian reforms angered the elites. On the Ides of March, 44 BC, Caesar was assassinated by a group of rebellious senators led by Gaius Cassius Longinus, Marcus Junius Brutus and Decimus Junius Brutus, who stabbed him to death.
A new series of civil wars broke out and the constitutional government of the Republic was never restored. Caesar's adopted heir Octavian known as Augustus, rose to sole power after defeating his opponents in the civil war. Octavian set about solidifying his power, the era of the Roman Empire began. Much of Caesar's life is known from his own accounts of his military campaigns and from other contemporary sources the letters and speeches of Cicero and the historical writings of Sallust; the biographies of Caesar by Suetonius and Plutarch are major sources. Caesar is considered by many historians to be one of the greatest military commanders in history, his cognomen was subsequently adopted as a synonym for "Emperor". He has appeared in literary and artistic works, his political philosophy, known as Caesarism, inspired politicians into the modern era. Gaius Julius Caesar was born into a patrician family, the gens Julia, which claimed descent from Iulus, son of the legendary Trojan prince Aeneas the son of the goddess Venus.
The Julii were of Alban origin, mentioned as one of the leading Alban houses, which settled in Rome around the mid-7th century BC, after the destruction of Alba Longa. They were granted patrician status, along with other noble Alban families; the Julii existed at an early period at Bovillae, evidenced by a ancient inscription on an altar in the theatre of that town, which speaks of their offering sacrifices according to the lege Albana, or Alban rites. The cognomen "Caesar" originated, according to Pliny the Elder, with an ancestor, born by Caesarean section; the Historia Augusta suggests three alternative explanations: that the first Caesar had a thick head of hair. Caesar issued coins featuring images of elephants, suggesting that he favored this interpretation of his name. Despite their ancient pedigree, the Julii Caesares were not politically influential, although they had enjoyed some revival of their political fortunes in the early 1st century BC. Caesar's father called Gaius Julius Caesar, governed the province of Asia, his sister Julia, Caesar's aunt, married Gaius Marius, one of the most prominent figures in the Republic.
His mother, Aurelia Cotta, came from an influential family. Little is recorded of Caesar's childhood. In 85 BC, Caesar's father died so Caesar was the head of the family at 16, his coming of age coincided with a civil war between his uncle Gaius Marius and his rival Lucius Cornelius Sulla. Both sides carried out bloody purges of their political opponents whenever they were in the ascendancy. Marius and his ally Lucius Cornelius Cinna were in control of the city when Caesar was nominated as the new Flamen Dialis, he was married to Cinna's daughter Cornelia. Following Sulla's final victory, Caesar's connections to the old regime made him a target for the new one, he was stripped of his inheritance, his wife's dowry, his priesthood, but he refused to divorce Cornelia and was forced to go into hiding. The threat against hi
Ascoli Piceno is a town and comune in the Marche region of Italy, capital of the province of the same name. Its population is around 48,278 but the urban area of the city has more than 93,000; the town lies at the confluence of the Tronto River and the small river Castellano and is surrounded on three sides by mountains. Two natural parks border the town, one on the northwestern flank and the other on the southern. Ascoli has good rail connections to the Adriatic coast and the city of San Benedetto del Tronto, by highway to Porto d'Ascoli and by the Italian National Road 4 Salaria to Rome. Ascoli was founded by an Italic population several centuries before Rome's founding on the important Via Salaria, the salt road that connected Latium with the salt production areas on the Adriatic coast. In 268 BC it became a "federated" city with nominal independence from Rome. In 91 BC, together with other cities in central Italy, it revolted against Rome, but in 89 BC was reconquered and destroyed by Pompeius Strabo.
Its inhabitants acquired Roman citizenship, following the developments and the eventual fall of the Roman Republic. During the Middle Ages Ascoli was ravaged by the Ostrogoths and by the Lombards of King Faroald. After nearly two centuries as part of the Lombard Duchy of Spoleto, Ascoli was ruled by the Franks through their vicars, but it was the bishops that gained influence and power over the city. In 1189 a free republican municipality was established but internal strife led to the demise of civic values and freedom and to unfortunate ventures against neighboring enemies; this unstable situation opened the way to foreign dictatorships, like those of Galeotto I Malatesta recruited as a mercenary in the war against Fermo, Francesco Sforza. Sforza was ousted in 1482. In 1860 it was annexed, together with Umbria, into the newly unified Kingdom of Italy. Many of the buildings in the central historical part of the city are built using marble called travertino, a grey-hued stone extracted from the surrounding mountains.
Its central Renaissance square, Piazza del Popolo is surrounded by a number of buildings utilizing this stone, now hosting open-air markets. A few blocks away, the Piazza Arringo, or piazza dell'Arengo, was the administrative and religious center of the town, surrounded by the Cathedral, the baptistery, the Bishop's residence, the Palace of the Commune. According to traditional accounts, Ascoli Piceno once housed some two hundred towers in the Middle Ages: today some fifty can still be seen. Main sights include: Cathedral of Sant'Emidio, dedicated to Saint Emygdius, houses an altarpiece by Carlo Crivelli. Tempietto di Sant'Emidio alle Grotte Tempietto di Sant'Emidio Rosso San Francesco: gothic style church begun in 1258; the dome was completed in 1549. A monument to Pope Julius II is in the side portal, while the central portal is one of the finest examples of local travertine decoration. Adjacent to the church is the 16th-century Loggia dei Mercanti, in Bramantesque style of the Roman High Renaissance.
Convent of San Francesco: adjacent to the above-named church, of which two noteworthy cloisters remain today. It was once a prestigious center of culture, whose students included Pope Sixtus V. Sant'Agostino: 14th century church built with a single nave, was enlarged with two aisles in the late 15th century; the rectangular façade has a 1547 portal similar to that of Sant'Emidio. The convent houses the Contemporary Art Gallery and an auditorium. San Cristoforo is a Catholic baroque church located in the historic center of the city. San Domenico: former convent, now school, has a Renaissance cloister with 17th-century frescoes. Santa Maria Inter Vineas: 13th century church San Pietro Martire: 13th century church with a 1523 side portal by Nicola Filotesio, known locally as Cola d'Amatrice; the interior contains the precious reliquary of a gift of Philip IV of France. San Tommaso: 1069 Romanesque-style church built with spolia from the neighboring Roman amphitheater. San Vittore: Romanesque church documented from 996 with a low bell tower.
Edicola di Morelli: Monumental baroque niche attached to the exterior of the church of San Francesco at the Piazza del Popolo. The niche housed a venerated Madonna image, putatively designed by Lazzaro Morelli, a disciple of Gianlorenzo Bernini; the Palazzo dei Capitani del Popolo. Built in the 13th century connecting three pre-existing edifices, it was the seat of the podestà, the people's captains and of the Papal governors. In the 15th century the southern side was enlarged, and, in 1520, a Mannerist façade was added in the rear side. In 1535 it underwent a general renovation, in 1549 a new portal, with a monument of Pope Paul III, was added. Palazzo dell'Arengo, located near the Cathedral Palazzo Malaspina: Palace in Corso Mezzini, previous 14th-century structure reconstructed in the 16th century using designs attributed to architect Cola dell'Amatrice. Roman Solestà Bridge Porta Gemina: an ancient Roman gate from the 1st century BC, through which the Via Salaria entered the city; the ruins of the ancient theater are located nearby.
It had two passageways, each 5.70 metres tall and 2.95 metres wide Porta Tufilla, a tower-like gate built in 1552–55. It is annexed to a medieval bridge built in 1097 over the River Tronto. Ponte di Cecco, over the Castellano identified of being of Roman Republican origin Ponte Maggiore ("Great
The Roman Republic was the era of classical Roman civilization beginning with the overthrow of the Roman Kingdom, traditionally dated to 509 BC, ending in 27 BC with the establishment of the Roman Empire. It was during this period that Rome's control expanded from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was a cultural mix of Latin and Greek elements, visible in the Roman Pantheon, its political organisation was influenced by the Greek city states of Magna Graecia, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, judicial and religious powers. Whilst there were elections each year, the Republic was not a democracy, but an oligarchy, as a small number of large families monopolised the main magistracies. Roman institutions underwent considerable changes throughout the Republic to adapt to the difficulties it faced, such as the creation of promagistracies to rule its conquered provinces, or the composition of the senate.
Unlike the Pax Romana of the Roman Empire, the Republic was in a state of quasi-perpetual war throughout its existence. Its first enemies were its Latin and Etruscan neighbours as well as the Gauls, who sacked the city in 387 BC; the Republic nonetheless demonstrated extreme resilience and always managed to overcome its losses, however catastrophic. After the Gallic Sack, Rome indeed conquered the whole Italian peninsula in a century, which turned the Republic into a major power in the Mediterranean; the Republic's greatest enemy was doubtless Carthage, against. The Punic general Hannibal famously invaded Italy by crossing the Alps and inflicted on Rome two devastating defeats at the Lake Trasimene and Cannae, but the Republic once again recovered and won the war thanks to Scipio Africanus at the Battle of Zama in 202 BC. With Carthage defeated, Rome became the dominant power of the ancient Mediterranean world, it embarked in a long series of difficult conquests, after having notably defeated Philip V and Perseus of Macedon, Antiochus III of the Seleucid Empire, the Lusitanian Viriathis, the Numidian Jugurtha, the great Pontic king Mithridates VI, the Gaul Vercingetorix, the Egyptian queen Cleopatra.
At home, the Republic experienced a long streak of social and political crises, which ended in several violent civil wars. At first, the Conflict of the Orders opposed the patricians, the closed oligarchic elite, to the far more numerous plebs, who achieved political equality in several steps during the 4th century BC; the vast conquests of the Republic disrupted its society, as the immense influx of slaves they brought enriched the aristocracy, but ruined the peasantry and urban workers. In order to solve this issue, several social reformers, known as the Populares, tried to pass agrarian laws, but the Gracchi brothers, Saturninus, or Clodius Pulcher were all murdered by their opponents, the Optimates, keepers of the traditional aristocratic order. Mass slavery caused three Servile Wars. In this context, the last decades of the Republic were marked by the rise of great generals, who exploited their military conquests and the factional situation in Rome to gain control of the political system.
Marius Sulla dominated in turn the Republic. These multiple tensions lead to a series of civil wars. Despite his victory and appointment as dictator for life, Caesar was murdered in 44 BC. Caesar's heir Octavian and lieutenant Mark Antony defeated Caesar's assassins Brutus and Cassius in 42 BC, but turned against each other; the final defeat of Mark Antony and his ally Cleopatra at the Battle of Actium in 31 BC, the Senate's grant of extraordinary powers to Octavian as Augustus in 27 BC – which made him the first Roman emperor – thus ended the Republic. Since the foundation of Rome, its rulers had been monarchs, elected for life by the patrician noblemen who made up the Roman Senate; the last Roman king was Lucius Tarquinius Superbus. In the traditional histories, Tarquin was expelled in 509 because his son Sextus Tarquinius had raped the noblewoman Lucretia, who afterwards took her own life. Lucretia's father, her husband Lucius Tarquinius Collatinus, Tarquin's nephew Lucius Junius Brutus mustered support from the Senate and army, forced Tarquin into exile in Etruria.
The Senate agreed to abolish kingship. Most of the king's former functions were transferred to two consuls, who were elected to office for a term of one year; each consul had the capacity to act as a check on his colleague, if necessary through the same power of veto that the kings had held. If a consul abused his powers in office, he could be prosecuted. Brutus and Collatinus became Republican Rome's first consuls. Despite Collatinus' role in the creation of the Republic, he belonged to the same family as the former king, was forced to abdicate his office and leave Rome, he was replaced as co-consul by Publius Valerius Publicola. Most modern scholarship describes these events as the quasi-mythological detailing of an aristocratic coup within Tarquin's own family, not a popular revolution, they fit a narrative of a personal vengeance against a tyrant leading to his overthrow, common among Greek cities and theorised by Aristotle
The Roman triumph was a civil ceremony and religious rite of ancient Rome, held to publicly celebrate and sanctify the success of a military commander who had led Roman forces to victory in the service of the state or and traditionally, one who had completed a foreign war. On the day of his triumph, the general wore a crown of laurel and the all-purple, gold-embroidered triumphal toga picta, regalia that identified him as near-divine or near-kingly, was known to paint his face red, he rode in a four-horse chariot through the streets of Rome in unarmed procession with his army and the spoils of his war. At Jupiter's temple on the Capitoline Hill, he offered sacrifice and the tokens of his victory to the god Jupiter. Republican morality required that, despite these extraordinary honours, the general conduct himself with dignified humility, as a mortal citizen who triumphed on behalf of Rome's Senate and gods; the triumph offered extraordinary opportunities for self-publicity, besides its religious and military dimensions.
Most Roman festivals were calendar fixtures, while the tradition and law which reserved a triumph to extraordinary victory ensured that its celebration, attendant feasting, public games promoted the general's status and achievement. By the Late Republican era, triumphs were drawn out and extravagant, motivated by increasing competition among the military-political adventurers who ran Rome's nascent empire, in some cases prolonged by several days of public games and entertainments. From the Principate onwards, the triumph reflected the Imperial order and the pre-eminence of the Imperial family; the triumph was consciously imitated by medieval and states in the royal entry and other ceremonial events. In Republican Rome exceptional military achievement merited the highest possible honours, which connected the vir triumphalis to Rome's mythical and semi-mythical past. In effect, the general was close to being "king for a day", close to divinity, he wore the regalia traditionally associated both with the ancient Roman monarchy and with the statue of Jupiter Capitolinus: the purple and gold "toga picta", laurel crown, red boots and, again the red-painted face of Rome's supreme deity.
He was drawn in procession through the city in a four-horse chariot, under the gaze of his peers and an applauding crowd, to the temple of Capitoline Jupiter. The spoils and captives of his victory led the way. Once at the Capitoline temple, he sacrificed two white oxen to Jupiter and laid tokens of his victory at Jupiter's feet, dedicating his victory to the Roman Senate and gods. Triumphs were tied to season, or religious festival of the Roman calendar. Most seem to have been celebrated at the earliest practicable opportunity on days that were deemed auspicious for the occasion. Tradition required; the ceremony was thus, in some sense, shared by the whole community of Roman gods, but overlaps were inevitable with specific festivals and anniversaries. Some may have been coincidental. For example, March 1, the festival and dies natalis of the war god Mars, was the traditional anniversary of the first triumph by Publicola, of six other Republican triumphs, of the first Roman triumph by Romulus.
Pompey postponed his third and most magnificent triumph for several months to make it coincide with his own dies natalis. Religious dimensions aside, the focus of the triumph was the general himself; the ceremony promoted him – however temporarily – above every mortal Roman. This was an opportunity granted to few. From the time of Scipio Africanus, the triumphal general was linked to Alexander and the demi-god Hercules, who had laboured selflessly for the benefit of all mankind, his sumptuous triumphal chariot was bedecked with charms against the possible envy and malice of onlookers. In some accounts, a companion or public slave would remind him from time to time of his own mortality. Rome's earliest "triumphs" were simple victory parades, celebrating the return of a victorious general and his army to the city, along with the fruits of his victory, ending with some form of dedication to the gods; this is so for the earliest legendary and semi-legendary triumphs of Rome's regal era, when the king functioned as Rome's highest magistrate and war-leader.
As Rome's population, power and territory increased, so did the scale, length and extravagance of its triumphal processions. The procession mustered in the open space of the Campus Martius well before first light. From there, all unforeseen delays and accidents aside, it would have managed a slow walking pace at best, punctuated by various planned stops en route to its final destination of the Capitoline temple, a distance of just under 4 km. Triumphal processions were notoriously slow; some ancient and modern sources suggest a standard processional order. First came the captive leaders and soldiers walking in chains, their captured weapons, gold, silver and curious or exotic treasures were carted behind them, along with paintings and models depicting significant places and episodes of the war. Next in line, all on foot, came Rome's senators and magistrate
Appian of Alexandria was a Greek historian with Roman citizenship who flourished during the reigns of Emperors of Rome Trajan and Antoninus Pius. He was born c. 95 in Alexandria. After holding the chief offices in the province of Aegyptus, he went to Rome c. 120, where he practised as an advocate, pleading cases before the emperors. It was in 147 at the earliest that he was appointed to the office of procurator in Egypt, on the recommendation of his friend Marcus Cornelius Fronto, a well-known litterateur; because the position of procurator was open only to members of the equestrian order, his possession of this office tells us about Appian's family background. His principal surviving work was written in Greek in 24 books, before 165; this work more resembles a series of monographs than a connected history. It gives an account of various peoples and countries from the earliest times down to their incorporation into the Roman Empire, survives in complete books and considerable fragments; the work is valuable for the period of the civil wars.
The Civil Wars, five of the books in the corpus, concern the end of the Roman Republic and take a conflict-based view and approach history. Despite the apparent lack of sources for his works, his books 13–17 of the Roman History are the only comprehensive description of these nine momentous centuries of the Roman Empire. Little is known of the life of Appian of Alexandria, he wrote an autobiography, completely lost. Information about Appian is distilled from his own writings and a letter by his friend Cornelius Fronto. However, it is certain that Appian was born around the year AD 95 in Alexandria, the capital of Roman Egypt. Since his parents were Roman citizens capable of paying for their son's education, it can be inferred that Appian belonged to the wealthy upper classes, it is believed. In the introduction to his Roman History, he boasts "that he pleaded cases in Rome before the emperors." The emperors he claims to have addressed must have been either Hadrian or Marcus Aurelius and Antoninus Pius, for Appian remained in Egypt at least until the end of the reign of Trajan.
In the letter of Cornelius Fronto, it is revealed that a request on behalf of Appian to receive the rank of procurator occurred during the co-regency of Marcus Aurelius and his brother Lucius Verus between 147 and 161. Although Appian won this office, it is unclear whether it was an honorific title; the only other certain biographical datum is that Appian's Roman History appeared sometime before 162. This is one of the few primary historical sources for the period. Appian began writing his history around the middle of the second century AD. Only sections from half of the original 24 books survive today; the most important remnants of Appian's work are the five books on the Civil Wars—books 13–17 of the Roman History. These five books stand out because they are the only comprehensive, meticulous source available on an significant historical period, during which Roman politics were in turmoil because of factional strife. Notable is this work's ethnographic structure. Appian most used this structure to facilitate his readers' orientation through the sequence of events, which are united only by their relationship to Rome.
A literary example of this can be found from Appian's Civil Wars. It states, "And now civil discord broke out again worse than and increased enormously…so in the course of events in the Roman empire was partitioned…by these three men: Antony and the one, first called Octavius…shortly after this division they fell to quarrelling among themselves…Octavius…first deprived Lepidus of Africa…and afterward, as the result of the battle of Actium, took from Antony all the provinces lying between Syria and the Adriatic gulf." One might expect that a historical work covering nine centuries and countless different peoples would involve a multitude of testimonials from different periods. However, Appian's sources remain uncertain, as he only mentions the source of his information under special circumstances, he may have relied on one author for each book, whom he did not follow uncritically, since Appian used additional sources for precision and correction. At our present state of knowledge questions regarding Appian’s sources cannot be resolved.
Appiani Alexandrini Historia Publio Candido interprete Ac praeterea Anonymi Compendium historiae ab excessu Constantini usque ad Ioannem XXIII. World Digital Library. Retrieved 2014-02-28. Editio princeps, 1551 Schweighäuser, 1785 Bekker, 1852 Ludwig Mendelssohn, 1878–1905, Appiani Historia Romana, Bibliotheca Teubneriana Paul Goukowsky, 1997–, Appien. Histoire romaine, Collection Budé. Carsana, Chiara. Commento storico al libro II delle Guerre Civili di Appiano. Pisa: Edizioni ETS, 2007. 309 pp.. English translationsW. B. 1578 – William Barker – used by Shakespeare J. D, 1679 Horace White, 1899. Books XIII–XVII, trans. John Carter, Harmondsworth, 1996 William Smith, Dictionary of Greek and Roman Biography and Mythology, Vol. 1, pp. 247–248 Works written by or about Appian at Wikisource Appian's Foreign Wars at Livius.org Appian's Civil Wars at La