In historiography, ancient Rome is Roman civilization from the founding of the Italian city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD, encompassing the Roman Kingdom, Roman Republic and Roman Empire until the fall of the western empire. The civilization began as an Italic settlement in the Italian Peninsula, conventionally founded in 753 BC, that grew into the city of Rome and which subsequently gave its name to the empire over which it ruled and to the widespread civilisation the empire developed; the Roman Empire expanded to become one of the largest empires in the ancient world, though still ruled from the city, with an estimated 50 to 90 million inhabitants and covering 5.0 million square kilometres at its height in AD 117. In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and to an autocratic semi-elective empire. Through conquest and assimilation, it dominated the North African coast and most of Western Europe, the Balkans and much of the Middle East.
It is grouped into classical antiquity together with ancient Greece, their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern language, society, law, government, art, literature and engineering. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France, it achieved impressive technological and architectural feats, such as the construction of an extensive system of aqueducts and roads, as well as the construction of large monuments and public facilities. The Punic Wars with Carthage were decisive in establishing Rome as a world power. In this series of wars Rome gained control of the strategic islands of Corsica and Sicily. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond: its domain extended from the Atlantic to Arabia and from the mouth of the Rhine to North Africa.
The Roman Empire emerged with the dictatorship of Augustus Caesar. 721 years of Roman–Persian Wars started in 92 BC with their first war against Parthia. It would become the longest conflict in human history, have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, it stretched from the entire Mediterranean Basin to the beaches of the North Sea in the north, to the shores of the Red and Caspian Seas in the East. Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would temporarily divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the western part of the empire broke up into independent "barbarian" kingdoms in the 5th century; this splintering is a landmark historians use to divide the ancient period of universal history from the pre-medieval "Dark Ages" of Europe.
The eastern part of the empire endured through the 5th century and remained a power throughout the "Dark Ages" and medieval times until its fall in 1453 AD. Although the citizens of the empire made no distinction, the empire is most referred to as the "Byzantine Empire" by modern historians during the Middle Ages to differentiate between the state of antiquity and the nation it grew into. According to the founding myth of Rome, the city was founded on 21 April 753 BC on the banks of the river Tiber in central Italy, by the twin brothers Romulus and Remus, who descended from the Trojan prince Aeneas, who were grandsons of the Latin King Numitor of Alba Longa. King Numitor was deposed by his brother, while Numitor's daughter, Rhea Silvia, gave birth to the twins. Since Rhea Silvia had been raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine; the new king, feared Romulus and Remus would take back the throne, so he ordered them to be drowned. A she-wolf saved and raised them, when they were old enough, they returned the throne of Alba Longa to Numitor.
The twins founded their own city, but Romulus killed Remus in a quarrel over the location of the Roman Kingdom, though some sources state the quarrel was about, going to rule or give his name to the city. Romulus became the source of the city's name. In order to attract people to the city, Rome became a sanctuary for the indigent and unwanted; this caused a problem, in that Rome was bereft of women. Romulus visited neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables he was refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins with the Sabines. Another legend, recorded by Greek historian Dionysius of Halicarnassus, says that Prince Aeneas led a group of Trojans on a sea voyage to found a new Troy, since the original was destroyed at the end of the Trojan War. After a long time in rough seas, they landed on the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, but the women who were traveling with them did not want to leave.
One woman, named Roma, suggested that the women burn the ships out at sea to prevent their leaving
The term "Gallo-Roman" describes the Romanized culture of Gaul under the rule of the Roman Empire. This was characterized by the Gaulish adoption or adaptation of Roman morals and way of life in a uniquely Gaulish context; the well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. Interpretatio romana offered Roman names for Gaulish deities such as the smith-god Gobannus, but of Celtic deities only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul; the barbarian invasions beginning in the early fifth century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning, in military organization. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome; the plight of the Romanized governing class is examined by R. W. Mathisen, the struggles of bishop Hilary of Arles by M. Heinzelmann.
Into the seventh century, Gallo-Roman culture would persist in the areas of Gallia Narbonensis that developed into Occitania, Cisalpine Gaul, Orléanais, to a lesser degree, Gallia Aquitania. The Romanized north of Gaul, once it had been occupied by the Franks, would develop into Merovingian culture instead. Roman life, centered on the public events and cultural responsibilities of urban life in the res publica and the sometimes luxurious life of the self-sufficient rural villa system, took longer to collapse in the Gallo-Roman regions, where the Visigoths inherited the status quo in 418. Gallo-Roman language persisted in the northeast into the Silva Carbonaria that formed an effective cultural barrier with the Franks to the north and east, in the northwest to the lower valley of the Loire, where Gallo-Roman culture interfaced with Frankish culture in a city like Tours and in the person of that Gallo-Roman bishop confronted with Merovingian royals, Gregory of Tours. Based on mutual intelligibility, David Dalby counts seven languages descended from Gallo-Romance: Gallo-Wallon, Franco-Provençal, Ladin and Lombard.
However, other definitions are far broader, variously encompassing the Rhaeto-Romance languages, Occitano-Romance languages, Gallo-Italic languages. Gaul was divided by Roman administration into three provinces, which were sub-divided in the third century reorganization under Diocletian, divided between two dioceses and Viennensis, under the Praetorian prefecture of Galliae. On the local level, it was composed of civitates which preserved, broadly speaking, the boundaries of the independent Gaulish tribes, organised in large part on village structures that retained some features in the Roman civic formulas that overlaid them. Over the course of the Roman period, an ever-increasing proportion of Gauls gained Roman citizenship. In 212 the Constitutio Antoniniana extended citizenship to all free-born men in the Roman Empire. During the Crisis of the Third Century, from 260 to 274, Gaul was subject to Alamanni raids because of the civil war. In reaction to local problems the Gallo-Romans appointed their own emperor Postumus.
The rule over Gaul and Hispania by Postumus and his successors is called The Gallic Empire although it was just one set of many usurpers who took over parts of the Roman Empire and tried to become emperor. The capital was Trier, used as the northern capital of the Roman Empire by many emperors; the Gallic Empire ended. The pre-Christian religious practices of Roman Gaul were characterized by syncretism of Graeco-Roman deities with their native Celtic, Basque or Germanic counterparts, many of which were of local significance. Assimilation was eased by interpreting indigenous gods in Roman terms, such as with Lenus Mars or Apollo Grannus. Otherwise, a Roman god might be paired with a native goddess, as with Rosmerta. In at least one case – that of the equine goddess Epona – a native Gallic goddess was adopted by Rome. Eastern mystery religions penetrated Gaul early on; these included the cults of Orpheus, Mithras and Isis. The imperial cult, centred on the numen of Augustus, came to play a prominent role in public religion in Gaul, most at the pan-Gaulish ceremony venerating Rome and Augustus at the Condate Altar near Lugdunum annually on 1 August.
Gregory of Tours recorded the tradition that after the persecution under the co-emperors Decius and Gratus, future pope Felix I sent seven missionaries to re-establish the broken and scattered Christian communities, Gatien to Tours, Trophimus to Arles, Paul to Narbonne, Saturninus to Toulouse, Denis to Paris, Martial to Limoges, Austromoine to Clermont. In the fifth and sixth centuries, Gallo-Roman Christian communities still consisted of independent churches in urban sites, each governed by a bishop; some of the communities had origins. The personal charisma of the bishop set the tone, as fifth-century allegiances, for pagans as well as Christians, switched from institutions to individuals: most Gallo-Roman bishops were drawn from the highest levels of society as appropriate non-military civil roads to advancement dwindled, they represented themselves as bulwarks of high literary standards and Roman traditions against the Vandal and Gothic interlopers. Bishops took on the duties of civil administrator after the contraction of the Roman imperial administration d
Hesperange is a commune and town in southern Luxembourg. It is located south-east of Luxembourg City; the total population of the commune is 14.701 people. This breaks down into 6.909 Luxembourgers, 2.021 French, 1.758 Portuguese, 1.052 Italians, 627 Belgians, 514 Germans, 241 Spanish, 207 British, 190 Polish, 106 Dutch, 1.076 persons of other nationalities. As of 2008, the town of Hesperange, which lies in the centre of the commune, has a population of 2.651. Other towns within the commune include Alzingen, Fentange and Itzig; each of these five towns has a population of over 1,000, making Hesperange unique amongst Luxembourgian communes in having five towns with over a thousand inhabitants. The mayor of the commune is Marc Lies. Hesperange is home of FC Swift Hesperange, a football club that plays in the top-flight National Division; the club's home games are played at Stade Alphonse Theis. They have won the Luxembourg Cup on one occasion. Hesperange Castle, now a ruin, has a history dating from the 13th century.
Hesperange has a park called Hesper Park which has a memorial commemorating the death of three American soldiers who died in a tank accident on the nearby bridge over the Alzette river on 26 December 1944 during the Battle of the Bulge. Szerencs, Hungary Media related to Hesperange at Wikimedia Commons Commune de Hesperange Friends of the History of Hesperange Hesperange Schools
Echternach is a commune with town status in the canton of Echternach, part of the district of Grevenmacher, in eastern Luxembourg. Echternach lies near the border with Germany, is the oldest town in Luxembourg; the town grew around the Abbey of Echternach, founded in 698 by St Willibrord, an English monk from Ripon, who became the first bishop of Utrecht and worked to Christianize the Frisians. As bishop, he was the Echternach monastery's abbot until his death in 739, it is in his honour that the notable Dancing procession of Echternach takes place annually on Whit Tuesday. The river Sauer that flows past the town now forms the border between Germany; the Roman villa at Echternach was reputed to be the largest North of the Alps. It was part of the Electorate of Trier and was presented to Willibrord by Irmina, daughter of Dagobert II, king of the Franks. Other parts of the Merovingians' Roman inheritance were presented to the Abbey by king of the Franks Pepin the Short. Echternach continued to have royal patronage from the house of Charlemagne.
Though the monks were displaced by the canons of the bishop of Trier between 859 and 971, although Willibrord's buildings burned down in 1017, the Romanesque basilica, with its symmetrical towers, to this day houses Willibrord's tomb in its crypt. The abbey's library and scriptorium had a European reputation; as it flourished, the town of Echternach grew around the abbey's outer walls and was granted a city charter in 1236. The abbey was rebuilt in a handsome Baroque style in 1737. In 1797, in the wake of the French Revolution, the monks were dispersed and the abbey's contents and its famous library were auctioned off; some of the library's early manuscripts, such as the famous Echternach Gospels, are now in the Bibliothèque Nationale in Paris. In the 19th century, a porcelain factory was established in the abbey and the town declined, until the advent of the railroad brought renewed life and an influx of tourists. During the concluding months of World War II in Europe, on December 16, 1944, Echternach served as the southernmost point on the battlefront for the attempt of the German Wehrmacht forces attacking the Allies to retake Antwerp, during the Battle of the Bulge.
The town was badly damaged in World War II, but was restored. There are two main churches in Echternach; the larger is the Abbey's Basilica of St Willibrord, now surrounded by the eighteenth-century abbey and is located in the heart of the town's historical centre. The other is the parish church of St Paul; the nearby Prehistory Museum traces mankind's history over the past one million years. Close to Echternach lies the Echternach lake which hosts several activities every year, like the e-Lake music festival or the "Mill Man Trail" bike race. Since 1975, Echternach has been the site of an International Music Festival, held annually in May and June. Johannes Holler a Roman Catholic prelate and Auxiliary Bishop of Trier 1663–1671 Joseph-Alexandre Müller a Luxembourg composer. Artur Sirk an Estonian military figure. Jeannette Goergen-Philip a Luxembourgian archer, competed at the 1984 and 1992 Summer Olympics Gaston Stronck a Luxembourgish diplomatpoliticiansCaspar Mathias Spoo a Luxembourgish industrialist and politician.
Robert Schaffner a Luxembourgian politician, twice mayor of Echternach, 1945-1947 and 1970-1979 Marie-Josée Frank a Luxembourgish politician Marcel Sauber a Luxembourgian politician Fernand Boden a politician from Luxembourg, minister in the government 1979-2009 Media related to Echternach at Wikimedia Commons Official Website of Echternach Everything about Echternach Harmonie Municipale Echternach Local Radio Echternach 106,5 FM Awarded "EDEN - European Destinations of Excellence" non traditional tourist destination 2008 Old postcards of Echternach
Leudelange is a commune and town in south-western Luxembourg. It is situated in the canton of Esch-sur-Alzette; as of 2007, the town of Leudelange, which lies in the centre of the commune, had a population of 2,100. Leudelange was formed on 1 July 1856; the law forming Leudelange was passed on the 3 March 1856. Gilles Müller, professional tennis player Media related to Leudelange at Wikimedia Commons
Luxembourgish, Letzeburgesch, or Luxembourgian is a West Germanic language, spoken in Luxembourg. About 390,000 people speak Luxembourgish worldwide. A variety of the Moselle Franconian dialect group, Luxembourgish has similarities with other varieties of High German and the wider group of West Germanic languages; the status of Luxembourgish as an official language in Luxembourg and the existence there of a regulatory body, has removed Luxembourgish, at least in part, from the domain of Standard German, its traditional Dachsprache. Luxembourgish belongs to the West Central German group of High German languages and is the primary example of a Moselle Franconian language. Luxembourgish is the national language of Luxembourg and one of three administrative languages, alongside French and German. In Luxembourg, 50.9% of citizens can speak Luxembourgish. Luxembourgish is spoken in the Arelerland region of Belgium and in small parts of Lorraine in France. In the German Eifel and Hunsrück regions, similar local Moselle Franconian dialects of German are spoken.
The language is spoken by a few descendants of Luxembourg immigrants in the United States and Canada. Additionally, in the German Eifel and Hunsrück regions, similar local Moselle Franconian dialects of German are spoken. Other Moselle Franconian dialects are spoken by ethnic Germans long settled in Transylvania, Romania. Moselle Franconian dialects outside the Luxembourg state border tend to have far fewer French loan words, these remain from the French Revolution. There are several distinct dialect forms of Luxembourgish including Areler, Kliärrwer, Stater, Veiner and Weelzer. Further small vocabulary differences may be seen between small villages. Increasing mobility of the population and the dissemination of the language through mass media such as radio and television are leading to a gradual standardisation towards a "Standard Luxembourgish" through the process of koineization. There is no distinct geographic boundary between the use of Luxembourgish and the use of other related High German dialects.
Spoken Luxembourgish is hard to understand for speakers of German who are not familiar with Moselle Franconian dialects. However, they can read the language to some degree. For those Germans familiar with Moselle Franconian dialects, it is easy to understand and speak Luxembourgish as far as the everyday vocabulary is concerned. However, the large number of French loanwords in Luxembourgish may hamper communication about certain topics, or with certain speakers. There is no intelligibility between Luxembourgish and French or any of the Romance dialects spoken in the adjacent parts of Belgium and France. Erna Hennicot-Schoepges, President of the Christian Social People's Party of Luxembourg 1995–2003, was active in promoting the language beyond Luxembourg's borders. A number of proposals for standardising the orthography of Luxembourgish can be documented, going back to the middle of the 19th century. There was no recognised system, until the adoption of the "OLO" on 5 June 1946; this orthography provided a system for speakers of all varieties of Luxembourgish to transcribe words the way they pronounced them, rather than imposing a single, standard spelling for the words of the language.
The rules explicitly rejected certain elements of German orthography. New principles were adopted for the spelling of French loanwords. Fiireje, rééjelen, shwèzt, veinejer bültê, âprê, ssistém This proposed orthography, so different from existing "foreign" standards that people were familiar with, did not enjoy widespread approval. A more successful standard emerged from the work of the committee of specialists charged with the task of creating the Luxemburger Wörterbuch, published in 5 volumes between 1950 and 1977; the orthographic conventions adopted in this decades-long project, set out in Bruch, provided the basis of the standard orthography that became official on 10 October 1975. Modifications to this standard were proposed by the Conseil permanent de la langue luxembourgeoise and adopted in the spelling reform of 30 July 1999. A detailed explanation of current practice for Luxembourgish can be found in Lulling; the Luxembourgish alphabet consists of the 26 Latin letters plus three letters with diacritics: "é", "ä", "ë".
In loanwords from French and Standard German, other diacritics are preserved: French: Boîte, Enquête, Piqûre, etc. German: blöd, Bühn, etc. Like many other varieties of Western High German, Luxembourgish has a rule of final n-deletion in certain contexts; the effects of this rule are indicated in writing, therefore must be taken into account when spelling words and morphemes ending in ⟨n⟩ or ⟨nn⟩. For example: wann ech ginn "when I go", but wa mer ginn "when we go" fënnefandrësseg "thirty-five", but fënnefavéierzeg "forty-five"; the consonant inventory of Luxembourgish is quite similar to that of Standard German. /p͡f/ occurs only in loanwords from Standard German. Just as among many native German-speakers, it tends to be simplified to word-initia