Sikhs are people associated with Sikhism, a monotheistic religion that originated in the 15th century, in the Punjab region in the northern part of the Indian subcontinent, based on the revelation of Guru Nanak. The term "Sikh" has its origin in the Sanskrit words शिष्य, meaning a student. A Sikh, according to Article I of the Sikh Rehat Maryada, is "any human being who faithfully believes in One Immortal Being; the Punjab region of the Indian subcontinent has been the historic homeland of the Sikhs, was ruled by the Sikhs for significant parts of the 18th and 19th centuries. Today, the Punjab state in northwest India has a majority Sikh population, sizeable communities of Sikhs exist around the world. Many countries, such as the United Kingdom, recognize Sikhs as a designated religion on their censuses; the American non-profit organization United Sikhs has sought to have Sikh included on the U. S. census as an ethnicity, arguing that Sikhs "self-identify as an'ethnic minority'" and believe "that they are more than just a religion".
Male Sikhs have "Singh" as their middle or last name, female Sikhs have "Kaur" as their middle or last name. Sikhs who have undergone the Khanḍe-kī-Pahul may be recognized by the five Ks: Kesh, uncut hair, kept covered by a turban. Guru Nanak, founder of Sikhism, was born to Mehta Kalu and Mata Tripta, in the village of Talwandi, now called Nankana Sahib, near Lahore. Guru Nanak was social reformer. However, Sikh political history may be said to begin with the death of the fifth Sikh guru, Guru Arjan Dev, in 1606. Religious practices were formalised by Guru Gobind Singh on 30 March 1699. Gobind Singh initiated five people from a variety of social backgrounds, known as the Panj Piare to form the Khalsa, or collective body of initiated Sikhs. During the period of Mughal rule in India several Sikh gurus were killed by the Mughals for opposing their persecution of minority religious communities including Sikhs. Sikhs subsequently militarized to oppose Mughal rule. After defeating the Afghan and Mughal, sovereign states called Misls were formed, under Jassa Singh Ahluwalia.
The Confederacy was unified and transformed into the Sikh Empire under Maharaja Ranjit Singh Bahadur, characterised by religious tolerance and pluralism, with Christians and Hindus in positions of power. The empire is considered the zenith of political Sikhism, encompassing Kashmir and Peshawar. Hari Singh Nalwa, the commander-in-chief of the Sikh Khalsa Army in the North West Frontier, expanded the confederacy to the Khyber Pass, its secular administration implemented military and governmental reforms. After the annexation of the Sikh kingdom by the British, the latter recognized the martial qualities of the Sikhs and Punjabis in general and started recruiting from that area. During the 1857 Indian mutiny, the Sikhs stayed loyal to the British; this resulted in heavy recruiting from Punjab to the colonial army for the next 90 years of the British Raj. The distinct turban that differentiates a Sikh from other turban wearers is a relic of the rules of the British Indian Army; the British colonial rule saw the emergence of many reform movements in India including Punjab.
This included 1879 of the First and Second Singh Sabha respectively. The Sikh leaders of the Singh Sabha worked to offer a clear definition of Sikh identity and tried to purify Sikh belief and practice; the part of British colonial rule saw the emergence of the Akali movement to bring reform in the gurdwaras during the early 1920s. The movement led to the introduction of Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of Shiromani Gurdwara Parbandhak Committee; the months leading up to the partition of India in 1947 were marked by conflict in the Punjab between Sikhs and Muslims. This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab, mirroring a similar religious migration of Punjabi Muslims from East Punjab; the 1960s saw growing animosity between Sikhs and Hindus in India, with the Sikhs demanding the creation of a Punjab state on a linguistic basis similar to other states in India. This was promised to Sikh leader Master Tara Singh by Jawaharlal Nehru, in return for Sikh political support during negotiations for Indian independence.
Although the Sikhs obtained the Punjab, they lost Hindi-speaking areas to Himachal Pradesh and Rajasthan. Chandigarh was made a union territory and the capital of Haryana and Punjab on 1 November 1966. Sikh leader Jarnail Singh Bhindranwale triggered violence in the Punjab; the prime minister Indira Gandhi ordered an operation to remove Bhindranwale from the Golden Temple in Operation Blue Star. This led to her assassination by her Sikh bodyguards. Gandhi's assassination resulted in an explosion of violence against Sikh communities and the killing of thousands of Sikhs throughout India. Since 1984, relations between Sikhs and Hindus have moved toward a rapprochement aided by economic prosperity. However, a 2002 claim by the Hindu right-wing Rashtriya Swayamsevak Sangh that "Sikhs are Hindus" disturbed Sikh sensibilities. During the 1999 Vaisakhi, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa. Canada Post honoured Sikh Canadians with a
War is a state of armed conflict between states, governments and informal paramilitary groups, such as mercenaries and militias. It is characterized by extreme violence, aggression and mortality, using regular or irregular military forces. Warfare refers of wars in general. Total war is warfare, not restricted to purely legitimate military targets, can result in massive civilian or other non-combatant suffering and casualties; the scholarly study of war is sometimes called polemology, from the Greek polemos, meaning "war", -logy, meaning "the study of". While some scholars see war as a universal and ancestral aspect of human nature, others argue it is a result of specific socio-cultural or ecological circumstances; the English word war derives from the 11th century Old English words wyrre and werre, from Old French werre, in turn from the Frankish *werra deriving from the Proto-Germanic *werzō'mixture, confusion'. The word is related to the Old Saxon werran, Old High German werran, the German verwirren, meaning “to confuse”, “to perplex”, “to bring into confusion”.
War must entail some degree of confrontation using weapons and other military technology and equipment by armed forces employing military tactics and operational art within a broad military strategy subject to military logistics. Studies of war by military theorists throughout military history have sought to identify the philosophy of war, to reduce it to a military science. Modern military science considers several factors before a national defence policy is created to allow a war to commence: the environment in the area of combat operations, the posture national forces will adopt on the commencement of a war, the type of warfare troops will be engaged in. Asymmetric warfare is a conflict between belligerents of drastically different levels of military capability and/or size. Biological warfare, or germ warfare, is the use of weaponized biological toxins or infectious agents such as bacteria and fungi. Chemical warfare involves the use of weaponized chemicals in combat. Poison gas as a chemical weapon was principally used during World War I, resulted in over a million estimated casualties, including more than 100,000 civilians.
Civil war is a war between forces belonging to political entity. Conventional warfare is declared war between states in which nuclear, biological, or chemical weapons are not used or see limited deployment. Cyberwarfare involves the actions by a nation-state or international organization to attack and attempt to damage another nation's information systems. Insurgency is a rebellion against authority, when those taking part in the rebellion are not recognized as belligerents. An insurgency can be fought via counter-insurgency warfare, may be opposed by measures to protect the population, by political and economic actions of various kinds aimed at undermining the insurgents' claims against the incumbent regime. Information warfare is the application of destructive force on a large scale against information assets and systems, against the computers and networks that support the four critical infrastructures. Nuclear warfare is warfare in which nuclear weapons are the primary, or a major, method of achieving capitulation.
Total war is warfare by any means possible, disregarding the laws of war, placing no limits on legitimate military targets, using weapons and tactics resulting in significant civilian casualties, or demanding a war effort requiring significant sacrifices by the friendly civilian population. Unconventional warfare, the opposite of conventional warfare, is an attempt to achieve military victory through acquiescence, capitulation, or clandestine support for one side of an existing conflict. War of aggression is a war for gain rather than self-defense. War of liberation, Wars of national liberation or national liberation revolutions are conflicts fought by nations to gain independence; the term is used in conjunction with wars against foreign powers to establish separate sovereign states for the rebelling nationality. From a different point of view, these wars are called insurgencies, rebellions, or wars of independence; the earliest recorded evidence of war belongs to the Mesolithic cemetery Site 117, determined to be 14,000 years old.
About forty-five percent of the skeletons there displayed signs of violent death. Since the rise of the state some 5,000 years ago, military activity has occurred over much of the globe; the advent of gunpowder and the acceleration of technological advances led to modern warfare. According to Conway W. Henderson, "One source claims that 14,500 wars have taken place between 3500 BC and the late 20th century, costing 3.5 billion lives, leaving only 300 years of peace." An unfavorable review of this estimate mentions the following regarding one of the proponents of this estimate: "In addition feeling that the war casualties figure was improbably high, he changed "approximately 3,640,000,000 human beings have been killed by war or the diseases produced by war" to "approximately 1,240,000,000 human beings...&c."" The lower figure is more plausible, but could be on the high side, considering that the 100 deadliest acts of mass violence between 480 BCE and 2002 CE claimed about 455 million human lives in total.
Primitive warfare is estimated to have accounted for 15
The Punjab spelled Panjab, is a geopolitical and historical region in South Asia in the northern part of the Indian subcontinent, comprising areas of eastern Pakistan and northern India. The boundaries of the region focus on historical accounts; until the Partition of Punjab in 1947, the British Punjab Province encompassed the present-day Indian states and union territories of Punjab, Himachal Pradesh and Delhi. It bordered the Balochistan and Pashtunistan regions to the west, Kashmir to the north, the Hindi Belt to the east, Rajasthan and Sindh to the south; the people of the Punjab today are called Panjabis, their principal language is Punjabi. The main religions of the Indian Punjab region are Hinduism; the main religions of the Pakistani Punjab region is Islam. Other religious groups are Christianity, Zoroastrianism and Ravidassia; the Punjab region has been inhabited by the Indus Valley Civilisation, Indo-Aryan peoples, Indo-Scythians, has seen numerous invasions by the Persians, Kushans, Timurids, Pashtuns and others.
Historic foreign invasions targeted the most productive central region of the Punjab known as the Majha region, the bedrock of Punjabi culture and traditions. The Punjab region is referred to as the breadbasket in both India and Pakistan; the region was called Sapta Sindhu, the Vedic land of the seven rivers flowing into the ocean. The origin of the word Punjab can be traced to the Sanskrit "pancha-nada", which means "five rivers", is used as the name of a region in the Mahabharata; the name of the region, Punjab, is a compound of two Persian words, Panj and āb, introduced to the region by the Turko-Persian conquerors of India, more formally popularised during the Mughal Empire. Punjab thus means "The Land of Five Waters", referring to the rivers Jhelum, Ravi and Beas. All are tributaries of the Sutlej being the largest; the Greeks referred to the region as Pentapotamia. There are two main definitions of the Punjab region: the 1947 definition and the older 1846–1849 definition. A third definition incorporates both the 1947 and the older definitions but includes northern Rajasthan on a linguistic basis and ancient river movements.
The 1947 definition defines the Punjab region with reference to the dissolution of British India whereby the British Punjab Province was partitioned between India and Pakistan. In Pakistan, the region now includes Islamabad Capital Territory. In India, it includes the Punjab state, Chandigarh and Himachal Pradesh. Using the 1947 definition, the Punjab borders the Balochistan and Pashtunistan regions to the west, Kashmir to the north, the Hindi Belt to the east, Rajasthan and Sindh to the south. Accordingly, the Punjab region is diverse and stretches from the hills of the Kangra Valley to the plains and to the Cholistan Desert. Using the 1947 definition of the Punjab region, some of the major cities of the area include Lahore and Ludhiana; the older definition of the Punjab region focuses on the collapse of the Sikh Empire and the creation of the British Punjab province between 1846 and 1849. According to this definition, the Punjab region incorporates, in Pakistan, Azad Kashmir including Bhimber and Mirpur and parts of Khyber Pakhtunkhwa.
In India the wider definition includes parts of Jammu Division. Using the older definition of the Punjab region, the Punjab region covers a large territory and can be divided into five natural areas: the eastern mountainous region including Jammu Division and Azad Kashmir; the formation of the Himalayan Range of mountains to the east and north-east of the Punjab is the result of a collision between the north-moving Indo-Australian Plate and the Eurasian Plate. The plates are still moving together, the Himalayas are rising by about 5 millimetres per year; the upper regions are snow-covered the whole year. Lower ranges of hills run parallel to the mountains; the Lower Himalayan Range runs from north of Rawalpindi through Jammu and Kashmir, Himachal Pradesh and further south. The mountains are young, are eroding rapidly; the Indus and the five rivers of the Punjab have their sources in the mountain range and carry loam and silt down to the rich alluvial plains, which are fertile. According to the older definition, some of the major cities include Jammu and parts of Delhi.
The third definition of the Punjab region adds to the definitions cited above and includes parts of Rajasthan on linguistic lines and takes into consideration the location of the Punjab rivers in ancient times. In particular, the Sri Ganganagar and Hanumangarh districts are included in the Punjab region; the climate is a factor contributing to the economy of the Punjab. It is not uniform over the whole region, with the sections adjacent to the Himalayas receiving heavier rainfall than those at a distance. There are two transitional periods. During the hot season from mid-April to the end of June, the temperature may reach 49 °C; the monsoon season, from July to September, is a period of heavy rainfall, providing
Uttam Kumar was an Indian film actor, director and singer who predominantly worked in Indian Cinema. Kumar is regarded as one of the most popular and beloved actors in India. Through his career he earned commercial as well as critical success, he remains as an Indian cultural icon. Considered as the most popular film star of Bengali cinema, popularly known as "Mahanayak", Kumar managed to have a huge fan following, that concentrated in the regions of West Bengal and Bangladesh, he was a recipient of many awards over his lifetime, including National Film Award for Best Actor. A Metro Station in Kolkata was renamed in his honour. Uttam Kumar was born in Kolkata at the home of his maternal uncle at Ahiritola, while his ancestral house is on Girish Mukherjee Road, Bhowanipore. After his schooling in South Suburban School, he went for higher studies in Goenka College of Commerce and Business Administration, a college affiliated to the University of Calcutta, he started working at the Kolkata Port trust as a clerk.
During this period, he acted in amateur theatre groups. His prodigious joint family had its own theatre group, the Suhrid Samaj, which staged many amateur shows, he used to have French wine everyday as to hold up his glamour. Uttam Kumar was the eldest of three sons of Chapala Debi; the youngest, whose screen name was Tarun Kumar, acted in several Bengali films and grew to become an actor of considerable repute, in screen and on stage. There are several films in which Uttam Kumar and Tarun Kumar starred together like Saptapadi, Sonar Harin, Maya Mriga, Sesh Anka, Deya Neya, Jeeban-Mrityu, Dhanyi Meye,Mon Niye, Sanyasi Raja, Kamal lata and Agniswar. Uttam Kumar married Gauri Debi in 1948, his grandson Gaurav Chatterjee is an actor. Uttam Kumar lived together with Supriya Devi till 1980 following Kumar's death. Pulak Bandyopadhyay, a noted lyricist, was his uncle. Actor Rajesh Khanna once said about Kumar, "He is the perfect ambassador of Indian cinema. No one carries Indian culture in a Kurta and Dhoti as well as he does."
Uttam's first release was Drishtidan directed by Nitin Bose, though he worked in an earlier unreleased film called Mayador. He acted in about four to five films, all of which were flops. In those films he varied his name: Arun Chatterjee, Arun Kumar, Uttam Chatterjee and Uttam Kumar, he was dubbed as the'Flop Master General'. When he entered the studio, people would laugh at him and comment "Here comes the new Durgadas..." "Meet the new Chabbi Biswas..". He considered leaving the world of start working at Calcutta Ports, but his wife, Gouri Chatterjee told him that it would be better if he did not to do a job his heart was not in. He got the contact at M. P Studios for three years. M. P studios produced the film "Basu Paribar" in which he came into prominence, but his breakthrough film was Agni Pariksha in 1954 that began the success of the all-time romantic pair of Uttam Kumar – Suchitra Sen, though they had first paired in Sharey Chuattor; the film established Uttam in the industry. On the background of the mass migration from the East Pakistan to Calcutta, the Uttam-Suchitra pair gave expression to the yearnings of a new, transformed city.
They played out on screen the new desires of a young audience trying to come to terms with industrial modernity and a new form of urban existence. The stylised, black-and-white romanticism of landmark Uttam-Suchitra films of the 1950s like "Agni Pariksha", "Shapmochan",Sagarika, Shilpi, or Harano Sur, Sabar Uparey, Surjyo Toron reflected a novel, youthful urban desire to break free from the confines of the feudal joint family and set up a nucleated, private space for the couple in love. In contrast to the earlier phase of Bengali cinema dominated by the dramatised style of the New Theaters' films, the Uttam-Suchitra films were marked by a more naturalistic acting style, a bit dramatic-stylized, soft-focus black-and-white cinematography with chiaroscuro effects, a more popular and modern form of music that broke away more decisively from earlier dependence on classical types; these features were put in place by a new generation of cinematographers like Dinen Gupta and Ajoy Kar, a fresh batch of directors and musicians like Nachiketa Ghosh, Rabin Chattopadhyay, Anupam Ghatak, Hemanta Mukherjee, Anil Bagchi, Sudhin Dasgupta and Salil Chowdhury, along with lyricists like Gauriprasanna Majumdar, Pranab Roy, Pulak Bandopadhyay.
A number of them hailed from the left wing Indian People's Theater Association movement, popularly known as Gananatya Sangha. Uttam Kumar was adored for his effortless naturalism in front of the camera and a distinctively urbane charisma that broke free from the prototypical Bengali screen hero of the past, he went on to form successful screen pairs with many leading ladies like Suchitra Sen, Supriya Choudhury, Sabitri Chatterjee, Madhabi Mukherjee, Sharmila Tagore, Anjana Bhaumick, Tanuja Samarth, Aparna Sen and Sumitra Mukherjee, apart from Sandhyarani in the 50s, Arundhati Debi and Mala Sinha in the 60s and Kaberi Bose and Tanuja in the 60s and 70s. He acted in Nayak by Satyajit Ray in which the master-director scripts the rise of a young actor with an ordinary background to a star sought after by one and all. In fact, this film may be considered as a tribute to Uttam Kumar. Hailed as the one-man industry, Uttam Kumar dominated Bengali cinema for three decades until his death; this near-total reign wa
Sannyasa is the life stage of renunciation within the Hindu philosophy of four age-based life stages known as ashramas, with the first three being Brahmacharya and Vanaprastha. Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, has the purpose of spending one's life in peaceful, love-inspired, simple spiritual life. An individual in Sanyasa is known as a Sannyasi or Sannyasini in Hinduism, which in many ways parallel to the Sadhu and Sadhvi traditions of Jain monasticism, the bhikkhus and bhikkhunis of Buddhism and the monk and nun traditions of Christianity. Sannyasa has been a stage of renunciation, ahimsa peaceful and simple life and spiritual pursuit in Indian traditions.
However, this has not always been the case. After the invasions and establishment of Muslim rule in India, from the 12th century through the British Raj, parts of the Shaiva and Vaishnava ascetics metamorphosed into a military order, to rebel against persecution, where they developed martial arts, created military strategies, engaged in guerrilla warfare; these warrior sanyasis played an important role in helping European colonial powers establish themselves in the Indian subcontinent. Saṃnyāsa in Sanskrit nyasa means purification, sannyasa means "Purification of Everything", it is a composite word of saṃ- which means "together, all", ni- which means "down" and āsa from the root as, meaning "to throw" or "to put". A literal translation of Sannyāsa is thus "to put down everything, all of it". Sannyasa is sometimes spelled as Sanyasa; the term Saṃnyasa makes appearance in the Samhitas and Brahmanas, the earliest layers of Vedic literature, but it is rare. It is not found in ancient Buddhist or Jaina vocabularies, only appears in Brahmanical literature of the 1st millennium BCE, in the context of those who have given up ritual activity and taken up non-ritualistic spiritual pursuits discussed in the Upanishads.
The term Sannyasa evolves into a rite of renunciation in ancient Sutra texts, thereafter became a recognized, well discussed stage of life by about the 3rd and 4th century CE. In Dravidian languages, "sannyasi" is pronounced as "sanyasi" and "sannasi" in colloquial form. Sanyasis are known as Bhiksu, Pravrajita/Pravrajitā, Yati and Parivrajaka in Hindu texts. Jamison and Witzel state early Vedic texts make no mention of Sannyasa, or Ashrama system, unlike the concepts of Brahmacharin and Grihastha which they do mention. Instead, Rig Veda uses the term Antigriha in hymn 10.95.4, still part of extended family, where older people lived in ancient India, with an outwardly role. It is in Vedic era and over time and other new concepts emerged, while older ideas evolved and expanded. A three-stage Ashrama concept along with Vanaprastha emerged about or after 7th Century BC, when sages such as Yājñavalkya left their homes and roamed around as spiritual recluses and pursued their Pravrajika lifestyle.
The explicit use of the four stage Ashrama concept, appeared a few centuries later. However, early Vedic literature from 2nd millennium BC, mentions Muni, with characteristics that mirror those found in Sannyasins and Sannyasinis. Rig Veda, for example, in Book 10 Chapter 136, mentions munis as those with Kesin and Mala clothes engaged in the affairs of Mananat. Rigveda, refers to these people as Muni and Vati. केश्यग्निं केशी विषं केशी बिभर्ति रोदसी । केशी विश्वं स्वर्दृशे केशीदं ज्योतिरुच्यते ॥१॥ मुनयो वातरशनाः पिशङ्गा वसते मला । वातस्यानु ध्राजिं यन्ति यद्देवासो अविक्षत ॥२॥ He with the long loose locks supports Agni, moisture and earth. The Munis, girdled with the wind, wear garments of soil hue; these Munis, their lifestyle and spiritual pursuit influenced the Sannyasa concept, as well as the ideas behind the ancient concept of Brahmacharya. One class of Munis were associated with Rudra. Another were Vratyas. Hinduism has no formal demands nor requirements on the lifestyle or spiritual discipline, method or deity a Sanyasin or Sanyasini must pursue – it is left to the choice and preferences of the individual.
This freedom has led to diversity and significant differences in the lifestyle and goals of those who adopt Sannyasa. There are, some common themes. A person in Sannyasa lives a simple life detached, drifting from place to place, with no material possessions or emotional attachments, they may have a walking stick, a book, a container or vessel for food and drink wearing yellow, orange, ochre or soil colored clothes. They may have long hair and appear disheveled, are vegetarians; some minor Upanishads as well as monastic orders consider women, students, fallen men and others as not qualified to become Sannyasa. The dress, the equipage and lifestyle varies between groups. For example, Sannyasa Upanishad in verses 2.23 to 2.29, identifies six lifestyles for six types of renunciates. One of them is descri
The Hindu is an Indian daily newspaper, headquartered in Chennai. It was started as a weekly in 1878 and became a daily in 1889, it is one of the Indian newspapers of record and the second most circulated English-language newspaper in India, after The Times of India with average qualifying sales of 1.21 million copies as of Jan–Jun 2017. The newspaper and other publications in The Hindu Group are owned by a family-held company and Sons Ltd; the newspaper employed over 1,600 workers and annual turnover reached $200 million according to data from 2010. Most of the revenue comes from subscription; the Hindu became, in 1995. As of March 2018, The Hindu is published from 21 locations across 11 states: Bengaluru, Hyderabad, Thiruvananthapuram, Kolkata, Coimbatore, Noida, Kochi, Tiruchirappalli, Mohali, Kozhikode, Tirupati and Patna; the Hindu was founded in Madras on 20 September 1878 as a weekly newspaper, by what was known as the Triplicane Six consisting of 4 law students and 2 teachers:- T. T. Rangacharya, P. V. Rangacharya, D. Kesava Rao Pantulu and N. Subba Rao Pantulu, led by G. Subramania Iyer and M. Veeraraghavacharyar, a lecturer at Pachaiyappa's College.
Started in order to support the campaign of Sir T. Muthuswamy Iyer for a judgeship at the Madras High Court and to counter the propaganda against him carried out by the Anglo-Indian press, The Hindu was one of the many newspapers of the period established to protest the policies of the British Raj. About 100 copies of the inaugural issue were printed at Srinidhi Press, Georgetown on one rupee and twelves annas of borrowed money. Subramania Iyer became the first editor and Veera Raghavacharya, the first managing director of the newspaper; the paper was printed from Srinidhi Press but moved to Scottish Press to The Hindu Press, Mylapore. Started as a weekly newspaper, the paper became a tri-weekly in 1883 and an evening daily in 1889. A single copy of the newspaper was priced at four annas; the offices moved to rented premises at 100 Mount Road on 3 December 1883. The newspaper started printing at its own press there, named "The National Press,", established on borrowed capital as public subscriptions were not forthcoming.
The building itself became The Hindu's in 1892, after the Maharaja of Vizianagaram, Pusapati Ananda Gajapati Raju, gave The National Press a loan both for the building and to carry out needed expansion. The Hindu was liberal in its outlook and is now considered left leaning, its editorial stances have earned it the nickname, the'Maha Vishnu of Mount Road'. "From the new address, 100 Mount Road, to remain The Hindu's home till 1939, there issued a quarto-size paper with a front-page full of advertisements—a practice that came to an end only in 1958 when it followed the lead of its idol, the pre-Thomson Times —and three back pages at the service of the advertiser. In between, there were more views than news." After 1887, when the annual session of Indian National Congress was held in Madras, the paper's coverage of national news increased and led to the paper becoming an evening daily starting 1 April 1889. The partnership between Veeraraghavachariar and Subramania Iyer was dissolved in October 1898.
Iyer quit the paper and Veeraraghavachariar became the sole owner and appointed C. Karunakara Menon as editor. However, The Hindu's adventurousness began to decline in the 1900s and so did its circulation, down to 800 copies when the sole proprietor decided to sell out; the purchaser was The Hindu's Legal Adviser from 1895, S. Kasturi Ranga Iyengar, a politically ambitious lawyer who had migrated from a Kumbakonam village to practise in Coimbatore and from thence to Madras. In the late 1985s, when its ownership passed into the hands of the family's younger members, a change in political leaning was observed. Worldpress.org lists The Hindu as a left-leaning independent newspaper. Joint managing director N. Murali said in July 2003, "It is true that our readers have been complaining that some of our reports are partial and lack objectivity, but it depends on reader beliefs." N. Ram was appointed on 27 June 2003 as its editor-in-chief with a mandate to "improve the structures and other mechanisms to uphold and strengthen quality and objectivity in news reports and opinion pieces", authorised to "restructure the editorial framework and functions in line with the competitive environment".
On 3 and 23 September 2003, the reader's letters column carried responses from readers saying the editorial was biased. An editorial in August 2003 observed that the newspaper was affected by the'editorialising as news reporting' virus, expressed a determination to buck the trend, restore the professionally sound lines of demarcation, strengthen objectivity and factuality in its coverage. In 1987–88, The Hindu's coverage of the Bofors arms deal scandal, a series of document-backed exclusives, set the terms of the national political discourse on this subject; the Bofors scandal broke in April 1987 with Swedish Radio alleging that bribes had been paid to top Indian political leaders and Army officers in return for the Swedish arms manufacturing company winning a hefty contract with the Government of India for the purchase of 155 mm howitzers. During a six-month period, the newspaper published scores of copies of original papers that documented the secret payments, amounting to $50 million, into Swiss bank accounts, the agreements behind the payments, communications relating to the payments and the crisis response, other material.
The investigation was led by a part-time correspondent of The Hindu, Ch
Cremation is the combustion and oxidation of cadavers to basic chemical compounds, such as gases and mineral fragments retaining the appearance of dry bone. Cremation may serve as a funeral or post-funeral rite as an alternative to the interment of an intact dead body in a coffin or casket. Cremated remains, which do not constitute a health risk, may be buried or interred in memorial sites or cemeteries, or they may be retained by relatives and dispersed in various ways. Cremation is an alternative in other forms of disposal in funeral practices; some families prefer to have the deceased present at the funeral with cremation to follow. In many countries, cremation is done in a crematorium. However, in the Indian subcontinent, notably modern-day India and Nepal, different methods, such as open-air cremation, are preferred. Cremation dates from at least 42,000 years ago in the archaeological record, with the Mungo Lady, the remains of a cremated body found at Lake Mungo, Australia. Alternative death rituals emphasizing one method of disposal of a body—inhumation, cremation, or exposure—have gone through periods of preference throughout history.
In the Middle East and Europe, both burial and cremation are evident in the archaeological record in the Neolithic era. Cultural groups had their own prohibitions; the ancient Egyptians developed an intricate transmigration-of-soul theology, which prohibited cremation. This was widely adopted by Semitic peoples; the Babylonians, according to Herodotus, embalmed their dead. Early Persians practiced cremation. Phoenicians practiced both burial. From the Cycladic civilisation in 3000 BCE until the Sub-Mycenaean era in 1200–1100 BCE, Greeks practiced inhumation. Cremation appeared around the 12th century BCE, constituting a new practice of burial influenced by Anatolia; until the Christian era, when inhumation again became the only burial practice, both combustion and inhumation had been practiced, depending on the era and location. Romans practiced both, with cremation associated with military honors. In Europe, there are traces of cremation dating to the Early Bronze Age in the Pannonian Plain and along the middle Danube.
The custom became dominant throughout Bronze Age Europe with the Urnfield culture. In the Iron Age, inhumation again becomes more common, but cremation persisted in the Villanovan culture and elsewhere. Homer's account of Patroclus' burial describes cremation with subsequent burial in a tumulus, similar to Urnfield burials, qualifying as the earliest description of cremation rites; this may be an anachronism, as during Mycenaean times burial was preferred, Homer may have been reflecting the more common use of cremation at the time the Iliad was written, centuries later. Criticism of burial rites is a common form of aspersion by competing religions and cultures, including the association of cremation with fire sacrifice or human sacrifice. Hinduism and Jainism are notable for not only prescribing cremation. Cremation in India is first attested in the Cemetery H culture, considered the formative stage of Vedic civilization; the Rigveda contains a reference to the emerging practice, in RV 10.15.14, where the forefathers "both cremated and uncremated" are invoked.
Cremation remained common but not universal, in ancient Rome. According to Cicero, in Rome, inhumation was considered the more archaic rite, while the most honoured citizens were most cremated—especially upper classes and members of imperial families; the rise of Christianity saw an end to cremation, being influenced by its roots in Judaism, the belief in the resurrection of the body, following the example of Christ's burial. Anthropologists have been able to track the advance of Christianity throughout Europe with the appearance of cemeteries. By the 5th century, with the spread of Christianity, the practice of burning bodies disappeared from Europe. In early Roman Britain, cremation was usual but diminished by the 4th century, it reappeared in the 5th and 6th centuries during the migration era, when sacrificed animals were sometimes included with the human bodies on the pyre, the deceased were dressed in costume and with ornaments for the burning. That custom was very widespread among the Germanic peoples of the northern continental lands from which the Anglo-Saxon migrants are supposed to have been derived, during the same period.
These ashes were thereafter deposited in a vessel of clay or bronze in an "urn cemetery". The custom again died out with the Christian conversion of the Anglo-Saxons or Early English during the 7th century, when Christian burial became general. In parts of Europe, cremation was forbidden by law, punishable by death if combined with Heathen rites. Cremation was sometimes used by Catholic authorities as part of punishment for Protestant heretics, which included burning at the stake. For example, the body of John Wycliff was exhumed years after his death and burned to ashes, with the ashes thrown in a river, explicitly as a posthumous punishment for his denial of the Roman Catholic doctrine of transubstantiation; the first to advocate for the use of cremation was the physician Sir Thomas Browne in 1658. Honoretta Brooks Pratt became the first recorded cremated European individual in modern times when she died on 26 September 1769 and was illegally cremated at the burial ground on Hanover Square in London.
The organized movement to reinstate cremation as a viable meth