The Takbīr transliterated Tekbir or Takbeer, is the Arabic phrase Allāhu akbar translated as "God is greatest". It is a common Islamic Arabic expression, used in various contexts by Muslims; the form Allāhu is the nominative of Allah, meaning "God". In the context of Islam, it is the proper name of the Abrahamic god; the form akbar is the elative of the adjective kabīr, meaning "great", from the Semitic root k-b-r. As used in the Takbīr it is translated as "greatest", but some authors prefer "greater"; the phrase is transliterated less as Allah akbar. The term Takbīr itself is the stem II verbal noun of the triliteral root k-b-r, meaning "great", from which akbar "greater" is derived. In the non-muslim world western countries, the phrase is well known for its common use in Islamist protests, as a battle cry in Islamic extremism and Islamic terrorism; this phrase is recited by Muslims in many different situations. For example, when they are happy, to express approval, to prevent a Muslim from becoming prideful by reminding them that Allah is their source of success, or as a battle cry, during times of extreme stress.
The phrase is not found in the Quran, which does not refer to God as akbar, but uses the name al-Kabīr "The Great" or Kabīr "Great" translated as "Most Great". The phrase is said during each stage of both salah, nafl; the Muslim call to prayer by the muezzin and to commence prayer contains the phrase. The phrase is sometimes used during distress. Just before Garuda Indonesia Flight 152 crashed into the jungle near Medan, the pilot screamed "Aaaaaaah! Allāhu akbar" into his radio. According to a radio communication transcript, the pilot's conversation with the air controller had been in English, but his last words were the takbir as the plane crashed on September 26, 1997, killing all 234 people aboard in Indonesia's deadliest crash, it was suspected that the crash may have been due to either disorientation or turbine engine failure caused by local dense smog resulting from forest fires. When Reshma Begum was discovered alive 17 days after the 2013 Savar building collapse in Bangladesh which killed 1129 people, crowds jubilantly cried "Allāhu akbar" to express their joy and gratitude that she had survived.
As a multi-purpose phrase, it is sometimes used by Arab football commentators as an expression of amazement. The phrase is used after the birth of a child as a means of praising God. In the hadith, Muhammad is reported to have spoken the Takbīr after a funeral. During the festival of Eid al-Adha and the days preceding it, Muslims recite the Takbīr; this is the case on the Day of Arafah. It has been used as a battle cry during war. During the Iranian Revolution of 1979, it was shouted from rooftops in Iran during the evenings as a form of protest; this practice returned in the 2009 Iranian presidential election protests, which protested the election results. Many people shouted it from 22:00–22:30 every night after the 2009 Iranian election to protest the result. In videos released during the course of the Syrian Civil War, Free Syrian Army, Al-Nusra Front, other rebel and Islamist groups and ISIL forces are heard shouting "Takbir" and "Allāhu akbar" in the background while fighting. More "secular" groups such as the Free Syrian Army - Operation Southern Storm have been heard yelling the phrase before the firing of heavy weapons.
During the Iraqi insurgency, Islamist fighters were seen and heard shouting "takbīr" and "Allāhu akbar". Jihadist and the Islamic extremist videos have shown its fighters making takbīr with the index finger up; the phrase is well known among Western non-Muslims for its common use as a battle cry in Islamist extremism and Islamist terrorism. After the September 11 attacks in 2001, the FBI released a letter handwritten by the hijackers and found in three separate locations on the day of the attacks—at Dulles International Airport, at the Pennsylvania crash site, in hijacker Mohamed Atta's suitcase, it included a checklist of final reminders for the 9/11 hijackers. An excerpt reads: "When the confrontation begins, strike like champions who do not want to go back to this world. Shout,'Allāhu akbar,' because this strikes fear in the hearts of the non-believers." In the cockpit voice recorders found at the crash site of Flight 93, the hijackers are heard reciting the Takbīr as the plane plummets toward the ground and the passengers attempt to retake control of the plane.
When in March 2002 Maryam Mohammad Yousif Farhat of Hamas, popularized as "Umm Nidal", learned that her 17-year-old son had died during a suicide attack in which he killed five students of a pre-military school, she celebrated by proclaiming "Allāhu akbar" and giving out boxes of halva and chocolates. Imam Samudra, sentenced to death for his role in the 2002 Bali bombings that killed 202 people, chanted the phrase upon hearing his sentence. In the video of Nick Berg being beheaded in Iraq in 2004, the perpetrators can be heard shouting "Allāhu akbar", and in the 2007 Fort Dix attack plot, a group of radical Islamists who were convicted of plotting an attack on the Fort Dix military base in New Jersey had videotaped themselves shooting weapons and shouting "Allāhu akbar". In 2008, Aafia Siddiqui is alleged to have fired at US interrogators while yelling "Allāhu akbar". During the 2
Le Monde is a French daily afternoon newspaper founded by Hubert Beuve-Méry at the request of Charles de Gaulle on 19 December 1944, shortly after the Liberation of Paris, published continuously since its first edition. It is one of the most important and respected newspapers in the world. Le Monde is one of the French newspapers of record, counting Libération, Le Figaro, the main publication of La Vie-Le Monde Group, it reported an average circulation of 323,039 copies per issue in 2009, about 40,000 of which were sold abroad. It has had its own website since 19 December 1995, is the only French newspaper obtainable in non-French-speaking countries, it should not be confused with the monthly publication Le Monde diplomatique, of which Le Monde has 51% ownership, but, editorially independent. The paper's journalistic side has a collegial form of organization, in which most journalists are not only tenured, but financial stakeholders in the enterprise as well, participate in the elections of upper management and senior executives.
In the 1990s and 2000s, La Vie-Le Monde Group expanded under editor Jean-Marie Colombani with a number of acquisitions. However, its profitability was not sufficient to cover the large debt loads it took on to fund this expansion, it sought new investors in 2010 to keep the company out of bankruptcy. In June 2010, investors Matthieu Pigasse, Pierre Bergé, Xavier Niel acquired a controlling stake in the newspaper. In contrast to other world newspapers such as The New York Times, Le Monde was traditionally focused on offering analysis and opinion, as opposed to being a newspaper of record. Hence, it was considered less important for the paper to offer maximum coverage of the news than to offer thoughtful interpretation of current events. For instance, on the 10th anniversary of the sinking of the Rainbow Warrior, the newspaper directly implicated François Mitterrand, the French president at the time, in the operation. In recent years the paper has established a greater distinction between opinion.
Le Monde was founded in 1944 at the request of General Charles de Gaulle after the German army was driven from Paris during World War II, took over the headquarters and layout of Le Temps, the most important newspaper in France before but whose reputation had suffered during the Occupation. Beuve-Méry demanded total editorial independence as the condition for his taking on the project. In 1981 it backed the election of socialist François Mitterrand, in part on the grounds that the alternation of the political party in government would be beneficial to the democratic character of the state; the paper endorsed centre-right candidate Édouard Balladur in the 1995 presidential election, Ségolène Royal, the Socialist Party candidate, in the 2007 presidential election. According to the Mitrokhin Archive investigators, Le Monde was the KGB's key outlet for spreading anti-American and pro-Soviet disinformation to the French media; the archive identified two senior Le Monde journalists and several contributors who were used in the operations.
Michel Legris, a former journalist with the paper, wrote Le Monde tel qu'il est in 1976. According to him, the journal minimized the atrocities committed by the Cambodian Khmer Rouge. In their 2003 book titled La Face cachée du Monde, authors Pierre Péan and Philippe Cohen alleged that Colombani and then-editor Edwy Plenel had shown, amongst other things, partisan bias and had engaged in financial dealings that compromised the paper's independence, it accused the paper of dangerously damaging the authority of the French state by having revealed various political scandals. This book remains controversial, but attracted much attention and media coverage in France and around the world at the time of its publication. Following a lawsuit, the authors and the publisher agreed in 2004 not to proceed to any reprinting. Le Monde has been found guilty of defamation for saying that Spanish football club FC Barcelona was connected to a doctor involved in steroid use; the Spanish court fined the newspaper nearly $450,000.
In April 2016, a Le Monde reporter was denied a visa to visit Algeria as part of the French Prime Minister press convoy to Algeria. Le Monde had published names of Algerian officials directly involved with the Panama papers corruption scandal. Le Monde is published around midday, the date on the masthead is the following day's. For instance, the issue released at midday on 15 March shows 16 March on the masthead, it is available on newsstands in France on the day of release, received by mail subscribers on the masthead date. The Saturday issue is a double one, for Sunday, thus the latest edition can be found on newsstands from Monday to Friday included, while subscribers will receive it from Tuesday to Saturday included. In December 2006, on the 60th anniversary of its publishing début, Le Monde moved into new headquarters in Boulevard Auguste-Blanqui, 13th arrondissement of Paris; the building—formerly the headquarters of Air France—was refashioned by Bouygues from the designs of Christian de Portzamparc.
The building's façade has an enormous fresco adorned by doves flying towards Victor Hugo, symbolising freedom of the press. It will move into a new headquarters in the 13th arrondissement, around 2017
In monotheistic thought, God is conceived of as the supreme being, creator deity, principal object of faith. The conceptions of God, as described by theologians include the attributes of omniscience, omnipresence, as having an eternal and necessary existence. Depending on one's kind of theism, these attributes are used either in way of analogy, or in a literal sense as distinct properties. God is most held to be incorporeal. Incorporeality and corporeality of God are related to conceptions of transcendence and immanence of God, with positions of synthesis such as the "immanent transcendence". Psychoanalyst Carl Jung equated religious ideas of God with transcendental aspects of consciousness in his interpretation; some religions describe God without reference to gender, while others or their translations use sex-specific terminology. Judaism attributes only a grammatical gender to God, using terms such as "Him" or "Father" for convenience. God has been conceived as either impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe.
In pantheism, God is the universe itself. In atheism, there is an absence of belief in God. In agnosticism, the existence of God is deemed unknowable. God has been conceived as the source of all moral obligation, the "greatest conceivable existent". Many notable philosophers have developed arguments against the existence of God. Monotheists refer to their gods using names prescribed by their respective religions, with some of these names referring to certain cultural ideas about their god's identity and attributes. In the ancient Egyptian era of Atenism the earliest recorded monotheistic religion, this deity was called Aten, premised on being the one "true" Supreme Being and creator of the universe. In the Hebrew Bible and Judaism, Adonai, YHWH and other names are used as the names of God. Yahweh and Jehovah, possible vocalizations of YHWH, are used in Christianity. In the Christian doctrine of the Trinity, coexisting in three "persons", is called the Father, the Son, the Holy Spirit. In Islam, the name Allah is used, while Muslims have a multitude of titular names for God.
In Hinduism, Brahman is considered a monistic concept of God. In Chinese religion, Shangdi is conceived as the progenitor of the universe, intrinsic to it and bringing order to it. Other religions have names for the concept, for instance, Baha in the Bahá'í Faith, Waheguru in Sikhism, Sang Hyang Widhi Wasa in Balinese Hinduism, Ahura Mazda in Zoroastrianism; the many different conceptions of God, competing claims as to God's characteristics and actions, have led to the development of ideas of omnitheism, pandeism, or a perennial philosophy, which postulates that there is one underlying theological truth, of which all religions express a partial understanding, as to which "the devout in the various great world religions are in fact worshipping that one God, but through different, overlapping concepts". The earliest written form of the Germanic word God comes from the 6th-century Christian Codex Argenteus; the English word itself is derived from the Proto-Germanic * ǥuđan. The reconstructed Proto-Indo-European form * ǵhu-tó-m was based on the root * ǵhau-, which meant either "to call" or "to invoke".
The Germanic words for God were neuter—applying to both genders—but during the process of the Christianization of the Germanic peoples from their indigenous Germanic paganism, the words became a masculine syntactic form. In the English language, capitalization is used for names by which a god is known, including'God'; the capitalized form of god is not used for multiple gods or when used to refer to the generic idea of a deity. The English word God and its counterparts in other languages are used for any and all conceptions and, in spite of significant differences between religions, the term remains an English translation common to all; the same holds for Hebrew El, but in Judaism, God is given a proper name, the tetragrammaton YHWH, in origin the name of an Edomite or Midianite deity, Yahweh. In many translations of the Bible, when the word LORD is in all capitals, it signifies that the word represents the tetragrammaton. Allāh is the Arabic term with no plural used by Muslims and Arabic speaking Christians and Jews meaning "The God", while "ʾilāh" is the term used for a deity or a god in general.
God may be given a proper name in monotheistic currents of Hinduism which emphasize the personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or Vishnu and Hari. Ahura Mazda is the name for God used in Zoroastrianism. "Mazda", or rather the Avestan stem-form Mazdā-, nominative Mazdå, reflects Proto-Iranian *Mazdāh. It is taken to be the proper name of the spirit, like its Sanskrit cognate medhā, means "intelligence" or "wisdom". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā-, from Proto-Indo-European mn̩sdʰeh1 meaning "placing one's mind", hence "wise". Waheguru is a term most used in Sikhism to refer to God, it means "Wonderful Teacher" in the Punjabi language. Vāhi means "wonderful" and guru is a term denoting "teacher". Waheguru is described by some as an experience of ecstasy, beyond all descriptions; the most common usage of the word "Waheguru" is in the greeting Sikhs use with each other: Baha, the "greates
The New York Times
The New York Times is an American newspaper based in New York City with worldwide influence and readership. Founded in 1851, the paper has won more than any other newspaper; the Times is ranked 17th in the world by circulation and 2nd in the U. S; the paper is owned by The New York Times Company, publicly traded and is controlled by the Sulzberger family through a dual-class share structure. It has been owned by the family since 1896. G. Sulzberger, the paper's publisher, his father, Arthur Ochs Sulzberger Jr. the company's chairman, are the fourth and fifth generation of the family to helm the paper. Nicknamed "The Gray Lady", the Times has long been regarded within the industry as a national "newspaper of record"; the paper's motto, "All the News That's Fit to Print", appears in the upper left-hand corner of the front page. Since the mid-1970s, The New York Times has expanded its layout and organization, adding special weekly sections on various topics supplementing the regular news, editorials and features.
Since 2008, the Times has been organized into the following sections: News, Editorials/Opinions-Columns/Op-Ed, New York, Sports of The Times, Science, Home and other features. On Sunday, the Times is supplemented by the Sunday Review, The New York Times Book Review, The New York Times Magazine and T: The New York Times Style Magazine; the Times stayed with the broadsheet full-page set-up and an eight-column format for several years after most papers switched to six, was one of the last newspapers to adopt color photography on the front page. The New York Times was founded as the New-York Daily Times on September 18, 1851. Founded by journalist and politician Henry Jarvis Raymond and former banker George Jones, the Times was published by Raymond, Jones & Company. Early investors in the company included Edwin B. Morgan, Christopher Morgan, Edward B. Wesley. Sold for a penny, the inaugural edition attempted to address various speculations on its purpose and positions that preceded its release: We shall be Conservative, in all cases where we think Conservatism essential to the public good.
We do not believe that everything in Society is either right or wrong. In 1852, the newspaper started a western division, The Times of California, which arrived whenever a mail boat from New York docked in California. However, the effort failed. On September 14, 1857, the newspaper shortened its name to The New-York Times. On April 21, 1861, The New York Times began publishing a Sunday edition to offer daily coverage of the Civil War. One of the earliest public controversies it was involved with was the Mortara Affair, the subject of twenty editorials in the Times alone; the main office of The New York Times was attacked during the New York City Draft Riots. The riots, sparked by the beginning of drafting for the Union Army, began on July 13, 1863. On "Newspaper Row", across from City Hall, Henry Raymond stopped the rioters with Gatling guns, early machine guns, one of which he manned himself; the mob diverted, instead attacking the headquarters of abolitionist publisher Horace Greeley's New York Tribune until being forced to flee by the Brooklyn City Police, who had crossed the East River to help the Manhattan authorities.
In 1869, Henry Raymond died, George Jones took over as publisher. The newspaper's influence grew in 1870 and 1871, when it published a series of exposés on William Tweed, leader of the city's Democratic Party—popularly known as "Tammany Hall" —that led to the end of the Tweed Ring's domination of New York's City Hall. Tweed had offered The New York Times five million dollars to not publish the story. In the 1880s, The New York Times transitioned from supporting Republican Party candidates in its editorials to becoming more politically independent and analytical. In 1884, the paper supported Democrat Grover Cleveland in his first presidential campaign. While this move cost The New York Times a portion of its readership among its more progressive and Republican readers, the paper regained most of its lost ground within a few years. After George Jones died in 1891, Charles Ransom Miller and other New York Times editors raised $1 million dollars to buy the Times, printing it under the New York Times Publishing Company.
However, the newspaper was financially crippled by the Panic of 1893, by 1896, the newspaper had a circulation of less than 9,000, was losing $1,000 a day. That year, Adolph Ochs, the publisher of the Chattanooga Times, gained a controlling interest in the company for $75,000. Shortly after assuming control of the paper, Ochs coined the paper's slogan, "All The News That's Fit To Print"; the slogan has appeared in the paper since September 1896, has been printed in a box in the upper left hand corner of the front page since early 1897. The slogan was a jab at competing papers, such as Joseph Pulitzer's New York World and William Randolph Hearst's New York Journal, which were known for a lurid and inaccurate reporting of facts and opinions, described by the end of the century as "yellow journalism". Under Ochs' guidance, aided by Carr
Arabic is a Central Semitic language that first emerged in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. It is named after the Arabs, a term used to describe peoples living in the area bounded by Mesopotamia in the east and the Anti-Lebanon mountains in the west, in northwestern Arabia, in the Sinai Peninsula. Arabic is classified as a macrolanguage comprising 30 modern varieties, including its standard form, Modern Standard Arabic, derived from Classical Arabic; as the modern written language, Modern Standard Arabic is taught in schools and universities, is used to varying degrees in workplaces and the media. The two formal varieties are grouped together as Literary Arabic, the official language of 26 states, the liturgical language of the religion of Islam, since the Quran and Hadith were written in Arabic. Modern Standard Arabic follows the grammatical standards of Classical Arabic, uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties, has adopted certain new constructions and vocabulary from the spoken varieties.
Much of the new vocabulary is used to denote concepts that have arisen in the post-classical era in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, construed as a multitude of dialects of this language; these dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are acquired in families, while the latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children; the relation between Modern Standard Arabic and these dialects is sometimes compared to that of Latin and vernaculars in medieval and early modern Europe. This view though does not take into account the widespread use of Modern Standard Arabic as a medium of audiovisual communication in today's mass media—a function Latin has never performed. During the Middle Ages, Literary Arabic was a major vehicle of culture in Europe in science and philosophy.
As a result, many European languages have borrowed many words from it. Arabic influence in vocabulary, is seen in European languages Spanish and to a lesser extent Portuguese, Catalan, owing to both the proximity of Christian European and Muslim Arab civilizations and 800 years of Arabic culture and language in the Iberian Peninsula, referred to in Arabic as al-Andalus. Sicilian has about 500 Arabic words as result of Sicily being progressively conquered by Arabs from North Africa, from the mid-9th to mid-10th centuries. Many of these words relate to related activities; the Balkan languages, including Greek and Bulgarian, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has influenced many languages around the globe throughout its history; some of the most influenced languages are Persian, Spanish, Kashmiri, Bosnian, Bengali, Malay, Indonesian, Punjabi, Assamese, Sindhi and Hausa, some languages in parts of Africa. Conversely, Arabic has borrowed words from other languages, including Greek and Persian in medieval times, contemporary European languages such as English and French in modern times.
Classical Arabic is the liturgical language of 1.8 billion Muslims, Modern Standard Arabic is one of six official languages of the United Nations. All varieties of Arabic combined are spoken by as many as 422 million speakers in the Arab world, making it the fifth most spoken language in the world. Arabic is written with the Arabic alphabet, an abjad script and is written from right to left, although the spoken varieties are sometimes written in ASCII Latin from left to right with no standardized orthography. Arabic is a Central Semitic language related to the Northwest Semitic languages, the Ancient South Arabian languages, various other Semitic languages of Arabia such as Dadanitic; the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: The conversion of the suffix-conjugated stative formation into a past tense; the conversion of the prefix-conjugated preterite-tense formation into a present tense.
The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms. The development of an internal passive. There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of the northern Hejaz; these features are evidence of common descent from Proto-Arabic. The following features can be reconstructed with confidence for Proto-Arabic: negative particles m *mā.
Algerian Civil War
The Algerian Civil War was an armed conflict between the Algerian Government and various Islamic rebel groups which began in 1991 following a coup negating an Islamist electoral victory. The war began as it first appeared the government had crushed the Islamist movement, but armed groups emerged to fight jihad and by 1994, violence had reached such a level that it appeared the government might not be able to withstand it. By 1996–97 however it became clear that the violence and predation of the Islamists had lost its popular support, although fighting continued for several years after; the war has been referred to as'the dirty war', saw extreme violence and brutality used against civilians. Islamists targeted journalists, over 70 of whom were killed, foreigners, over 100 of whom were killed, although it is thought by many that security forces as well as Islamists were involved, as the government infiltrated the insurgents. Children were used by the rebel groups. Total fatalities have been estimated to be a range of different values from 44,000 to between 100,000 and 200,000.
The conflict began in December 1991, when the new and enormously popular Islamic Salvation Front party appeared poised to defeat the ruling National Liberation Front party in the national parliamentary elections. The elections were canceled after the first round and the military took control of the government, forcing pro-reform president Chadli Bendjedid from office. After the FIS was banned and thousands of its members arrested, Islamist guerrillas emerged and began an armed campaign against the government and its supporters, they formed themselves into various armed groups, principally the Islamic Armed Movement, based in the mountains, the more hard-line Armed Islamic Group, based in the towns. The GIA motto was "no agreement, no truce, no dialogue" and declared war on the FIS in 1994 after it made progress in negotiations with the government; the MIA and various smaller insurgent bands regrouped, becoming the FIS-loyalist Islamic Salvation Army. After talks collapsed, elections were won by the army's candidate, General Liamine Zéroual.
The GIA not only fought the AIS but began a series of massacres targeting entire neighborhoods or villages—some evidence suggests the involvement of government forces—which peaked in 1997. Its massacre policy caused desertion and splits, while the AIS, under attack from both sides, declared a unilateral ceasefire with the government in 1997. In the meantime 1997 parliamentary elections were won by a newly created pro-Army party supporting the president. In 1999, following the election of Abdelaziz Bouteflika as president, violence declined as large numbers of insurgents "repented", taking advantage of a new amnesty law; the remnants of the GIA proper were hunted down over the next two years, had disappeared by 2002, with the exception of a splinter group called the Salafist Group for Preaching and Combat, which announced its support for Al-Qaeda in October 2003 and continued fighting an insurgency that would spread to other countries in the region. Social conditions that led to dissatisfaction with the FLN government, interest in jihad against it include: a population explosion in the 1960s and 70s that outstripped the stagnant economy's ability to supply jobs, housing and urban infrastructure to massive numbers of young in the urban areas.
Islam in Algeria after independence was dominated by Salafist "Islamic revivalism" and Political Islam rather than the more apolitical popular Islam of brotherhoods found in other areas of North Africa. The brotherhoods had been dismantled by the FLN government in retaliation for lack of support and their land had been confiscated and redistributed by the FLN government after independence. In the 1980s the government imported two renowned Islamic scholars, Mohammed al-Ghazali and Yusuf al-Qaradawi, to "strengthen the religious dimension" of the ruling National Liberation Front party's "nationalist ideology". Rather than doing this, the clerics worked to promote "Islamic awakening" as they were "fellow travelers" of the Muslim Brotherhood and supporters of Saudi Arabia and the other Gulf monarchies. Al-Ghazali issuing a number of fatawa favorable to positions taken by local "radical" imams. Another Islamist, Mustafa Bouyali, a "gifted inflammatory preacher" and veteran of the Algerian independence struggle, called for the application of the sharia and creating of an Islamic state by jihad.
After persecution by the security services in 1982 he founded the underground Mouvement Islamique Arme, "a loose association of tiny groups", with himself as amir. His group carried out a series of "bold attacks" against the regime and was able to continue its fight for five years before Bouyali was killed in February 1987. In the 1980s, several hundred youth left Algeria for camps of Peshawar to fight jihad in Afghanistan; as Algeria was a close ally of th
The TGV is France's intercity high-speed rail service, operated by the SNCF, the state-owned national rail operator. The SNCF started working on a high-speed rail network in 1966 and presented the project to President Valéry Giscard d'Estaing who approved it. Designed as turbotrains to be powered by gas turbines, TGV prototypes evolved into electric trains with the 1973 oil crisis. In 1976 the SNCF ordered 87 high-speed trains from GEC-Alstom. Following the inaugural service between Paris and Lyon in 1981 on the LGV Sud-Est, the network, centered on Paris, has expanded to connect major cities across France and in neighbouring countries on a combination of high-speed and conventional lines; the TGV network in France carries about 110 million passengers a year. Like the Shinkansen in Japan, the TGV has never experienced a fatal accident during its operational history; the high-speed tracks, maintained by SNCF Réseau, are subject to heavy regulation. Confronted with the fact that train drivers would not be able to see signals along the track-side when trains reach full speed, engineers developed the TVM technology, which would be exported worldwide.
It allows for a train engaging in an emergency braking to request within seconds all following trains to reduce their speed. The TVM safety mechanism enables TGVs using the same line to depart every three minutes. A TGV test train set the world record for the fastest wheeled train, reaching 574.8 km/h on 3 April 2007. Conventional TGV services operate up to 320 km/h on the LGV Est, LGV Rhin-Rhône and LGV Méditerranée. In 2007, the world's fastest scheduled rail journey was a start-to-stop average speed of 279.4 km/h between the Gare de Champagne-Ardenne and Gare de Lorraine on the LGV Est, not surpassed until the 2013 reported average of 283.7 km/h express service on the Shijiazhuang to Zhengzhou segment of China's Shijiazhuang–Wuhan high-speed railway. The TGV was conceived at the same period as other technological projects sponsored by the Government of France, including the Ariane 1 rocket and Concorde supersonic airliner; the commercial success of the first high-speed line led to a rapid development of services to the south, west and east.
Eager to emulate the TGV's success, neighbouring countries Italy and Germany developed their own high-speed rail services. The TGV system itself extends to neighbouring countries, either directly or through TGV-derivative networks linking France to Switzerland, to Belgium and the Netherlands, as well as to the United Kingdom. Several future lines are planned, including extensions to surrounding countries. Cities such as Tours and Le Mans have become part of a "TGV commuter belt" around Paris. A visitor attraction in itself, it stops at Disneyland Paris and in tourist cities such as Avignon and Aix-en-Provence as well. Brest, Chambéry, Nice and Biarritz are reachable by TGVs running on a mix of LGVs and modernised lines. In 2007, the SNCF generated profits of €1.1 billion driven by higher margins on the TGV network. The idea of the TGV was first proposed in the 1960s, after Japan had begun construction of the Shinkansen in 1959. At the time the Government of France favoured new technology, exploring the production of hovercraft and the Aérotrain air-cushion vehicle.
The SNCF began researching high-speed trains on conventional tracks. In 1976, the administration agreed to fund the first line. By the mid-1990s, the trains were so popular that SNCF President Louis Gallois declared that the TGV was "the train that saved French railways", it was planned that the TGV standing for très grande vitesse or turbine grande vitesse, would be propelled by gas turbines, selected for their small size, good power-to-weight ratio and ability to deliver high power over an extended period. The first prototype, TGV 001, was the only gas-turbine TGV: following the increase in the price of oil during the 1973 energy crisis, gas turbines were deemed uneconomic and the project turned to electricity from overhead lines, generated by new nuclear power stations. TGV 001 was not a wasted prototype: its gas turbine was only one of its many new technologies for high-speed rail travel, it tested high-speed brakes, needed to dissipate the large amount of kinetic energy of a train at high speed, high-speed aerodynamics, signalling.
It was articulated, comprising two adjacent carriages sharing a bogie, allowing free yet controlled motion with respect to one another. It reached 318 km/h, its interior and exterior were styled by British-born designer Jack Cooper, whose work formed the basis of early TGV designs, including the distinctive nose shape of the first power cars. Changing the TGV to electric traction required a significant design overhaul; the first electric prototype, nick