The Cotton or Cottonian library is a collection of manuscripts once owned by Sir Robert Bruce Cotton MP, an antiquarian and bibliophile. It became the basis of what is now the British Library, which still holds the collection. After the Dissolution of the Monasteries, many priceless and ancient manuscripts that had belonged to the monastic libraries began to be disseminated among various owners, many of whom were unaware of the cultural value of the manuscripts. Cotton's skill lay in finding and preserving these ancient documents; the leading scholars of the era, including Francis Bacon, Walter Raleigh, James Ussher, came to use Sir Robert's library. Richard James acted as his librarian; the library is of special importance for sometimes having preserved the only copy of a work, such as happened with Beowulf and Sir Gawain and the Green Knight. At the time of the dissolution of monasteries, official state records and important papers were poorly kept, retained neglected or destroyed by public officers.
Sir Robert bound over a hundred volumes of official papers. By 1622, his house and library stood north of the Houses of Parliament and was a valuable resource and meeting-place not only for antiquarians and scholars but for politicians and jurists of various persuasions, including Sir Edward Coke, John Pym, John Selden, Sir John Eliot, Thomas Wentworth; such important evidence was valuable at a time when the politics of the Realm were disputed between King and Parliament. Sir Robert knew his library was of vital public interest and, although he made it available to consult, it made him an object of hostility on the part of the government. On 3 November 1629 he was arrested for disseminating a pamphlet held to be seditious and the library was closed on this pretext. Cotton was released on 15 November and the prosecution abandoned the following May, but the library remained shut up until after Sir Robert's death. Sir Robert's library included his collection of books, manuscripts and medallions.
After his death the collection was maintained and added to by his son, Sir Thomas Cotton, grandson, Sir John Cotton. Sir Robert's grandson, Sir John Cotton, donated the Cotton library to Great Britain upon his death in 1702. At this time, Great Britain did not have a national library, the transfer of the Cotton library to the nation became the basis of what is now the British Library; the early history of the collection is laid out in the introductory recitals to the British Museum Act 1700 that established statutory trusts for the Cotton library: "Sir Robert Cotton late of Connington in the County of Huntingdon Baronett did at his own great Charge and Expense and by the Assistance of the most learned Antiquaries of his Time collect and purchase the most useful Manuscripts Written Books Papers Parchments and other Memorialls in most Languages of great Use and Service for the Knowledge and Preservation of our Constitution both in Church and State which Manuscripts and other Writings were procured as well from Parts beyond the Seas as from severall Private Collectors of such Antiquities within this Realm are esteemed the best Collection of its Kind now any where extant And whereas the said Library has been preserved with the utmost Care and Diligence by the late Sir Thomas Cotton Son of the said Sir Robert and by Sir John Cotton of Westminster now living Grandson of the said Sir Robert and has been much augmented and enlarged by them and lodged in a proper Place in the said Sir Johns ancient Mansion House at Westminster, convenient for that Purpose And whereas the said Sir John Cotton in pursuance of the Desire and Intentions of his said Father and Grandfather is content and willing that the said Mansion House and Library should continue in his Family and Name and not be sold or otherwise disposed or imbezled and that the said Library should be kept and preserved by the Name of the Cottonian Library for Publick Use & Advantage...."The acquisition of the collection was better secured and managed by the British Museum Act 1706, under which the trustees removed the collections from the ruinous Cotton House, whose site is now covered by the Houses of Parliament.
It went first to Essex House, The Strand, however, was regarded as a fire risk. From 1707 the library housed the Old Royal Library. Ashburnham House became the residence of the keeper of the king's libraries, Richard Bentley, a renowned theologian and classical scholar. On 23 October 1731, fire broke out in Ashburnham House, many manuscripts were lost, while others were badly singed or water-damaged: up to a quarter of the collection was either destroyed or damaged. Bentley escaped while clutching the priceless Codex Alexandrinus under one arm, a scene witnessed and described in a letter to Charlotte, Lady Sundon, by Robert Freind, headmaster of Westminster School; the manuscript of The Battle of Maldon was destroyed, that of Beowulf was damaged. Damaged was the Byzantine Cotton Genesis, the illustrations of which remain an important record of Late Antique iconography. Mr. Speaker Onslow, as one of the statutory trustees of the library and supervised a remarkable programme of restoration within the resources of his time.
The published report of this work is of major importance in bibliography. Copies of some of the lost works had been made, many of those
Insects or Insecta are hexapod invertebrates and the largest group within the arthropod phylum. Definitions and circumscriptions vary; as used here, the term Insecta is synonymous with Ectognatha. Insects have a chitinous exoskeleton, a three-part body, three pairs of jointed legs, compound eyes and one pair of antennae. Insects are the most diverse group of animals; the total number of extant species is estimated at between ten million. Insects may be found in nearly all environments, although only a small number of species reside in the oceans, which are dominated by another arthropod group, crustaceans. Nearly all insects hatch from eggs. Insect growth is constrained by the inelastic exoskeleton and development involves a series of molts; the immature stages differ from the adults in structure and habitat, can include a passive pupal stage in those groups that undergo four-stage metamorphosis. Insects that undergo three-stage metamorphosis lack a pupal stage and adults develop through a series of nymphal stages.
The higher level relationship of the insects is unclear. Fossilized insects of enormous size have been found from the Paleozoic Era, including giant dragonflies with wingspans of 55 to 70 cm; the most diverse insect groups appear to have coevolved with flowering plants. Adult insects move about by walking, flying, or sometimes swimming; as it allows for rapid yet stable movement, many insects adopt a tripedal gait in which they walk with their legs touching the ground in alternating triangles, composed of the front & rear on one side with the middle on the other side. Insects are the only invertebrates to have evolved flight, all flying insects derive from one common ancestor. Many insects spend at least part of their lives under water, with larval adaptations that include gills, some adult insects are aquatic and have adaptations for swimming; some species, such as water striders, are capable of walking on the surface of water. Insects are solitary, but some, such as certain bees and termites, are social and live in large, well-organized colonies.
Some insects, such as earwigs, show maternal care, guarding their eggs and young. Insects can communicate with each other in a variety of ways. Male moths can sense the pheromones of female moths over great distances. Other species communicate with sounds: crickets stridulate, or rub their wings together, to attract a mate and repel other males. Lampyrid beetles communicate with light. Humans regard certain insects as pests, attempt to control them using insecticides, a host of other techniques; some insects damage crops by feeding on sap, fruits, or wood. Some species are parasitic, may vector diseases; some insects perform complex ecological roles. Insect pollinators are essential to the life cycle of many flowering plant species on which most organisms, including humans, are at least dependent. Many insects are considered ecologically beneficial as predators and a few provide direct economic benefit. Silkworms produce silk and honey bees produce honey and both have been domesticated by humans.
Insects are consumed as food in 80% of the world's nations, by people in 3000 ethnic groups. Human activities have effects on insect biodiversity; the word "insect" comes from the Latin word insectum, meaning "with a notched or divided body", or "cut into", from the neuter singular perfect passive participle of insectare, "to cut into, to cut up", from in- "into" and secare "to cut". A calque of Greek ἔντομον, "cut into sections", Pliny the Elder introduced the Latin designation as a loan-translation of the Greek word ἔντομος or "insect", Aristotle's term for this class of life in reference to their "notched" bodies. "Insect" first appears documented in English in 1601 in Holland's translation of Pliny. Translations of Aristotle's term form the usual word for "insect" in Welsh, Serbo-Croatian, etc; the precise definition of the taxon Insecta and the equivalent English name "insect" varies. In the broadest circumscription, Insecta sensu lato consists of all hexapods. Traditionally, insects defined in this way were divided into "Apterygota" —the wingless insects—and Pterygota—the winged insects.
However, modern phylogenetic studies have shown that "Apterygota" is not monophyletic, so does not form a good taxon. A narrower circumscription restricts insects to those hexapods with external mouthparts, comprises only the last three groups in the table. In this sense, Insecta sensu stricto is equivalent to Ectognatha. In the narrowest circumscription, insects are restricted to hexapods that are either winged or descended from winged ancestors. Insecta sensu strictissimo is equivalent to Pterygota. For the purposes of this article, the middle definition is used; the evolutionary relationship of insects to other animal groups remains unclear. Although traditionally grouped with millipedes and centiped
In the history of Europe, the Middle Ages lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance and the Age of Discovery; the Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, the modern period. The medieval period is itself subdivided into the Early and Late Middle Ages. Population decline, counterurbanisation, collapse of centralized authority and mass migrations of tribes, which had begun in Late Antiquity, continued in the Early Middle Ages; the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, an Islamic empire, after conquest by Muhammad's successors. Although there were substantial changes in society and political structures, the break with classical antiquity was not complete.
The still-sizeable Byzantine Empire, Rome's direct continuation, survived in the Eastern Mediterranean and remained a major power. The empire's law code, the Corpus Juris Civilis or "Code of Justinian", was rediscovered in Northern Italy in 1070 and became admired in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions. Monasteries were founded; the Franks, under the Carolingian dynasty established the Carolingian Empire during the 8th and early 9th century. It covered much of Western Europe but succumbed to the pressures of internal civil wars combined with external invasions: Vikings from the north, Magyars from the east, Saracens from the south. During the High Middle Ages, which began after 1000, the population of Europe increased as technological and agricultural innovations allowed trade to flourish and the Medieval Warm Period climate change allowed crop yields to increase. Manorialism, the organisation of peasants into villages that owed rent and labour services to the nobles, feudalism, the political structure whereby knights and lower-status nobles owed military service to their overlords in return for the right to rent from lands and manors, were two of the ways society was organised in the High Middle Ages.
The Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation-states, reducing crime and violence but making the ideal of a unified Christendom more distant. Intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, by the founding of universities; the theology of Thomas Aquinas, the paintings of Giotto, the poetry of Dante and Chaucer, the travels of Marco Polo, the Gothic architecture of cathedrals such as Chartres are among the outstanding achievements toward the end of this period and into the Late Middle Ages. The Late Middle Ages was marked by difficulties and calamities including famine and war, which diminished the population of Europe. Controversy and the Western Schism within the Catholic Church paralleled the interstate conflict, civil strife, peasant revolts that occurred in the kingdoms. Cultural and technological developments transformed European society, concluding the Late Middle Ages and beginning the early modern period.
The Middle Ages is one of the three major periods in the most enduring scheme for analysing European history: classical civilisation, or Antiquity. The "Middle Ages" first appears in Latin in 1469 as media tempestas or "middle season". In early usage, there were many variants, including medium aevum, or "middle age", first recorded in 1604, media saecula, or "middle ages", first recorded in 1625; the alternative term "medieval" derives from medium aevum. Medieval writers divided history into periods such as the "Six Ages" or the "Four Empires", considered their time to be the last before the end of the world; when referring to their own times, they spoke of them as being "modern". In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua and to the Christian period as nova. Leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People, with a middle period "between the fall of the Roman Empire and the revival of city life sometime in late eleventh and twelfth centuries".
Tripartite periodisation became standard after the 17th-century German historian Christoph Cellarius divided history into three periods: ancient and modern. The most given starting point for the Middle Ages is around 500, with the date of 476 first used by Bruni. Starting dates are sometimes used in the outer parts of Europe. For Europe as a whole, 1500 is considered to be the end of the Middle Ages, but there is no universally agreed upon end date. Depending on the context, events such as the conquest of Constantinople by the Turks in 1453, Christopher Columbus's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used. English historians use the Battle of Bosworth Field in 1485 to mark the end of the period. For Spain, dates used are the death of King Ferdinand II in 1516, the death of Queen Isabella I of Castile in 1504, or the conquest of Granada in 1492. Historians from Romance-speaking countries tend to divide the Middle Ages into two parts: an earlier "High" and late
Hemingstone is a village and parish in Suffolk, England 6.5 miles north of Ipswich. Hemingstone lies in the hundred of Bosmere, it is a small parish devoted to fruit farming with no significant amenities other than the village hall known as "Hemingstone Hut". The residents shop at the adjacent village of Coddenham if they do not choose to go further afield; the largest employer in the village is Stonham Hedgerow, a family business manufacturing jams and preserves. According to the 13th century Liber Feodorum, the fee tail granted to Roland the Farter for the manor was conditioned on the performance of "unum saltum et siffletum et unum bumbulum" at the king's court every Christmas. In 1597 the entire parish was cited before a church court for laxity; this may have been the influence of the incumbent manorial lord, Ralph Cantrell, a recusant Catholic. Hemingstone Hall is a brick-built Jacobean country house built in the early 17th century, it is a Grade I listed building. The Suffolk folk singer Percy Webb was born in Hemingstone in 1897.
The parish church is Grade I listed. It lies away from the village, just south of Coddenham on the B1078 road between Needham Market and Wickham Market. National Gazetteer of Great Britain and Ireland, Derek P; the Popular Guide to Suffolk Churches 1 - West Suffolk ISBN 0-906554-10-1 Media related to Hemingstone at Wikimedia Commons
Jesus referred to as Jesus of Nazareth and Jesus Christ, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity, is described as the most influential person in history. Most Christians believe he is the incarnation of God the Son and the awaited Messiah prophesied in the Old Testament. All modern scholars of antiquity agree that Jesus existed although the quest for the historical Jesus has produced little agreement on the historical reliability of the Gospels and on how the Jesus portrayed in the Bible reflects the historical Jesus. Jesus was a Galilean Jew, baptized by John the Baptist and began his own ministry, he preached orally and was referred to as "rabbi". Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers, he was arrested and tried by the Jewish authorities, turned over to the Roman government, crucified on the order of Pontius Pilate, the Roman prefect. After his death, his followers believed he rose from the dead, the community they formed became the early Church.
The birth of Jesus is celebrated annually on December 25th as Christmas. His crucifixion is honored on his resurrection on Easter; the used calendar era "AD", from the Latin anno Domini, the equivalent alternative "CE", are based on the approximate birthdate of Jesus. Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, ascended into Heaven, from where he will return. Most Christians believe; the Nicene Creed asserts that Jesus will judge the living and the dead either before or after their bodily resurrection, an event tied to the Second Coming of Jesus in Christian eschatology. The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or as non-scriptural. Jesus figures in non-Christian religions and new religious movements.
In Islam, Jesus is considered one of the Messiah. Muslims believe Jesus was a bringer of scripture and was born of a virgin, but was not the son of God; the Quran states. Most Muslims do not believe that he was crucified, but that he was physically raised into Heaven by God. In contrast, Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, was neither divine nor resurrected. A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of <father's name>", or the individual's hometown. Thus, in the New Testament, Jesus is referred to as "Jesus of Nazareth". Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon", "the carpenter's son", or "Joseph's son". In John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth"; the name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς. The Greek form is a rendering of the Hebrew ישוע, a variant of the earlier name יהושע, or in English, "Joshua", meaning "Yah saves".
This was the name of Moses' successor and of a Jewish high priest. The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus; the 1st-century works of historian Flavius Josephus, who wrote in Koine Greek, the same language as that of the New Testament, refer to at least twenty different people with the name Jesus. The etymology of Jesus' name in the context of the New Testament is given as "Yahweh is salvation". Since early Christianity, Christians have referred to Jesus as "Jesus Christ"; the word Christ was a office, not a given name. It derives from the Greek Χριστός, a translation of the Hebrew mashiakh meaning "anointed", is transliterated into English as "Messiah". In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture. Christians of the time designated Jesus as "the Christ" because they believed him to be the Messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament.
In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term "Christian" has been in use since the 1st century; the four canonical gospels are the foremost sources for the message of Jesus. However, other parts of the New Testament include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11:23. Acts of the Apostles refers to the early ministry of its anticipation by John the Baptist. Acts 1:1 -- 11 says more about the Ascension of Jesus. In the undisputed Pauline letters, which were written earlier than the gospels, the words or instructions of Jesus are cited several times; some early Christian groups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include the Gospel of Thomas, Gospel
The public domain consists of all the creative works to which no exclusive intellectual property rights apply. Those rights may have been forfeited, expressly waived, or may be inapplicable; the works of William Shakespeare and Beethoven, most early silent films, are in the public domain either by virtue of their having been created before copyright existed, or by their copyright term having expired. Some works are not covered by copyright, are therefore in the public domain—among them the formulae of Newtonian physics, cooking recipes, all computer software created prior to 1974. Other works are dedicated by their authors to the public domain; the term public domain is not applied to situations where the creator of a work retains residual rights, in which case use of the work is referred to as "under license" or "with permission". As rights vary by country and jurisdiction, a work may be subject to rights in one country and be in the public domain in another; some rights depend on registrations on a country-by-country basis, the absence of registration in a particular country, if required, gives rise to public-domain status for a work in that country.
The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". Although the term "domain" did not come into use until the mid-18th century, the concept "can be traced back to the ancient Roman Law, as a preset system included in the property right system." The Romans had a large proprietary rights system where they defined "many things that cannot be owned" as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as things not yet appropriated; the term res communes was defined as "things that could be enjoyed by mankind, such as air and ocean." The term res publicae referred to things that were shared by all citizens, the term res universitatis meant things that were owned by the municipalities of Rome. When looking at it from a historical perspective, one could say the construction of the idea of "public domain" sprouted from the concepts of res communes, res publicae, res universitatis in early Roman law.
When the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by French jurists in the 18th century. Instead of "public domain", they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law; the phrase "fall in the public domain" can be traced to mid-19th century France to describe the end of copyright term. The French poet Alfred de Vigny equated the expiration of copyright with a work falling "into the sink hole of public domain" and if the public domain receives any attention from intellectual property lawyers it is still treated as little more than that, left when intellectual property rights, such as copyright and trademarks, expire or are abandoned. In this historical context Paul Torremans describes copyright as a, "little coral reef of private right jutting up from the ocean of the public domain." Copyright law differs by country, the American legal scholar Pamela Samuelson has described the public domain as being "different sizes at different times in different countries".
Definitions of the boundaries of the public domain in relation to copyright, or intellectual property more regard the public domain as a negative space. According to James Boyle this definition underlines common usage of the term public domain and equates the public domain to public property and works in copyright to private property. However, the usage of the term public domain can be more granular, including for example uses of works in copyright permitted by copyright exceptions; such a definition regards work in copyright as private property subject to fair-use rights and limitation on ownership. A conceptual definition comes from Lange, who focused on what the public domain should be: "it should be a place of sanctuary for individual creative expression, a sanctuary conferring affirmative protection against the forces of private appropriation that threatened such expression". Patterson and Lindberg described the public domain not as a "territory", but rather as a concept: "here are certain materials – the air we breathe, rain, life, thoughts, ideas, numbers – not subject to private ownership.
The materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival." The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". A public-domain book is a book with no copyright, a book, created without a license, or a book where its copyrights expired or have been forfeited. In most countries the term of protection of copyright lasts until January first, 70 years after the death of the latest living author; the longest copyright term is in Mexico, which has life plus 100 years for all deaths since July 1928. A notable exception is the United States, where every book and tale published prior to 1924 is in the public domain.
Encyclopædia Britannica, Eleventh Edition
The Encyclopædia Britannica, Eleventh Edition is a 29-volume reference work, an edition of the Encyclopædia Britannica. It was developed during the encyclopaedia's transition from a British to an American publication; some of its articles were written by the best-known scholars of the time. This edition of the encyclopedia, containing 40,000 entries, is now in the public domain, many of its articles have been used as a basis for articles in Wikipedia. However, the outdated nature of some of its content makes its use as a source for modern scholarship problematic; some articles have special value and interest to modern scholars as cultural artifacts of the 19th and early 20th centuries. The 1911 eleventh edition was assembled with the management of American publisher Horace Everett Hooper. Hugh Chisholm, who had edited the previous edition, was appointed editor in chief, with Walter Alison Phillips as his principal assistant editor. Hooper bought the rights to the 25-volume 9th edition and persuaded the British newspaper The Times to issue its reprint, with eleven additional volumes as the tenth edition, published in 1902.
Hooper's association with The Times ceased in 1909, he negotiated with the Cambridge University Press to publish the 29-volume eleventh edition. Though it is perceived as a quintessentially British work, the eleventh edition had substantial American influences, not only in the increased amount of American and Canadian content, but in the efforts made to make it more popular. American marketing methods assisted sales; some 14% of the contributors were from North America, a New York office was established to coordinate their work. The initials of the encyclopedia's contributors appear at the end of selected articles or at the end of a section in the case of longer articles, such as that on China, a key is given in each volume to these initials; some articles were written by the best-known scholars of the time, such as Edmund Gosse, J. B. Bury, Algernon Charles Swinburne, John Muir, Peter Kropotkin, T. H. Huxley, James Hopwood Jeans and William Michael Rossetti. Among the lesser-known contributors were some who would become distinguished, such as Ernest Rutherford and Bertrand Russell.
Many articles were carried over from some with minimal updating. Some of the book-length articles were divided into smaller parts for easier reference, yet others much abridged; the best-known authors contributed only a single article or part of an article. Most of the work was done by British Museum scholars and other scholars; the 1911 edition was the first edition of the encyclopædia to include more than just a handful of female contributors, with 34 women contributing articles to the edition. The eleventh edition introduced a number of changes of the format of the Britannica, it was the first to be published complete, instead of the previous method of volumes being released as they were ready. The print type was subject to continual updating until publication, it was the first edition of Britannica to be issued with a comprehensive index volume in, added a categorical index, where like topics were listed. It was the first not to include long treatise-length articles. Though the overall length of the work was about the same as that of its predecessor, the number of articles had increased from 17,000 to 40,000.
It was the first edition of Britannica to include biographies of living people. Sixteen maps of the famous 9th edition of Stielers Handatlas were translated to English, converted to Imperial units, printed in Gotha, Germany by Justus Perthes and became part this edition. Editions only included Perthes' great maps as low quality reproductions. According to Coleman and Simmons, the content of the encyclopedia was distributed as follows: Hooper sold the rights to Sears Roebuck of Chicago in 1920, completing the Britannica's transition to becoming a American publication. In 1922, an additional three volumes, were published, covering the events of the intervening years, including World War I. These, together with a reprint of the eleventh edition, formed the twelfth edition of the work. A similar thirteenth edition, consisting of three volumes plus a reprint of the twelfth edition, was published in 1926, so the twelfth and thirteenth editions were related to the eleventh edition and shared much of the same content.
However, it became apparent that a more thorough update of the work was required. The fourteenth edition, published in 1929, was revised, with much text eliminated or abridged to make room for new topics; the eleventh edition was the basis of every version of the Encyclopædia Britannica until the new fifteenth edition was published in 1974, using modern information presentation. The eleventh edition's articles are still of value and interest to modern readers and scholars as a cultural artifact: the British Empire was at its maximum, imperialism was unchallenged, much of the world was still ruled by monarchs, the tragedy of the modern world wars was still in the future, they are an invaluable resource for topics omitted from modern encyclopedias for biography and the history of science and technology. As a literary text, the encyclopedia has value as an example of early 20th-century prose. For example, it employs literary devices, such as pathetic fallacy, which are not as common in modern reference texts.
In 1917, using the pseudonym of S. S. Van Dine, the US art critic and author Willard Huntington Wright published Misinforming a Nation, a 200+