The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders, dating back to the first millennium but formally created in the 13th century, some Anglican religious orders, created in the 19th century, though technically there is no "Order of St. Augustine" in Anglicanism. Within Anglicanism the Rule of St. Augustine is followed only by women, who form several different communities of Augustinian nuns in the Anglican Communion. Within Roman Catholicism, Augustinians may be members of either one of two separate and distinct types of Order: Several mendicant Orders of friars, who lived a mixed religious life of contemplation and apostolic ministry and follow the Rule of St. Augustine, a brief document providing guidelines for living in a religious community; the largest and most familiar known as the Hermits of St. Augustine and known as the Austin friars in England, is now referred to as the Order of St. Augustine. Two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General.
The Recollect friars, founded in 1588 as a reform movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General, Enrique de la Sagrada. The Discalced friars became an independent congregation with their own Prior General in 1592, were raised to the status of a separate mendicant order in 1610. Various congregations of clerics known as Canons Regular who follow the Rule of St. Augustine, embrace the evangelical counsels and lead a semi-monastic life, while remaining committed to pastoral care appropriate to their primary vocation as priests, they form one large community which might serve parishes in the vicinity, are organized into autonomous congregations, which are distinct by region. In a religious community, "charism" is the particular contribution that each religious order, congregation or family and its individual members embody; the teaching and writing of Augustine, the Augustinian Rule, the lives and experiences of Augustinians over sixteen centuries help define the ethos and special charism of the order.
As well as telling his disciples to be "of one mind and heart on the way towards God", Augustine of Hippo taught that "Nothing conquers except truth and the victory of truth is love", the pursuit of truth through learning is key to the Augustinian ethos, balanced by the injunction to behave with love towards one another. It does not unduly single out the exceptional favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given by God's free gift of grace undeserved yet generously given; these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection and intellectual advancement; the Augustinian ideal is inclusive. Augustine spoke passionately of God's "beauty so ancient and so new", his fascination with beauty extended to music, he taught that "whoever sings prays twice" and music is a key part of the Augustinian ethos.
Contemporary Augustinian musical foundations include the famous Augustinerkirche in Vienna, where orchestral masses by Mozart and Schubert are performed every week, as well as the boys' choir at Sankt Florian in Austria, a school conducted by Augustinian canons, a choir now over 1,000 years old. Augustinians have produced a formidable body of scholarly works; the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of monastic life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life, as St. Augustine himself had done, it paralleled the lay movement of monasticism or the eremetical life from which the friars were to develop. In their tradition, the canons added the commitment of religious vows to their primary vocation of pastoral care; as the canons became independent of the diocesan structures, they came to form their own monastic communities.
The official name of the Order is the Canons Regular of St. Augustine. Like the Order of St. Benedict, it is not one legal body, but a union of various independent congregations. Though they follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, a defining element of the mendicant orders. Unlike the friars and like monks, the canons are organized as one large community to which they are attached for life with a vow of stability, their houses are given the title of an abbey, from which the canons tend to various surrounding towns and villages for spiritual services. The religious superior of their major houses is titled an abbot. Smaller communities are headed by provost; the distinctive habit of canon regulars is the rochet, worn over a cassock or tunic, indicative of their clerical origins. This has evolved in various ways among different congregations, from wearing the full rochet to the wearing of a white tunic and scapular; the Austrian congregation, as an example, wears a sarozium, a narrow band of white cloth—a vestige of the scapular—which hangs down both front and back over a cassock for their weekday wear.
For more solemn occasions, they wear the rochet under a violet mozzetta. Communities of canons served the poor and the sick throughout Europe, through both nur
Bletsoe is a village and civil parish in Bedfordshire, England. It is on the A6, about eight miles north of Bedford; the village has the former site of Bletsoe Castle and a church. Nearby places are Sharnbrook, Milton Ernest, Thurleigh, Odell and Swineshead; the nearest town to Bletsoe is Rushden, over the border in Northamptonshire. The small hamlet of Bourne End is part of the civil parish. In 1086, Bletsoe parish was within the ancient hundred of Buckelowe; the parish was added to the Hundred of Willey. Bletsoe Castle was the birthplace of Margaret Beaufort, she was the mother of Henry VII and grandmother of Henry VIII. Bletsoe pages at the Bedfordshire and Luton Archives and Records Service
A priory is a monastery of men or women under religious vows, headed by a prior or prioress. Priories may be monasteries of monks or nuns. Houses of canons regular and canonesses regular use this term, the alternative being "canonry". In pre-Reformation England, if an abbey church was raised to cathedral status, the abbey became a Cathedral Priory; the bishop, in effect, took the place of the abbot, the monastery itself was headed by a prior. Priories first came to existence as subsidiaries to the Abbey of Cluny. Many new houses were called Priories; as such, the priory came to represent the Benedictine ideals espoused by the Cluniac reforms as smaller, lesser houses of Benedictines of Cluny. There were many conventual priories in Germany and Italy during the Middle Ages, in England all monasteries attached to cathedral churches were known as cathedral priories; the Benedictines and their offshoots, the Premonstratensians, the military orders distinguish between conventual and simple or obedientiary priories.
Conventual priories are those autonomous houses which have no abbots, either because the canonically required number of twelve monks has not yet been reached, or for some other reason. Simple or obedientiary priories are dependencies of abbeys, their superior, subject to the abbot in everything, is called a "prior". These monasteries are satellites of the mother abbey; the Cluniac order is notable for being organised on this obedientiary principle, with a single abbot at the Abbey of Cluny, all other houses dependent priories. Priory is used to refer to the geographic headquarters of several commanderies of knights. Media related to Priories at Wikimedia Commons
Cattle—colloquially cows—are the most common type of large domesticated ungulates. They are a prominent modern member of the subfamily Bovinae, are the most widespread species of the genus Bos, are most classified collectively as Bos taurus. Cattle are raised as livestock for meat, for milk, for hides, which are used to make leather, they are used as riding animals and draft animals. Another product of cattle is dung, which can be used to create fuel. In some regions, such as parts of India, cattle have significant religious meaning. Cattle small breeds such as the Miniature Zebu, are kept as pets. Around 10,500 years ago, cattle were domesticated from as few as 80 progenitors in central Anatolia, the Levant and Western Iran. According to an estimate from 2011, there are 1.4 billion cattle in the world. In 2009, cattle became one of the first livestock animals to have a mapped genome; some consider cattle the oldest form of wealth, cattle raiding one of the earliest forms of theft. Cattle were identified as three separate species: Bos taurus, the European or "taurine" cattle.
The aurochs is ancestral to both taurine cattle. These have been reclassified as one species, Bos taurus, with three subspecies: Bos taurus primigenius, Bos taurus indicus, Bos taurus taurus. Complicating the matter is the ability of cattle to interbreed with other related species. Hybrid individuals and breeds exist, not only between taurine cattle and zebu, but between one or both of these and some other members of the genus Bos – yaks and gaur. Hybrids such as the beefalo breed can occur between taurine cattle and either species of bison, leading some authors to consider them part of the genus Bos, as well; the hybrid origin of some types may not be obvious – for example, genetic testing of the Dwarf Lulu breed, the only taurine-type cattle in Nepal, found them to be a mix of taurine cattle and yak. However, cattle cannot be hybridized with more distantly related bovines such as water buffalo or African buffalo; the aurochs ranged throughout Europe, North Africa, much of Asia. In historical times, its range became restricted to Europe, the last known individual died in Mazovia, Poland, in about 1627.
Breeders have attempted to recreate cattle of similar appearance to aurochs by crossing traditional types of domesticated cattle, creating the Heck cattle breed. The noun cattle encompasses both sexes; the singular, technically means the female, the male being bull. The plural form cows is sometimes used colloquially to refer to both sexes collectively, as e.g. in a herd, but that usage can be misleading as the speaker's intent may indeed be just the females. The bovine species per se is dimorphic. Cattle did not originate as the term for bovine animals, it was borrowed from Anglo-Norman catel, itself from medieval Latin capitale'principal sum of money, capital', itself derived in turn from Latin caput'head'. Cattle meant movable personal property livestock of any kind, as opposed to real property; the word is a variant of chattel and related to capital in the economic sense. The term replaced earlier Old English feoh ` property', which survives today as fee; the word "cow" came via Anglo-Saxon cū, from Common Indo-European gʷōus = "a bovine animal", compare Persian: gâv, Sanskrit: go-, Welsh: buwch.
The plural cȳ became ki or kie in Middle English, an additional plural ending was added, giving kine, but kies and others. This is the origin of the now archaic English plural, "kine"; the Scots language singular is coo or cou, the plural is "kye". In older English sources such as the King James Version of the Bible, "cattle" refers to livestock, as opposed to "deer" which refers to wildlife. "Wild cattle" may refer to undomesticated species of the genus Bos. Today, when used without any other qualifier, the modern meaning of "cattle" is restricted to domesticated bovines. In general, the same words are used in different parts of the world, but with minor differences in the definitions; the terminology described here contrasts the differences in definition between the United Kingdom and other British-influenced parts of the world such as Canada, New Zealand and the United States. An "intact" adult male is called a bull. A wild, unmarked bull is known as a micky in Australia. An unbranded bovine of either sex is called a maverick in the Canada.
An adult female that has had a calf is a cow. A young female before she has had a calf of her own and is under three years of age is called a heifer. A young female that has had only one calf is called a first-calf heifer. Young cattle of both sexes are called calves until they are weaned weaners until they are a year old in some areas. After that, they are referred to as stirks if between one and two years of age. A castrated male is called a steer in the United States.
A religious order is a lineage of communities and organizations of people who live in some way set apart from society in accordance with their specific religious devotion characterized by the principles of its founder's religious practice. The order is composed of laypeople and, in some orders, clergy. Religious orders exist in many of the world's religions. In Buddhist societies, a religious order is one of the number of monastic orders of monks and nuns, many of which follow under a different school of teaching, such as Thailand's Dhammayuttika order - a monastic order founded by King Mongkut. A well-known Chinese Buddhist order is the ancient Shaolin order in Ch'an Buddhism and in modern times the Order of Hsu Yun. A Catholic religious institute is a society whose members pronounce vows that are accepted by a superior in the name of the Church and who live a life of brothers or sisters in common. Catholic religious orders and congregations are the two historical categories of Catholic religious institutes.
Religious institutes are distinct from secular institutes, another kind of institute of consecrated life, from lay ecclesial movements. In the Catholic Church, members of religious institutes, unless they are deacons or priests in Holy Orders, are not clergy, but belong to the laity. While the state of consecrated life is neither clerical nor lay, institutes themselves are classified as one or the other, a clerical institute being one that "by reason of the purpose or design intended by the founder or by virtue of legitimate tradition, is under the direction of clerics, assumes the exercise of sacred orders, is recognized as such by the authority of the Church". Well-known Roman Catholic religious institutes, not all of which were classified as "orders" rather than "congregations", include Augustinians, Carmelites, Franciscans, Piarists, Oblates of Mary Immaculate and the Congregation of Holy Cross. Several religious orders evolved during the Crusades to incorporate a military mission thus became "religious military orders", such as the Knights of the Order of Saint John.
It is typical of non-monastic religious institutes to have a motherhouse or generalate that has jurisdiction over any number of dependent religious communities, for its members to be moved by their superior general to any other of its communities, as the needs of the institute at any one time demand. In accordance with the concept of independent communities in the Rule of St Benedict, the Benedictines have autonomous abbeys. Hence they can not move -- abbess -- to another abbey. An "independent house" may make a new foundation which remains a "dependent house" until it is granted independence by Rome and itself becomes an abbey; the autonomy of each house does not prevent them being affiliated into congregations – whether national or based on some other joint characteristic – and these, in turn, form the supra-national Benedictine Confederation. In the Eastern Orthodox Church, there is only one type of monasticism; the profession of monastics is considered by monks to be a Sacred Mystery. The Rite of Tonsure is printed in the Euchologion, the same book as the other Sacred Mysteries and services performed according to need.
See also: Active Lutheran orders Martin Luther had concerns with the spiritual value of monastic life at the time of the Reformation. After the foundation of the Lutheran Churches, some monasteries in Lutheran lands and convents adopted the Lutheran Christian faith. Other examples of Lutheran religious orders include the "Order of Lutheran Franciscans" in the United States. A Lutheran religious order following the Rule of St. Benedict, "The Congregation of the Servants of Christ," was established at St. Augustine's House in Oxford, Michigan, in 1958 when some other men joined Father Arthur Kreinheder in observing the monastic life and offices of prayer; this order has strong ties in Germany. In 2011, an Augustinian religious order, the Priestly Society of St. Augustine was established by the Anglo-Lutheran Catholic Church, its headquarters is at Christ Lutheran Church ALCC. Kent Island, Fr. Jens Bargmann, Ph. D. is the Grand Prior. Religious orders in England were dissolved by King Henry VIII upon the separation of the English church from Roman primacy.
For three hundred years, there were no formal religious orders in Anglicanism, although some informal communities – such as that founded by Nicholas Ferrar at Little Gidding – sprang into being. With the advent of the Oxford Movement in the Church of England and worldwide Anglicanism in the middle of the 19th century, several orders appeared. In 1841, the first order for women was established; the first order for men was founded 25 years later. Anglican religious voluntarily commit themselves for life, or a term of years, to holding their possessions in common or in trust. There are presently thirteen active religious orders for men, fifty-three for women, eight mixed gender; the Methodist Church of Great Britain, its ancestors, have established a number of orders of Deaconesses
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery includes a place reserved for prayer which may be a chapel, church, or temple, may serve as an oratory. Monasteries vary in size, comprising a small dwelling accommodating only a hermit, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex comprises a number of buildings which include a church, cloister, library and infirmary. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may include a wide range of buildings that facilitate self-sufficiency and service to the community; these may include a hospice, a school, a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery. In English usage, the term monastery is used to denote the buildings of a community of monks.
In modern usage, convent tends to be applied only to institutions of female monastics communities of teaching or nursing religious sisters. A convent denoted a house of friars, now more called a friary. Various religions may apply these terms in more specific ways; the word monastery comes from the Greek word μοναστήριον, neut. of μοναστήριος – monasterios from μονάζειν – monazein "to live alone" from the root μόνος – monos "alone". The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, ch. III. In England the word monastery was applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, were served by canons secular, which were communal but not monastic. However, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a short time a cathedral, was a Benedictine monastery until the Reformation, its Chapter preserves elements of the Benedictine tradition.
See the entry cathedral. They are to be distinguished from collegiate churches, such as St George's Chapel, Windsor. In most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a somewhat more specific definition of the term and many related terms. Buddhist monasteries are called vihara. Viharas may be occupied by men or women, in keeping with common English usage, a vihara populated by females may be called a nunnery or a convent. However, vihara can refer to a temple. In Tibetan Buddhism, monasteries are called gompa. In Thailand and Cambodia, a monastery is called a wat. In Burma, a monastery is called a kyaung. A Christian monastery may be a priory, or conceivably a hermitage, it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order. In Eastern Christianity, a small monastic community can be called a skete, a large or important monastery can be given the dignity of a lavra.
The great communal life of a Christian monastery is called cenobitic, as opposed to the anchoretic life of an anchorite and the eremitic life of a hermit. There has been under the Osmanli occupation of Greece and Cyprus, an "idiorrhythmic" lifestyle where monks come together but being able to own things individually and not being obliged to work for the common good. In Hinduism monasteries are called matha, koil, or most an ashram. Jains use the Buddhist term vihara. In most religions the life inside monasteries is governed by community rules that stipulate the gender of the inhabitants and require them to remain celibate and own little or no personal property; the degree to which life inside a particular monastery is separate from the surrounding populace can vary widely. Others focus on interacting with the local communities to provide services, such as teaching, medical care, or evangelism; some monastic communities are only occupied seasonally, depending both on the traditions involved and the local weather, people may be part of a monastic community for periods ranging from a few days at a time to an entire lifetime.
The life within the walls of a monastery may be supported in several ways: by manufacturing and selling goods agricultural products, by donations or alms, by rental or investment incomes, by funds from other organizations within the religion, which in the past formed the traditional support of monasteries. There has been a long tradition of Christian monasteries providing hospitable and hospital services. Monasteries have been associated with the provision of education and the encouragement of scholarship and research, which has led to the establishment of schools and colleges and the association with universities. Christian monastic life has adapted to modern society by offering computer services, accounting services and management as well as modern hospital and educational administration. Buddhist monasteries, known as vihāra i