Système universitaire de documentation
The système universitaire de documentation or SUDOC is a system used by the libraries of French universities and higher education establishments to identify and manage the documents in their possession. The catalog, which contains more than 10 million references, allows students and researcher to search for bibliographical and location information in over 3,400 documentation centers, it is maintained by the Bibliographic Agency for Higher Education. Official website
Martin Luther, was a German professor of theology, priest, a seminal figure in the Protestant Reformation. Luther was ordained to the priesthood in 1507, he came to reject several practices of the Roman Catholic Church. Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517, his refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Holy Roman Emperor. Luther taught that salvation and eternal life are not earned by good deeds but are received only as the free gift of God's grace through the believer's faith in Jesus Christ as redeemer from sin, his theology challenged the authority and office of the Pope by teaching that the Bible is the only source of divinely revealed knowledge, opposed sacerdotalism by considering all baptized Christians to be a holy priesthood. Those who identify with these, all of Luther's wider teachings, are called Lutherans, though Luther insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ.
His translation of the Bible into the German vernacular made it more accessible to the laity, an event that had a tremendous impact on both the church and German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, influenced the writing of an English translation, the Tyndale Bible, his hymns influenced the development of singing in Protestant churches. His marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry. In two of his works, Luther expressed antagonistic views towards Jews, his rhetoric was not directed at Jews alone, but towards Roman Catholics and nontrinitarian Christians. Luther died with his decree of excommunication by Pope Leo X still effective. Martin Luther was born to Hans Luder and his wife Margarethe on 10 November 1483 in Eisleben, County of Mansfeld in the Holy Roman Empire. Luther was baptized the next morning on the feast day of St. Martin of Tours.
His family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. The religious scholar Martin Marty describes Luther's mother as a hard-working woman of "trading-class stock and middling means" and notes that Luther's enemies wrongly described her as a whore and bath attendant, he had several brothers and sisters, is known to have been close to one of them, Jacob. Hans Luther was ambitious for himself and his family, he was determined to see Martin, his eldest son, become a lawyer, he sent Martin to Latin schools in Mansfeld Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, Eisenach in 1498. The three schools focused on the so-called "trivium": grammar and logic. Luther compared his education there to purgatory and hell. In 1501, at the age of 17, he entered the University of Erfurt, which he described as a beerhouse and whorehouse.
He was made to wake at four every morning for what has been described as "a day of rote learning and wearying spiritual exercises." He received his master's degree in 1505. In accordance with his father's wishes, he enrolled in law but dropped out immediately, believing that law represented uncertainty. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, Gabriel Biel, he was influenced by two tutors, Bartholomaeus Arnoldi von Usingen and Jodocus Trutfetter, who taught him to be suspicious of the greatest thinkers and to test everything himself by experience. Philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, he thereafter developed a love-hate relationship with Aristotle over the latter's emphasis on reason. For Luther, reason could be used to question institutions, but not God.
Human beings could learn about God only through divine revelation, he believed, Scripture therefore became important to him. On 2 July 1505, while returning to university on horseback after a trip home, a lightning bolt struck near Luther during a thunderstorm. Telling his father he was terrified of death and divine judgment, he cried out, "Help! Saint Anna, I will become a monk!" He came to view his cry for help as a vow. He left university, sold his books, entered St. Augustine's Monastery in Erfurt on 17 July 1505. One friend blamed the decision on Luther's sadness over the deaths of two friends. Luther himself seemed saddened by the move; those who attended a farewell supper walked him to the door of the Black Cloister. "This day you see me, not again," he said. His father was furious over. Luther dedicated himself to the Augustinian order, devoting himself to fasting, long hours in prayer and frequent confession. Luther described this period of his life as one of deep spiritual despair, he said, "I lost touch with Christ the Savior and Comforter, made of him the jailer and hangman of my poor soul."
Johann von Staupitz, his superior, pointed
Margraviate of Baden
The Margraviate of Baden was a historical territory of the Holy Roman Empire. Spread along the east side of the Upper Rhine River in southwestern Germany, it was named a margraviate in 1112 and existed until 1535, when it was split into the two margraviates of Baden-Durlach and Baden-Baden; the two parts were reunited in 1771 under Margrave Charles Frederick. The restored Margraviate of Baden was elevated to the status of electorate in 1803. In 1806, the Electorate of Baden, receiving territorial additions, became the Grand Duchy of Baden; the rulers of Baden, known as the House of Baden, were a cadet line of the Swabian House of Zähringen. During the 11th century, the Duchy of Swabia lacked a powerful central authority and was under the control of various comital dynasties, the strongest of them being the House of Hohenstaufen, the House of Welf, the Habsburgs and the House of Zähringen. Emperor Henry III had promised the ducal throne to the Zähringen scion Berthold, upon Henry's death in 1056 his widow Agnes of Poitou appointed Rudolf of Rheinfelden Duke of Swabia.
Berthold renounced his rights and was compensated with the Duchy of Carinthia and the March of Verona in Italy. Not able to establish himself, he lost both territories, when he was deposed by King Henry IV of Germany during the Investiture Controversy in 1077. Berthold retired to his Swabian home territory; the Veronese margravial title was retained by his eldest son Herman I Herman II, son of Herman I and grandson of Berthold II, had concluded an agreement with the rivalling Hohenstaufen dynasty, about 1098 was enfeoffed with immediate territory by Emperor Henry IV. Like his father, Herman II insisted on his margravial title, he chose to establish his residence in Germany, as he had been raised there. His lordship of choice was Baden, where his father had gained the right to rule by marrying the heiress, Judit von Backnang-Sulichgau, Countess of Eberstein-Calw. In Baden, Herman II had Hohenbaden Castle built. Construction began about 1100, when completed in 1112, he marked the occasion by adopting the title of a Margrave of Baden.
Because Baden was the capital, the new Margraviate was known as Baden. Herman II would continue to be Margrave until his death in 1130, his son and grandson, Hermann III and Herman IV, added to their territories. Around 1200, these lands were divided for the first time. Two lines, Baden-Baden and Baden-Hachberg, were founded; the latter was divided about a hundred years to create the third line – Baden-Sausenberg. In the 12th and 13th centuries Baden was a loyal and steadfast supporter of the House of Hohenstaufen against its own relatives from Zähringen-Swabia. In return for its services, it was permitted to spread its rule throughout southwestern Germany, west across the Rhine River into Alsace, east to the edges of the Black Forest, north to the Murg River and south to the Breisgau; the fourth Margrave of Baden-Baden, Herman V, Margrave of Baden-Baden, founded the cities of Backnang, Stuttgart and Pforzheim and several monasteries, including the Lichtenthal Abbey, which became the burial place of his descendants.
In 1219 he moved his seat of power to Pforzheim. He had to abandon his claims to Zähringen and Braunschweig, but he gained the title of Graf von Ortenau and Breisgau, named for the two valleys in southern Baden, his son and grandson, Herman VI, Margrave of Baden and Frederick I, Margrave of Baden, claimed the titles of Dukes of Austria and Styria. The Austrians rejected them. Bernard I, Margrave of Baden-Baden united all of the acquisitions in 1391. A soldier of some renown, Bernard continued the mission of his predecessors, gained several more districts, including Baden-Pforzheim and Baden-Hochberg. Since 1291, Baden-Pforzheim had its own Margraviate, but in 1361 it ran out of heirs, falling back to the House of Baden-Baden. Baden-Hochberg fared little better. Founded in 1190, it lasted until 1418. Bernard, being the closest heir, claimed Baden-Hochberg. Baden-Sausenberg, continued its own Margraviate until 1503, when the lack of its own heirs sent it back to the House of Baden-Baden; the consolidation of the Margraviate came in 1442.
In that year, one-half of the dominions of Lahr and Mahlberg was brought into the fold, creating the link between the two main areas, the Breisgau in the south and Baden-Baden in the north. Throughout the Late Middle Ages, Baden grew its administration and armies until it became one of the biggest and strongest states of the Holy Roman Empire in southwestern Germany after it gained the Habsburg possessions in the rest of the Ortenau and the Breisgau. In 1462 the dispute over the election of the new Archbishop of Mainz sent Charles I to fight the war against Frederick I, the Count Palatine of the Rhine. Known as the "Mainz Archbishops' Feud", it was brief, lasting only a few months, but the effects were ruinous for the loser – Charles, he had to surrender several of his territories to its allies. These territories were recovered by his son and successor, Christoph I, he tried to keep them united under one of his sons, but his efforts were foiled by the King of France, Louis XII. In 1479, the seat of the Margraviate of Baden was moved from Hohenbaden Castle to New Castle of Baden-Baden, built by Christoph I.
In 1503, the Baden-Sausenberg died without male heirs and all the Badener lands were united by Christoph himself. Before his death, Christoph divided the Ma
Strasbourg Cathedral or the Cathedral of Our Lady of Strasbourg known as Strasbourg Minster, is a Catholic cathedral in Strasbourg, France. Although considerable parts of it are still in Romanesque architecture, it is considered to be among the finest examples of high, or late, Gothic architecture. Erwin von Steinbach is credited for major contributions from 1277 to his death in 1318. At 142 metres, it was the world's tallest building from 1647 to 1874, when it was surpassed by St. Nikolai's Church, Hamburg. Today it is the sixth-tallest church in the world and the highest extant structure built in the Middle Ages. Described by Victor Hugo as a "gigantic and delicate marvel", by Goethe as a "sublimely towering, wide-spreading tree of God", the cathedral is visible far across the plains of Alsace and can be seen from as far off as the Vosges Mountains or the Black Forest on the other side of the Rhine. Sandstone from the Vosges used in construction gives the cathedral its characteristic pink hue.
The construction, maintenance, of the cathedral is supervised by the "Foundation of Our Lady" since 1224. Archaeological excavations below and around the cathedral have been conducted in 1896–1897, 1907, 1923–1924, 1947–1948, between 1966 and 1972 and again between 2012 and 2014; the site of the current cathedral was used for several successive religious buildings, starting from the Argentoratum period, when a Roman sanctuary occupied the site up to the building, there today. It is known that a cathedral was erected by the bishop Saint Arbogast of the Strasbourg diocese at the end of the seventh century, on the base of a temple dedicated to the Virgin Mary, but nothing remains of it today. Strasbourg's previous cathedral, of which remains dating back to the late 4th century or early 5th century were unearthed in 1948 and 1956, was situated at the site of the current Église Saint-Étienne. In the eighth century, the first cathedral was replaced by a more important building that would be completed under the reign of Charlemagne.
Bishop Remigius von Straßburg wished to be buried in the crypt, according to his will dated 778. It was in this building that the Oaths of Strasbourg were pronounced in 842. Excavations revealed that this Carolingian cathedral had three apses. A poem described this cathedral as decorated with precious stones by the bishop Ratho; the basilica caught fire on multiple occasions, in 873, 1002, 1007. In 1015, bishop Werner von Habsburg laid the first stone of a new cathedral on the ruins of the Carolingian basilica, he constructed a cathedral in the Romanesque style of architecture. That cathedral burned to the ground in 1176 because at that time the naves were covered with a wooden framework. After that disaster, bishop Heinrich von Hasenburg decided to construct a new cathedral, to be more beautiful than that of Basel, just being finished. Construction of the new cathedral began on the foundations of the preceding structure, did not end until centuries later. Werner's cathedral's crypt, which had not burned, was expanded westwards.
The construction began with the choir and the north transept in a Romanesque style, reminiscent of and inspired by the Imperial Cathedrals in its monumentality and height. But in 1225, a team coming from Chartres revolutionized the construction by suggesting a Gothic architecture style; the parts of the nave, begun in Romanesque style were torn down and in order to find money to finish the nave, the Chapter resorted to Indulgences in 1253. The money was kept by the Œuvre Notre-Dame, which hired architects and stone workers; the influence of the Chartres masters was felt in the sculptures and statues: the "Pillar of Angels", a representation of the Last Judgment on a pillar in the southern transept, facing the Astronomical clock, owes to their expressive style. Like the city of Strasbourg, the cathedral connects German and French cultural influences, while the eastern structures, e.g. the choir and south portal, still have Romanesque features, with more emphasis placed on walls than on windows.
Above all, the famous west front, decorated with thousands of figures, is a masterpiece of the Gothic era. The tower is one of the first to rely on craftsmanship, with the final appearance being one with a high degree of linearity captured in stone. While previous façades were drawn prior to construction, Strasbourg has one of the earliest façades whose construction is inconceivable without prior drawing. Strasbourg and Cologne Cathedral together represent some of the earliest uses of architectural drawing; the work of Professor Robert O. Bork of the University of Iowa suggests that the design of the Strasbourg façade, while seeming random in its complexity, can be constructed using a series of rotated octagons; the north tower, completed in 1439, was the world's tallest building from 1647 until 1874. The planned south tower was never built and as a result, with its characteristic asymmetrical form, the cathedral is now the premier landmark of Alsace. One can see 30 kilometers from the observation level, which provides a view of the Rhine banks from the Vosges all the way to the Black Forest.
The octagonal tower as it can be seen is the combined work of architects Ulrich Ensingen and Johannes Hültz of Cologne. Ensingen worked on the cathedral from 1399 to 1419, Hültz from 1
Integrated Authority File
The Integrated Authority File or GND is an international authority file for the organisation of personal names, subject headings and corporate bodies from catalogues. It is used for documentation in libraries and also by archives and museums; the GND is managed by the German National Library in cooperation with various regional library networks in German-speaking Europe and other partners. The GND falls under the Creative Commons Zero licence; the GND specification provides a hierarchy of high-level entities and sub-classes, useful in library classification, an approach to unambiguous identification of single elements. It comprises an ontology intended for knowledge representation in the semantic web, available in the RDF format; the Integrated Authority File became operational in April 2012 and integrates the content of the following authority files, which have since been discontinued: Name Authority File Corporate Bodies Authority File Subject Headings Authority File Uniform Title File of the Deutsches Musikarchiv At the time of its introduction on 5 April 2012, the GND held 9,493,860 files, including 2,650,000 personalised names.
There are seven main types of GND entities: LIBRIS Virtual International Authority File Information pages about the GND from the German National Library Search via OGND Bereitstellung des ersten GND-Grundbestandes DNB, 19 April 2012 From Authority Control to Linked Authority Data Presentation given by Reinhold Heuvelmann to the ALA MARC Formats Interest Group, June 2012
Virtual International Authority File
The Virtual International Authority File is an international authority file. It is a joint project of several national libraries and operated by the Online Computer Library Center. Discussion about having a common international authority started in the late 1990s. After a series of failed attempts to come up with a unique common authority file, the new idea was to link existing national authorities; this would present all the benefits of a common file without requiring a large investment of time and expense in the process. The project was initiated by the US Library of Congress, the German National Library and the OCLC on August 6, 2003; the Bibliothèque nationale de France joined the project on October 5, 2007. The project transitioned to being a service of the OCLC on April 4, 2012; the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together. A VIAF record receives a standard data number, contains the primary "see" and "see also" records from the original records, refers to the original authority records.
The data are available for research and data exchange and sharing. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol; the file numbers are being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAF's clustering algorithm is run every month; as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records. Authority control Faceted Application of Subject Terminology Integrated Authority File International Standard Authority Data Number International Standard Name Identifier Wikipedia's authority control template for articles Official website VIAF at OCLC