The Monkey is the ninth of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Monkey is associated with the Earthly Branch symbol 申. People born within these date ranges can be said to have been born in the "Year of the Monkey", while bearing the following elemental sign: Peter So. Kaori Working House, ed. Your Fate in 2016 - The Year of the Monkey. Translated by Jay Lowe. Forms Publications. ISBN 978-988-8325-85-6. Neil Somerville. Your Chinese Horoscope 2016: What the Year of the Monkey holds in store for you. 2015-02-22. Thorsons/HarperCollins. ISBN 9780007588268. Suzanne White. 2016 New Astrology Horoscopes - Chinese and Western: Fire Monkey Year - Monthly Horoscopes for All Signs. CreateSpace Independent Publishing Platform. P. 360. ISBN 9781517127749
The Horse is the seventh of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. There is a long tradition of the Horse in Chinese mythology. Certain characteristics of the Horse nature are supposed to be typical of or to be associated with either a year of the Horse and its events, or in regard to the personality of someone born in such a year. Horse aspects can enter by other chronomantic factors or measures, such as hourly. People born within these date ranges can be said to have been born in the "Year of the Horse", while bearing the following elemental sign: Horse Chinese astrology Chinese New Year Burmese zodiac Horse worship Hale, Jill; the Practical Encyclopedia of Feng Shui. New York: Barnes and Noble Books. ISBN 0-7607-3741-X
Lilium is a genus of herbaceous flowering plants growing from bulbs, all with large prominent flowers. Lilies are a group of flowering plants which are important in culture and literature in much of the world. Most species are native to the temperate northern hemisphere, though their range extends into the northern subtropics. Many other plants are not related to true lilies. Lilies are tall perennials ranging in height from 2–6 ft, they form naked or tunicless scaly underground bulbs which are their organs of perennation. In some North American species the base of the bulb develops into rhizomes, on which numerous small bulbs are found; some species develop stolons. Most bulbs are buried deep in the ground. Many species form stem-roots. With these, the bulb grows at some depth in the soil, each year the new stem puts out adventitious roots above the bulb as it emerges from the soil; these roots are in addition to the basal roots. The flowers are large fragrant, come in a wide range of colors including whites, oranges, pinks and purples.
Markings include spots and brush strokes. The plants are late spring- or summer-flowering. Flowers are borne in racemes or umbels at the tip of the stem, with six tepals spreading or reflexed, to give flowers varying from funnel shape to a "Turk's cap"; the tepals are free from each other, bear a nectary at the base of each flower. The ovary borne above the point of attachment of the anthers; the fruit is a three-celled capsule. Seeds ripen in late summer, they exhibit varying and sometimes complex germination patterns, many adapted to cool temperate climates. Most cool temperate species are deciduous and dormant in winter in their native environment, but a few species which distribute in hot summer and mild winter area lose leaves and remain short dormant in Summer or Autumn, sprout from Autumn to winter, forming dwarf stem bearing a basal rosette of leaves until, after they have received sufficient chilling, the stem begins to elongate in warming weather. The basic chromosome number is twelve.
Taxonomical division in sections follows the classical division of Comber, species acceptance follows the World Checklist of Selected Plant Families, the taxonomy of section Pseudolirium is from the Flora of North America, the taxonomy of Section Liriotypus is given in consideration of Resetnik et al. 2007, the taxonomy of Chinese species follows the Flora of China and the taxonomy of Section Sinomartagon follows Nishikawa et al. as does the taxonomy of Section Archelirion. The World Checklist of Selected Plant Families, as of January 2014, considers Nomocharis a separate genus in its own right, however some authorities consider Nomocharis to be embedded within Lilium, rather than treat it as a separate genus. There are seven sections: Martagon Pseudolirium Liriotypus Archelirion Sinomartagon Leucolirion DaurolirionFor a full list of accepted species with their native ranges, see List of Lilium species Some species included within this genus have now been placed in other genera; these genera include Cardiocrinum, Notholirion and Fritillaria.
The botanic name Lilium is a Linnaean name. The Latin name is derived from the Greek λείριον, leírion assumed to refer to true, white lilies as exemplified by the Madonna lily; the word was borrowed from Coptic hleri, from standard hreri, from Demotic hrry, from Egyptian hrṛt "flower". Meillet maintains that both the Egyptian and the Greek word are possible loans from an extinct, substratum language of the Eastern Mediterranean; the Greeks used the word κρῖνον, krīnon, albeit for non-white lilies. The term "lily" has in the past been applied to numerous flowering plants with only superficial resemblance to the true lily, including water lily, fire lily, lily of the Nile, calla lily, trout lily, kaffir lily, cobra lily, lily of the valley, ginger lily, Amazon lily, leek lily, Peruvian lily, others. All English translations of the Bible render the Hebrew shūshan, shōshan, shōshannā as "lily", but the "lily among the thorns" of Song of Solomon, for instance, may be the honeysuckle. For a list of other species described as lilies, see Lily.
The range of lilies in the Old World extends across much of Europe, across most of Asia to Japan, south to India, east to Indochina and the Philippines. In the New World they extend from southern Canada through much of the United States, they are adapted to either woodland habitats montane, or sometimes to grassland habitats. A few can survive in marshland and epiphytes are known in tropical southeast Asia. In general they prefer moderately lime-free soils. Lilies are used as food plants by the larvae of some Lepidoptera species including the Dun-bar. Many species are grown in the garden in temperate and sub-tropical regions, they may be grown as potted plants. Numerous ornamental hybrids have been developed, they can be used in herbaceous borders and shrub plantings, as patio plants. Some lilies Lilium longiflorum, form important cut flower crops; these may be forced for particular markets. Lilies are planted as bulbs in the dormant season, they are best planted in a south-facing sloping aspect, in sun or part shade, at a depth 2½ times the height of the bulb.
Most prefer a porous, loamy soil
The Snake is the sixth of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Snake is associated with the Earthly Branch symbol 巳. According to one legend, there is a reason for the order of the 12 animals in the 12-year cycle; the story goes that a race was held to cross a great river, the order of the animals in the cycle was based upon their order in finishing the race. In this story, the Snake compensated for not being the best swimmer by hitching a hidden ride on the Horse's hoof, when the Horse was just about to cross the finish line, jumping out, scaring the Horse, thus edging it out for sixth place; the same 12 animals are used to symbolize the cycle of hours in the day, each being associated with a two-hour time period. The "hour" of the Snake is 9:00 to 11:00 a.m. the time when the Sun warms up the Earth, Snakes are said to slither out of their holes. The "month" of the Snake is 5 May to 5 June; the reason the animal signs are referred to as zodiacal is that one's personality is said to be influenced by the animal signs ruling the time of birth, together with elemental aspects of the animal signs within the sexagenary cycle.
The year governed by a particular animal sign is supposed to be characterized by it, with the effects strong for people who were born in any year governed by the same animal sign. In Chinese symbology, Snakes are regarded as intelligent, but with a tendency to be somewhat unscrupulous. People born within these date ranges can be said to have been born in the "Year of the Snake", while bearing the following elemental sign: Note that in Japan the new sign of the zodiac starts on 1 January, while in China it starts, according to the traditional Chinese calendar, at the new moon that falls between 21 January and 20 February, so that persons born in January or February may have two different signs in the two countries; the Snake is the 6th of the 12 signs and belongs to the Second Trine, together with the Ox and the Rooster, with which it is most compatible. Depictions of zodiacal Snakes either solo or in group context with the other eleven zodiacal creatures shows how they have been imagined in the calendrical context.
Snake Snakes in Chinese mythology Snakes in mythology Serpent Eberhard, Wolfram, A Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought. London, New York: Routledge. ISBN 0-415-00228-1 Vietnam Veterans for Factual History. Indochina in the Year of the Snake, 1965. P. 288. ISBN 9781929932658
The cat is a small carnivorous mammal. It is the only domesticated species in the family Felidae and referred to as the domestic cat to distinguish it from wild members of the family; the cat is either a house cat, kept as a pet, or a feral cat ranging and avoiding human contact. A house cat is valued for its ability to hunt rodents. About 60 cat breeds are recognized by various cat registries. Cats are similar in anatomy to the other felid species, with a strong flexible body, quick reflexes, sharp teeth and retractable claws adapted to killing small prey, they are predators who are most active at dusk. Cats can hear sounds too faint or too high in frequency for human ears, such as those made by mice and other small animals. Compared to humans, they see better in the dark and have a better sense of smell, but poorer color vision. Cats, despite being solitary hunters, are a social species. Cat communication includes the use of vocalizations including mewing, trilling, hissing and grunting as well as cat-specific body language.
Cats communicate by secreting and perceiving pheromones. Female domestic cats can have kittens from spring to late autumn, with litter sizes ranging from two to five kittens. Domestic cats can be shown as registered pedigreed cats, a hobby known as cat fancy. Failure to control the breeding of pet cats by spaying and neutering, as well as abandonment of pets, has resulted in large numbers of feral cats worldwide, contributing to the extinction of entire bird species, evoking population control, it was long thought that cat domestication was initiated in Egypt, because cats in ancient Egypt were venerated since around 3100 BC. However, the earliest indication for the taming of an African wildcat was found in Cyprus, where a cat skeleton was excavated close by a human Neolithic grave dating to around 7500 BC. African wildcats were first domesticated in the Near East; the leopard cat was tamed independently in China around 5500 BC, though this line of domesticated cats leaves no trace in the domestic cat populations of today.
As of 2017, the domestic cat was the second-most popular pet in the U. S. by number of pets owned, with 95 million cats owned. As of 2017, it was ranked the third-most popular pet in the UK, after fish and dogs, with around 8 million being owned; the number of cats in the UK has nearly doubled since 1965. The origin of the English word cat and its counterparts in other Germanic languages, descended from Proto-Germanic *kattōn-, is controversial, it has traditionally thought to be a borrowing from Late Latin cattus,'domestic cat', from catta, compare Byzantine Greek κάττα, Portuguese and Spanish gato, French chat, Maltese qattus, Lithuanian katė, Old Church Slavonic kotъ, among others. The Late Latin word is thought to originate from an Afro-Asiatic language, but every proposed source word has presented problems. Many references refer to "Berber" kaddîska,'wildcat', Nubian kadīs as possible sources or cognates, but M. Lionel Bender suggests the Nubian term is a loan from Arabic قِطَّة qiṭṭa. Jean-Paul Savignac suggests the Latin word is from an Ancient Egyptian precursor of Coptic ϣⲁⲩ šau,'tomcat', or its feminine form suffixed with -t, but John Huehnergard says "the source was not Egyptian itself, where no analogous form is attested."
Huehnergard opines it is "equally that the forms might derive from an ancient Germanic word, imported into Latin and thence to Greek and to Syriac and Arabic". Guus Kroonen considers the word to be native to Germanic and Northern Europe, suggests that it might be borrowed from Uralic, cf. Northern Sami gáđfi,'female stoat', Hungarian hölgy,'stoat'. In any case, cat is a classic example of a word that has spread as a loanword among numerous languages and cultures: a Wanderwort. An alternative word is English puss. Attested only from the 16th century, it may have been introduced from Dutch poes or from Low German puuskatte, related to Swedish kattepus, or Norwegian pus, pusekatt. Similar forms exist in Irish puisín or puiscín; the etymology of this word is unknown, but it may have arisen from a sound used to attract a cat. A group of cats can be referred to a glaring. A male cat is called a tom or tomcat An unspayed female is called a queen in a cat-breeding context. A juvenile cat is referred to as a kitten.
In Early Modern English, the word kitten was interchangeable with the now-obsolete word catling. The male progenitor of a cat a pedigreed cat, is its sire and its mother is its dam. A pedigreed cat is one. A purebred cat is one. Many pedigreed and purebred cats are exhibited as show cats. Cats of unrecorded, mixed ancestry are referred to as domestic short-haired or domestic long-haired cats, or as random-bred, moggies, or mongrels or mutt-cats; the semi-feral cat, a outdoor cat, is not owned by any one individual, but is friendly to people and may be fed by several households. Feral cats are associated with human habitation areas, foraging for food and sometimes intermittently fed by people, but are wary of human interaction. Domesti
Plantago is a genus of about 200 species of small, inconspicuous plants called plantains or fleaworts. The common name plantain is shared with a kind of banana. Most are herbaceous plants; the leaves are sessile, but have a narrow part near the stem, a pseudo-petiole. They have five parallel veins that diverge in the wider part of the leaf. Leaves are narrow, depending on the species; the inflorescences are borne on stalks 5–40 cm tall, can be a short cone or a long spike, with numerous tiny wind-pollinated flowers. They are found all over the world, including America, Australia, New Zealand and Europe. Many species in the genus are cosmopolitan weeds, they are found in many different habitats, most in wet areas like seepages or bogs. They can be found in alpine and semi-alpine or coastal areas; the cosmopolitan weeds can be seen at the side of roads. The boundaries of the genus Plantago have been stable, with the main question being whether to include Bougueria and Littorella. There are about 200 species of Plantago, including: The genus name Plantago descends from the classical Latin name plantago, which in classical Latin meant some Plantago species, including Plantago major and Plantago media.
In Latin the name was formed from the classical Latin word planta = "sole of the foot". The name was so formed in Latin because the leaves of these species grow out near flat at ground level; the suffix -ago in Latin means "a sort of". Plantains are used as food plants by the larvae of some species of Lepidoptera —see list of Lepidoptera that feed on plantains. Plantago species have been used since prehistoric times as herbal remedies; the herb is astringent, anti-toxic, anti-inflammatory, anti-histamine, as well as demulcent, expectorant and diuretic. Externally, a poultice of the leaves is useful for insect bites, poison-ivy rashes, minor sores, boils. In folklore it is claimed to be able to cure snakebite and was used by the Dakota Indian tribe of North America for this. Internally, it is used as a tea, tincture, or syrup; the broad-leaved varieties are sometimes used as a leaf vegetable for salads, green sauce, so on. Plantain seed husks expand and become mucilaginous when wet those of P. psyllium, used in common over-the-counter bulk laxative and fiber supplement products such as Metamucil.
P. psyllium seed is useful for constipation, irritable bowel syndrome, dietary fiber supplementation, diverticular disease. Plantain has been consumed as human food since prehistory. For example, archaeological recovery along California's Central Coast has demonstrated use of this species as a food since the Millingstone Horizon. Psyllium supplements are used in powder form, along with adequate amounts of fluids. A dose of at least 7 grams daily taken with adequate amounts of fluid is used by some for management of elevated cholesterol. There are a number of psyllium products used for constipation; the usual dose is about 3.5 grams twice a day. Psyllium is a component of several ready-to-eat cereals. Mucilage from desert indianwheat is obtained by grinding off the husk; this mucilage known as psyllium, is sold as Isabgol, a laxative, used to control irregular bowel syndrome and constipation. It has been used as an indigenous Unani medicine for a whole range of bowel problems; as Old English Wegbrade the plantago is one of the nine plants invoked in the pagan Anglo-Saxon Nine Herbs Charm, recorded in the 10th century.
In Serbia and Bulgaria, leaves from Plantago major are used as a folk remedy to preventing infection on cuts and scratches because of its antiseptic properties. In Slovenia and other Central European regions, the leaves were traditionally used topically as a cure for blisters resulting from friction and as relief on mosquito bites in eastern Westphalia, as well as western Eastphalia. There may be a use for plantains in the abatement of enteric methane from ruminants, as the natural compounds present, affect the acetate-propionate ratio in the rumen, a primary mechanism by which methanogenesis is restricted; this is not a viable option in any significant scale due to agronomic difficulties. Common Plantain, from Mrs. Grieve's herbal Medicinal uses of P. major in Armenia Additional information about psyllium, including growing procedure and economic value Edibility of Plantago: Visual identification and edible parts of wild plantago
The Pig is the twelfth of the 12-year cycle of animals which appear in Chinese zodiac, in relation to the Chinese calendar and system of horology, paralleling the system of ten Heavenly Stems and twelve Earthly Branches. Although the term "zodiac" is used in the phrase "Chinese zodiac", there is a major difference between the Chinese usage and Western astrology: the zodiacal animals do not relate to the zodiac as the area of the sky that extends 8° north or south of the ecliptic, the apparent path of the Sun, the Moon, visible planets across the celestial sphere's constellations, over the course of the year. In Chinese astrology, "zodiacal" animals refer to fixed cycles of twelve animals; the same cycle of twelve is used for cycles of cycles of hours. In the case of years, the cycle of twelve corresponds to the twelve-year cycle of Jupiter. In the case of the hours, the twelve hours represent twelve double-hours for each period of night and day. In the continuous sexagenary cycle of sixty years, every twelfth year corresponds to hai, 亥.
There are five types of Pigs, named after the Chinese elements. In order, they are: Metal, Wood and Earth; these correspond to the Heavenly Stems. Thus, there are five pig years in every sexegenary cycle. For example, in the year 2019, the Earthly Branch is the twelfth, hài, the Heavenly Stem is the sixth, jǐ 己; the Chinese New Year in 2019 is February fifth: this corresponds with the beginning of both the sexegenary year of jǐ hài and the zodiac year of the Earth Pig. In the Japanese zodiac and the Tibetan zodiac, the Pig is replaced by the boar. In the Dai zodiac, the Pig is replaced by the elephant. In the Gurung zodiac, the Pig is replaced by the deer. According to the myths, the Pig was the last to arrive when the Jade Emperor called for the great meeting. Other sources said; the Pig came in last. Legend has it that just as the emperor was about to call it a day, an oink and squeal was heard from a little Pig; the term "lazy Pig" is due here as the Pig got hungry during the race, promptly stopped for a feast fell asleep.
After the nap, the Pig continued the race and was named the 12th and last animal of the zodiac cycle. Other sources say that given his stout form, he was just too slow a swimmer, thus he could not do anything against the other animals; the natural element of the Pig is Water. Thus, it is associated with emotions and intuitions. Yet, given that along with the elements, the animal zodiac follows a cycle, each of the elements affect the characteristic of the same Earthly stem. However, the Pig is yin, thus only the negative aspects of the elements can be attached to them, thus only 5 kinds of Pigs are found in the zodiac, they are the following: 乙亥 – The Wood Pig 丁亥 – The Fire Pig 己亥 – The Earth Pig 辛亥 – The Metal Pig 癸亥 – The Water Pig People born within these date ranges can be said to have been born in the "Year of the Pig", while bearing the following elemental sign:Since the Chinese zodiac follows the Lunar calendar, it does not coincide with the Gregorian calendar years or months. Thus, for example, people born on 9 February 1899 belong to the Dog.
To the usage of the traditional Japanese clock, each hour of a day-night period was divided into 12 double-hours, each of which corresponding with one of the twelve signs of the Chinese zodiac, with similar symbolic motif and astrological significance. The first of the twelve double hours encompasses midnight, at the middle of the double hour, corresponding with 11:00 p.m. to 1:00 p.m. with midnight being the midpoint of the first double-hour. The animals in the same order as in the yearly sequence; the Pig is the last in the sequence, corresponding to the double-hour 9:00 p.m. to 11:00 p.m. known as the hour hai. Given that the day is composed of 24 hours, each sign is given to the different signs of the zodiac; the Pig is assigned to govern the time between 21:00 hrs to 22:59 hrs. According to tradition, this is the time. In terms of astrology, the hours in which people were born are the second most important facet of their astrology. Thus, this alters the characteristics. If people were born in any year governed by another animal will display strong characteristics of the Pig.
Thus, they may be fierce and strong like the Dragon, but at the same time emotional and intuitive like the Pig. The Pig belongs to the fourth Trine of the Chinese zodiac, it is most compatible with the Rabbit. The gentle and sensitive Goat is most compatible with the Pig. Two Pigs can get along well with each other, it is said that the relationship between these three archetypes work best as they strive for aestheticism, a more philosophical, intellectual approach in life. Their calm nature gives them great leadership abilities, they are artistic, intuitive and well-mannered. These souls love the preliminaries in love, are fine artists in their lovemaking; the Rabbit and Pig have been bestowed with calmer natures than the other nine signs. These three are co