Category:Burials at Église Saint-Roch
Pages in category "Burials at Église Saint-Roch"
The following 12 pages are in this category, out of 12 total, this list may not reflect recent changes (learn more).
The following 12 pages are in this category, out of 12 total, this list may not reflect recent changes (learn more).
1. Marie Anne de Bourbon – Marie Anne de Bourbon, Légitimée de France was the eldest legitimised daughter of King Louis XIV of France and his mistress Louise de La Vallière. At the age of thirteen, she was married to Louis Armand de Bourbon, Prince of Conti and her fathers favourite daughter, Marie Anne was widowed in 1685 aged 19. She never married again and had no children, following her mothers retirement to a convent, Marie Anne continued to reside at her fathers court and was later her mothers heiress. She later became the Duchess of La Vallière in her own right, born secretly at the Château de Vincennes outside Paris on 2 October 1666 while the court was in residence, Marie Anne was the eldest illegitimate child of King Louis XIV. Considered by some as the kings most beautiful daughter, she would become his favourite female child and his favourite child, however, was her younger half-brother, Louis Auguste, Duke of Maine. She and her younger brother Louis de Bourbon were put in the care of Madame Colbert and they were raised by Madame Colbert away from the intrigues of the Court. The following year, Marie Anne was legitimised by her father on 14 May 1667, on the same day, her mother was given the titles of Duchess of La Vallière and of Vaujours with letters patent. Marie Anne would succeed to her mothers La Vallière title, during her youth, she was known as Mademoiselle de Blois, a style that was later granted to her younger half-sister, Françoise Marie de Bourbon, youngest daughter of the king by Madame de Montespan. On 16 January 1680, Marie Anne married her cousin, Louis Armand de Bourbon, Prince of Conti and he had fallen in love with her at first sight. Her dowry was one million livres, the marriage was the first between a Prince of the Blood and one of Louis XIVs legitimised daughters which caused a scandal at the time. After a disastrous wedding night, the marriage remained sterile and Marie Anne shocked the court when she stated that her husband was not good at making love. In 1683, she lost her brother the Count of Vermandois. The young count had been exiled from court after being involved in a scandal involving the Chevalier de Lorraine. From all sources, Marie Anne was quite upset by her brothers death, while, according to contemporary accounts, in 1685, her husband contracted smallpox from Marie Anne. Although she recovered, he succumbed after five days, after his death, she was called Madame la Princesse Douairière, and also la Grande Princesse de Conti. She never remarried and even refused an offer of marriage from the Sultan of Morocco, during the five years of her marriage to the Prince of Conti, a Prince of the Blood, she was one of the most important ladies at her fathers court. As the Conti line descended from the Condés, the latter took precedence over the former and this matter of etiquette, so important at Versailles, led to friction between the two. In 1698, there might have been a proposal from her nephew, Philippe of France and he later became the King of Spain and married twice to Marie Louise of Savoy and then Elisabeth Farnese
2. Pierre Corneille – Pierre Corneille was a French tragedian. He is generally considered one of the three great seventeenth-century French dramatists, along with Molière and Jean Racine and he continued to write well-received tragedies for nearly forty years. Corneille was born in Rouen, Normandy, France, to Marthe Le Pesant and Pierre Corneille and his younger brother, Thomas Corneille, also became a noted playwright. He was given a rigorous Jesuit education at the Collège de Bourbon where acting on the stage was part of the training, at 18 he began to study law but his practical legal endeavors were largely unsuccessful. Corneille’s father secured two magisterial posts for him with the Rouen department of Forests and Rivers, during his time with the department, he wrote his first play. It is unknown exactly when he wrote it, but the play, the actors approved of the work and made it part of their repertoire. The play was a success in Paris and Corneille began writing plays on a regular basis and he moved to Paris in the same year and soon became one of the leading playwrights of the French stage. His early comedies, starting with Mélite, depart from the French farce tradition by reflecting the elevated language, Corneille describes his variety of comedy as une peinture de la conversation des honnêtes gens. His first true tragedy is Médée, produced in 1635, the year 1634 brought more attention to Corneille. He was selected to write verses for the Cardinal Richelieu’s visit to Rouen, the Cardinal took notice of Corneille and selected him to be among Les Cinq Auteurs. The others were Guillaume Colletet, Boisrobert, Jean Rotrou, the five were selected to realize Richelieus vision of a new kind of drama that emphasized virtue. Richelieu would present ideas, which the writers would express in dramatic form, however, the Cardinals demands were too restrictive for Corneille, who attempted to innovate outside the boundaries defined by Richelieu. This led to contention between playwright and employer, after his initial contract ended, Corneille left Les Cinq Auteurs and returned to Rouen. In the years following this break with Richelieu, Corneille produced what is considered his finest play. Le Cid is based on the play Mocedades del Cid by Guillem de Castro, both plays were based on the legend of Rodrigo Díaz de Vivar, a military figure in Medieval Spain. The original 1637 edition of the play was subtitled a tragicomedy, even though Le Cid was an enormous popular success, it was the subject of a heated argument over the norms of dramatic practice, known as the Querelle du Cid or The Quarrel of Le Cid. Cardinal Richelieus Académie française acknowledged the success, but determined that it was defective, in part because it did not respect the classical unities of time, place. The newly formed Académie was a body that asserted state control over cultural activity, although it usually dealt with efforts to standardize the French language, Richelieu himself ordered an analysis of Le Cid
3. Denis Diderot – Denis Diderot was a French philosopher, art critic, and writer. He was a prominent figure during the Enlightenment and is best known for serving as co-founder, chief editor, Denis Diderot was born in Langres, Champagne, and began his formal education at a Jesuit collège in Langres. His parents were Didier Diderot a cutler, maître coutelier, three of five siblings survived to adulthood, Denise Diderot and their youngest brother Pierre-Didier Diderot, and finally their sister Angélique Diderot. According to Arthur McCandless Wilson, Denis Diderot greatly admired his sister Denise, in 1732 Denis Diderot earned the Master of Arts degree in philosophy. Then he entered the Collège dHarcourt of the University of Paris and he abandoned the idea of entering the clergy and decided instead to study at the Paris Law Faculty. His study of law was short-lived however and in 1734 Diderot decided to become a writer, because of his refusal to enter one of the learned professions, he was disowned by his father, and for the next ten years he lived a bohemian existence. In 1742 he befriended Jean-Jacques Rousseau, in 1743 he further alienated his father by marrying Antoinette Champion, a devout Roman Catholic. The match was considered due to Champions low social standing, poor education, fatherless status. She was about three years older than Diderot, the marriage in October 1743 produced one surviving child, a girl. Her name was Angélique, after both Diderots dead mother and sister, the death of his sister, a nun, from overwork in the convent may have affected Diderots opinion of religion. Babuti, Madeleine de Puisieux, Sophie Volland and Mme de Maux and his letters to Sophie Volland are known for their candor and are regarded to be among the literary treasures of the eighteenth century. Though his work was broad as well as rigorous, it did not bring Diderot riches, when the time came for him to provide a dowry for his daughter, he saw no alternative than to sell his library. When Empress Catherine II of Russia heard of his financial troubles she commissioned an agent in Paris to buy the library and she then requested that the philosopher retain the books in Paris until she required them, and act as her librarian with a yearly salary. Between October 1773 and March 1774, the sick Diderot spent a few months at the court in Saint Petersburg. Diderot died of thrombosis in Paris on 31 July 1784. His heirs sent his vast library to Catherine II, who had it deposited at the National Library of Russia and this idea seems to have been shelved. In 1745, he published a translation of Shaftesburys Inquiry Concerning Virtue and Merit, in 1746, Diderot wrote his first original work, the Philosophical Thoughts. In this book, Diderot argued for a reconciliation of reason with feeling so as to establish harmony, according to Diderot, without feeling there would be a detrimental effect on virtue and no possibility of creating sublime work
4. Henri, Count of Harcourt – Henri de Lorraine, known as Cadet la Perle, was a French nobleman. He was count of Harcourt, count of Armagnac, count of Brionne and he was the younger son of Charles I, Duke of Elbeuf and his wife Marguerite de Chabot, countess of Charny. He did his first military service at the siege of Prague in November 1620, in France he fought the Protestants and took part in the Siege of La Rochelle and Saint-Jean-dAngély. He was made a knight in the Order of the Holy Spirit in 1633, Grand Squire of France in 1643, in 1637 he fought in Piedmont during the Franco-Spanish War, where he defeated a Spanish army, very superieur in numbers near Chieri. He was also in charge of the Siege of Turin, where he took the city after a siege of three months and he then fought in Sardinia and Catalonia, where he was named viceroy in 1645. During the Fronde, he remained loyal to the regent-queen Anne of Austria, but clashed with Mazarin, georges Poull, La maison ducale de Lorraine,1991 Media related to Henri, Count of Harcourt at Wikimedia Commons
5. Baron d'Holbach – Paul-Henri Thiry, Baron dHolbach, was a French-German author, philosopher, encyclopedist and prominent figure in the French Enlightenment. He was born Paul Heinrich Dietrich in Edesheim, near Landau in the Rhenish Palatinate, but lived and worked mainly in Paris and he was well known for his atheism and for his voluminous writings against religion, the most famous of them being The System of Nature. Sources differ regarding dHolbachs dates of birth and death and his exact birthday is unknown, although records show that he was baptised on 8 December 1723. Some authorities incorrectly give June 1789 as the month of his death, d’Holbachs mother Catherine Jacobina née Holbach was the daughter of Johannes Jacobus Holbach the Prince-Bishops tax collector for the Roman Catholic Diocese of Speyer. His father, Johann Jakob Dietrich, was a wine-grower, d’Holbach wrote nothing of his childhood though it is known he was raised in Paris by his uncle Franz Adam Holbach, who had become a millionaire by speculating on the Paris stock-exchange. With his financial support, d’Holbach attended the Leiden University from 1744 to 1748, here he became friends with John Wilkes. Later he went on to marry his cousin, Basile-Geneviève dAine. In 1753, a son was born, Francois Nicholas who left France before his father passed, Francois moved through Germany, Holland, and England before arriving in USA. In 1753 both his uncle and his father died, leaving dHolbach with an inheritance, such as Heeze Castle. D’Holbach would remain throughout his life. In 1754, his wife died from an unknown disease and they had a son, Charles-Marius and two daughters Amélie-Suzanne and Louise-Pauline. There he would invite friends to stay for a few days or weeks, DHolbach was known for his generosity, often providing financial support discreetly or anonymously to his friends, amongst them Diderot. It is thought that the virtuous atheist Wolmar in Jean-Jacques Rousseaus Julie, Holbach died in Paris on 21 January 1789, a few months before the French Revolution. The authorship of his various anti-religious works did not become known until the early 19th century. Ironically, he was buried in the Church of Saint-Roch, Paris, the exact location of the grave is unknown. 1780, Baron dHolbach used his wealth to maintain one of the notable and lavish Parisian salons. Meetings were held twice a week, on Sundays and Thursdays. Visitors to the salon were exclusively males, and the tone of discussion highbrow and this, along with the excellent food, expensive wine, and a library of over 3000 volumes, attracted many notable visitors