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Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
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History of Islam
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The history of Islam concerns the political, economic, social, and cultural developments of the Islamic civilization. Despite concerns about reliability of sources, most historians believe that Islam originated in Mecca. A century later, the Islamic empire extended from Iberia in the west to the Indus river in the east, polities such as those ruled by the Umayyads, Abbasids, Fatimids, and Mamluks were among the most influential powers in the world. The Islamic civilization gave rise to many centers of culture and science and produced notable astronomers, mathematicians, during the 19th and early 20th centuries most parts of the Muslim world fell under influence or direct control of European Great Powers. Their efforts to win independence and build modern nation states over the course of the last two centuries continue to reverberate to the present day, the following timeline can serve as a rough visual guide to the most important polities in the Islamic world prior to the First World War. It covers major historical centers of power and culture, including Arabia, Mesopotamia, Persia, Levant, Egypt, Maghreb, al-Andalus, Transoxania, Hindustan, dates are approximate, consult particular articles for details. The study of the earliest periods in Islamic history is difficult by a lack of sources. For example, the most important historiographical source for the origins of Islam is the work of al-Tabari, while al-Tabari was an excellent historian by the standards of his time and place, use of his work as a source is problematic for two reasons. For one, his style of historical writing permitted liberal use of mythical, legendary, stereotyped, distorted, Second, al-Tabaris descriptions of the beginning of Islam post-date the events by a large amount of time, al-Tabari having died in 923 CE. Differing views about how to deal with the sources has led to the development of four different approaches to the history of early Islam. All four methods have some level of support today, the descriptive method uses the outlines of Islamic traditions, while being adjusted for the stories of miracles and faith-centred claims within those sources. Edward Gibbon and Gustav Weil represent some of the first historians following the descriptive method, on the source critical method, a comparison of all the sources is sought in order to identify which informants to the sources are weak and thereby distinguish spurious material. The work of William Montgomery Watt and that of Wilferd Madelung are two source critical examples, on the tradition critical method, the sources are believed to be based on oral traditions with unclear origins and transmission history, and so are treated very cautiously. Ignaz Goldziher was the pioneer of the critical method. The skeptical method doubts nearly all of the material in the traditional sources, an early example of the skeptical method was the work of John Wansbrough. Nowadays, the popularity of the different methods employed varies on the scope of the works under consideration, for overview treatments of the history of early Islam, the descriptive approach is more popular. For scholars who look at the beginnings of Islam in depth, after the 8th century CE, the quality of sources improves. For the time prior to the beginning of Islam—in the 6th century CE—sources are superior as well, Islam arose within the context of Late Antiquity
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Adl
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Adl is an Arabic word meaning justice. Also, one of the names of God in Islam, adel, and Adeel are male names derived from Adl and are common throughout the Muslim worlds and Arab. Adl, as used by theorists of Islamic jurisprudence, referred to an aspect of an individuals character. This aspect is best translated as probity, although Adl, as used by many religious scholars today, is loosely used as meaning solely justice, one must look more closely at how and why religious scholars choose to use this word. Adl is another word for justice in Islam. The conception of this varies between Shiites and Sunnis. Shiites tend to believe that God is rationally just, that men know the difference between good and evil, and that we have complete free will. Sunnis, in contrast, believe that God is necessarily just, that revelation, the Quran, is the way to know good and evil. The origin of the family name Adl is from the titles of nobility given to Iranian jurists at the end of the 19th century. How to Pronounce ʻAdl Do you like your name
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Habib al-Ajami
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Habib ibn Muhammad al-‘Ajami al-Basri known also as Habib al-Ajami and Habib al-Farsi was a Muslim sufi, saint, and traditionalist of Persian descent. Al-Ajami was an usurer by profession and he later renounced worldly life and became a mystic. He was a disciple of Hasan of Basra and he was known for performing miracles
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Abd al-Rahman al-Awza'i
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For further information on the Awzai madhhab see Awzai. Abu Amr Abd al-Rahman ibn Amr al-Awzai was the chief representative, for Awzai, this is the true Sunnah of Muhammad. Awzais school flourished in Syria, the Maghreb, and Muslim Spain but was overcome by the Maliki school of Islamic law in the 9th century. However, given his authority and reputation as a Sunni Imam and pious ancestry, his views retain potential as a source of law and he died in 774 and was buried near Beirut, Lebanon, where his tomb is still visited. Some posit that the reason why the people of Morocco took up the madhhab of Imam Malik, is that the people of Morocco, and, with the exception of Tunisia and al-Andalus, the Maliki school only became established in the region after the rise of the Almoravid dynasty. Then during the rule of Al-Hakam I, the official fatwas were changed and given according to the opinion of Malik ibn Anas and the people of al-Madina. This was due to the opinion and preference of al-Hakam due to some political benefits he saw and they differ about the actual reason, so, Imam Malik said to the person who told him, ‘We ask Allaah to enlighten our sacred precincts with your rule. Later, the kings of Morocco and the west agreed that the rulings, in Syria, the Madhhab of al-Awza’i remained the main school of thought until the 10th century, when Abu Zar’ah Muhammed ibn Uthman of the Shafi’ee Madhhab was appointed judge of Damascus. Abu Zar’ah began the practice of giving a prize of 100 dinars to any student who memorized the book, naturally, the practice caused the Shafi’ee Madhhab to spread rapidly in Syria, until none of al-Awza’i’s followers remained until the 11th century
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L'Alcoran de Mahomet
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LAlcoran de Mahomet was the third western translation of the Quran, preceded by Lex Mahumet pseudoprophete and the translation by Mark of Toledo. The translation was made from Arabic into French by Sieur du Ryer in 1647, two years later, in 1649, Alexander Ross translated it to English from French, and included the following title-page, The Alcoran of Mahomet, Translated out of Arabick into French. By the Sieur du Ryer, Lord of Malezair, and Resident for the French King, and Newly Englished, for the satisfaction of all that desire to look into the Turkish Vanities. To which is prefixed, the Life of Mahomet, the Prophet of the Turks, with a Needful Caveat, or Admonition, for them who desire to know what Use may be made of, or if there be danger in Reading the ALCORAN. List of translations of the Quran The Nativity of Jesus, Blessed be He, andré du Ryer The full text of Rosss translation in PDF
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Arab Muslims
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Arab Muslims are adherents of Islam who identify linguistically, culturally, and genealogically as Arabs. Arab Muslims greatly outnumber other ethnic groups in the Middle East, Muslims who are not Arabs are called mawali by Arab Muslims. Historian Hugh Seton-Watson has argued that solidarity has historically been stronger between Arab Muslims than between all Muslims because many believe that only Arab Muslims are true Muslims, Arab Christians Arab Jews Ishmaelites Ankerl, Guy. Coexisting Contemporary Civilizations, Arabo-Muslim, Bharati, Chinese, and Western
