Shighnan District is one of the 28 districts of the Badakhshan Province in eastern Afghanistan. It's part of the history region of Shighnan, today divided between Afghanistan and Tajikistan; the district borders the Panj River and Tajikistan in the northeast, the Maimay district to the west, the Raghistan district in the southwest, the Kohistan, Arghanj Khwa, Shuhada districts in the south, the Ishkashim district in the southeast. The Khowar, Tajiks and Pamiris are the major ethnic groups. Pashto and Persian are spoken; this District has a population of 27,750 >Shighnan District
Balkh is one of the 34 provinces of Afghanistan, located in the north of the country. It is divided into 15 districts and has a population of about 1,245,100, multi-ethnic and a Persian-speaking society; the city of Mazar-i-Sharif serves as the capital of the province. The Mazar-e Sharif International Airport and Camp Marmal sit on the eastern edge of Mazar-i-Sharif; the name of the province is derived from the ancient city near the modern town. The city of Mazar-e-Sharif has been an important stop on the trade routes from the Far East to the Middle East, the Mediterranean and Europe. Home to the famous blue mosque, it was once destroyed by Genghis Khan but rebuilt by Timur; the city of Balkh and the area of Balkh Province was considered a part of various historical regions in history including Ariana and Greater Khorasan. It serves today as Afghanistan's second but main gateway to Central Asia, the other being Sherkhan Bandar in the Kunduz Province. Balkh Province is situated in the northern part of Afghanistan, bordering Turkmenistan in the north-west, bordering Uzbekistan in the north, Tajikistan in the north-east, Kunduz Province in the east, Samangan Province in the south-east, Sar-e Pol Province in the south-west and Jowzjan Province in the west.
The province covers an area of 16,840 km2. Nearly half of the province is mountainous or semi-mountainous terrain while half of the area is made up of flat land; the Bactria-Margiana Archaeological Complex is the modern archaeological designation for a Bronze Age culture of Central Asia, dated to ca. 2200–1700 BCE, located in present-day Turkmenistan, northern Afghanistan, southern Uzbekistan and western Tajikistan, centered on the upper Amu Darya, in area covering ancient Bactria. Its sites were named by the Soviet archaeologist Viktor Sarianidi. Bactria was the Greek name for the area of Bakhlo, in what is now northern Afghanistan, Margiana was the Greek name for the Persian satrapy of Margu, the capital of, Merv, in today's Turkmenistan; the early Greek historian Ctesias c. 400 BCE alleged that the legendary Assyrian king Ninus had defeated a Bactrian king named Oxyartes in ca. 2140 BC, or some 1000 years before the Trojan War. Since the discovery of cuneiform enabled actual Assyrian records to be deciphered in the 19th century, historians have ascribed little value to the Greek account.
According to some writers, Bactria was the homeland of Indo-European tribes who moved south-west into what is today Iran and into the north-western Indian Subcontinent around 2500–2000 BCE. It became the northern province of the Achaemenid Empire, it was in these regions, where the fertile soil of the mountainous country is surrounded by the Turanian desert, that the prophet Zoroaster was said to have been born and gained his first adherents. Avestan, the language of the oldest portions of the Zoroastrian Avesta, was one of the old Iranian languages, is the oldest attested member of the Eastern Iranian branch of the Iranian language family, it is suggested by E. Herzfeld, it was annexed by the Achaemenid Persians in the 6th century BCE and together with Margiana it formed the twelfth satrapy of the Achaemenids. After Darius III of Persia was defeated by Alexander the Great and killed in the ensuing chaos, his murderer Bessus, the satrap of Bactria, tried to organize a national resistance based on his satrapie but was captured by other warlords and delivered to Alexander.
He was tortured and killed. Alexander the Great conquered Persia. However, in the south, beyond the Oxus, he met strong resistance. After two years of war Bactria was occupied by the Macedonians, but Alexander never subdued the people. After Alexander's death, the Macedonian Empire was divided up between several generals in Alexander's army. Bactria became part of the founder of the Seleucid Empire. "The famed Bactrian Empire of a thousand cities, wallowing in wealth" The many difficulties against which the Seleucid kings had to fight and the attacks of Ptolemy II of Egypt gave Diodotus, satrap of Bactria, the opportunity to declare independence and conquer Sogdiana. He was the founder of the Greco-Bactrian Kingdom. Diodotus and his successors were able to maintain themselves against the attacks of the Seleucids—particularly from Antiochus III the Great, defeated by the Romans; the Greco-Bactrians were so powerful that they were able to expand their territory as far as India: "As for Bactria, a part of it lies alongside Aria towards the north, though most of it lies above Aria and to the east of it.
And much of it produces everything except oil. The Greeks who caused Bactria to revolt grew so powerful on account of the fertility of the country that they became masters, not only of Bactria and beyond, but of India, as Apollodorus of Artemita says: and more tribes were subdued by them than by Alexander...."The Greco-Bactrians used Greek language for administrative purposes, the local Bactrian language was Hellenized, as suggested by its adoption of the Greek alphabet and Greek loanwords. In turn, some of these words were borrowed by modern Pashto, the language of Afghanistan; the weakness of the Greco-Bactrians was shown by its sudden and complete overthrow, first by the Sakas, by the Yuezhi, who had conquered Bactria by the time of the visit of the Chinese envoy Zhang Qian, sent by the Han emperor to investigate land
The Baloch or Baluch are an Iranian peoples who live in the Balochistan region of the southeastern-most edge of the Iranian plateau in Pakistan and Afghanistan, as well as in the Arabian Peninsula. They speak the Balochi language, a branch of Northwestern Iranian languages. About 50 % of the total Baloch population live in a western province of Pakistan, they make up nearly 3.6% of the Pakistani population, about 2% of Iran's population and about 2% of Afghanistan's population. Baloch people co-inhabit desert and mountainous regions along with Pashtuns. Baloch people practice Islam, are predominantly Sunni, use Urdu as the lingua franca to communicate with other ethnic groups such as Pashtuns and Sindhis; the exact origin of the word'Baloch' is unclear. Rawlinson believed that it is derived from the name of god Belus. Dames believed that it is derived from the Persian term for cockscomb, said to have been used as a crest on the helmets of Baloch troops in 6th century BCE. Herzfeld proposed that it is derived from the Median term brza-vaciya, which describes a loud or aggressive way of speaking.
Naseer Dashti presents another possibility, that of being derived from the name of the ethnic group'Balaschik' living in Balashagan, between the Caspian Sea and Lake Van in present day Turkey and Azerbaijan, who are believed to have migrated to Balochistan during the Sassanid times. The remnants of the original name such as'Balochuk' and'Balochiki' are said to be still used as ethnic names in Balochistan; some writers suggest a derivation from Sanskrit words bal, meaning strength, och meaning high or magnificent. An earliest Sanskrit reference to the Baloch might be the Gwalior inscription of the Gurjara-Pratihara ruler Mihira Bhoja, which says that the dynasty's founder Nagabhata I repelled a powerful army of Valacha Mlecchas, translated as "Baluch foreigners" by D. R. Bhandarkar; the army in question is that of the Umayyad Caliphate after the conquest of Sindh. According to Baloch lore, their ancestors hail from Aleppo in, they are descendants of uncle of the prophet Muhammad, who settled in Halab.
They fled to the Sistan region, remaining there for nearly 500 years until they fled to the Makran region following a deception against the Sistan leader Badr-ud-Din. However, based on an analysis of the linguistic connections of the Balochi language, one of the Western Iranian languages, the original homeland of the Balochi tribes was to the east or southeast of the central Caspian region; the Baloch began migrating towards the east in the late Sasanian period. The cause of the migration is unknown but may have been as a result of the unstable conditions in the Caspian area; the migrations occurred over several centuries. By the 9th century, Arab writers refer to the Baloch as living in the area between Kerman, Khorasan and Makran in what is now eastern Iran. Although they kept flocks of sheep, the Baloches engaged in plundering travellers on the desert routes; this brought them into conflict with the Buyids, the Ghaznavids and the Seljuqs. Adud al-Dawla of the Buyid dynasty launched a punitive campaign against them and defeated them in 971–972.
After this, the Baloch continued their eastward migration towards what is now Balochistan province of Pakistan, although some remained behind and there are still Baloch in eastern part of the Iranian Sistan-Baluchestan and Kerman provinces. By the 13th–14th centuries waves of Baloch were moving into Sindh, by the 15th century into the Punjab. According to Dr. Akhtar Baloch, Professor at University of Karachi, the Balochis migrated from Balochistan during the Little Ice Age and settled in Sindh and Punjab; the Little Ice Age is conventionally defined as a period extending from the sixteenth to the nineteenth centuries, or alternatively, from about 1300 to about 1850. Although climatologists and historians working with local records no longer expect to agree on either the start or end dates of this period, which varied according to local conditions. According to Professor Baloch, the climate of Balochistan was cold and the region was inhabitable during the winter so the Baloch people migrated in waves and settled in Sindh and Punjab.
The area where the Baloch tribes settled was disputed between the Persian Safavids and the Mughal emperors. Although the Mughals managed to establish some control over the eastern parts of the area, by the 17th century, a tribal leader named Mir Hasan established himself as the first "Khan of the Baloch". In 1666, he was succeeded by Mir Aḥmad Khan Qambarani who established the Balochi Khanate of Kalat under the Ahmadzai dynasty. In alliance with the Mughals, the Khanate lost its autonomy in 1839 with the signing of a treaty with the British colonial government and the region became part of British Raj. Gold ornaments such as necklaces and bracelets are an important aspect of Baloch women's traditions and among their most favoured items of jewellery are dorr, heavy earrings that are fastened to the head with gold chains so that the heavy weight will not cause harm to the ears, they wear a gold brooch, made by local jewellers in different shapes and sizes and is used to fasten the two parts of the dress together over the chest.
In ancient times during the pre-Islamic era, it was common for Baloch women to perform dances and sing folk songs at different events. The tradition of a Baloch mother singing lullabies to her children has played an important role in the transfer of knowledge from generation to generation since ancient t
Afghanistan the Islamic Republic of Afghanistan, is a landlocked country located in South-Central Asia. Afghanistan is bordered by Pakistan in the south and east, its territory covers 652,000 square kilometers and much of it is covered by the Hindu Kush mountain range, which experiences cold winters. The north consists of fertile plains, while the south-west consists of deserts where temperatures can get hot in summers. Kabul serves as its largest city. Human habitation in Afghanistan dates back to the Middle Paleolithic Era, the country's strategic location along the Silk Road connected it to the cultures of the Middle East and other parts of Asia; the land has been home to various peoples and has witnessed numerous military campaigns, including those by Alexander the Great, Muslim Arabs, British and since 2001 by the United States with NATO-allied countries. It has been called "unconquerable" and nicknamed the "graveyard of empires"; the land served as the source from which the Kushans, Samanids, Ghaznavids, Khaljis, Hotaks and others have risen to form major empires.
The political history of the modern state of Afghanistan began with the Hotak and Durrani dynasties in the 18th century. In the late 19th century, Afghanistan became a buffer state in the "Great Game" between British India and the Russian Empire, its border with British India, the Durand Line, was formed in 1893 but it is not recognized by the Afghan government and it has led to strained relations with Pakistan since the latter's independence in 1947. Following the Third Anglo-Afghan War in 1919 the country was free of foreign influence becoming a monarchy under King Amanullah, until 50 years when Zahir Shah was overthrown and a republic was established. In 1978, after a second coup Afghanistan first became a socialist state and a Soviet Union protectorate; this evoked the Soviet–Afghan War in the 1980s against mujahideen rebels. By 1996 most of Afghanistan was captured by the Islamic fundamentalist group the Taliban, who ruled most of the country as a totalitarian regime for over five years.
The Taliban were forcibly removed by the NATO-led coalition, a new democratically-elected government political structure was formed, but they still control a significant portion of the country. Afghanistan is a unitary presidential Islamic republic with a population of 31 million composed of ethnic Pashtuns, Tajiks and Uzbeks, it is a member of the United Nations, the Organisation of Islamic Cooperation, the Group of 77, the Economic Cooperation Organization, the Non-Aligned Movement. Afghanistan's economy is the world's 108th largest, with a GDP of $64.08 billion. The name Afghānistān is believed to be as old as the ethnonym Afghan, documented in the 10th-century geography book Hudud ul-'alam; the root name "Afghan" was used in reference to a member of the ethnic Pashtuns, the suffix "-stan" means "place of" in Persian. Therefore, Afghanistan translates to land of the Afghans or, more in a historical sense, to land of the Pashtuns. However, the modern Constitution of Afghanistan states that "he word Afghan shall apply to every citizen of Afghanistan."
Excavations of prehistoric sites by Louis Dupree and others suggest that humans were living in what is now Afghanistan at least 50,000 years ago, that farming communities in the area were among the earliest in the world. An important site of early historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites; the country sits at a unique nexus point where numerous civilizations have interacted and fought. It has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within large regional empires, among them the Achaemenid Empire, the Macedonian Empire, the Indian Maurya Empire, the Islamic Empire. Many empires and kingdoms have risen to power in Afghanistan, such as the Greco-Bactrians, Hephthalites, Kabul Shahis, Samanids, Ghurids, Kartids, Timurids and the Hotak and Durrani dynasties that marked the political origins of the modern state.
Archaeological exploration done in the 20th century suggests that the geographical area of Afghanistan has been connected by culture and trade with its neighbors to the east and north. Artifacts typical of the Paleolithic, Neolithic and Iron ages have been found in Afghanistan. Urban civilization is believed to have begun as early as 3000 BCE, the early city of Mundigak may have been a colony of the nearby Indus Valley Civilization. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilisation today part of Pakistan and India. In more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well. After 2000 BCE, successive waves of semi-nomadic
Tajiks are a Persian-speaking Iranian ethnic group native to Afghanistan and Uzbekistan. Tajiks are the largest ethnicity in Tajikistan, the second largest in Afghanistan which constitutes over half of the global Tajik population, they speak varieties of a Western Iranian language. In Tajikistan, since the 1939 Soviet census, its small Pamiri and Yaghnobi ethnic groups are included as Tajiks. In China, the term is used to refer to its Pamiri ethnic groups, the Tajiks of Xinjiang, who speak the Eastern Iranian Pamiri languages. In Afghanistan, the Pamiris are counted as a separate ethnic group; as a self-designation, the literary New Persian term Tajik, which had some previous pejorative usage as a label for eastern Persians or Iranians, has become acceptable during the last several decades as a result of Soviet administration in Central Asia. Alternative names for the Tajiks are Eastern Persian, Fārsīwān, Dīhgān which translates to "farmer or settled villager", in a wider sense "settled" in contrast to "nomadic" and was used to describe a class of land-owning magnates as "Persian of noble blood" in contrast to Arabs and Romans during the Sassanid and early Islamic period.
The Tajiks are an Iranian people, speaking a variety of Persian, concentrated in the Oxus Basin, the Farḡāna valley and on both banks of the upper Oxus, i.e. the Pamir Mountains and northeastern Afghanistan and western Afghanistan. The ancient Tajiks were chiefly agriculturalists before the Arab Conquest of Iran. While agriculture remained a stronghold, the Islamization of Iran resulted in the rapid urbanization of historical Khorasan and Transoxiana that lasted until the devastating Mongolian invasion. Several surviving ancient urban centers of the Tajik people include Herat, Bukhara, Khujand and Kabul. Contemporary Tajiks are the descendants of ancient Eastern Iranian inhabitants of Central Asia, in particular, the Sogdians and the Bactrians, other groups, with an admixture of Western Iranian Persians and non-Iranian peoples. According to Richard Nelson Frye, a leading historian of Iranian and Central Asian history, the Persian migration to Central Asia may be considered the beginning of the modern Tajik nation, ethnic Persians, along with some elements of East-Iranian Bactrians and Sogdians, as the main ancestors of modern Tajiks.
In works, Frye expands on the complexity of the historical origins of the Tajiks. In a 1996 publication, Frye explains that many "factors must be taken into account in explaining the evolution of the peoples whose remnants are the Tajiks in Central Asia" and that "the peoples of Central Asia, whether Iranian or Turkic speaking, have one culture, one religion, one set of social values and traditions with only language separating them." Regarding Tajiks, the Encyclopædia Britannica states:The Tajiks are the direct descendants of the Iranian peoples whose continuous presence in Central Asia and northern Afghanistan is attested from the middle of the 1st millennium bc. The ancestors of the Tajiks constituted the core of the ancient population of Khwārezm and Bactria, which formed part of Transoxania. Over the course of time, the eastern Iranian dialect, used by the ancient Tajiks gave way to Farsi, a western dialect spoken in Iran and Afghanistan; the geographical division between the eastern and western Iranians is considered and to be the desert Dasht-e Kavir, situated in the center of the Iranian plateau.
According to John Perry The most plausible and accepted origin of the word is Middle Persian tāzīk'Arab', or an Iranian cognate word. The Muslim armies that invaded Transoxiana early in the eighth century, conquering the Sogdian principalities and clashing with the Qarluq Turks consisted not only of Arabs, but of Persian converts from Fārs and the central Zagros region. Hence the Turks of Central Asia adopted a variant of the Iranian word, täžik, to designate their Muslim adversaries in general. For example, the rulers of the south Indian Chalukya dynasty and Rashtrakuta dynasty referred to the Arabs as "Tajika" in the 8th and 9th century. By the eleventh century, the Qarakhanid Turks applied this term more to the Persian Muslims in the Oxus basin and Khorasan, who were variously the Turks' rivals, models and subjects. Persian writers of the Ghaznavid, Seljuq and Atābak periods adopted the term and extended its use to cover Persians in the rest of Greater Iran, now under Turkish rule, as early as the poet ʿOnṣori, ca.
1025. Iranians soon accepted it as an ethnonym, as is shown by a Persian court official's referring to mā tāzikān "we Tajiks"; the distinction between Turk and Tajik became stereotyped to express the symbiosis and rivalry of the nomadic military executive and the urban civil bureaucracy. According to the Encyclopaedia of Islam, the oldest known usage of the word Tajik as a reference to Persians in Persian literature can be found in the writings of the Persian poet Jalal ad-Din Rumi; the 15th century Turkic-speaking poet Mīr Alī Šer Navā'ī used Tajik as a reference to Persians. An exampl
Darwaz-e Bala District
Darwaz-e Bala known as Nusay, is a district in Badakhshan Province, Afghanistan. It was created in 2005 from part of Darwaz District, it is home to 11,000 residents. This district borders the Shekay, Kuf Ab, Maimay districts, along with districts in Darvoz, Gorno-Badakhshan Autonomous Province, Tajikistan; the district was part of the Darvaz principality, a semi-independent statelet ruled by a mir. Badakhshan Province Map – United Nations Office for the Coordination of Humanitarian Affairs
Kuran wa Munjan District
Kuran wa Munjan District is one of the 28 districts of Badakhshan Province in eastern Afghanistan. Located in the Hindu Kush mountains, the district is home to 8,000 residents; the district administrative center is Kuran wa Munjan. The district is in the southwest corner of the province, is bordered on its northeast side by the Jurm and Zebak Districts. Most of the district's boundaries are adjacent to other Afghan provinces, but a small section on the eastern edge of the district lies on the international border between Afghanistan and Pakistan; the epicenter of the October 26 2015 Hindu Kush earthquake was 45 km north of here. Map at the Afghanistan Information Management Services