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Politics
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Politics is the process of making decisions applying to all members of each group. More narrowly, it refers to achieving and exercising positions of governance — organized control over a human community, furthermore, politics is the study or practice of the distribution of power and resources within a given community as well as the interrelationship between communities. It is very often said that politics is about power, a political system is a framework which defines acceptable political methods within a given society. History of political thought can be traced back to antiquity, with seminal works such as Platos Republic, Aristotles Politics. Formal Politics refers to the operation of a system of government and publicly defined institutions. Political parties, public policy or discussions about war and foreign affairs would fall under the category of Formal Politics, many people view formal politics as something outside of themselves, but that can still affect their daily lives. Semi-formal Politics is Politics in government associations such as neighborhood associations, informal Politics is understood as forming alliances, exercising power and protecting and advancing particular ideas or goals. Generally, this includes anything affecting ones daily life, such as the way an office or household is managed, informal Politics is typically understood as everyday politics, hence the idea that politics is everywhere. The word comes from the same Greek word from which the title of Aristotles book Politics also derives, the book title was rendered in Early Modern English in the mid-15th century as Polettiques, it became politics in Modern English. The history of politics is reflected in the origin, development, the origin of the state is to be found in the development of the art of warfare. Historically speaking, all communities of the modern type owe their existence to successful warfare. Kings, emperors and other types of monarchs in many countries including China, of the institutions that ruled states, that of kingship stood at the forefront until the French Revolution put an end to the divine right of kings. Nevertheless, the monarchy is among the political institutions, dating as early as 2100 BC in Sumeria to the 21st century AD British Monarchy. Kingship becomes an institution through the institution of Hereditary monarchy, the king often, even in absolute monarchies, ruled his kingdom with the aid of an elite group of advisors, a council without which he could not maintain power. As these advisors and others outside the monarchy negotiated for power, constitutional monarchies emerged, long before the council became a bulwark of democracy, it rendered invaluable aid to the institution of kingship by, Preserving the institution of kingship through heredity. Preserving the traditions of the social order, being able to withstand criticism as an impersonal authority. Being able to manage a greater deal of knowledge and action than an individual such as the king. The greatest of the subordinates, the earls and dukes in England and Scotland
2.
Political economy
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Political economy is a term used for studying production and trade, and their relations with law, custom, and government, as well as with the distribution of national income and wealth. Political economy originated in moral philosophy and it was developed in the 18th century as the study of the economies of states, or polities, hence the term political economy. In the late 19th century, the term came to replace political economy. Earlier, William Stanley Jevons, a proponent of mathematical methods applied to the subject, advocated economics for brevity and it is available as an area of study in certain colleges and universities. Originally, political economy meant the study of the conditions under which production or consumption within limited parameters was organized in nation-states, in that way, political economy expanded the emphasis of economics, which comes from the Greek oikos and nomos. Thus, political economy was meant to express the laws of production of wealth at the state level, the phrase économie politique first appeared in France in 1615 with the well-known book by Antoine de Montchrétien, Traité de l’economie politique. The French physiocrats, along with Adam Smith, John Stuart Mill, David Ricardo, Henry George, the worlds first professorship in political economy was established in 1754 at the University of Naples Federico II in southern Italy. The Neapolitan philosopher Antonio Genovesi was the first tenured professor, in 1763, Joseph von Sonnenfels was appointed a Political Economy chair at the University of Vienna, Austria. Thomas Malthus, in 1805, became Englands first professor of economy, at the East India Company College, Haileybury. This left the class of 1998 as the last to be graduated with a Master of Arts in Political Economy. In the United States, political economy first was taught at the College of William and Mary, an early and continuing focus of that research program is what came to be called constitutional political economy. Other traditional topics include analysis of public policy issues as economic regulation, monopoly, rent-seeking, market protection, institutional corruption. From the mid-1990s, the field has expanded, in part aided by new data sets that allow tests of hypotheses on comparative economic systems. New political economy may treat economic ideologies as the phenomenon to explain, thus, Charles S. Maier suggests that a political economy approach interrogates economic doctrines to disclose their sociological and political premises. In sum, regards economic ideas and behavior not as frameworks for analysis and this approach informs Andrew Gambles The Free Economy and the Strong State, and Colin Hays The Political Economy of New Labour. It also informs much work published in New Political Economy, a journal founded by Sheffield University scholars in 1996. International political economy is a field comprising approaches to the actions of various actors. They are also associated with the journal The Review of International Political Economy, there also is a more critical school of IPE, inspired by thinkers such as Antonio Gramsci and Karl Polanyi, two major figures are Matthew Watson and Robert W. Cox
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Political history of the world
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The political history of the world is the history of the various political entities created by the human race throughout their existence and the way these states define their borders. Throughout history, political entities have expanded from basic systems of self-governance and monarchy to the complex democratic, in parallel, political systems have expanded from vaguely defined frontier-type boundaries, to the national definite boundaries existing today. In ancient history, civilizations did not have definite boundaries as states have today, early dynastic Sumer, and early dynastic Egypt were the first civilizations to define their borders. Moreover, for the past 200,000 years and up to the twentieth century and these range from relatively egalitarian bands and tribes to complex and highly stratified chiefdoms. The first states of sorts were those of early dynastic Sumer and early dynastic Egypt, early dynastic Egypt was based around the Nile River in the north-east of Africa, the kingdoms boundaries being based around the Nile and stretching to areas where oases existed. Early dynastic Sumer was located in southern Mesopotamia with its borders extending from the Persian Gulf to parts of the Euphrates, by 2500 BCE the Indus Valley Civilization, located in modern-day India, Pakistan and Afghanistan had formed. The civilizations boundaries extended 600 km inland from the Arabian Sea, the boundaries of this empire extended hundreds of kilometers. Notably, the European states of the Dark Ages and Middle Ages gained their authority from the Roman Catholic religion, when China entered the Sui Dynasty, the government changed and expanded in its borders as the many separate bureaucracies unified under one banner. This evolved into the Tang Dynasty when Li Yuan took control of China in 626, by now, the Chinese borders had expanded from eastern China, up north into the Tang Empire. The Tang Empire fell apart in 907 and split into ten regional kingdoms, after the death of Prophet Muhammad in 632, the Quran and the teachings of Islam inspired the genesis of a new civilization. In less than a century, the Islamic Caliphate rapidly extended its reach from the Atlantic Ocean, the period between the 8th and 13th century saw a flourishing of trade, as well as several advances in science, engineering, medecine and mathematics. Over most of the continent, the peoples were emerging around ethnic, linguistic and geographical groups, in the course of this process, some countries, such as Poland under the Partitions and France in the High Middle Ages, almost ceased to exist as states for periods. The Low Countries, in the Middle Ages as distinct a country as France, became divided, today into Belgium. Spain was formed as a state by the dynastic union of small Christian kingdoms, augmented by the final campaigns of the Reconquista against Al-Andaluz. In 1299 CE, the Aztec empire arose in lower Mexico,200 years after the Aztec and Toltec empires began, northern and central Asia saw the rise of the Mongol empire. By the late 13th century, the Empire extended across Europe and Asia, in 1299, the Ottomans entered the scene. These Turkish nomads took control of Asia Minor along with much of central Europe over a period of 370 years, exploiting opportunities left open by the Mongolian advance and recession as well as the spread of Islam. Russia took control of their homeland around 1613, after years being dominated by the Tartars
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Political philosophy
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In a vernacular sense, the term political philosophy often refers to a general view, or specific ethic, political belief or attitude, about politics, synonymous to the term political ideology. Chinese political philosophy dates back to the Spring and Autumn period, Chinese political philosophy was developed as a response to the social and political breakdown of the country characteristic of the Spring and Autumn period and the Warring States period. The major philosophies during the period, Confucianism, Legalism, Mohism, Agrarianism and Taoism, philosophers such as Confucius, Mencius, and Mozi, focused on political unity and political stability as the basis of their political philosophies. Confucianism advocated a hierarchical, meritocratic government based on empathy, loyalty, Legalism advocated a highly authoritarian government based on draconian punishments and laws. Mohism advocated a communal, decentralized government centered on frugality and ascetism, the Agrarians advocated a peasant utopian communalism and egalitarianism. Legalism was the dominant political philosophy of the Qin Dynasty, but was replaced by State Confucianism in the Han Dynasty, prior to Chinas adoption of communism, State Confucianism remained the dominant political philosophy of China up to the 20th century. Western political philosophy originates in the philosophy of ancient Greece, where political philosophy dates back to at least Plato, ancient Greece was dominated by city-states, which experimented with various forms of political organization, grouped by Plato into four categories, timocracy, tyranny, democracy and oligarchy. One of the first, extremely important classical works of philosophy is Platos Republic. Roman political philosophy was influenced by the Stoics and the Roman statesman Cicero, Indian political philosophy evolved in ancient times and demarcated a clear distinction between nation and state religion and state. The constitutions of Hindu states evolved over time and were based on political and legal treatises, the institutions of state were broadly divided into governance, administration, defense, law and order. Mantranga, the governing body of these states, consisted of the King, Prime Minister, Commander in chief of army. The Prime Minister headed the committee of ministers along with head of executive, chanakya, 4th century BC Indian political philosopher. Another influential extant Indian treatise on philosophy is the Sukra Neeti. An example of a code of law in ancient India is the Manusmṛti or Laws of Manu, the early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. Augustine also preached that one was not a member of his or her city, augustines City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth. Thomas Aquinas meticulously dealt with the varieties of law, according to Aquinas, there are four kinds of law, Eternal law Divine positive law Natural law Human law Aquinas never discusses the nature or categorization of canon law. There is scholarly debate surrounding the place of law within the Thomistic jurisprudential framework. Aquinas was an influential thinker in the Natural Law tradition
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Anarchy
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Anarchy is the condition of a society, entity, group of people, or a single person that rejects hierarchy. The term originally meant leaderlessness, but in 1840, Pierre-Joseph Proudhon adopted the term in his treatise What Is Property, to refer to a new political philosophy, anarchism, which advocates stateless societies based on voluntary associations. In practical terms, anarchy can refer to the curtailment or abolition of traditional forms of government and it could also mean a nation or anywhere on earth that is inhabited, that has no system of government or central rule. The word anarchy comes from the ancient Greek ἀναρχία, which combines ἀ, not, without and ἀρχή, ruler, leader, thus, the term refers to a person or society without rulers or without leaders. The German philosopher Immanuel Kant treated anarchy in his Anthropology from a Pragmatic Point of View as consisting of Law and Freedom without Force. Thus, for Kant, anarchy falls short of being a civil state because the law is only an empty recommendation if force is not included to make this law efficacious. For there to be such a state, force must be included while law and freedom are maintained, Kant identified four kinds of government, Law and freedom without force. Anarchism is a philosophy that advocates self-governed societies based on voluntary institutions. These are often described as stateless societies, although several authors have defined them more specifically as institutions based on non-hierarchical free associations, Anarchism holds the state to be undesirable, unnecessary, or harmful. While anti-statism is central, anarchism entails opposing authority or hierarchical organisation in the conduct of all relations, including, but not limited to. There are many types and traditions of anarchism, not all of which are mutually exclusive, Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. Strains of anarchism have been divided into the categories of social, some individualist anarchists are also socialists or communists while some anarcho-communists are also individualists or egoists. Anarchism as a movement has regularly endured fluctuations in popularity. Since the 1890s, the term libertarianism has been used as a synonym for anarchism and was used almost exclusively in this sense until the 1950s in the United States, right-libertarians are divided into minarchists and anarcho-capitalists or voluntarists. Outside the English-speaking world, libertarianism generally retains its association with left-wing anarchism, many of these societies can be considered to be anarchic in the sense that they explicitly reject the idea of centralized political authority. The egalitarianism typical of human hunter-gatherers is interesting when viewed in an evolutionary context, one of humanitys two closest primate relatives, the chimpanzee, is anything but egalitarian, forming hierarchies that are dominated by alpha males. In Society Against the State Pierre Clastres examines stateless societies where cultural practices and attitudes avert the development of hierarchy. He dismisses the notion that the state is the outcome of the evolution of human societies
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