1890 United States Census
The Eleventh United States Census was taken beginning June 2, 1890. It determined the resident population of the United States to be 62,979,766—an increase of 25.5 percent over the 50,189,209 persons enumerated during the 1880 census. The data was tabulated by machine for the first time; the data reported that the distribution of the population had resulted in the disappearance of the American frontier. Most of the 1890 census materials were destroyed in a 1921 fire and fragments of the US census population schedule exist only for the states of Alabama, Illinois, New Jersey, New York, North Carolina, South Dakota, Texas, the District of Columbia; this was the first census in which a majority of states recorded populations of over one million, as well as the first in which multiple cities – New York as of 1880, Philadelphia – recorded populations of over one million. The census saw Chicago rank as the nation's second-most populous city, a position it would hold until 1990, in which Los Angeles would supplant it.
The 1890 census collected the following information: The 1890 census was the first to be compiled using methods invented by Herman Hollerith and was overseen by Superintendents Robert P. Porter and Carroll D. Wright. Data was entered on a machine readable medium, punched cards, tabulated by machine; the net effect of the many changes from the 1880 census: the larger population, the number of data items to be collected, the Census Bureau headcount, the volume of scheduled publications, the use of Hollerith's electromechanical tabulators, was to reduce the time required to process the census from eight years for the 1880 census to six years for the 1890 census. The total population of 62,947,714, the family, or rough, was announced after only six weeks of processing; the public reaction to this tabulation was disbelief, as it was believed that the "right answer" was at least 75,000,000. The United States census of 1890 showed a total of 248,253 Native Americans living in the United States, down from 400,764 Native Americans identified in the census of 1850.
The 1890 census announced that the frontier region of the United States no longer existed, that the Census Bureau would no longer track the westward migration of the U. S. population. Up to and including the 1880 census, the country had a frontier of settlement. By 1890, isolated bodies of settlement had broken into the unsettled area to the extent that there was hardly a frontier line; this prompted Frederick Jackson Turner to develop his Frontier Thesis. The original data for the 1890 Census is no longer available. All the population schedules were damaged in a fire in the basement of the Commerce Building in Washington, D. C. in 1921. Some 25 % of the materials were presumed another 50 % damaged by smoke and water; the damage to the records led to an outcry for a permanent National Archives. In December 1932, following standard federal record-keeping procedures, the Chief Clerk of the Bureau of the Census sent the Librarian of Congress a list of papers to be destroyed, including the original 1890 census schedules.
The Librarian was asked by the Bureau to identify any records which should be retained for historical purposes, but the Librarian did not accept the census records. Congress authorized destruction of that list of records on February 21, 1933, the surviving original 1890 census records were destroyed by government order by 1934 or 1935; the other censuses for which some information has been lost are the 1810 enumerations. Few sets of microdata from the 1890 census survive, but aggregate data for small areas, together with compatible cartographic boundary files, can be downloaded from the National Historical Geographic Information System. Mayo-Smith, Richmond, "The Eleventh Census of the United States". In: The Economic Journal, Vol. 1, p. 43 - 58 1891 U. S Census Report Contains 1890 Census results Historical US Census data from the U. S. Census Bureau website Hollerith 1890 Census Tabulator by Columbia University "The Fate of the 1890 Population Census" from the National Archives website
A census is the procedure of systematically acquiring and recording information about the members of a given population. The term is used in connection with national population and housing censuses; the United Nations defines the essential features of population and housing censuses as "individual enumeration, universality within a defined territory and defined periodicity", recommends that population censuses be taken at least every 10 years. United Nations recommendations cover census topics to be collected, official definitions and other useful information to co-ordinate international practice; the word is of Latin origin: during the Roman Republic, the census was a list that kept track of all adult males fit for military service. The modern census is essential to international comparisons of any kind of statistics, censuses collect data on many attributes of a population, not just how many people there are. Censuses began as the only method of collecting national demographic data, are now part of a larger system of different surveys.
Although population estimates remain an important function of a census, including the geographic distribution of the population, statistics can be produced about combinations of attributes e.g. education by age and sex in different regions. Current administrative data systems allow for other approaches to enumeration with the same level of detail but raise concerns about privacy and the possibility of biasing estimates. A census can be contrasted with sampling in which information is obtained only from a subset of a population. Modern census data are used for research, business marketing, planning, as a baseline for designing sample surveys by providing a sampling frame such as an address register. Census counts are necessary to adjust samples to be representative of a population by weighting them as is common in opinion polling. Stratification requires knowledge of the relative sizes of different population strata which can be derived from census enumerations. In some countries, the census provides the official counts used to apportion the number of elected representatives to regions.
In many cases, a chosen random sample can provide more accurate information than attempts to get a population census. A census is construed as the opposite of a sample as its intent is to count everyone in a population rather than a fraction. However, population censuses rely on a sampling frame to count the population; this is the only way to be sure that everyone has been included as otherwise those not responding would not be followed up on and individuals could be missed. The fundamental premise of a census is that the population is not known and a new estimate is to be made by the analysis of primary data; the use of a sampling frame is counterintuitive as it suggests that the population size is known. However, a census is used to collect attribute data on the individuals in the nation; this process of sampling marks the difference between historical census, a house to house process or the product of an imperial decree, the modern statistical project. The sampling frame used by census is always an address register.
Thus it is not known how many people there are in each household. Depending on the mode of enumeration, a form is sent to the householder, an enumerator calls, or administrative records for the dwelling are accessed; as a preliminary to the dispatch of forms, census workers will check any address problems on the ground. While it may seem straightforward to use the postal service file for this purpose, this can be out of date and some dwellings may contain a number of independent households. A particular problem is what are termed'communal establishments' which category includes student residences, religious orders, homes for the elderly, people in prisons etc; as these are not enumerated by a single householder, they are treated differently and visited by special teams of census workers to ensure they are classified appropriately. Individuals are counted within households and information is collected about the household structure and the housing. For this reason international documents refer to censuses of housing.
The census response is made by a household, indicating details of individuals resident there. An important aspect of census enumerations is determining which individuals can be counted from which cannot be counted. Broadly, three definitions can be used: de facto residence; this is important to consider individuals who have temporary addresses. Every person should be identified uniquely as resident in one place but where they happen to be on Census Day, their de facto residence, may not be the best place to count them. Where an individual uses services may be more useful and this is at their usual, or de jure, residence. An individual may be represented at a permanent address a family home for students or long term migrants, it is necessary to have a precise definition of residence to decide whether visitors to a country should be included in the population count. This is becoming more important as students travel abroad for education for a period of several years. Other groups causing problems of enumeration are new born babies, people away on holiday, people moving home around census day, people without a fixed address.
People having second homes because of working in another part of the country or retaining a holiday cottage are dif
1940 United States Census
The Sixteenth United States Census, conducted by the Census Bureau, determined the resident population of the United States to be 132,164,569, an increase of 7.3 percent over the 1930 population of 123,202,624 people. The census date of record was April 1, 1940. A number of new questions were asked including where people were 5 years before, highest educational grade achieved, information about wages; this census introduced sampling techniques. Other innovations included a field test of the census in 1939; this was the first census in which every state had a population greater than 100,000. The 1940 census collected the following information: In addition, a sample of individuals were asked additional questions covering age at first marriage and other topics. Full documentation on the 1940 census, including census forms and a procedural history, is available from the Integrated Public Use Microdata Series. Following completion of the census, the original enumeration sheets were microfilmed; as required by Title 13 of the U.
S. Code, access to identifiable information from census records was restricted for 72 years. Non-personally identifiable information Microdata from the 1940 census is available through the Integrated Public Use Microdata Series. Aggregate data for small areas, together with electronic boundary files, can be downloaded from the National Historical Geographic Information System. On April 2, 2012—72 years after the census was taken—microfilmed images of the 1940 census enumeration sheets were released to the public by the National Archives and Records Administration; the records are indexed only by enumeration district upon initial release. Official 1940 census website 1940 Census Records from the U. S. National Archives and Records Administration 1940 Federal Population Census Videos, training videos for enumerators at the U. S. National Archives Selected Historical Decennial Census Population and Housing Counts from the U. S. Census Bureau Snow, Michael S. "Why the huge interest in the 1940 Census?"
CNN. Monday April 9, 2012. 1941 U. S Census Report Contains 1940 Census results 1940 Census Questions Hosted at CensusFinder.com
Spanish missions in Texas
The Spanish Missions in Texas comprise a series of religious outposts established by Spanish Catholic Dominicans and Franciscans to spread the Catholic doctrine among area Native Americans, but with the added benefit of giving Spain a toehold in the frontier land. The missions introduced European livestock, fruits and industry into the Texas area. In addition to the presidio and pueblo, the misión was one of the three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. In all, twenty-six missions were maintained for different lengths of time within the future boundaries of the state of Texas. Since 1493, Spain had maintained missions throughout New Spain to facilitate colonization; the eastern Tejas missions were a direct response to fear of French encroachment when the remains of La Salle's Fort Saint Louis were discovered near Matagorda Bay in 1689, a response to the first permanent French outposts along the Gulf Coast ten years later.
Following government policy, Franciscan missionaries sought to make life within mission communities resemble that of Spanish villages and Spanish culture. To become Spanish citizens and "productive" inhabitants, Native Americans learned vocational skills; as plows, farm implements, gear for horses and mules fell into disrepair, blacksmithing skills soon became indispensable. Weaving skills were needed to help clothe the inhabitants; as buildings became more elaborate, mission occupants learned masonry and carpentry under the direction of craftsmen contracted by the missionaries. In the supervised setting of the mission the Native Americans were expected to mature in Christianity and Spanish political and economic practices until they would no longer require special mission status, their communities could be incorporated as such into ordinary colonial society. This transition from official mission status to ordinary Spanish society, when it occurred in an official manner, was called "secularization."
In this official transaction, the mission's communal properties were privatized, the direction of civil life became a purely secular affair, the direction of church life was transferred from the missionary religious orders to the Catholic diocesan church. Although colonial law specified no precise time for this transition to take effect, increasing pressure for the secularization of most missions developed in the last decades of the 18th century; this mission system was developed in response to the very detrimental results of leaving the Hispanic control of relations with Native Americans on the expanding frontier to overly enterprising civilians and soldiers. This had resulted too in the abuse and enslavement of the Indians and a heightening of antagonism. In the end, the mission system was not politically strong enough to protect the Native Americans against the growing power of ranchers and other business interests that sought control over mission lands and the manpower represented by the Native Americans.
In the first few years of the new Republic of Mexico-between 1824 and 1830-all the missions still operating in Texas were secularized, with the sole exception of those in the El Paso district, which were turned over to diocesan pastors only in 1852. Spanish Texas was a part of New Spain. On its southern edge, Texas was bordered by the province of Coahuila; the boundary between the provinces was set at the line formed by the Medina and the Nueces Rivers, 100 miles northeast of the Rio Grande. On the east, Texas bordered French Louisiana. Although Spain claimed that the Red River formed the boundary between the two, France insisted that the border was the Sabine River, 45 miles to the west; the first mission established within the boundaries of Spanish Texas was San Francisco de la Espada. In 1689, Spanish authorities found the remnants of Fort Saint Louis. During their expedition, the Spanish met representatives of the Caddo people, who lived between the Trinity and the Red Rivers; the Caddo expressed interest in learning about Christianity, the following year Alonso De León led an expedition to establish a mission in East Texas.
It was completed near the Hasinai village of Nabedaches in late May, its first mass was conducted on June 1, 1690. In its first two years of existence, the mission faced much hardship, as floodwaters and drought destroyed their crops. After an epidemic killed half of the local population, the Hasinai became convinced that the missionaries had caused the deaths. Fearing an attack, on October 25, 1693 the missionaries buried the mission bell, set the building ablaze, retreated to Mexico; the mission was reestablished on July 1716, as Nuestro Padre San Francisco de los Tejas. In 1721, it was renamed Mission San Francisco de los Neches, it was moved in 1731 to San Antonio. The surviving structure is now part of San Antonio Missions National Historical Park operated by the National Park Service. A commemorative representation of Mission San Francisco de los Tejas, is located in Weches at Mission Tejas State Park. Mission Santísimo Nombre de María was the second mission established by the Spanish in East Texas.
Built for the native Neches population, the mission opened in September 1690 6 miles northeast of Mission San Francisco. The mission consisted of a house for the priest, it was destroyed by a flood in 1692. Mission San Juan Capistrano had been known as Mission San José de los Nazonis in East Texas; when the mission was relocated to San Antonio in 1731, it was renamed so as not to cause confusion with Mission San José y San Miguel de Aguayo. Lo
Liberty County, Texas
Liberty County is a county in the U. S. state of Texas. As of the 2010 census, the population was 75,653; the county seat is Liberty. The county was created in 1831 as a municipality in Mexico and organized as a county in 1837, it is named for the popular American ideal of liberty. Liberty County is included in the Houston-The Woodlands-Sugar Land, TX Metropolitan Statistical Area. According to the U. S. Census Bureau, the county has a total area of 1,176 square miles, of which 1,158 square miles is land and 18 square miles is water; the Trinity River flows through this county, dividing the county in half. The river begins on the northern border of Liberty County, forming the San Jacinto - Polk County line through the Liberty County line; the east fork of the San Jacinto River flows through far Northeast parts of the county, Flowing through Cleveland. Tarkington Bayou begins in the Sam Houston National Forest in San Jacinto County, working its way south through Northeast and east Liberty County and joining other feeders, before traveling into Harris County and emptying into Galveston Bay.
The highest point in Liberty County is "Davis Hill", the roof of a salt dome in the northern part of the county. Polk County Hardin County Jefferson County Chambers County Harris County Montgomery County San Jacinto County Big Thicket National Preserve Trinity River National Wildlife Refuge As of the census of 2000, there were 70,154 people, 23,242 households, 17,756 families residing in the county; the population density was 60 people per square mile. There were 26,359 housing units at an average density of 23 per square mile; the racial makeup of the county was 78.90% White, 12.82% Black or African American, 0.47% Native American, 0.32% Asian, 0.03% Pacific Islander, 6.03% from other races, 1.43% from two or more races. 10.92% of the population were Hispanic or Latino of any race. There were 23,242 households out of which 38.10% had children under the age of 18 living with them, 60.50% were married couples living together, 11.40% had a female householder with no husband present, 23.60% were non-families.
20.40% of all households were made up of individuals and 8.90% had someone living alone, 65 years of age or older. The average household size was 2.80 and the average family size was 3.23. In the county, the population was spread out with 27.60% under the age of 18, 9.20% from 18 to 24, 31.60% from 25 to 44, 21.40% from 45 to 64, 10.30% who were 65 years of age or older. The median age was 34 years. For every 100 females, there were 95.70 males. For every 100 females age 18 and over, there were 92.40 males. The median income for a household in the county was $38,361, the median income for a family was $43,744. Males had a median income of $37,957 versus $22,703 for females; the per capita income for the county was $15,539. About 11.10% of families and 14.30% of the population were below the poverty line, including 18.30% of those under age 18 and 15.00% of those age 65 or over. Of Liberty County's residents, 8.8% have a college degree, the lowest percentage of any U. S. county with a population exceeding 50,000.
Liberty County strongly Democratic like much of the rest of Texas, has trended Republican in recent years. District 3: Robert Nichols - first elected in 2006 District 18: Ernest Bailes - first elected in 2016 Around 1995 the economy of Liberty County was focused on agriculture and oil; as of that year the economy of Liberty County was struggling. At that time the Texas Department of Criminal Justice had established four correctional facilities in the county within a six-year span; as of 1995 the facilities employed 1,045 employees and contributed $22 million in the county's annual payroll. Since Cleveland is a operated facility, the county receives tax revenue from the prison's operation. Where "ISD" means "Independent School District". Dayton ISD Liberty ISD Cleveland ISD Tarkington ISD Hardin ISD Hull-Daisetta ISD Devers ISDThe Sam Houston Regional Library and Research Center, operated by the Texas State Library and Archives Commission is located 3 miles north of Liberty in an unincorporated area.
Judge and Mrs. Price Daniel donated 114 114 acres of land for the purpose of establishing a library on September 27, 1973. Construction began in the fall of 1975; the library opened on May 14, 1977. Outside of the city limits ambulance services are provided by Liberty County EMS, Cleveland EMS. Fire protection is provided through Volunteer Fire Departments, four of which in Liberty County are funded by Emergency Services Districts; the headquarters of the Liberty County Sheriff's Office is within the city of Liberty. Most incorporated areas operate their own police departments, including Cleveland, Dayton and Liberty. Liberty County operates the Liberty County Sheriff's Office, which serves unincorporated areas and supplements police forces of incorporated areas. Liberty County has a constable for each of its six precincts and deputies assigned to each. Incorporated cities of Cleveland and Liberty operate their own fire departments staffed by a combination of paid and volunteers. Both departments cover territory outside their respective city limits.
Unincorporated areas have fire service through Volunteer Fire Departments. Fire departments serving unincorporated areas: Ames VFD 1 Station Cleveland VFD 2 Stations
Houston is the most populous city in the U. S. state of Texas and the fourth most populous city in the United States, with a census-estimated population of 2.312 million in 2017. It is the most populous city in the Southern United States and on the Gulf Coast of the United States. Located in Southeast Texas near Galveston Bay and the Gulf of Mexico, it is the seat of Harris County and the principal city of the Greater Houston metropolitan area, the fifth most populous metropolitan statistical area in the United States and the second most populous in Texas after the Dallas-Fort Worth MSA. With a total area of 627 square miles, Houston is the eighth most expansive city in the United States, it is the largest city in the United States by total area, whose government is not consolidated with that of a county or borough. Though in Harris County, small portions of the city extend into Fort Bend and Montgomery counties. Houston was founded by land speculators on August 30, 1836, at the confluence of Buffalo Bayou and White Oak Bayou and incorporated as a city on June 5, 1837.
The city is named after former General Sam Houston, president of the Republic of Texas and had won Texas' independence from Mexico at the Battle of San Jacinto 25 miles east of Allen's Landing. After serving as the capital of the Texas Republic in the late 1830s, Houston grew into a regional trading center for the remainder of the 19th century; the arrival of the 20th century saw a convergence of economic factors which fueled rapid growth in Houston, including a burgeoning port and railroad industry, the decline of Galveston as Texas' primary port following a devastating 1900 hurricane, the subsequent construction of the Houston Ship Channel, the Texas oil boom. In the mid-20th century, Houston's economy diversified as it became home to the Texas Medical Center—the world's largest concentration of healthcare and research institutions—and NASA's Johnson Space Center, where the Mission Control Center is located. Houston's economy has a broad industrial base in energy, manufacturing and transportation.
Leading in healthcare sectors and building oilfield equipment, Houston has the second most Fortune 500 headquarters of any U. S. municipality within its city limits. The Port of Houston ranks first in the United States in international waterborne tonnage handled and second in total cargo tonnage handled. Nicknamed the "Space City", Houston is a global city, with strengths in culture and research; the city has a population from various ethnic and religious backgrounds and a large and growing international community. Houston is the most diverse metropolitan area in Texas and has been described as the most racially and ethnically diverse major metropolis in the U. S, it is home to many cultural institutions and exhibits, which attract more than 7 million visitors a year to the Museum District. Houston has an active visual and performing arts scene in the Theater District and offers year-round resident companies in all major performing arts; the Allen brothers—Augustus Chapman and John Kirby—explored town sites on Buffalo Bayou and Galveston Bay.
According to historian David McComb, "he brothers, on August 26, 1836, bought from Elizabeth E. Parrott, wife of T. F. L. Parrott and widow of John Austin, the south half of the lower league granted to her by her late husband, they paid $5,000 total, but only $1,000 of this in cash. They lobbied the Republic of Texas Congress to designate Houston as the temporary capital, agreeing to provide the new government with a capital building. About a dozen persons resided in the town at the beginning of 1837, but that number grew to about 1,500 by the time the Texas Congress convened in Houston for the first time that May. Houston was granted incorporation with James S. Holman becoming its first mayor. In the same year, Houston became the county seat of Harrisburg County. In 1839, the Republic of Texas relocated its capital to Austin; the town suffered another setback that year when a yellow fever epidemic claimed about one life out of every eight residents. Yet it persisted as a commercial center, forming a symbiosis with Galveston.
Landlocked farmers brought their produce to Houston, using Buffalo Bayou to gain access to Galveston and the Gulf of Mexico. Houston merchants profited from selling staples to farmers and shipping the farmers' produce to Galveston; the great majority of slaves in Texas came with their owners from the older slave states. Sizable numbers, came through the domestic slave trade. New Orleans was the center of this trade in the Deep South. Thousands of enslaved blacks lived near the city before the American Civil War. Many of them near the city worked on sugar and cotton plantations, while most of those in the city limits had domestic and artisan jobs. In 1840, the community established a chamber of commerce in part to promote shipping and navigation at the newly created port on Buffalo Bayou. By 1860, Houston had emerged as a commercial and railroad hub for the export of cotton. Railroad spurs from the Texas inland converged in Houston, where they met rail lines to the ports of Galveston and Beaumont.
During the American Civil War, Houston served as a headquarters for General John Magruder, who used the city as an organization point for the Battle of Galveston. After the Civil War, Houston businessmen initia
Marriage called matrimony or wedlock, is a or ritually recognised union between spouses that establishes rights and obligations between those spouses, as well as between them and any resulting biological or adopted children and affinity. The definition of marriage varies around the world not only between cultures and between religions, but throughout the history of any given culture and religion, evolving to both expand and constrict in who and what is encompassed, but it is principally an institution in which interpersonal relationships sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing any sexual activity; when defined broadly, marriage is considered a cultural universal. A marriage ceremony is known as a wedding. Individuals may marry for several reasons, including legal, libidinal, financial and religious purposes. Whom they marry may be influenced by gender determined rules of incest, prescriptive marriage rules, parental choice and individual desire.
In some areas of the world, arranged marriage, child marriage and sometimes forced marriage, may be practiced as a cultural tradition. Conversely, such practices may be outlawed and penalized in parts of the world out of concerns of the infringement of women's rights, or the infringement of children's rights, because of international law. Around the world in developed democracies, there has been a general trend towards ensuring equal rights within marriage for women and recognizing the marriages of interfaith and same-sex couples; these trends coincide with the broader human rights movement. Marriage can be recognized by a state, an organization, a religious authority, a tribal group, a local community, or peers, it is viewed as a contract. When a marriage is performed and carried out by a government institution in accordance with the marriage laws of the jurisdiction, without religious content, it is a civil marriage. Civil marriage recognizes and creates the rights and obligations intrinsic to matrimony before the state.
When a marriage is performed with religious content under the auspices of a religious institution it is a religious marriage. Religious marriage recognizes and creates the rights and obligations intrinsic to matrimony before that religion. Religious marriage is known variously as sacramental marriage in Catholicism, nikah in Islam, nissuin in Judaism, various other names in other faith traditions, each with their own constraints as to what constitutes, who can enter into, a valid religious marriage; some countries do not recognize locally performed religious marriage on its own, require a separate civil marriage for official purposes. Conversely, civil marriage does not exist in some countries governed by a religious legal system, such as Saudi Arabia, where marriages contracted abroad might not be recognized if they were contracted contrary to Saudi interpretations of Islamic religious law. In countries governed by a mixed secular-religious legal system, such as in Lebanon and Israel, locally performed civil marriage does not exist within the country, preventing interfaith and various other marriages contradicting religious laws from being entered into in the country, civil marriages performed abroad are recognized by the state if they conflict with religious laws.
The act of marriage creates normative or legal obligations between the individuals involved, any offspring they may produce or adopt. In terms of legal recognition, most sovereign states and other jurisdictions limit marriage to opposite-sex couples and a diminishing number of these permit polygyny, child marriages, forced marriages. In modern times, a growing number of countries developed democracies, have lifted bans on and have established legal recognition for the marriages of interfaith and same-sex couples; some cultures allow the dissolution of marriage through annulment. In some areas, child marriages and polygamy may occur in spite of national laws against the practice. Since the late twentieth century, major social changes in Western countries have led to changes in the demographics of marriage, with the age of first marriage increasing, fewer people marrying, more couples choosing to cohabit rather than marry. For example, the number of marriages in Europe decreased by 30% from 1975 to 2005.
In most cultures, married women had few rights of their own, being considered, along with the family's children, the property of the husband. In Europe, the United States, other places in the developed world, beginning in the late 19th century and lasting through the 21st century, marriage has undergone gradual legal changes, aimed at improving the rights of the wife; these changes included giving wives legal identities of their own, abolishing the right of husbands to physically discipline their wives, giving wives property rights, liberalizing divorce laws, providing wives with reproductive rights of their own, requiring a wife's consent when sexual relations occur. These changes have occurred in Western countries. In the 21st century, there continue to be controversies regarding the legal status of married women, legal acceptance of or leniency towards violence within marriage, traditional marriage customs such as dowry and bride price, for