1.
Catholicism
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The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
2.
Maria Sofia De la Gardie
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Maria Sofia De la Gardie, was a Swedish noble, courtier, banker and industrialist entrepreneur. She is most known for her industrial enterprises, and she has referred to as the first female grand entrepreneur of her country. She served as överhovmästarinna to Queen Christina of Sweden, Maria Sofia De la Gardie was born to count Jacob De la Gardie and Ebba Brahe. She was the sister of Magnus Gabriel De la Gardie, the favorite of queen Christina, and the sister-in-law of Princess Countess Palatine Maria Eufrosyne of Zweibrücken and she was born and raised in Swedish Estonia, where her father was governor of Reval. In 1643, she married baron Gustaf Gabrielsson Oxenstierna, nephew of regent Axel Oxenstierna, as was the custom in 17th century Swedish nobility, however, she kept her own name also after marriage. Both her own family and the family of her spouse was extremely wealthy, during his absence, she managed his estates. After the death of her spouse in 1648, she became the guardian of her two daughters and responsible of the vast estates of the family. After the death of her father in 1652, she was given the responsibility of several estates also after him, Maria Sofia was appointed Mistress of the Robes to the queen in 1648, first with the title hovmastarinna and from 1651 to 1654 with the rank of overhovmastarinna. Maria Sofia are described as a beauty, temperamental and forceful and also talented. She was close to her brother Magnus Gabriel, the favorite of the monarch and she often hosted the queen at her residence Tyresö Palace, were the monarch liked to hunt. In 1649, there was reports of a marriage with the heir to the throne. The Danish ambassador reported about them in November that year, the plans was never realized, but the rumors continued until 1652. They were possibly staged by Queen Christina of Sweden as a way of avoiding the pressure of Christina to marry Charles, in reality, they are not considered to have been serious if they did occur. It is however known that she was proposed to by the Duke of Croy, Maria Sofia had many suitors but preferred to stay unmarried. It is known that she supported her brother when he fell from grace in 1653. After the abdication of Christina in 1654, she left court to devote her life to her industrial interests, Maria Sofia De la Gardie resided in Tyresö Palace, from where she managed her estates around the Baltic Sea. On her brothers suggestion she made a trip to the Netherlands. She was interested in cattlebreeding and gardening and she managed glovemaking and a brassmakery
3.
Aachen
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Aachen or Bad Aachen, traditionally known in English and French as Aix-la-Chapelle, is a spa and border city in North Rhine-Westphalia, Germany. Aachen was the residence of Charlemagne, and, from 936 to 1531. Aachen is the westernmost city in Germany, located near the borders with Belgium, RWTH Aachen University is located in the city. Aachens industries include science, engineering and information technology, in 2009, Aachen was ranked eighth among cities in Germany for innovation. The location has been inhabited by humans since the Neolithic era, about 5,000 years ago, latin Aquae figures in Aachens Roman name Aquae granni, which meant waters of Grannus, referring to the Celtic god of healing who was worshipped at the springs. Aachens name in French and German evolved in parallel, Aachens local dialect is called Öcher Platt and belongs to the Ripuarian language. Bronze Age settlement is evidenced by the remains of barrows found, for example, during the Iron Age, the area was settled by Celtic peoples who were perhaps drawn by the marshy Aachen basins hot sulphur springs where they worshipped Grannus, god of light and healing. Later, the 25-hectare Roman spa resort town of Aquae Granni was, according to legend, founded by Grenus, under Hadrian, a kind of forum, surrounded by colonnades, connected the two spa complexes. There was also a residential area, part of it inhabited by a flourishing Jewish community. The Romans built bathhouses near Burtscheid, a temple precinct called Vernenum was built near the modern Kornelimünster/Walheim. Today, remains have been found of three bathhouses, including two fountains in the Elisenbrunnen and the Burtscheid bathhouse, Roman civil administration in Aachen broke down between the end of the 4th and beginning of the 5th centuries. Rome withdrew its troops from the area, but the town remained populated, by 470, the town came to be ruled by the Ripuarian Franks and subordinated to their capital, Cologne. Einhard mentions that in 765–6 Pepin spent both Christmas and Easter at Aquis villa, which must have been equipped to support the royal household for several months. In the year of his coronation as king of the Franks,768, Charlemagne spent most winters in Aachen between 792 and his death in 814. Aachen became the focus of his court and the centre of his empire. In 936, Otto I was crowned king of East Francia in the church built by Charlemagne. During the reign of Otto II, the nobles revolted and the West Franks, under Lothair, Aachen was attacked again by Odo of Champagne, who attacked the imperial palace while Conrad II was absent. Odo relinquished it quickly and was killed soon afterwards, the palace and town of Aachen had fortifying walls built by order of Emperor Frederick Barbarossa between 1172 and 1176
4.
Charles XI of Sweden
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Charles XI, also Carl, was King of Sweden from 1660 until his death, in a period of Swedish history known as the Swedish Empire. Charles was the son of King Charles X Gustav of Sweden. His father died when he was five years old, so Charles was educated by his governors until his coronation at the age of seventeen, soon after, he was forced out on military expeditions to secure the recently acquired dominions from Danish troops in the Scanian War. Changes in finance, commerce, national maritime and land armaments, judicial procedure, church government, Charles XI was succeeded by his only son Charles XII, who made use of the well-trained army in battles throughout Europe. The fact that Charles was crowned as Charles XI does not mean that he was the 11th king of Sweden who had the name Charles. His fathers name was due to his great-grandfather, King Charles IX of Sweden and this descendant was actually the 5th King Charles. The numbering tradition thus begun still continues, with the present king of Sweden being Carl XVI Gustaf, Charles was born in the Stockholm Palace Tre Kronor in November 1655. His father, Charles X of Sweden, left Sweden in July to fight in the war against Poland, after several years of warfare, the king returned in the winter of 1659 and gathered his family and the Riksdag of the Estates in Gothenburg. In mid-January 1660 he fell ill and one month later he wrote his last will, per Brahe was one member of the council. In addition, Charles X Gustav left command of the army and these provisions among others led to the remainder of the council immediately challenging the will. February 14, the day after King Charles Xs death, Hedwig Eleonora sent a message to the council stating that she knew that they contested the will and that she demanded that it should be respected. The council answered that the will must first be discussed with the parliament, and at the council in Stockholm on May 13. The parliament questioned whether it would be good for her health or suitable for a widow to attend council, and her reply that the council would be allowed to meet without her and only inform her when they considered it necessary was met with satisfaction from the council. Hedwig Eleonoras ostensible indifference to politics came as a relief to the lords of the guardian government. His mother, Queen Hedvig Eleonora, remained the regent until Charles XI attained his majority on 18 December 1672. During his first appearances in parliament, Charles spoke to the government through her and he would whisper the questions he had in her ear, and she would ask them aloud and clearly for him. As an adolescent, Charles devoted himself to sports, exercise and he appeared ignorant of the very rudiments of statecraft and almost illiterate. His main difficulties are now seen as evident signs of dyslexia, according to many contemporary sources, the king was considered poorly educated and therefore not qualified to conduct himself effectively in foreign affairs
