Sweden the Kingdom of Sweden, is a Scandinavian Nordic country in Northern Europe. It borders Norway to the west and north and Finland to the east, is connected to Denmark in the southwest by a bridge-tunnel across the Öresund, a strait at the Swedish-Danish border. At 450,295 square kilometres, Sweden is the largest country in Northern Europe, the third-largest country in the European Union and the fifth largest country in Europe by area. Sweden has a total population of 10.2 million. It has a low population density of 22 inhabitants per square kilometre; the highest concentration is in the southern half of the country. Germanic peoples have inhabited Sweden since prehistoric times, emerging into history as the Geats and Swedes and constituting the sea peoples known as the Norsemen. Southern Sweden is predominantly agricultural, while the north is forested. Sweden is part of the geographical area of Fennoscandia; the climate is in general mild for its northerly latitude due to significant maritime influence, that in spite of this still retains warm continental summers.
Today, the sovereign state of Sweden is a constitutional monarchy and parliamentary democracy, with a monarch as head of state, like its neighbour Norway. The capital city is Stockholm, the most populous city in the country. Legislative power is vested in the 349-member unicameral Riksdag. Executive power is exercised by the government chaired by the prime minister. Sweden is a unitary state divided into 21 counties and 290 municipalities. An independent Swedish state emerged during the early 12th century. After the Black Death in the middle of the 14th century killed about a third of the Scandinavian population, the Hanseatic League threatened Scandinavia's culture and languages; this led to the forming of the Scandinavian Kalmar Union in 1397, which Sweden left in 1523. When Sweden became involved in the Thirty Years War on the Reformist side, an expansion of its territories began and the Swedish Empire was formed; this became one of the great powers of Europe until the early 18th century. Swedish territories outside the Scandinavian Peninsula were lost during the 18th and 19th centuries, ending with the annexation of present-day Finland by Russia in 1809.
The last war in which Sweden was directly involved was in 1814, when Norway was militarily forced into personal union. Since Sweden has been at peace, maintaining an official policy of neutrality in foreign affairs; the union with Norway was peacefully dissolved in 1905. Sweden was formally neutral through both world wars and the Cold War, albeit Sweden has since 2009 moved towards cooperation with NATO. After the end of the Cold War, Sweden joined the European Union on 1 January 1995, but declined NATO membership, as well as Eurozone membership following a referendum, it is a member of the United Nations, the Nordic Council, the Council of Europe, the World Trade Organization and the Organisation for Economic Co-operation and Development. Sweden maintains a Nordic social welfare system that provides universal health care and tertiary education for its citizens, it has the world's eleventh-highest per capita income and ranks in numerous metrics of national performance, including quality of life, education, protection of civil liberties, economic competitiveness, equality and human development.
The name Sweden was loaned from Dutch in the 17th century to refer to Sweden as an emerging great power. Before Sweden's imperial expansion, Early Modern English used Swedeland. Sweden is derived through back-formation from Old English Swēoþēod, which meant "people of the Swedes"; this word is derived from Sweon/Sweonas. The Swedish name Sverige means "realm of the Swedes", excluding the Geats in Götaland. Variations of the name Sweden are used in most languages, with the exception of Danish and Norwegian using Sverige, Faroese Svøríki, Icelandic Svíþjóð, the more notable exception of some Finnic languages where Ruotsi and Rootsi are used, names considered as referring to the people from the coastal areas of Roslagen, who were known as the Rus', through them etymologically related to the English name for Russia; the etymology of Swedes, thus Sweden, is not agreed upon but may derive from Proto-Germanic Swihoniz meaning "one's own", referring to one's own Germanic tribe. Sweden's prehistory begins in the Allerød oscillation, a warm period around 12,000 BC, with Late Palaeolithic reindeer-hunting camps of the Bromme culture at the edge of the ice in what is now the country's southernmost province, Scania.
This period was characterised by small bands of hunter-gatherer-fishers using flint technology. Sweden is first described in a written source in Germania by Tacitus in 98 AD. In Germania 44 and 45 he mentions the Swedes as a powerful tribe with ships that had a prow at each end. Which kings ruled these Suiones is unknown, but Norse mythology presents a long line of legendary and semi-legendary kings going back to the last centuries BC; as for literacy in Sweden itself, the runic script was in use among the south Scandinavian elite by at least the 2nd century AD, but all that has come down to the present from the Roman Period is curt inscriptions on artefacts of male names, demonstrating th
Virtual International Authority File
The Virtual International Authority File is an international authority file. It is a joint project of several national libraries and operated by the Online Computer Library Center. Discussion about having a common international authority started in the late 1990s. After a series of failed attempts to come up with a unique common authority file, the new idea was to link existing national authorities; this would present all the benefits of a common file without requiring a large investment of time and expense in the process. The project was initiated by the US Library of Congress, the German National Library and the OCLC on August 6, 2003; the Bibliothèque nationale de France joined the project on October 5, 2007. The project transitioned to being a service of the OCLC on April 4, 2012; the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together. A VIAF record receives a standard data number, contains the primary "see" and "see also" records from the original records, refers to the original authority records.
The data are available for research and data exchange and sharing. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol; the file numbers are being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAF's clustering algorithm is run every month; as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records. Authority control Faceted Application of Subject Terminology Integrated Authority File International Standard Authority Data Number International Standard Name Identifier Wikipedia's authority control template for articles Official website VIAF at OCLC
Nobility is a social class ranked under royalty and found in some societies that have a formal aristocracy. Nobility possesses more acknowledged privileges and higher social status than most other classes in society; the privileges associated with nobility may constitute substantial advantages over or relative to non-nobles, or may be honorary, vary by country and era. As referred to in the Medieval chivalric motto "noblesse oblige", nobles can carry a lifelong duty to uphold various social responsibilities, such as honorable behavior, customary service, or leadership positions. Membership in the nobility, including rights and responsibilities, is hereditary. Membership in the nobility has been granted by a monarch or government, unlike other social classes where membership is determined by wealth, lifestyle, or affiliation. Nonetheless, acquisition of sufficient power, military prowess, or royal favour has enabled commoners to ascend into the nobility. There are a variety of ranks within the noble class.
Legal recognition of nobility has been more common in monarchies, but nobility existed in such regimes as the Dutch Republic, the Republic of Genoa, the Republic of Venice, the Old Swiss Confederacy, remains part of the legal social structure of some non-hereditary regimes, e.g. Channel Islands, San Marino, the Vatican City in Europe. Hereditary titles and styles added to names, as well as honorifics distinguish nobles from non-nobles in conversation and written speech. In many nations most of the nobility have been un-titled, some hereditary titles do not indicate nobility; some countries have had non-hereditary nobility, such as the Empire of Brazil or life peers in the United Kingdom. The term derives from the abstract noun of the adjective nobilis. In ancient Roman society, nobiles originated as an informal designation for the political governing class who had allied interests, including both patricians and plebeian families with an ancestor who had risen to the consulship through his own merit.
In modern usage, "nobility" is applied to the highest social class in pre-modern societies, excepting the ruling dynasty. In the feudal system, the nobility were those who held a fief land or office, under vassalage, i.e. in exchange for allegiance and various military, services to a suzerain, who might be a higher-ranking nobleman or a monarch. It came to be seen as a hereditary caste, sometimes associated with a right to bear a hereditary title and, for example in pre-revolutionary France, enjoying fiscal and other privileges. While noble status conferred significant privileges in most jurisdictions, by the 21st century it had become a honorary dignity in most societies, although a few, residual privileges may still be preserved and some Asian and African cultures continue to attach considerable significance to formal hereditary rank or titles. Nobility is a historical and legal notion, differing from high socio-economic status in that the latter is based on income, possessions or lifestyle.
Being wealthy or influential cannot ipso facto make one noble, nor are all nobles wealthy or influential. Various republics, including former Iron Curtain countries, Greece and Austria have expressly abolished the conferral and use of titles of nobility for their citizens; this is distinct from countries which have not abolished the right to inherit titles, but which do not grant legal recognition or protection to them, such as Germany and Italy, although Germany recognizes their use as part of the legal surname. Still other countries and authorities allow their use, but forbid attachment of any privilege thereto, e.g. Finland and the European Union, while French law protects lawful titles against usurpation. Although many societies have a privileged upper class with substantial wealth and power, the status is not hereditary and does not entail a distinct legal status, nor differentiated forms of address. Not all of the benefits of nobility derived from noble status per se. Privileges were granted or recognised by the monarch in association with possession of a specific title, office or estate.
Most nobles' wealth derived from one or more estates, large or small, that might include fields, orchards, hunting grounds, etc. It included infrastructure such as castle and mill to which local peasants were allowed some access, although at a price. Nobles were expected to live "nobly", that is, from the proceeds of these possessions. Work involving manual labour or subordination to those of lower rank was either forbidden or frowned upon socially. On the other hand, membership in the nobility was a prerequisite for holding offices of trust in the realm and for career promotion in the military, at court and the higher functions in the government and church. Prior to the French Revolution, European nobles commanded tribute in the form of entitlement to cash rents or usage taxes, labour or a portion of the annual crop yield from commoners or no
Coat of arms
A coat of arms is a heraldic visual design on an escutcheon, surcoat, or tabard. The coat of arms on an escutcheon forms the central element of the full heraldic achievement which in its whole consists of shield, supporters and motto. A coat of arms is traditionally unique to an individual person, state, organization or corporation; the Roll of Arms is a collection of many coats of arms, since the early Modern Age centuries it has been a source of information for public showing and tracing the membership of a noble family, therefore its genealogy across time. The ancient Greek hoplites used individual insignia on their shields; the ancient Romans used similar insignia on their shields. Heraldic designs came into general use among western nobility in the 12th century. Systematic, heritable heraldry had developed by the beginning of the 13th century. Who had a right to use arms, by law or social convention, varied to some degree between countries. Early heraldic designs were personal. Arms become hereditary by the end of the 12th century, in England by King Richard I during the Third Crusade.
Burgher arms are used in Northern Italy in the second half of the 13th century, in the Holy Roman Empire by the mid 14th century. In the late medieval period, use of arms spread to the clergy, to towns as civic identifiers, to royally chartered organizations such as universities and trading companies; the arts of vexillology and heraldry are related. The term coat of arms itself in origin refers to the surcoat with heraldic designs worn by combattants in the knightly tournament, in Old French cote a armer; the sense is transferred to the heraldic design itself in the mid-14th century. Despite no widespread regulation, heraldry has remained consistent across Europe, where tradition alone has governed the design and use of arms; some nations, like England and Scotland, still maintain the same heraldic authorities which have traditionally granted and regulated arms for centuries and continue to do so in the present day. In England, for example, the granting of arms has been controlled by the College of Arms.
Unlike seals and other general emblems, heraldic "achievements" have a formal description called a blazon, which uses vocabulary that allows for consistency in heraldic depictions. In the present day, coats of arms are still in use by a variety of institutions and individuals: for example, many European cities and universities have guidelines on how their coats of arms may be used, protect their use as trademarks. Many societies exist that aid in the design and registration of personal arms. Heraldry has been compared to modern corporate logos; the French system of heraldry influenced the British and Western European systems. Much of the terminology and classifications are taken from it. However, with the fall of the French monarchy there is not a Fons Honorum to enforce heraldic law; the French Republics that followed have either affirmed pre-existing titles and honors or vigorously opposed noble privilege. Coats of arms are considered an intellectual property of municipal body. Assumed arms are considered valid unless they can be proved in court to copy that of an earlier holder.
In the heraldic traditions of England and Scotland, an individual, rather than a family, had a coat of arms. In those traditions coats of arms are legal property transmitted from father to son. Undifferenced arms are used only by one person at any given time. Other descendants of the original bearer could bear the ancestral arms only with some difference: a colour change or the addition of a distinguishing charge. One such charge is the label, which in British usage is now always the mark of an heir apparent or an heir presumptive; because of their importance in identification in seals on legal documents, the use of arms was regulated. This has been carried out by heralds and the study of coats of arms is therefore called "heraldry". In time, the use of arms spread from military entities to educational institutes, other establishments. In Scotland, the Lord Lyon King of Arms has criminal jurisdiction to control the use of arms. In England, Northern Ireland and Wales the use of arms is a matter of civil law and regulated by the College of Arms and the High Court of Chivalry.
In reference to a dispute over the exercise of authority over the Officers of Arms in England, Arthur Annesley, 1st Earl of Anglesey, Lord Privy Seal, declared on 16 June 1673 that the powers of the Earl Marshal were "to order and determine all matters touching arms, ensigns of nobility and chivalry. It was further declared that no patents of arms or any ensigns of nobility should be granted and no augmentation, alteration, or addition should be made to arms without the consent of the Earl Marshal. In Ireland the usage and granting of coats of arms was regulated by the Ulster King of Arms from the office's creation in 1552. After Irish independence in 1922 the office was still working out of Dublin Castle; the last Ulster King of Arm
Scandinavia is a region in Northern Europe, with strong historical and linguistic ties. The term Scandinavia in local usage covers the three kingdoms of Denmark and Sweden; the majority national languages of these three, belong to the Scandinavian dialect continuum, are mutually intelligible North Germanic languages. In English usage, Scandinavia sometimes refers to the Scandinavian Peninsula, or to the broader region including Finland and Iceland, always known locally as the Nordic countries. While part of the Nordic countries, the remote Norwegian islands of Svalbard and Jan Mayen are not in Scandinavia, nor is Greenland, a constituent country within the Kingdom of Denmark; the Faroe Islands are sometimes included. The name Scandinavia referred to the former Danish, now Swedish, region of Scania. Scandinavia and Scandinavian entered usage in the late 18th century, being introduced by the early linguistic and cultural Scandinavist movement; the majority of the population of Scandinavia are descended from several North Germanic tribes who inhabited the southern part of Scandinavia and spoke a Germanic language that evolved into Old Norse.
Icelanders and the Faroese are to a significant extent descended from the Norse and are therefore seen as Scandinavian. Finland is populated by Finns, with a minority of 5% of Swedish speakers. A small minority of Sami people live in the extreme north of Scandinavia; the Danish and Swedish languages form a dialect continuum and are known as the Scandinavian languages—all of which are considered mutually intelligible with one another. Faroese and Icelandic, sometimes referred to as insular Scandinavian languages, are intelligible in continental Scandinavian languages only to a limited extent. Finnish and Meänkieli are related to each other and more distantly to the Sami languages, but are unrelated to the Scandinavian languages. Apart from these, German and Romani are recognized minority languages in parts of Scandinavia. "Scandinavia" refers to Denmark and Sweden. Some sources argue for the inclusion of the Faroe Islands and Iceland, though that broader region is known by the countries concerned as Norden, or the Nordic countries.
The use of "Scandinavia" as a convenient general term for Denmark and Sweden is recent. According to some historians, it was adopted and introduced in the eighteenth century, at a time when the ideas about a common heritage started to appear and develop into early literary and linguistic Scandinavism. Before this time, the term "Scandinavia" was familiar to classical scholars through Pliny the Elder's writings and was used vaguely for Scania and the southern region of the peninsula; as a political term, Scandinavia was first used by students agitating for pan-Scandinavianism in the 1830s. The popular usage of the term in Sweden and Norway as a unifying concept became established in the nineteenth century through poems such as Hans Christian Andersen's "I am a Scandinavian" of 1839. After a visit to Sweden, Andersen became a supporter of early political Scandinavism. In a letter describing the poem to a friend, he wrote: "All at once I understood how related the Swedes, the Danes and the Norwegians are, with this feeling I wrote the poem after my return:'We are one people, we are called Scandinavians!'".
The clearest example of the use of Scandinavia is Finland, based on the fact that most of modern-day Finland was part of the Swedish kingdom for hundreds of years, thus to much of the world associating Finland with all of Scandinavia. However, the creation of a Finnish identity is unique in the region in that it was formed in relation to two different imperial models, the Swedish and the Russian, as described by the University of Jyväskylä based editorial board of the Finnish journal Yearbook of Political Thought and Conceptual History. Various promotional agencies of the Nordic countries in the United States serve to promote market and tourism interests in the region. Today, the five Nordic heads of state act as the organization's patrons and according to the official statement by the organization its mission is "to promote the Nordic region as a whole while increasing the visibility of Denmark, Iceland and Sweden in New York City and the United States"; the official tourist boards of Scandinavia sometimes cooperate under one umbrella, such as the Scandinavian Tourist Board.
The cooperation was introduced for the Asian market in 1986, when the Swedish national tourist board joined the Danish national tourist board to coordinate intergovernmental promotion of the two countries. Norway's government entered one year later. All five Nordic governments participate in the joint promotional efforts in the United States through the Scandinavian Tourist Board of North America. While the term "Scandinavia" is used for Denmark and Sweden, the term "Nordic countries" is used unambiguously for Denmark, Sweden and Iceland, including their associated territories. Scandinavia can thus be considered a subset of the Nordic countries. Furthermore, the term Fennoscandia refers to Scandinavia and Karelia, excluding Denmark and overseas territories, but the usage of this term is restricted to geology when speaking of the Fennoscandian Shield. In addition to the mainland Scandinavian countries of: Denmark Norway (constitutional monarchy with a parliament
Lutheranism is a major branch of western Christianity that identifies with the teaching of Martin Luther, a 16th century German reformer. Luther's efforts to reform the theology and practice of the church launched the Protestant Reformation; the reaction of the government and church authorities to the international spread of his writings, beginning with the 95 Theses, divided Western Christianity. The split between the Lutherans and the Catholics was made public and clear with the 1521 Edict of Worms: the edicts of the Diet condemned Luther and banned citizens of the Holy Roman Empire from defending or propagating his ideas, subjecting advocates of Lutheranism to forfeiture of all property, half of the seized property to be forfeit to the imperial government and the remaining half forfeit to the party who brought the accusation; the divide centered on two points: the proper source of authority in the church called the formal principle of the Reformation, the doctrine of justification called the material principle of Lutheran theology.
Lutheranism advocates a doctrine of justification "by grace alone through faith alone on the basis of Scripture alone", the doctrine that scripture is the final authority on all matters of faith. This is in contrast to the belief of the Roman Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. Unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lord's Supper. Lutheran theology differs from Reformed theology in Christology, divine grace, the purpose of God's Law, the concept of perseverance of the saints, predestination; the name Lutheran originated as a derogatory term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Roman Catholics followed the traditional practice of naming a heresy after its leader, thus labeling all who identified with the theology of Martin Luther as Lutherans.
Martin Luther always disliked the term Lutheran, preferring the term Evangelical, derived from εὐαγγέλιον euangelion, a Greek word meaning "good news", i.e. "Gospel". The followers of John Calvin, Huldrych Zwingli, other theologians linked to the Reformed tradition used that term. To distinguish the two evangelical groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed; as time passed by, the word Evangelical was dropped. Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Anabaptists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church. Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway and the monarch of Sweden adopted Lutheranism.
Through Baltic-German and Swedish rule, Lutheranism spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen. Under the reign of Frederick I, Denmark–Norway remained Catholic. Although Frederick pledged to persecute Lutherans, he soon adopted a policy of protecting Lutheran preachers and reformers, the most significant being Hans Tausen. During Frederick's reign, Lutheranism made significant inroads in Denmark. At an open meeting in Copenhagen attended by the king in 1536, the people shouted. Frederick's son Christian was Lutheran, which prevented his election to the throne upon his father's death. However, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark–Norway; the constitution upon which the Danish Norwegian Church, according to the Church Ordinance, should rest was "The pure word of God, the Law and the Gospel". It does not mention the Augsburg Confession; the priests had to understand the Holy Scripture well enough to preach and explain the Gospel and the Epistles for their congregations.
The youths were taught from Luther's Small Catechism, available in Danish since 1532. They were taught to expect at the end of life: "forgiving of their sins", "to be counted as just", "the eternal life". Instruction is still similar; the first complete Bible in Danish was based on Martin Luther's translation into German. It was published with 3,000 copies printed in the first edition. Unlike Catholicism, the Lutheran Church does not believe that tradition is a carrier of the "Word of God", or that only the communion of the Bishop of Rome has been entrusted to interpret the "Word of God"; the Reformation in Sweden began with Olaus and Laurentius Petri, brothers who took the Reformation to Sweden after studying in Germany. They led elected king in 1523, to Lutheranism; the pope's refusal to allow the replacement of an archbishop who had supported the invading forces opposing Gustav Vasa during the Stockholm Bloodbath led to the severing of any official connection between Sweden and the papacy in 1523.
Four years at the Diet of Västerås, the king succeeded in forcing the diet to accept his dominion over the national church. The king was given possession of all church properties, as well as the church appointments and approval of the clergy. While this granted official sanction to Lutheran ideas, Lutheranism did not become official until 1593. At that time the Uppsa
The Count's Feud called the Count's War, was a war of succession that raged in Denmark in 1534–36 and brought about the Reformation in Denmark. In the international context, it was part of the European wars of religion; the Count's Feud takes its name from the Protestant Count Christopher of Oldenburg, who supported the Catholic King Christian II, deposed in 1523, over the election of Christian III, a staunch Protestant who had implemented Lutheranism as the state religion in Schleswig and Holstein in 1528. After Frederick I's death in 1533, the Jutland nobility proclaimed his son Duke Christian of Gottorp, as King under the name Christian III. Meanwhile, Count Christopher organized an uprising against the new king, demanding that Christian II be set free. Supported by Lübeck and troops from Oldenburg and Mecklenburg, parts of the Zealand and Skåne nobilities rose up, together with cities such as Copenhagen and Malmø; the violence itself began in 1534, when a privateer captain who had earlier been in Christian II's service, Klemen Andersen, called Skipper Clement, at Count Christoffer's request instigated the peasants of Vendsyssel and North Jutland to rise up against the nobles.
The headquarters for the revolt came to be in Aalborg. A large number of manors were burned down in western Jutland. On 10 August 1534, Count Christoffer accepted Skåne for Christian II's rule; the month before, Christoffer was heralded as regent on Christian II's behalf by the Zealand Council in Ringsted. An army of nobles under the leadership of Niels Brock and Holger Rosenkrantz was defeated at the Battle of Svenstrup on 16 October 1534. Christian III, in the meantime, forced a peace with Lübeck, from which great reinforcements could be freed up to fight against the rebels. Under the leadership of Johan Rantzau, the royal troops pursued the peasants all the way to Aalborg, where the latter, under the leadership of Skipper Clement, had taken refuge behind the city's fortifications. On 18 December, Rantzau's troops stormed the city, it fell. At least 2,000 people are thought to have lost their lives in the storming of the city and in the plundering of the following days. For his part, Skipper Clement, badly wounded, managed to escape, but a few days was recognized by a peasant in Storvorde east of Aalborg and handed over to Rantzau.
Skipper Clement was sentenced to death by the judicial council in Viborg and executed in 1536. Fortune did not fare well for the rebelling supporters of the Catholic faith, nor for the farmers on the Swedish front; the Swedish King Gustav Vasa sent a Swedish army to the aid of Christian III, which invaded Skåne at Loshult and plundered and murdered their way throughout the Gønge area as it advanced toward the town of Væ. A Swedish army invaded Halland, destroyed by fire and sword; some of the Scanian nobles sided with the Swedes, but Tyge Krabbe in Helsingborg Castle supported Count Christoffer. In January 1535, the Swedes and the army of nobles advanced on Helsingborg. An army consisting of residents of Lübeck and Malmø under Jørgen Kock was entrenched outside of the castle, in a decisive moment, Tyge Krabbe had the castle's cannons open fire against its defenders, after which he opened the castle to the Swedes, who set fire to Helsingborg and reduced the town to ashes. With that, Denmark east of the Sound was lost for Count Christoffer.
After the victory at Aalborg, Rantzau brought his troops to Funen, on 11 June 1535, they fought the Battle of Øksnebjerg, where the rest of Count Christoffer's army was decisively defeated. Both Copenhagen and Malmø, were able to hold out until 1536, when they were forced to capitulate after several months' siege. With this, the Count's Feud was over. In the aftermath of the feud, the nobles regrouped and healed the rifts the usual way, namely through inter-marriage. One of the most powerful among the Danish nobility in Skåne at this time was the Bille family, who were tied through blood relations to seven of the eight Catholic bishops of Denmark; the Billes had six family members on the Council of the Realm and owned castles throughout Denmark and Norway. In order to keep the family's powerful position, in spite of the religious affiliation with the Catholic faith, Claus Bille, protected the family by forming a political alliance through marriage with the Brahe family, another powerful Scanian family among the Danish nobility at this time.
The Brahe family was one of the first among the nobility to convert to Lutheranism. Claus Bille gave his 18-year-old daughter Beate in marriage to Otte Brahe, thus became a grandfather in 1546 to the most famous Scanian of the era, the astronomer Tyge Brahe, better known as Tycho Brahe. Tycho Brahe's paternal grandfather, whom he was named after, Tyge Brahe of Tosterup in eastern Skåne, was killed 7 September 1523 during the siege of Malmø, fighting for Frederick I. Axel Brahe, the brother of the older Tyge Brahe, served as governor of Scania for a long period, was one of the first to convert to Lutheranism. In contrast, the consequences of the peasant uprising cost all parties dearly. Many were forced to purchase their lives with great gifts both to the nobles. Moreover, the dissatisfactions of the peasants, which had culminated in the uprising of the Count's Feud, were only made worse, as the nobility began to stick together more after this incident. Moreover, Christian III's rule, ushered in by this war, saw the rise of royal absolutism in Denmark, with it, greater repression of the peasant classes.
An important consequence not sufficiently appreciated by Danes at the time was the introduction of a Swedish army into Skåne. Though in this c