Pope Innocent X
Pope Innocent X, born Giovanni Battista Pamphilj, was Pope from 15 September 1644 to his death in 1655. Born in Rome of a family from Gubbio in Umbria who had come to Rome during the pontificate of Pope Innocent IX, Pamphili was trained as a lawyer and graduated from the Collegio Romano, he followed a conventional cursus honorum, following his uncle Girolamo Pamphili as auditor of the Rota, like him, attaining the position of Cardinal-Priest of Sant'Eusebio, in 1629. Before becoming Pope, Pamphili served as a papal diplomat to Naples and Spain. Pamphili succeeded Pope Urban VIII on 15 September 1644 as Pope Innocent X, after a contentious papal conclave that featured a rivalry between French and Spanish factions. Innocent X was one of the most politically shrewd pontiffs of the era increasing the temporal power of the Holy See. Major political events in which he was involved included the English Civil War, conflicts with French church officials over financial fraud issues, hostilities with the Duchy of Parma related to the First War of Castro.
In terms of theological events, Innocent X issued a papal bull condemning the beliefs of Jansenism. Giovanni Battista Pamphili was born in Rome on 5 May 1574, the son of Camillo Pamphili, of the Roman Pamphili family; the family from Gubbio, was directly descended from Pope Alexander VI. In 1594 he graduated from the Collegio Romano and followed a conventional path through the ranks of the Catholic Church, he served as a Consistorial lawyer in 1601, in 1604 succeeded his uncle, Cardinal Girolamo Pamphili, as auditor of the Roman Rota, the ecclesiastical appellate tribunal. He was a canonist of the Sacred Apostolic Penitentiary, a second tribunal. In 1623 Pope Gregory XV sent him as apostolic nuncio to the court of the Kingdom of Naples. In 1625 Popo Urban VIII sent him to accompany his nephew, Francesco Barberini, whom he had accredited as nuncio, first to France and Spain. In January 1626, Pamphili was appointed titular Latin Patriarch of Antioch. In reward for his labors, in May 1626 Giovanni Battista was made nuncio to the court of Philip IV of Spain.
The position led to a lifelong association with the Spaniards, of great use during the papal conclave of 1644. He was created Cardinal in pectore in 1627 and published in 1629; the 1644 conclave for the election of a successor to Pope Urban VIII was long and contentious, lasting from 9 August to 15 September. A large French faction led by Urban VIII's nephews objected to the Spanish candidate, as an enemy of Cardinal Mazarin, who guided French policy, they put up their own candidate but could not establish enough support for him and agreed to Cardinal Pamphili as an acceptable compromise, though he had served as legate to Spain. Mazarin, bearing the French veto of Pamphili, arrived too late, the election was accomplished. Pamphili chose to be called Innocent X, soon after his accession he initiated legal action against the Barberini for misappropriation of public funds; the brothers Francesco Barberini, Antonio Barberini and Taddeo Barberini fled to Paris, where they found a powerful protector in Cardinal Mazarin.
Innocent X confiscated their property, on 19 February 1646, issued a papal bull decreeing that all cardinals who might leave the Papal States for six months without express papal permission would be deprived of their benefices and of their cardinalate itself. The French parliament declared the papal ordinance void in France, but Innocent X did not yield until Mazarin prepared to send troops to Italy. Henceforth the papal policy towards France became more friendly, somewhat the Barberini were rehabilitated when the son of Taddeo Barberini, Maffeo Barberini, married Olimpia Giustiniani, a niece of Innocent X. In 1653, Innocent X, with the Cum occasione papal bull, condemned five propositions of Jansenius's Augustinus, inspired by St. Augustine, as heretical and close to Lutheranism; this led to the formulary controversy, Blaise Pascal's writing of the Lettres Provinciales, to the razing of the Jansenist convent of Port-Royal and the subsequent dissolving of its community. The death of Pope Urban VIII is said to have been hastened by his chagrin at the result of the First War of Castro, a war he had undertaken against Odoardo Farnese, the duke of Parma.
Hostilities between the papacy and the Duchy of Parma resumed in 1649, forces loyal to Pope Innocent X destroyed the city of Castro on 2 September 1649. Innocent X objected to the conclusion of the Peace of Westphalia, which his nuncio, Fabio Chigi, protested in vain. In 1650 Innocent X issued the brief Zelo Domus Dei against the Peace of Westfalia, backdated it to 1648 in order to preserve potential claims for confiscated land and property; the protests were ignored by the European powers. During the Civil War in England and Ireland, Innocent X supported the independent Confederate Ireland, over the objections of Mazarin and the former English Queen and at that time Queen Mother, Henrietta Maria, exiled in Paris; the pope sent archbishop of Fermo, as a special nuncio to Ireland. He arrived at Kilkenny with a large quantity of arms including 20,000 pounds of gunpowder, a large sum of money. Rinuccini hoped he could discourage the Confederates from allying with Charles I and the Royalists in the English Civil War and instead encourage them towards the foundation of an independent Catholic-ruled Ireland.
At Kilkenny, Rinuccini was received with great honours, asserting in his Latin declaration that the object of his mission was to sustain the king but, above all, to rescue from pains and penalties the Catholic people of Ireland in securing the free and pu
The word diocese is derived from the Greek term dioikesis meaning "administration". Today, when used in an ecclesiastical sense, it refers to the ecclesiastical district under the jurisdiction of a bishop. In the organization of the Roman Empire, the subdivided provinces were administratively associated in a larger unit, the diocese. After Christianity was given legal status in 313, the Churches began to organize themselves into dioceses based on provinces, not on the larger regional imperial districts; the dioceses were smaller than the provinces since there were more bishops than governors. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops; this situation must have hardly survived Julian, 361-363. Episcopal courts are not heard of again in the East until 398 and in the West in 408; the quality of these courts were low, not above suspicion as the bishop of Alexandria Troas found out that clergy were making a corrupt profit.
Nonetheless, these courts were popular. Bishops had no part in the civil administration until the town councils, in decline, lost much authority to a group of'notables' made up of the richest councilors and rich persons exempted from serving on the councils, retired military, bishops post-450 A. D; as the Western Empire collapsed in the 5th century, bishops in Western Europe assumed a larger part of the role of the former Roman governors. A similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was retained by the Byzantine Empire. In modern times, many dioceses, though subdivided, have preserved the boundaries of a long-vanished Roman administrative division. For Gaul, Bruce Eagles has observed that "it has long been an academic commonplace in France that the medieval dioceses, their constituent pagi, were the direct territorial successors of the Roman civitates."Modern usage of'diocese' tends to refer to the sphere of a bishop's jurisdiction.
This became commonplace during the self-conscious "classicizing" structural evolution of the Carolingian Empire in the 9th century, but this usage had itself been evolving from the much earlier parochia, dating from the formalized Christian authority structure in the 4th century. Most archdioceses are metropolitan sees. A few are suffragans of a metropolitan are directly subject to the Holy See. While the terms "diocese" and "episcopal see" are applicable to the area under the ecclesiastical jurisdiction of any bishop, a bishop in charge of an archdiocese thereby holds the rank of archbishop. If the title of archbishop is granted on personal grounds to a diocesan bishop, his diocese does not thereby become an archdiocese; as of January 2019, in the Catholic Church there are 2,886 regular dioceses: 1 papal see, 645 archdioceses and 2,240 dioceses in the world. In the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy; the Eastern Orthodox Church calls dioceses episkopē in the Greek tradition and eparchies in the Slavic tradition.
After the English Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as dioceses, not archdioceses: they are the metropolitan bishops of their respective provinces and bishops of their own diocese and have the position of archbishop. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics; these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, the Church of Norway. From about the 13th century until the German mediatization of 1803, the majority of the bishops of the Holy Roman Empire were prince-bishops, as such exercised political authority over a principality, their so-called Hochstift, distinct, considerably smaller than their diocese, over which they only exercised the usual authority of a bishop.
Some American Lutheran church bodies such as the Evangelical Lutheran Church in America have a bishop acting as the head of the synod, but the synod does not have dioceses and archdioceses as the churches listed above. Rather, it is divided into a middle judicatory; the Lutheran Church - International, based in Springfield, presently uses a traditional diocesan structure, with four dioceses in North America. Its current president is Archbishop Robert W. Hotes; the Church of God in Christ has dioceses throughout the United States. In the COGIC, most states are divided into at least three or more dioceses that are each led by a bishop; these dioceses are called "jurisdictions" within COGIC. In the Latter Day Saint movement, the term "bishopric" is used to describe the bishop himself, together with his two counselors, not the ward or congregation of which a bishop has charge. In the United Methodist Church, a bishop is given oversight over a geographical area called an episcopal area; each episcopal area contains one or more an
A chapter is one of several bodies of clergy in Roman Catholic and Nordic Lutheran churches or their gatherings. The name derives from the habit of convening monks or canons for the reading of a chapter of the Bible or a heading of the order's rule; the 6th-century St Benedict directed that his monks begin their daily assemblies with such readings and over time expressions such as "coming together for the chapter" found their meaning transferred from the text to the meeting itself and to the body gathering for it. The place of such meetings became known as the "chapter house" or "room". A cathedral chapter is the body of advisors assisting the bishop of a diocese at his cathedral church; these were a development of the presbyteries made up of the priests and other church officials of cathedral cities in the early church. In the Catholic Church, they are now only established by papal decree. Cathedral chapters are sometimes charged with election of the bishop's replacement and with the government of the diocese during vacancies of his office.
They are made up of canon priests. "Numbered" chapters are made up of a fixed number of prebendaries, while "unnumbered" chapters vary in number according to the direction of the bishop. The chapters were led by the cathedral's archdeacon but, since the 11th century, have been directed by a dean or provost. In the Catholic Church, the chapter appoints its own treasurer and sacristan and—since the Council of Trent—canon theologian and canon penitentiary; the same council approved of other local offices, which might include precentors, almoners, portarii, primicerii, or custodes. Canons are sometimes given the functions of punctator and hebdomadarius as well. In the Church of England, the chapter includes lay members, a chancellor who oversees its educational functions, a precentor who oversees its musical services; some Church of England cathedrals have "lesser" and "greater" chapters with separate functions. A collegiate chapter is a similar body of canons who oversee a collegiate church other than a cathedral.
A general chapter is a general assembly of monks composed of representatives from all the monasteries of an order or congregation. The equivalent meetings of provincial representatives of Franciscan orders is called a Chapter of Mats. A chapter of faults is a gathering for public correction of infractions against community rules and for self-criticism separate from standard confession; the assembled body of knights of a military or knightly order was referred as a "chapter”. Chisholm, Hugh, ed.. "Chapter". Encyclopædia Britannica. 5. Cambridge University Press. P. 855. Fanning, William. "Chapter". In Herbermann, Charles. Catholic Encyclopedia. 3. New York: Robert Appleton Company. Baynes, T. S. ed.. "Chapter". Encyclopædia Britannica. 5. New York: Charles Scribner's Sons. P. 398. Cripps, H. W.. A Practical Treatise on the Law Relating to the Church and Clergy. K. M. Macmorran. Pp. 127–146
The pope known as the supreme pontiff, is the Bishop of Rome and ex officio leader of the worldwide Catholic Church. Since 1929, the pope has been head of state of Vatican City, a city-state enclaved within Rome, Italy; the current pope is Francis, elected on 13 March 2013, succeeding Benedict XVI. While his office is called the papacy, the episcopal see and ecclesiastical jurisdiction is called the Holy See, it is the Holy See, the sovereign entity of international law headquartered in the distinctively independent Vatican City State, established by the Lateran Treaty in 1929 between Italy and the Holy See to ensure its temporal and spiritual independence. The primacy of the Bishop of Rome is derived from his role as the apostolic successor to Saint Peter, to whom primacy was conferred by Jesus, giving him the Keys of Heaven and the powers of "binding and loosing", naming him as the "rock" upon which the church would be built; the apostolic see of Rome was founded by Saint Peter and Saint Paul in 1st century, according to Catholic tradition.
The papacy is one of the most enduring institutions in the world and has had a prominent part in world history. In ancient times the popes helped spread Christianity, intervened to find resolutions in various doctrinal disputes. In the Middle Ages, they played a role of secular importance in Western Europe acting as arbitrators between Christian monarchs. In addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, the defense of human rights. In some periods of history, the papacy, which had no temporal powers, accrued wide secular powers rivaling those of temporal rulers. However, in recent centuries the temporal authority of the papacy has declined and the office is now exclusively focused on religious matters. By contrast, papal claims of spiritual authority have been firmly expressed over time, culminating in 1870 with the proclamation of the dogma of papal infallibility for rare occasions when the pope speaks ex cathedra—literally "from the chair"—to issue a formal definition of faith or morals.
Still, the Pope is considered one of the world's most powerful people because of his extensive diplomatic and spiritual influence on 1.3 billion Catholics and beyond, as well as the official representative of the Catholic Church being the largest non-government provider of education and health care in the world, with a vast international network of charities. The word pope derives from Greek πάππας meaning "father". In the early centuries of Christianity, this title was applied in the east, to all bishops and other senior clergy, became reserved in the west to the Bishop of Rome, a reservation made official only in the 11th century; the earliest record of the use of this title was in regard to the by deceased Patriarch of Alexandria, Pope Heraclas of Alexandria. The earliest recorded use of the title "pope" in English dates to the mid-10th century, when it was used in reference to the 7th century Roman Pope Vitalian in an Old English translation of Bede's Historia ecclesiastica gentis Anglorum.
The Catholic Church teaches that the pastoral office, the office of shepherding the Church, held by the apostles, as a group or "college" with Saint Peter as their head, is now held by their successors, the bishops, with the bishop of Rome as their head. Thus, is derived another title by which the pope is known, that of "Supreme Pontiff"; the Catholic Church teaches that Jesus appointed Peter as leader of the Church, the Catholic Church's dogmatic constitution Lumen gentium makes a clear distinction between apostles and bishops, presenting the latter as the successors of the former, with the pope as successor of Peter, in that he is head of the bishops as Peter was head of the apostles. Some historians argue against the notion that Peter was the first bishop of Rome, noting that the episcopal see in Rome can be traced back no earlier than the 3rd century; the writings of the Church Father Irenaeus who wrote around AD 180 reflect a belief that Peter "founded and organized" the Church at Rome.
Moreover, Irenaeus was not the first to write of Peter's presence in the early Roman Church. Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the "struggles in our time" and presented to the Corinthians its heroes, "first, the greatest and most just columns", the "good apostles" Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, such as Emperor Constantine's erection of the "Old St. Peter's Basilica" on the location of St. Peter's tomb, as held and given to him by Rome's Christian community, many scholars agree that Peter was martyred in Rome under Nero, although some scholars argue that he may have been martyred in Palestine. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches. Episcopacies were established in metropolitan areas.
Antioch may have developed such a structure before Rome. In Rome, there were many who claimed to be the rightful bishop, though again Irenaeus stressed the validity of one line of bishops from the time of St. Peter up to his contemporary Pope Victor I and listed them; some writers claim that the emergence of a single bishop in Rome did not occur until the middle of the 2nd century. In their view, Linus and Clement were prominent presbyter-bishops
Council of Trent
The Council of Trent, held between 1545 and 1563 in Trent, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation, it has been described as the embodiment of the Counter-Reformation; the Council issued condemnations of what it defined to be heresies committed by proponents of Protestantism, issued key statements and clarifications of the Church's doctrine and teachings, including scripture, the Biblical canon, sacred tradition, original sin, salvation, the sacraments, the Mass, the veneration of saints. The Council met for twenty-five sessions between 13 December 1545 and 4 December 1563. Pope Paul III, who convoked the Council, oversaw the first eight sessions, while the twelfth to sixteenth sessions were overseen by Pope Julius III and the seventeenth to twenty-fifth sessions by Pope Pius IV; the consequences of the Council were significant in regards to the Church's liturgy and practices. During its deliberations, the Council made the Vulgate the official example of the Biblical canon and commissioned the creation of a standard version, although this was not achieved until the 1590s.
In 1565, a year after the Council finished its work, Pius IV issued the Tridentine Creed and his successor Pius V issued the Roman Catechism and revisions of the Breviary and Missal in 1566, 1568 and 1570. These, in turn, led to the codification of the Tridentine Mass, which remained the Church's primary form of the Mass for the next four hundred years. More than three hundred years passed until the next ecumenical council, the First Vatican Council, was convened in 1869. On 15 March 1517, the Fifth Council of the Lateran closed its activities with a number of reform proposals but not on the major problems that confronted the Church in Germany and other parts of Europe. A few months on 31 October 1517, Martin Luther issued his 95 Theses in Wittenberg. Luther's position on ecumenical councils shifted over time, but in 1520 he appealed to the German princes to oppose the papal Church, if necessary with a council in Germany and free of the Papacy. After the Pope condemned in Exsurge Domine fifty-two of Luther's theses as heresy, German opinion considered a council the best method to reconcile existing differences.
German Catholics, diminished in number, hoped for a council to clarify matters. It took a generation for the council to materialise because of papal reluctance, given that a Lutheran demand was the exclusion of the papacy from the Council, because of ongoing political rivalries between France and Germany and the Turkish dangers in the Mediterranean. Under Pope Clement VII, troops of the Catholic Holy Roman Emperor Charles V sacked Papal Rome in 1527, "raping, burning, the like had not been seen since the Vandals". Saint Peter's Basilica and the Sistine Chapel were used for horses. This, together with the Pontiff's ambivalence between Germany, led to his hesitation. Charles V favoured a council, but needed the support of King Francis I of France, who attacked him militarily. Francis I opposed a general council due to partial support of the Protestant cause within France. In 1532 he agreed to the Nuremberg Religious Peace granting religious liberty to the Protestants, in 1533 he further complicated matters when suggesting a general council to include both Catholic and Protestant rulers of Europe that would devise a compromise between the two theological systems.
This proposal met the opposition of the Pope for it gave recognition to Protestants and elevated the secular Princes of Europe above the clergy on church matters. Faced with a Turkish attack, Charles held the support of the Protestant German rulers, all of whom delayed the opening of the Council of Trent. In reply to the Papal bull Exsurge Domine of Pope Leo X, Martin Luther burned the document and appealed for a general council. In 1522 German diets joined in the appeal, with Charles V seconding and pressing for a council as a means of reunifying the Church and settling the Reformation controversies. Pope Clement VII was vehemently against the idea of a council, agreeing with Francis I of France, after Pope Pius II, in his bull Execrabilis and his reply to the University of Cologne, set aside the theory of the supremacy of general councils laid down by the Council of Constance. Pope Paul III, seeing that the Protestant Reformation was no longer confined to a few preachers, but had won over various princes in Germany, to its ideas, desired a council.
Yet when he proposed the idea to his cardinals, it was unanimously opposed. Nonetheless, he sent nuncios throughout Europe to propose the idea. Paul III issued a decree for a general council to be held in Mantua, Italy, to begin on 23 May 1537. Martin Luther wrote the Smalcald Articles in preparation for the general council; the Smalcald Articles were designed to define where the Lutherans could and could not compromise. The council was ordered by the Emperor and Pope Paul III to convene in Mantua on 23 May 1537, it failed to convene after another war broke out between France and Charles V, resulting in a non-attendance of French prelates. Protestants refused to attend as well. Financial difficulties in Mantua led the Pope in the autumn of 1537 to move the council to Vicenza, where participation was poor; the Council was postponed indefinitely on 21 May 1539. Pope Paul III initiated several internal Church reforms while Emperor Charles V convened with Protestants at an imperial diet in Regensburg, to reconcile differences.
Unity failed betw
A university is an institution of higher education and research which awards academic degrees in various academic disciplines. Universities provide undergraduate education and postgraduate education; the word university is derived from the Latin universitas magistrorum et scholarium, which means "community of teachers and scholars". While antecedents had existed in Asia and Africa, the modern university system has roots in the European medieval university, created in Italy and evolved from cathedral schools for the clergy during the High Middle Ages; the original Latin word universitas refers in general to "a number of persons associated into one body, a society, community, corporation, etc". At the time of the emergence of urban town life and medieval guilds, specialized "associations of students and teachers with collective legal rights guaranteed by charters issued by princes, prelates, or the towns in which they were located" came to be denominated by this general term. Like other guilds, they were self-regulating and determined the qualifications of their members.
In modern usage the word has come to mean "An institution of higher education offering tuition in non-vocational subjects and having the power to confer degrees," with the earlier emphasis on its corporate organization considered as applying to Medieval universities. The original Latin word referred to degree-awarding institutions of learning in Western and Central Europe, where this form of legal organisation was prevalent, from where the institution spread around the world. An important idea in the definition of a university is the notion of academic freedom; the first documentary evidence of this comes from early in the life of the University of Bologna, which adopted an academic charter, the Constitutio Habita, in 1158 or 1155, which guaranteed the right of a traveling scholar to unhindered passage in the interests of education. Today this is claimed as the origin of "academic freedom"; this is now recognised internationally - on 18 September 1988, 430 university rectors signed the Magna Charta Universitatum, marking the 900th anniversary of Bologna's foundation.
The number of universities signing the Magna Charta Universitatum continues to grow, drawing from all parts of the world. According to Encyclopædia Britannica, the earliest universities were founded in Asia and Africa, predating the first European medieval universities; the University of Al Quaraouiyine, founded in Morocco by Fatima al-Fihri in 859, is considered by some to be the oldest degree-granting university. Their endowment by a prince or monarch and their role in training government officials made early Mediterranean universities similar to Islamic madrasas, although madrasas were smaller, individual teachers, rather than the madrasa itself, granted the license or degree. Scholars like Arnold H. Green and Hossein Nasr have argued that starting in the 10th century, some medieval Islamic madrasas became universities. However, scholars like George Makdisi, Toby Huff and Norman Daniel argue that the European university has no parallel in the medieval Islamic world. Several other scholars consider the university as uniquely European in origin and characteristics.
Darleen Pryds questions this view, pointing out that madaris and European universities in the Mediterranean region shared similar foundations by princely patrons and were intended to provide loyal administrators to further the rulers' agenda. Some scholars, including Makdisi, have argued that early medieval universities were influenced by the madrasas in Al-Andalus, the Emirate of Sicily, the Middle East during the Crusades. Norman Daniel, views this argument as overstated. Roy Lowe and Yoshihito Yasuhara have drawn on the well-documented influences of scholarship from the Islamic world on the universities of Western Europe to call for a reconsideration of the development of higher education, turning away from a concern with local institutional structures to a broader consideration within a global context; the university is regarded as a formal institution that has its origin in the Medieval Christian tradition. European higher education took place for hundreds of years in cathedral schools or monastic schools, in which monks and nuns taught classes.
The earliest universities were developed under the aegis of the Latin Church by papal bull as studia generalia and from cathedral schools. It is possible, that the development of cathedral schools into universities was quite rare, with the University of Paris being an exception, they were founded by Kings or municipal administrations. In the early medieval period, most new universities were founded from pre-existing schools when these schools were deemed to have become sites of higher education. Many historians state that universities and cathedral schools were a continuation of the interest in learning promoted by The residence of a religious community. Pope Gregory VII was critical in promoting and regulating the concept of modern university as his 1079 Papal Decree ordered the regulated establishment of cathedral schools that transformed themselves into the first European universities; the first universities in Europe with a form of corporate/guild structure were the University of Bologna, the University of Paris, the University of Oxford.
The University of Bologna began as a law school teach