The Highlands is a historic region of Scotland. Culturally, the Highlands and the Lowlands diverged from the Middle Ages into the modern period, when Lowland Scots replaced Scottish Gaelic throughout most of the Lowlands; the term is used for the area north and west of the Highland Boundary Fault, although the exact boundaries are not defined to the east. The Great Glen divides the Grampian Mountains to the southeast from the Northwest Highlands; the Scottish Gaelic name of A' Ghàidhealtachd means "the place of the Gaels" and traditionally, from a Gaelic-speaking point of view, includes both the Western Isles and the Highlands. The area is sparsely populated, with many mountain ranges dominating the region, includes the highest mountain in the British Isles, Ben Nevis. Before the 19th century the Highlands was home to a much larger population, but from circa 1841 and for the next 160 years, the natural increase in population was exceeded by emigration and migration to the industrial cities of Scotland and England.
The area is now one of the most sparsely populated in Europe. At 9.1 per km2 in 2012, the population density in the Highlands and Islands is less than one seventh of Scotland's as a whole, comparable with that of Bolivia and Russia. The Highland Council is the administrative body for much of the Highlands, with its administrative centre at Inverness. However, the Highlands includes parts of the council areas of Aberdeenshire, Angus and Bute, North Ayrshire and Kinross, Stirling and West Dunbartonshire; the Scottish highlands is the only area in the British Isles to have the taiga biome as it features concentrated populations of Scots pine forest: see Caledonian Forest. Between the 15th century and the 20th century, the area differed from most of the Lowlands in terms of language. In Scottish Gaelic, the region is known as the Gàidhealtachd, because it was traditionally the Gaelic-speaking part of Scotland, although the language is now confined to The Hebrides; the terms are sometimes used interchangeably but have different meanings in their respective languages.
Scottish English is the predominant language of the area today, though Highland English has been influenced by Gaelic speech to a significant extent. The "Highland line" distinguished the two Scottish cultures. While the Highland line broadly followed the geography of the Grampians in the south, it continued in the north, cutting off the north-eastern areas, Eastern Caithness and Shetland, from the more Gaelic Highlands and Hebrides; the major social unit of the Highlands was the clan. Scottish kings James VI, saw clans as a challenge to their authority. Following the Union of the Crowns, James VI had the military strength to back up any attempts to impose some control; the result was, in 1609, the Statutes of Iona which started the process of integrating clan leaders into Scottish society. The gradual changes continued into the 19th century, as clan chiefs thought of themselves less as patriarchal leaders of their people and more as commercial landlords; the first effect on the clansmen who were their tenants was the change to rents being payable in money rather than in kind.
Rents were increased as Highland landowners sought to increase their income. This was followed in the period 1760-1850, by agricultural improvement that involved clearance of the population to make way for large scale sheep farms. Displaced tenants were set up in crofting communities in the process; the crofts were intended not to provide all the needs of their occupiers. Crofters came to rely on seasonal migrant work in the Lowlands; this gave impetus to the learning of English, seen by many rural Gaelic speakers to be the essential "language of work". Older historiography attributes the collapse of the clan system to the aftermath of the Jacobite risings; this is now thought less influential by historians. Following the Jacobite rising of 1745 the British government enacted a series of laws to try to suppress the clan system, including bans on the bearing of arms and the wearing of tartan, limitations on the activities of the Scottish Episcopal Church. Most of this legislation was repealed by the end of the 18th century as the Jacobite threat subsided.
There was soon a rehabilitation of Highland culture. Tartan was adopted for Highland regiments in the British Army, which poor Highlanders joined in large numbers in the era of the Revolutionary and Napoleonic Wars. Tartan had been abandoned by the ordinary people of the region, but in the 1820s, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe; the international craze for tartan, for idealising a romanticised Highlands, was set off by the Ossian cycle, further popularised by the works of Walter Scott. His "staging" of the visit of King George IV to Scotland in 1822 and the king's wearing of tartan resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish woollen industry. Individual clan tartans were designated in this period and they became a major symbol of Scottish identity; this "Highlandism", by which all of Scotland was identified with the culture of the Highlands, was cemented by Queen Victoria's interest in the country, her adoption of Balmoral as a major royal retreat, her interes
Presbyterian polity is a method of church governance typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders called the session or consistory, though other terms, such as church board, may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis. Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder, or a minister of the word and sacrament. Presbyterian polity was developed as a rejection of governance by hierarchies of single bishops, but differs from the congregationalist polity in which each congregation is independent. In contrast to the other two forms, authority in the presbyterian polity flows both from the top down and from the bottom up; this theory of governance developed in Geneva under John Calvin and was introduced to Scotland by John Knox after his period of exile in Geneva. It is associated with French, Dutch and Scottish Reformation movements, the Reformed and Presbyterian churches.
Among the early church fathers, it was noted that the offices of elder and bishop were identical, were not differentiated until and that plurality of elders was the norm for church government. St. Jerome "In Epistle Titus", vol. iv, said, "Elder is identical with bishop. After it was... decreed throughout the world that one chosen from among the presbyters should be placed over the others." This observation was made by Chrysostom in "Homilia i, in Phil. I, 1" and Theodoret in "Interpret ad. Phil. Iii", 445. Presbyterianism was first described in detail by Martin Bucer of Strasbourg, who believed that the early Christian church implemented presbyterian polity; the first modern implementation was by the Geneva church under the leadership of John Calvin in 1541. Presbyterian polity is constructed on specific assumptions about the form of the government intended by the Bible: "Bishop" and "elder" are synonymous terms. Episcopos means overseer and describes the function of the elder, rather than the maturity of the officer.
A bishop holds the highest office of the church. Preaching and the administration of the sacraments is ordinarily entrusted to specially trained elders in each local congregation, approved for these tasks by a governing presbytery, or classis, called by the local congregation. In addition to these ministers, there are "others … with gifts for government … call "elders" or "ruling elders". Pastoral care, church discipline and legislation are committed to the care of ruling assemblies of presbyters among whom the ministers and "ruling elders" are equal participants. All Christian people together are the priesthood, on behalf of whom the elders are called to serve by the consent of the congregation. Presbyterianism uses a conciliar method of church government. Thus, the presbyters and "elders" govern together as a group, at all times the office is for the service of the congregation, to pray for them and to encourage them in the faith; the elders together exercise oversight over the local congregation, with superior groups of elders gathered on a regional basis exercising wider oversight.
Presbyterians have viewed this method of government as approximating that of the New Testament and earliest churches. However, sometimes it is admitted that episcopacy was a form of government, used early in the church for practical reasons. Presbyterianism is distinct from congregationalism, in that individual congregations are not independent, but are answerable to the wider church, through its governing bodies. Moreover, the ordained ministry possesses a distinct responsibility for preaching and sacraments. Congregational churches are sometimes called "Presbyterian" if they are governed by a council of elders. Thus, these are ruled by elders only at the level of the congregations, which are united with one another by covenants of trust. There are two types of elder. An excerpt from Miller expands this. In every Church organized, that is, furnished with all the officers which Christ has instituted and which are necessary for carrying into full effect the laws of his kingdom, there ought to be three classes of officers, viz: at least one Teaching Elder, Bishop, or Pastor — a bench of Ruling Elders — and Deacons.
The first to "minister in the Word a
Inverness is a city in the Scottish Highlands. It is the administrative centre for The Highland Council and is regarded as the capital of the Highlands. Inverness lies near two important battle sites: the 11th-century battle of Blàr nam Fèinne against Norway which took place on the Aird and the 18th century Battle of Culloden which took place on Culloden Moor, it is the northernmost city in the United Kingdom and lies within the Great Glen at its north-eastern extremity where the River Ness enters the Moray Firth. At the latest, a settlement was established by the 6th century with the first royal charter being granted by Dabíd mac Maíl Choluim in the 12th century; the Gaelic king Mac Bethad Mac Findláich whose 11th-century killing of King Duncan was immortalised in Shakespeare's fictionalized play Macbeth, held a castle within the city where he ruled as Mormaer of Moray and Ross. The population of Inverness grew from 40,969 in 2001 to 46,869 in 2012; the Greater Inverness area, including Culloden and Westhill, had a population of 59,969 in 2012.
In 2018, it had a population of 69,989. Inverness is one of Europe's fastest growing cities, with a quarter of the Highland population living in or around it, is ranked fifth out of 189 British cities for its quality of life, the highest of any Scottish city. In the recent past, Inverness has experienced rapid economic growth: between 1998 and 2008, Inverness and the rest of the central Highlands showed the largest growth of average economic productivity per person in Scotland and the second greatest growth in the United Kingdom as a whole, with an increase of 86%. Inverness is twinned with one German city and two French towns, La Baule and Saint-Valery-en-Caux. Inverness College is the main campus for the University of the Islands. With around 8,500 students, Inverness College hosts around a quarter of all the University of the Highlands and Islands' students, 30% of those studying to degree level. In 2014, a survey by a property website described Inverness as the happiest place in Scotland and the second happiest in the UK.
Inverness was again found to be the happiest place in Scotland by a new study conducted in 2015. Inverness was one of the chief strongholds of the Picts, in CE 565 was visited by St Columba with the intention of converting the Pictish king Brude, supposed to have resided in the vitrified fort on Craig Phadrig, on the western edge of the city. A 93 oz silver chain dating to 500–800 was found just to the south of Torvean in 1983. A church or a monk's cell is thought to have been established by early Celtic monks on St Michael's Mount, a mound close to the river, now the site of the Old High Church and graveyard; the castle is said to have been built by Máel Coluim III of Scotland, after he had razed to the ground the castle in which Mac Bethad mac Findláich had, according to much tradition, murdered Máel Coluim's father Donnchad, which stood on a hill around 1 km to the north-east. The strategic location of Inverness has led to many conflicts in the area. Reputedly there was a battle in the early 11th century between King Malcolm and Thorfinn of Norway at Blar Nam Feinne, to the southwest of the city.
Inverness had four traditional fairs, including Legavrik or "Leth-Gheamhradh", meaning midwinter, Faoilleach. William the Lion granted Inverness four charters, by one. Of the Dominican friary founded by Alexander III in 1233, only one pillar and a worn knight's effigy survive in a secluded graveyard near the town centre. Medieval Inverness suffered regular raids from the Western Isles by the MacDonald Lords of the Isles in the 15th century. In 1187 one Domhnall Bán led islanders in a battle at Torvean against men from Inverness Castle led by the governor's son, Donnchadh Mac An Toisich. Both leaders were killed in the battle, Donald Ban is said to have been buried in a large cairn near the river, close to where the silver chain was found. Local tradition says that the citizens fought off the Clan Donald in 1340 at the Battle of Blairnacoi on Drumderfit Hill, north of Inverness across the Beauly Firth. On his way to the Battle of Harlaw in 1411, Donald of Islay harried the city, sixteen years James I held a parliament in the castle to which the northern chieftains were summoned, of whom three were arrested for defying the king's command.
Clan Munro defeated Clan Mackintosh in 1454 at the Battle of Clachnaharry just west of the city. Clan Donald and their allies stormed the castle during the Raid on Ross in 1491. In 1562, during the progress undertaken to suppress Huntly's insurrection, Queen of Scots, was denied admittance into Inverness Castle by the governor, who belonged to the earl's faction, whom she afterwards caused to be hanged; the Clan Munro and Clan Fraser of Lovat took the castle for her. The house in which she lived meanwhile stood in Bridge Street until the 1970s, when it was demolished to make way for the second Bridge Street development. Beyond the northern limits of the town, Oliver Cromwell built a citadel capable of accommodating 1,000 men, but with the exception of a portion of the ramparts it was demolished at the Restoration; the only surviving modern remnant is a clock tower. Inverness played a role in the Jacobite rising of 1689. In early May, it was besieged by a contingent of Jacobites led by MacDonell of Keppoch.
The town was rescued by Viscount Dundee, the overall Jacobite commander, when he arrived with the main Jacobite army, although he required Inverness to profess loyalty to King James VII. In 1715 the Jacobites occupie
An organist is a musician who plays any type of organ. An organist may play solo organ works, play with an ensemble or orchestra, or accompany one or more singers or instrumental soloists. In addition, an organist may play liturgical music; the majority of organists and professional, are principally involved in church music, playing in churches and cathedrals. The pipe organ still plays a large part in the leading of traditional western Christian worship, with roles including the accompaniment of hymns, choral anthems and other parts of the worship; the degree to which the organ is involved varies depending on the denomination. It may depend on the standard of the organist. In more provincial settings, organists may be more described as pianists obliged to play the organ for worship services; as most churches can afford to employ only one musician, the organist is also responsible for directing and rehearsing the choir. In the twentieth-century, many pipe organs were replaced by pipe-less electronic and digital organs as a low-cost alternative to rebuilding older pipe organs.
In the English cathedral tradition the organist is now called "Director of Music", although their function is in the training and direction of music rather than actual playing. Sometimes the organist will be assisted by an organ scholar; the post of organist at most of the great cathedrals includes choral training. Another function of an organist is as teacher to future players. Few organists hold special positions such as Carol Williams, the Civic Organist of San Diego, the last true Civic Organist position still active in the USA. Since the strengths and weaknesses of the organ are difficult to understand without a good deal of playing experience, most music composed for organ has been written by organists. Since the majority of pre-twentieth-century organs were installed in churches, classical organ literature was exclusively written for liturgical use. Many composers, are known for their performance talents, some historical examples being Johann Sebastian Bach, Dieterich Buxtehude, Felix Mendelssohn, Franz Liszt, César Franck, Camille Saint-Saëns, Charles-Marie Widor, Louis Vierne, Marcel Dupré.
In Europe, the historical importance of churches as employers of musicians meant that many composers who now are seldom remembered for their association with the organ were engaged as professional organists: for example, Wolfgang Amadeus Mozart and Edward Elgar. In English churches and cathedrals the Organist may be known as Master of the Choristers, Choirmaster or Director of Music. A few carry on the tradition today. There are many organists employed in the production of jazz music. In the United States most of them play the Hammond organ, many are classically trained in piano rather than organ. In England and Japan, one of the most popular series of instruments is the Yamaha Electone; the Royal College of Organists in the United Kingdom is the oldest institution of organ studies. From that sprang the American Guild of Organists, the Gesellschaft der Orgelfreunde in Germany, the Royal Canadian College of Organists; the Incorporated Association of Organists is an international society fulfilling a similar role.
All these institutions are oriented toward the organist involved in classical music rather than popular music. There is the American Theatre Organ Society. List of organists List of jazz organists Organ recital Organ shoes Organ playing and teaching in the Encyclopedia of Music in Canada American Guild of Organists American Theatre Organ Society The Royal College of Organists Royal Canadian College of Organists Gesellschaft der Orgelfreunde Incorporated Association of Organists in the UK
Presbyterianism is a part of the reformed tradition within Protestantism, which traces its origins to Britain Scotland. Presbyterian churches derive their name from the presbyterian form of church government, governed by representative assemblies of elders. A great number of Reformed churches are organized this way, but the word Presbyterian, when capitalized, is applied uniquely to churches that trace their roots to the Church of Scotland, as well as several English dissenter groups that formed during the English Civil War. Presbyterian theology emphasizes the sovereignty of God, the authority of the Scriptures, the necessity of grace through faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union in 1707, which created the Kingdom of Great Britain. In fact, most Presbyterians found in England can trace a Scottish connection, the Presbyterian denomination was taken to North America by Scots and Scots-Irish immigrants; the Presbyterian denominations in Scotland hold to the Reformed theology of John Calvin and his immediate successors, although there is a range of theological views within contemporary Presbyterianism.
Local congregations of churches which use presbyterian polity are governed by sessions made up of representatives of the congregation. The roots of Presbyterianism lie in the Reformation of the 16th century, the example of John Calvin's Republic of Geneva being influential. Most Reformed churches that trace their history back to Scotland are either presbyterian or congregationalist in government. In the twentieth century, some Presbyterians played an important role in the ecumenical movement, including the World Council of Churches. Many Presbyterian denominations have found ways of working together with other Reformed denominations and Christians of other traditions in the World Communion of Reformed Churches; some Presbyterian churches have entered into unions with other churches, such as Congregationalists, Lutherans and Methodists. Presbyterians in the United States came from Scottish immigrants, Scotch-Irish immigrants, from New England Yankee communities, Congregational but changed because of an agreed-upon Plan of Union of 1801 for frontier areas.
Along with Episcopalians, Presbyterians tend to be wealthier and better educated than most other religious groups in United States, are disproportionately represented in the upper reaches of American business and politics. Presbyterian tradition that of the Church of Scotland, traces its early roots to the Church founded by Saint Columba, through the 6th century Hiberno-Scottish mission. Tracing their apostolic origin to Saint John, the Culdees practiced Christian monasticism, a key feature of Celtic Christianity in the region, with a presbyter exercising "authority within the institution, while the different monastic institutions were independent of one another." The Church in Scotland kept the Christian feast of Easter at a date different from the See of Rome and its monks used a unique style of tonsure. The Synod of Whitby in 664, ended these distinctives as it ruled "that Easter would be celebrated according to the Roman date, not the Celtic date." Although Roman influence came to dominate the Church in Scotland, certain Celtic influences remained in the Scottish Church, such as "the singing of metrical psalms, many of them set to old Celtic Christianity Scottish traditional and folk tunes", which became a "distinctive part of Scottish Presbyterian worship".
Presbyterian history is part of the history of Christianity, but the beginning of Presbyterianism as a distinct movement occurred during the 16th-century Protestant Reformation. As the Catholic Church resisted the reformers, several different theological movements splintered from the Church and bore different denominations. Presbyterianism was influenced by the French theologian John Calvin, credited with the development of Reformed theology, the work of John Knox, a Scotsman and a Roman Catholic Priest, who studied with Calvin in Geneva, Switzerland, he brought back Reformed teachings to Scotland. The Presbyterian church traces its ancestry back to England and Scotland. In August 1560 the Parliament of Scotland adopted the Scots Confession as the creed of the Scottish Kingdom. In December 1560, the First Book of Discipline was published, outlining important doctrinal issues but establishing regulations for church government, including the creation of ten ecclesiastical districts with appointed superintendents which became known as presbyteries.
In time, the Scots Confession would be supplanted by the Westminster Confession of Faith, the Larger and Shorter Catechisms, which were formulated by the Westminster Assembly between 1643 and 1649. Presbyterians distinguish themselves from other denominations by doctrine, institutional organization and worship; the origins of the Presbyterian churches are in Calvinism. Many branches of Presbyterianism are remnants of previous splits from larger groups; some of the splits have been due to doctrinal controversy, while some have been caused by disagreement concerning the degree to which those ordained to church office should be required to agree with the Westminster Confession of Faith, which serves as an important confessional document – second only to the Bible, yet directing particularities in the standardization and translation of the Bible – in Presbyterian churches. Presbyteria
A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organization and doctrine. Individual bodies, may use alternative terms to describe themselves, such as church or sometimes fellowship. Divisions between one group and another are defined by doctrine. Groups of denominations—often sharing broadly similar beliefs and historical ties—are sometimes known as "branches of Christianity"; these branches differ in many ways through differences in practices and belief. Individual denominations vary in the degree to which they recognize one another. Several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, believe in denominationalism, where some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels and practices; because of this concept, some Christian bodies reject the term "denomination" to describe themselves, to avoid implying equivalency with other churches or denominations.
The Catholic Church which claims 1.2 billion members – over half of all Christians worldwide – does not view itself as a denomination, but as the original pre-denominational church, a view rejected by other Christians. Protestant denominations account for 37 percent of Christians worldwide. Together and Protestantism comprise Western Christianity. Western Christian denominations prevail in Western, Northern and Southern Europe, Sub-Saharan Africa, the Americas and Oceania; the Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world and considers itself the original pre-denominational church. Unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of independent autocephalous churches that mutually recognize each other to the exclusion of others; the Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, constitutes Eastern Christianity. Eastern Christian denominations are represented in Eastern Europe, North Asia, the Middle East, Northeast Africa and South India.
Christians have various doctrines about the Church and about how the divine church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other. Sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. Members of the various denominations acknowledge each other as Christians, at least to the extent that they have mutually recognized baptisms and acknowledge orthodox views including the Divinity of Jesus and doctrines of sin and salvation though doctrinal and ecclesiological obstacles hinder full communion between churches. Since the reforms surrounding the Second Vatican Council of 1962–1965, the Catholic Church has referred to Protestant communities as "denominations", while reserving the term "church" for apostolic churches, including the Eastern Orthodox.
But some non-denominational Christians do not follow any particular branch, though sometimes regarded as Protestants. Each group uses different terminology to discuss their beliefs; this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as a "recognized autonomous branch of the Christian Church". "Church" as a synonym, refers to a "particular Christian organization with its own clergy and distinctive doctrines". Some traditional and evangelical Protestants draw a distinction between membership in the universal church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church; some evangelical groups describe themselves as interdenominational fellowships, partnering with local churches to strengthen evangelical efforts targeting a particular group with specialized needs, such as students or ethnic groups.
A related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels and practices.. Protestant leaders differ from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, the two largest Christian denominations; each church makes mutually exclusive claims for itself to be t