1.
Du Fu
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Du Fu was a prominent Chinese poet of the Tang dynasty. Along with Li Bai, he is called the greatest of the Chinese poets. His greatest ambition was to serve his country as a civil servant. His life, like the country, was devastated by the An Lushan Rebellion of 755. Although initially he was little-known to other writers, his works came to be influential in both Chinese and Japanese literary culture. Of his poetic writing, nearly fifteen hundred poems have been preserved over the ages, since many of Du Fus poems feature morality and history, this practice is particularly important. Most of what is known of Du Fus life comes from his poems and his paternal grandfather was Du Shenyan, a noted politician and poet during the reign of Empress Wu. Du Fu was born in 712, the birthplace is unknown, except that it was near Luoyang. In later life, he considered himself to belong to the city of Changan. Du Fus mother died shortly after he was born, and he was raised by his aunt. He had a brother, who died young. He also had three brothers and one half sister, to whom he frequently refers in his poems. The son of a minor scholar-official, his youth was spent on the education of a future civil servant, study and memorisation of the Confucian classics of philosophy. He later claimed to have produced creditable poems by his early teens, in the early 730s, he travelled in the Jiangsu/Zhejiang area, his earliest surviving poem, describing a poetry contest, is thought to date from the end of this period, around 735. In that year, he took the civil service exam, likely in Changan and he failed, to his surprise and that of centuries of later critics. Hung concludes that he failed because his prose style at the time was too dense and obscure. After this failure, he went back to traveling, this time around Shandong, Du Fu would have been allowed to enter the civil service because of his fathers rank, but he is thought to have given up the privilege in favour of one of his half brothers. He spent the four years living in the Luoyang area
2.
Hagia Sophia
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Hagia Sophia was a Greek Orthodox Christian patriarchal basilica, later an imperial mosque, and now a museum in Istanbul, Turkey. The building was converted into an Ottoman mosque from 29 May 1453 until 1931. It was then secularized and opened as a museum on 1 February 1935, famous in particular for its massive dome, it is considered the epitome of Byzantine architecture and is said to have changed the history of architecture. It remained the worlds largest cathedral for nearly a thousand years and it was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. The church contained a collection of relics and featured, among other things. In 1453, Constantinople was conquered by the Ottoman Empire under Mehmed the Conqueror, by that point, the church had fallen into a state of disrepair. Nevertheless, the Christian cathedral made an impression on the new Ottoman rulers. Islamic features—such as the mihrab, minbar, and four minarets—were added and it remained a mosque until 1931, when it was closed to the public for four years. It was re-opened in 1935 as a museum by the Republic of Turkey, Hagia Sophia was, as of 2014, the second-most visited museum in Turkey, attracting almost 3.3 million visitors annually. According to data released by the Turkish Culture and Tourism Ministry, from its initial conversion until the construction of the nearby Sultan Ahmed Mosque in 1616, it was the principal mosque of Istanbul. The first church on the site was known as the Μεγάλη Ἐκκλησία, or in Latin Magna Ecclesia, inaugurated on 15 February 360 by the Arian bishop Eudoxius of Antioch, it was built next to the area where the imperial palace was being developed. The nearby Hagia Eirene church was completed earlier and served as cathedral until the Great Church was completed, both churches acted together as the principal churches of the Byzantine Empire. Writing in 440, Socrates of Constantinople claimed that the church was built by Constantius II, a tradition which is not older than the 7th or 8th century, reports that the edifice was built by Constantine the Great. Zonaras reconciles the two opinions, writing that Constantius had repaired the edifice consecrated by Eusebius of Nicomedia, after it had collapsed. Since Eusebius was bishop of Constantinople from 339 to 341, and Constantine died in 337, the edifice was built as a traditional Latin colonnaded basilica with galleries and a wooden roof. It was preceded by an atrium and it was claimed to be one of the worlds most outstanding monuments at the time. The Patriarch of Constantinople John Chrysostom came into a conflict with Empress Aelia Eudoxia, wife of the emperor Arcadius, during the subsequent riots, this first church was largely burned down. Nothing remains of the first church today, a second church on the site was ordered by Theodosius II, who inaugurated it on 10 October 415
3.
Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
4.
Tang dynasty
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The Tang dynasty was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. It is generally regarded as a point in Chinese civilization. Its territory, acquired through the campaigns of its early rulers, rivaled that of the Han dynasty. The dynasty was founded by the Lǐ family, who seized power during the decline, the dynasty was briefly interrupted when Empress Wu Zetian seized the throne, proclaiming the Second Zhou dynasty and becoming the only Chinese empress regnant. In two censuses of the 7th and 8th centuries, the Tang records estimated the population by number of registered households at about 50 million people. Various kingdoms and states paid tribute to the Tang court, while the Tang also conquered or subdued several regions which it controlled through a protectorate system. Besides political hegemony, the Tang also exerted a powerful influence over neighboring states such as those in Korea, Japan. Like the previous Sui dynasty, the Tang dynasty maintained a service system by recruiting scholar-officials through standardized examinations and recommendations to office. This civil order was undermined by the rise of military governors known as jiedushi during the 9th century. Chinese culture flourished and further matured during the Tang era, it is considered the greatest age for Chinese poetry. Two of Chinas most famous poets, Li Bai and Du Fu, belonged to this age, as did many famous painters such as Han Gan, Zhang Xuan, there was a rich variety of historical literature compiled by scholars, as well as encyclopedias and geographical works. The adoption of the title Tängri Qaghan by the Tang Emperor Taizong in addition to his title as emperor was eastern Asias first simultaneous kingship, there were many notable innovations during the Tang, including the development of woodblock printing. Buddhism became an influence in Chinese culture, with native Chinese sects gaining prominence. However, Buddhism would later be persecuted by the state, subsequently declining in influence, although the dynasty and central government were in decline by the 9th century, art and culture continued to flourish. This family was known as the Longxi Li lineage, which includes the Tang poet Li Bai, the Tang Emperors also had Xianbei maternal ancestry, from Emperor Gaozu of Tangs Xianbei mother Duchess Dugu. He had prestige and military experience, and was a first cousin of Emperor Yang of Sui, Li Yuan rose in rebellion in 617, along with his son and his equally militant daughter Princess Pingyang, who raised and commanded her own troops. In winter 617, Li Yuan occupied Changan, relegated Emperor Yang to the position of Taishang Huang or retired emperor, and acted as regent to the puppet child-emperor, Emperor Gong of Sui. On the news of Emperor Yangs murder by General Yuwen Huaji on June 18,618, Li Yuan declared himself the emperor of a new dynasty, the Tang
5.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
6.
Mosul
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Mosul is a major city in northern Iraq. Since October 2016 it has been the site of an operation led by the Iraqi Government, under Haider al-Abadi, in an effort to dislodge. The city has been under the control of the Islamic State of Iraq and the Levant since June 2014, and no westerner has entered the city until the latest initiative. The Battle of Mosul, an offensive to retake the city begun in October 2016, is the largest deployment of Iraqi forces since the 2003 invasion by U. S. Located some 400 km north of Baghdad, Mosul stands on the west bank of the Tigris, opposite the ancient Assyrian city of Nineveh on the east bank. The metropolitan area has grown to encompass substantial areas on both the Left Bank and the Right Bank, as the two banks are described by the locals compared to the direction of Tigris. Mosuls population grew rapidly around the turn of the millennium and by 2004 was estimated to be 1,846,500, an estimated half million people fled Mosul in the second half of 2014 when the IS fought with government forces for control of the city. On November 17,2014, ISIS attacked the city of Mosul, ultimately killing seven civilians, while some residents returned, more fled in 2015 as fighting and violence increased, and US bombings pounded the city. Historically, important products of the area include Mosul marble and oil, the city of Mosul is home to the University of Mosul and its renowned Medical College, which together was one of the largest educational and research centers in Iraq and the Middle East. The University has since been closed, the Islamic States leadership in Mosul has kept the Medical College open but it is reported to be barely functional. The name of the city is first mentioned by Xenophon in his expeditionary logs in Achaemenid Assyria of 401 BC, there, he notes a small Assyrian town of Mépsila on the Tigris somewhere about where modern Mosul is today. Be that as it may, the name Mepsila is doubtless the root for the modern name, in its current Arabic form and spelling, the term Mosul, or rather Mawsil, stands for the linking point – or loosely, the Junction City, in Arabic. Mosul should not be confused with the ancient Assyrian capital of Nineveh and this area is known today as the town of Nebi Yunus and is now populated largely by Kurds. It is the only neighborhood in Mosul. The site contains the tomb of the Biblical Jonah, as he lived and died in the capital of ancient Assyria. Today, this area has been absorbed into the Mosul metropolitan area. The indigenous Assyrians still refer to the city of Mosul as Nineveh. The ancient Nineveh was succeeded by Mepsila after the fall of Assyria between 612-599 BC at the hands of a coalition of Babylonians, Medes, Persians, Scythians, Cimmerians and Sagartians, the Assyrians largely abandoned the city, building new smaller settlements such as Mepsila nearby
7.
Emperor Wu of Liang
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Emperor Wu of Liang, personal name Xiao Yan, courtesy name Shuda, nickname Lianer, was the founding emperor of the Liang Dynasty of Chinese history. His reign, until the end, was one of the most stable, Emperor Wu created universities and extending the Confucian civil service exams, demanding that sons of nobles study. He was well read himself and wrote poetry and patronized the arts, although for governmental affairs he was Confucian in values, he embraced Buddhism as well. He himself was attracted to many Indian traditions and he banned the sacrifice of animals and was against execution. It was said that he received the Buddhist precepts during his reign, the Emperor is the namesake of the Emperor Liang Jeweled Repentance, a widely read and major Buddhist text in China and Korea. Emperor Liang himself died while under house arrest, with some believing that Hou starved him to death. Xiao Yan was born in 464, during the reign of Emperor Xiaowu of Liu Song, for Xiao Shunzhis contributions, Xiao Daocheng created him the Marquess of Linxiang and made him a general. Lady Zhang died in 471, predating Xiao Shunzhis becoming a marquess during Southern Qi, Xiao Yan had six other brothers born of Xiao Shunzhis concubines. One of them, Xiao Xiu is now mainly remembered because of his comparatively well-preserved funerary statuary ensemble near Nanjing, around 481 or 482, Xiao Yan married Chi Hui, the daughter of the Liu Song official Chi Ye and the Princess Xunyang. She bore him three daughters—Xiao Yuyao, Xiao Yuwan, and Xiao Yuhuan, but no sons. Wang was said to be impressed by Xiao Yans talents and appearance, and he said, Mr. Xiao will be Shizhong before he turns 30. When Xiao Luan later took the throne, Xiao Yan was created the Baron of Jianyang, in 495, when Northern Wei forces invade, Xiao Yan was on the frontline fighting Northern Wei troops, and he distinguished himself under the command of Wang Guangzhi. In 497, with Northern Wei again attacking, Xiao Yan was one of the generals that Emperor Ming sent to aid the embattled Yong Province and it was at Xiangyang that Xiao Yans wife Chi Hui died in 499. Xiao Yan would not take another wife for the rest of his life, the six officials each handled important matters of state according to their will and paid the young emperor little deference, drawing his ire. Xiao Yaoguang, who wanted to be himself and feared being the next target. This led to a rebellion by the senior general Chen Xianda from his post at Jiang Province, in fear, the general Pei Zhaoye, who controlled Shouyang as the governor of Yu Province, surrendered Shouyang to Northern Wei in 500, despite Xiao Yans counsel against it. Xiao Baojuan sent Cui Huijing to try to recapture Shouyang, Cui was initially successful, surrounding Xiao Baojuans troops inside the palace complex. However, Xiao Yi, upon hearing news of Cuis rebellion and he routed Cuis forces, and Cui was killed while trying to escape
8.
Leo V the Armenian
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Leo V the Armenian was Emperor of the Byzantine Empire from 813 to 820. A senior general, he forced his predecessor, Michael I Rangabe, to abdicate and he ended the decade-long war with the Bulgars, and initiated the second period of Byzantine Iconoclasm. He was assassinated by supporters of Michael the Amorian, one of his most trusted generals, Leo was the son of the patrician Bardas, who was of Armenian descent. Leo served in 803 under the rebel general Bardanes Tourkos, whom he deserted in favor of Emperor Nikephoros I, the Emperor rewarded Leo with two palaces, but later exiled him for marrying the daughter of another rebel, the patrician Arsaber. Punishment also included depriving of his rank, beating and hair cutting. Leo survived the Battle of Versinikia in 813 by abandoning the battlefield, in a diplomatist move, he wrote a letter to Patriarch Nikephoros in order to reassure him of his orthodoxy. One month later, during his entrance to the Palace quarter, a further step in preventing future usurpations was the castration of Michaels sons. With Krum of Bulgaria blockading Constantinople by land, Leo V had inherited a precarious situation and he offered to negotiate in person with the invader and attempted to have him killed in an ambush. The stratagem failed, and although Krum abandoned his siege of the capital, he captured and depopulated Adrianople, when Krum died in spring 814, Leo V defeated the Bulgarians in the environs of Mesembria and the two states concluded a 30-year peace in 815. According to some sources, Krum participated in the battle and abandoned the heavily injured. Leo V appointed competent military commanders from among his own comrades-in-arms, including Michael the Amorian, when Leo jailed Michael for suspicion of conspiracy, the latter organized the assassination of the Emperor in the palace chapel of St. Stephen on Christmas,820. Leo was attending the service when a group of assassins disguised as monks suddenly threw off their robes. In the dim light they mistook the officiating priest for the Emperor and his remains were dumped unceremoniously in the snow and the assassins hurried to the dungeons to free Michael II. Leos family was exiled to monasteries in Princes Islands and his four sons were castrated, a procedure so brutally carried out that one of them died during the operation. Even sources vehemently hostile to Leo acknowledge his competence in managing state affairs, unfortunately, as with all iconoclast emperors, his actions and intentions cannot be easily reconstructed due to the extreme bias of the iconodule sources. All known children of Leo V are traditionally attributed to his wife Theodosia, genesius records four sons, Symbatios, renamed Constantine, co-emperor from 814 to 820. Castrated and exiled following the assassination of his father, castrated and exiled following the assassination of his father. Still alive in 847, recorded to have supported the election of Patriarch Ignatius of Constantinople, castrated and exiled following the assassination of his father
9.
County of Edessa
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The County of Edessa was one of the Crusader states in the 12th century. Its seat was the city of Edessa, in the late Byzantine period, Edessa became the centre of intellectual life within the Syriac Orthodox Church. As such it became the centre for the translation of Ancient Greek philosophy into Syriac. When the Crusades arrived, it was important enough to tempt a side-expedition after the Siege of Antioch. Baldwin of Boulogne, the first Count of Edessa, became King of Jerusalem, unlike the other Crusader states, the County was landlocked. It was remote from the states and was not on particularly good terms with its closest neighbor. Half of the county, including its capital, was located east of the Euphrates, far to the east, the west part of the Euphrates was controlled from the stronghold of Turbessel. The eastern border of Edessa was the Tigris, but the County may not have extended quite that far, the fall of Edessa in 1144 was the first major setback for Outremer and provoked the Second Crusade. All the later Crusades, however, were troubled by strategic uncertainties, the Second Crusade did not even try to recover Edessa, calculating it to be strategically better to take Damascus. But the campaign failed and Edessa was lost for the Christians, today, the city is called Şanlıurfa and is part of modern-day Turkey, it retains nothing of its former importance. The Oriental Orthodox community largely disappeared after the Armenian Genocide during World War I, in 1098, Baldwin of Boulogne left the main Crusading army, which was travelling south towards Antioch and Jerusalem. He went first south into Cilicia, then east to Edessa and he also married Thoros daughter, Arda of Armenia, who eventually became the first queen of Jerusalem. Thoros was a Christian of Armenian origin but of Greek Orthodox religion and largely disliked by his Armenian Orthodox subjects, different sources claim he was assassinated or abdicated, but it is unknown if Baldwin had any part in this. Nonetheless, Baldwin succeeded Thoros as ruler, taking the title of count, in 1100, Baldwin became King of Jerusalem when his brother, Godfrey of Bouillon, died. The County of Edessa passed to his cousin Baldwin of Bourcq and he was joined by Joscelin of Courtenay, who became lord of the fortress of Turbessel on the Euphrates, an important outpost against the Seljuk Turks. The Frankish lords formed a rapport with their Armenian subjects, and there were frequent intermarriages. Count Baldwins wife had died in Maraş in 1097, and after he succeeded to Edessa he married Arda, Baldwin of Bourcq married Morphia, a daughter of Gabriel of Melitene, and Joscelin of Courtenay married a daughter of Constantine. Baldwin II quickly became involved in the affairs of northern Syria and Asia Minor and he helped secure the ransom of Bohemond I of Antioch from the Danishmends in 1103, and, with Antioch, attacked the Byzantine Empire in Cilicia in 1104
10.
Xiao Tong
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Xiao Tong, courtesy name Deshi, formally Crown Prince Zhaoming, was a Crown Prince of the Chinese Liang Dynasty, posthumously honored as Emperor Zhaoming. He was the oldest son of Emperor Wu of Liang, whom he predeceased, Xiao Tongs enduring legacy is the literary compendium Wen Xuan. Xiao Tong was born to Xiao Yan, then a Southern Qi general nearing final victory in a war against the cruel and violent emperor Xiao Baojuan. He was born at Xiao Yans power base of Xiangyang, to Xiao Yans concubine Ding Lingguang, after Xiao Tong was created crown prince, his mother Consort Ding, while not made empress, was given a special status co-equal with her son. Xiao Tong was said to be intellilgent, kind, and obedient to his parents from his childhood, in 515, he went through his rite of passage and was declared an adult, and Emperor Wu bestowed him a crown. As Emperor Wu was an avid Buddhist, Xiao Tong also became one, after his rite of passage, Emperor Wu also began to gradually have him handle more and more matters of state, becoming less involved in the day-to-day operations of the empire. In 522, Xiao Tongs uncle Xiao Dan the Prince of Shixing died, by custom, a crown prince would not hold a mourning period for an uncle, but Xiao Tong believed this custom to be unfilial, and therefore requested the officials to further discuss the matter. After the official Liu Xiaochuo suggested that he hold a mourning period, he agreed. It is a work of importance, as it preserved many ancient texts which otherwise might have been lost. In 526, Consort Ding grew ill, and Xiao Tong spent his days attending to her without rest and she died in winter 526, and Xiao Tong was so saddened that he ate nothing. It was after Emperor Wu tried to console him by pointing out that he should not harm his body and that he still had his father that Xiao Tong began to take porridge, but he ate nothing further. He was described to be fairly obese until that point, the death of Consort Ding brought about a disastrous effect in Xiao Tongs relationship with his father, however. However, once Consort Ding was buried, a Taoist monk informed Xiao Tong that he believed that the land would bring ill fortune for Consort Dings oldest son—Xiao Tong. Xiao Tong therefore allowed the monk to bury a few items intended to dissolve the ill fortune, such as wax ducks, when Emperor Wu investigated, waxed ducks were found, and Emperor Wu became surprised and angry, and wanted to investigate further. He only stopped the investigation when he was advised to do so by the prime minister Xu Mian, Xiao Tong became humiliated in the affair, and was never able to clear himself completely in his fathers eyes. Even when he was ill, because he was afraid to make Emperor Wu be concerned about him. After his death, Emperor Wu personally attended his wake and buried him at a tomb appropriate for an emperor. He also summoned Xiao Tongs oldest son, Xiao Huan the Duke of Huarong back to the capital Jiankang, preparing to create Xiao Huan crown prince to replace his father
