1.
Norse mythology
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The cosmos in Norse mythology consists of Nine Worlds that flank a central cosmological tree, Yggdrasil. Units of time and elements of the cosmology are personified as deities or beings, various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir, and the first two humans are Ask and Embla. These worlds are foretold to be reborn after the events of Ragnarök, there the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world. Norse mythology has been the subject of scholarly discourse since the 17th century, by way of comparative mythology and historical linguistics, scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology. In the modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, the myths have further been revived in a religious context among adherents of Germanic Neopaganism. The majority of these Old Norse texts were created in Iceland and this occurred primarily in the 13th century. The Prose Edda was composed as a manual for producing skaldic poetry—traditional Old Norse poetry composed by skalds. Originally composed and transmitted orally, skaldic poetry utilizes alliterative verse, kennings, the Prose Edda presents numerous examples of works by various skalds from before and after the Christianization process and also frequently refers back to the poems found in the Poetic Edda. The Poetic Edda consists almost entirely of poems, with some prose narrative added, in comparison to skaldic poetry, Eddic poetry is relatively unadorned. Numerous further texts, such as the sagas, provide further information, the saga corpus consists of thousands of tales recorded in Old Norse ranging from Icelandic family histories to Migration period tales mentioning historic figures such as Attila the Hun. By way of historical linguistics and comparative mythology, comparisons to other attested branches of Germanic mythology may also lend insight, wider comparisons to the mythology of other Indo-European peoples by scholars has resulted in the potential reconstruction of far earlier myths. Of the mythical tales and poems that are presumed to have existed during the Middle Ages, Viking Age, Migration Period, numerous gods are mentioned in the source texts. In the mythology, Thor lays waste to numerous jötnar who are foes to the gods or humanity, the god Odin is also frequently mentioned in surviving texts. One-eyed, wolf and raven-flanked, and spear in hand, Odin pursues knowledge throughout the worlds, Odin has a strong association with death, Odin is portrayed as the ruler of Valhalla, where valkyries carry half of those slain in battle. Odins wife is the powerful goddess Frigg who can see the future but tells no one, and together they have a beloved son, Baldr. After a series of dreams had by Baldr of his death, his death is engineered by Loki, and Baldr thereafter resides in Hel. Odin must share half of his share of the dead with a powerful goddess and she is beautiful, sensual, wears a feathered cloak, and practices seiðr. She rides to battle to choose among the slain, and brings her chosen to her afterlife field Fólkvangr, Freyja weeps for her missing husband Óðr, and seeks after him in far away lands
2.
Night
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Night or nighttime is the period of time between the sunset and the sunrise when the Sun is below the horizon. Complete darkness or astronomical night is the period of time between astronomical dusk and astronomical dawn when the sun is between 18 and 90 degrees below the horizon and the sky is totally dark, at latitudes between 48.5 and 66. The opposite of night is day, the start and end points of time for a night vary, based on factors such as season, latitude, longitude and timezone. Twilight is the time of night when the sky is illuminated by the sun but the sun is below the horizon. At any given time, one side of the planet Earth is bathed in light from the Sun and this shadow is called the umbra. Natural illumination is provided by a combination of moonlight, planetary light, starlight, diffuse zodiacal light, gegenschein. In some circumstances, bioluminescence, aurorae, and lightning can provide some illumination, the glow provided by artificial illumination is sometimes referred to as light pollution because it can interfere with observational astronomy and ecosystems. Nights are shorter than days on average due to two factors, firstly, the sun is not a point, but has an apparent size of about 32 arc minutes. Secondly, the atmosphere refracts sunlight so that some of it reaches the ground when the sun is below the horizon by about 34 arc minutes. The combination of two factors means that light reaches the ground when the center of the sun is below the horizon by about 50 arc minutes. Without these effects, day and night would be the length at the autumnal and vernal equinoxes. In reality, around the equinoxes the day is almost 14 minutes longer than the night at the equator, the summer and winter solstices mark the shortest and the longest night, respectively. The closer a location is to either the North Pole or the South Pole, in the Northern Hemisphere, Denmark has shorter nights in June than India. In the Southern Hemisphere, Antarctica has longer nights in June than Chile, the phenomenon of day and night is due to the rotation of a celestial body about its axis, creating an illusion of the sun rising and setting. Different bodies spin at different rates, however. Some may spin much faster than Earth, while others spin extremely slowly, leading to long days. The planet Venus rotates once every 224.7 days – by far the slowest rotation period of any of the major planets, in contrast, the gas giant Jupiters sidereal day is only 9 hours and 56 minutes. Mercury has the longest day-night cycle as a result of its 3,2 resonance between its orbital period and rotation period - this resonance gives it a day-night cycle 176 days long
3.
Dawn
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Dawn or astronomical dawn is the time that marks, depending on the specific usage, the beginning of the twilight before sunrise, the period of the pre-sunrise twilight or the time of sunrise. When identified as the beginning of or the period of twilight, it is recognized by the presence of weak sunlight, different definitions exist for the start of dawn. The difference between these definitions is the amount of sunlight that must be present and this occurs when the Sun is 18 degrees below the horizon in the morning. Though it is possible to localize the direction of the Sun during astronomical dawn and dusk, astronomical dawn and dusk are night, the zenith is extremely dark and more than just the brightest stars can be seen. Nautical Dawn is still dark and is considered night. At civil dawn there is darkness and at the zenith. The sky is still a bit dark and civil dawn is still considered night, at all places on the earth, dawn and dusk times are fastest around the equinoxes and slowest at the summer and winter solstices. As the calendar approaches the summer or winter solstice, the days or nights, respectively, get longer, which can have a potential impact on the time and duration of dawn and dusk. This effect is pronounced closer to the poles, where the Sun rises at the spring equinox and sets at the autumn equinox, with a long period of dawn/dusk. The polar circle is defined as the lowest latitude at which the Sun does not set at the summer solstice, therefore, the angular radius of the polar circle is equal to the angle between the plane of Earths equator and that of the ecliptic. This period of time with no sunset lengthens closer to the pole, near the summer solstice, latitudes higher than 54°30′ get no darker than nautical dawn/dusk, the darkness of the night varies greatly in these latitudes. At latitudes higher than about 59°20, summer nights get no darker than civil dusk or dawn and this period of bright nights is longer at higher latitudes. When the sun gets 9.0 to 9.5 degrees below the horizon, many Indo-European mythologies have a dawn goddess, separate from the male Solar deity, her name deriving from PIE *h2ausos-, derivations of which include Greek Eos, Roman Aurora and Indian Ushas. Also related is Lithuanian Aušrinė, and possibly a Germanic *Austrōn-, in Sioux mythology, Anpao is an entity with two faces. The Hindu dawn deity Ushas is female, whereas Surya, the Sun, and Aruṇa, Ushas is one of the most prominent Rigvedic deities. The time of dawn is also referred to as the Brahmamuhurtham, in some parts of India, both Usha and Pratyusha are worshiped along with the Sun during the festival of Chhath. Prime is the time of prayer of the traditional Divine Office in Christian liturgy. In Islam, astronomical dawn is the time of the first prayer of the day, in Judaism, the question of how to calculate dawn is posed by the Talmud, as it is has many ramifications for Jewish law
4.
Odin
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In Germanic mythology, Odin is a widely revered god. In the modern period, Odin continued to be acknowledged in the folklore of Germanic Europe. Forms of his name appear frequently throughout the Germanic record, though narratives regarding Odin are mainly found in Old Norse works recorded in Iceland and these texts make up the bulk of modern understanding of Norse mythology. In Old Norse texts, Odin is depicted as one-eyed and long-bearded, frequently wielding a spear named Gungnir, and wearing a cloak, Odin is attested as having many sons, most famously the god Baldr with Frigg, and is known by hundreds of names. Odin has an association with Yule, and mankinds knowledge of both the runes and poetry is also attributed to him. In Old Norse texts, Odin is given primacy over female beings associated with the battlefield—the valkyries—and oversees Valhalla, where he receives half of those who die in battle, the other half are chosen by the goddess Freyja for her afterlife location, Fólkvangr. In later folklore, Odin appears as a leader of the Wild Hunt and he has also been associated with charms and other forms of magic, particularly in Old English and Old Norse texts. Odin has been a frequent subject of study in Germanic studies, in the modern period, Odin has inspired numerous works of poetry, music, and other forms of media. He is venerated in most forms of the new religious movement Heathenry, together with other gods venerated by the ancient Germanic peoples, some branches focus particularly on him. The Old Norse theonym Óðinn and its cognates, including Old English Wōden, Old Saxon Wōden, the masculine noun *wōđanaz developed from the Proto-Germanic adjective *wōđaz, related to Latin vātēs and Old Irish fáith, both meaning seer, prophet. Adjectives stemming from *wōđaz include Gothic woþs possessed, Old Norse óðr, mad, frantic, furious, additionally the Old Norse noun æði rage, fury and Old High German wuotī madness derive from the feminine noun *wōđīn, from *wōđaz. Over 170 names are recorded for the god Odin and these names are variously descriptive of attributes of the god, refer to myths involving him, or refer to religious practices associated with the god. This multitude of names makes Odin the god with the most names known among the Germanic peoples, the weekday name Wednesday derives from Old English wōdnesdæg. Cognate terms are found in other Germanic languages, such as Middle Low German wōdensdach, all of these terms derive from Proto-Germanic *Wodensdag, itself a Germanic interpretation of Latin Dies Mercurii. However, in Old High German, the derived from Odins was replaced by a translation of Church Latin media hebdomas. The earliest records of the Germanic peoples were recorded by the Romans and they regard it as a religious duty to offer to him, on fixed days, human as well as other sacrificial victims. Hercules and Mars they appease by animal offerings of the permitted kind, in this instance, Tacitus refers to the god Odin as Mercury, Thor as Hercules, and Týr as Mars, and the identity of the Isis of the Suebi has been debated. But their rankings in their respective religious spheres may have very different
5.
Leek
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The leek is a vegetable, a cultivar of Allium ampeloprasum, the broadleaf wild leek. The edible part of the plant is a bundle of leaf sheaths that is sometimes called a stem or stalk. Historically, many names were used for leeks, but they are now all treated as cultivars of A. ampeloprasum. The name leek developed from the Anglo-Saxon word leac, two closely related vegetables, elephant garlic and kurrat, are also cultivars of A. ampeloprasum, although different in their uses as food. The onion and garlic are also related, being other species of the genus Allium, rather than forming a tight bulb like the onion, the leek produces a long cylinder of bundled leaf sheaths that are generally blanched by pushing soil around them. They are often sold as small seedlings in flats that are started off early in greenhouses, once established in the garden, leeks are hardy, many varieties can be left in the ground during the winter to be harvested as needed. Leek cultivars may be treated as a cultivar group, e. g. as A. ampeloprasum Leek Group. Summer leek types are smaller than overwintering types, overwintering types are generally more strongly flavored. Cultivars include King Richard and Tadorna Blue, leeks are easy to grow from seed and tolerate standing in the field for an extended harvest, which takes place up to 6 months from planting. The soil in which it is grown has to be loose and drained well, leeks usually reach maturity in the autumn months. The thrips species Thrips tabaci is considered a leek pest and leeks can also get leek rust. Leeks can be bunched and harvested early when they are about the size of a finger or pencil, hilling leeks can produce better specimens. Leeks have a mild, onion-like taste, in its raw state, the vegetable is crunchy and firm. The edible portions of the leek are the base of the leaves, the light green parts. One of the most popular uses is for adding flavor to stock, the dark green portion is usually discarded because it has a tough texture, but it can be sautéed or added to stock. A few leaves are sometimes tied with twine and other herbs to form a bouquet garni, leeks are typically chopped into slices 5–10 mm thick. The slices have a tendency to fall apart, due to the structure of the leek. The different ways of preparing the vegetable are, Boiling turns it soft, frying leaves it crunchier and preserves the taste
6.
Sunrise
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Sunrise or sun up is the instant at which the upper edge of the Sun appears over the horizon in the morning. The term can refer to the entire process of the Sun crossing the horizon. Although the Sun appears to rise from the horizon, it is actually the Earths motion that causes the Sun to appear, architect Buckminster Fuller proposed the terms sunsight and sunclipse to better represent the heliocentric model, though the terms have not entered into common language. Astronomically, sunrise occurs for only an instant, the moment at which the limb of the Sun appears tangent to the horizon. However, the term commonly refers to periods of time both before and after this point, Twilight, the period in the morning during which the sky is light. The beginning of morning twilight is called dawn, the period after the Sun rises during which striking colors and atmospheric effects are still seen. Sunrise occurs before the Sun actually reaches the horizon because the Suns image is refracted by the Earths atmosphere, at the horizon, the average amount of refraction is 34 arcminutes, though this amount varies based on atmospheric conditions. Also, unlike most other measurements, sunrise occurs when the Suns upper limb, rather than its center. The apparent radius of the Sun at the horizon is 16 arcminutes and these two angles combine to define sunrise to occur when the Suns center is 50 arcminutes below the horizon, or 90. 83° from the zenith. The timing of sunrise varies throughout the year and is affected by the viewers longitude and latitude, altitude. The analemma can be used to make predictions of the time of sunrise. In late winter and spring, sunrise as seen from temperate latitudes occurs earlier each day, reaching its earliest time near the summer solstice, after this point, the time of sunrise gets later each day, reaching its latest sometime around the winter solstice. Variations in atmospheric refraction can alter the time of sunrise by changing its apparent position, near the poles, the time-of-day variation is exaggerated, since the Sun crosses the horizon at a very shallow angle and thus rises more slowly. Accounting for atmospheric refraction and measuring from the leading edge slightly increases the duration of day relative to night. Sunrises occur approximately due east on the March and September equinoxes for all viewers on Earth, exact calculations of the azimuths of sunrise on other dates are complex, but they can be estimated with reasonable accuracy by using the analemma. Air molecules and airborne particles scatter white sunlight as it passes through the Earths atmosphere and this is done by a combination of Rayleigh scattering and Mie scattering. Because the shorter wavelength components, such as blue and green, scatter more strongly, the remaining reddened sunlight can then be scattered by cloud droplets and other relatively large particles to light up the horizon red and orange. The removal of the wavelengths of light is due to Rayleigh scattering by air molecules and particles much smaller than the wavelength of visible light
7.
Derbyshire
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Derbyshire is a county in the East Midlands of England. A substantial portion of the Peak District National Park lies within Derbyshire, in 2003 the Ordnance Survey placed Church Flatts Farm at Coton in the Elms as the furthest point from the sea in Great Britain. The city of Derby is a unitary authority area, but remains part of the county of Derbyshire. The non-metropolitan county contains 30 towns with between 10,000 and 100,000 inhabitants, there is a large amount of sparsely populated agricultural upland, 75% of the population live in 25% of the area. Further occupation came with the Upper Paleolithic and Neolithic periods of the Stone Age when Mesolithic hunter gatherers roamed the hilly tundra, evidence of these nomadic tribes has been found in limestone caves located on the Nottinghamshire border. Deposits left in the date the occupancy at around 12,000 to 7,000 BCE. Burial mounds of Neolithic settlers are also situated throughout the county and these chambered tombs were designed for collective burial and are mostly located in the central Derbyshire region. There are tombs at Minninglow and Five Wells that date back to between 2000 and 2500 BCE, three miles west of Youlgreave lies the Neolithic henge monument of Arbor Low, which has been dated to 2500 BCE. It is not until the Bronze Age that real signs of agriculture, in the moors of the Peak District signs of clearance, arable fields and hut circles were discovered after archaeological investigation. However this area and another settlement at Swarkestone are all that have been found, during the Roman invasion the invaders were attracted to Derbyshire because of the lead ore in the limestone hills of the area. They settled throughout the county with forts built near Brough in the Hope Valley, later they settled around Buxton, famed for its warm springs, and set up a fort near modern-day Derby in an area now known as Little Chester. Several kings of Mercia are buried in the Repton area, following the Norman Conquest, much of the county was subject to the forest laws. To the northwest was the Forest of High Peak under the custodianship of William Peverel, the rest of the county was bestowed upon Henry de Ferrers, a part of it becoming Duffield Frith. In time the area was given to the Duchy of Lancaster. Meanwhile, the Forest of East Derbyshire covered the county to the east of the River Derwent from the reign of Henry II to that of Edward I. The main rivers in the county are the River Derwent and the River Dove which both join the River Trent in the south. The varied landscapes within Derbyshires have been formed mainly as a consequence of the underlying geology, the oldest rocks occur in the northern, more upland half of the county, and are mostly of Carboniferous age, comprising limestones, gritstones, sandstones and shales. In its north-east corner to the east of Bolsover there are also Magnesian Limestone rocks of Permian age, across both regions can be found drift deposits of Quaternary age – mainly terrace and river gravel deposits and boulder clays
8.
Oxford University Press
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Oxford University Press is the largest university press in the world, and the second oldest after Cambridge University Press. It is a department of the University of Oxford and is governed by a group of 15 academics appointed by the known as the delegates of the press. They are headed by the secretary to the delegates, who serves as OUPs chief executive, Oxford University has used a similar system to oversee OUP since the 17th century. The university became involved in the print trade around 1480, and grew into a printer of Bibles, prayer books. OUP took on the project became the Oxford English Dictionary in the late 19th century. Moves into international markets led to OUP opening its own offices outside the United Kingdom, by contracting out its printing and binding operations, the modern OUP publishes some 6,000 new titles around the world each year. OUP was first exempted from United States corporation tax in 1972, as a department of a charity, OUP is exempt from income tax and corporate tax in most countries, but may pay sales and other commercial taxes on its products. The OUP today transfers 30% of its surplus to the rest of the university. OUP is the largest university press in the world by the number of publications, publishing more than 6,000 new books every year, the Oxford University Press Museum is located on Great Clarendon Street, Oxford. Visits must be booked in advance and are led by a member of the archive staff, displays include a 19th-century printing press, the OUP buildings, and the printing and history of the Oxford Almanack, Alice in Wonderland and the Oxford English Dictionary. The first printer associated with Oxford University was Theoderic Rood, the first book printed in Oxford, in 1478, an edition of Rufinuss Expositio in symbolum apostolorum, was printed by another, anonymous, printer. Famously, this was mis-dated in Roman numerals as 1468, thus apparently pre-dating Caxton, roods printing included John Ankywylls Compendium totius grammaticae, which set new standards for teaching of Latin grammar. After Rood, printing connected with the university remained sporadic for over half a century, the chancellor, Robert Dudley, 1st Earl of Leicester, pleaded Oxfords case. Some royal assent was obtained, since the printer Joseph Barnes began work, Oxfords chancellor, Archbishop William Laud, consolidated the legal status of the universitys printing in the 1630s. Laud envisaged a unified press of world repute, Oxford would establish it on university property, govern its operations, employ its staff, determine its printed work, and benefit from its proceeds. To that end, he petitioned Charles I for rights that would enable Oxford to compete with the Stationers Company and the Kings Printer and these were brought together in Oxfords Great Charter in 1636, which gave the university the right to print all manner of books. Laud also obtained the privilege from the Crown of printing the King James or Authorized Version of Scripture at Oxford and this privilege created substantial returns in the next 250 years, although initially it was held in abeyance. The Stationers Company was deeply alarmed by the threat to its trade, under this, the Stationers paid an annual rent for the university not to exercise its full printing rights – money Oxford used to purchase new printing equipment for smaller purposes
