1.
Azerbaijan
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Azerbaijan, officially the Republic of Azerbaijan, is a country in the South Caucasus region, situated at the crossroads of Southwest Asia and Southeastern Europe. It is bound by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia to the west and Iran to the south. The exclave of Nakhchivan is bound by Armenia to the north and east, Iran to the south and west, the Azerbaijan Democratic Republic proclaimed its independence in 1918 and became the first democratic state in the Muslim orient world. The country was incorporated into the Soviet Union in 1920 as the Azerbaijan Soviet Socialist Republic, the modern Republic of Azerbaijan proclaimed its independence on 30 August 1991, prior to the official dissolution of the USSR in December 1991. In September 1991, the Armenian majority of the disputed Nagorno-Karabakh region seceded to form the Nagorno-Karabakh Republic, the region and seven adjacent districts outside it became de facto independent with the end of the Nagorno-Karabakh War in 1994. These regions are recognized as part of Azerbaijan pending a solution to the status of the Nagorno-Karabakh. Azerbaijan is a unitary semi-presidential republic, the country is a member state of the Council of Europe, the OSCE and the NATO Partnership for Peace program. It is one of six independent Turkic states, a member of the Turkic Council. Azerbaijan has diplomatic relations with 158 countries and holds membership in 38 international organizations and it is one of the founding members of GUAM, the Commonwealth of Independent States and the Organization for the Prohibition of Chemical Weapons. Its term of office began on 19 June 2006, Azerbaijan is also a member state of the Non-Aligned Movement, holds observer status in World Trade Organization and is a correspondent at the International Telecommunication Union. The Constitution of Azerbaijan does not declare an official religion and all political forces in the country are secularist. However, the majority of the population are of a Shiite Muslim background, Azerbaijan has a high level of human development which ranks on par with most Eastern European countries. It has a rate of economic development and literacy, as well as a low rate of unemployment. According to the Davos World Economic Forum, Azerbaijans economy has scored 37th place within 138 countries in 2016, Global Competitiveness Index 2015 indicates that Azerbaijan scores highest in its region. ASAN services, established with Presidential Decree, are known for eliminating bribery. ASAN Service has been awarded with United Nations Public Service Award 2015, the ruling party, the New Azerbaijan Party, has been accused of authoritarianism and human rights abuses. The original etymology of name is thought to have its roots in the once-dominant Zoroastrianism. In the Avesta, Frawardin Yasht, there is a mention of âterepâtahe ashaonô fravashîm ýazamaide, the name Atropates itself is the Greek transliteration of an Old Iranian, probably Median, compounded name with the meaning Protected by the Fire or The Land of the Fire
2.
Ethnic group
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An ethnic group or ethnicity is a category of people who identify with each other based on similarities, such as common ancestral, language, social, cultural or national experiences. Unlike other social groups, ethnicity is often an inherited status based on the society in which one lives, in some cases, it can be adopted if a person moves into another society. Ethnic groups, derived from the historical founder population, often continue to speak related languages. By way of language shift, acculturation, adoption and religious conversion, it is possible for individuals or groups to leave one ethnic group. Ethnicity is often used synonymously with terms such as nation or people. In English, it can also have the connotation of something exotic, generally related to cultures of more recent immigrants, the largest ethnic groups in modern times comprise hundreds of millions of individuals, while the smallest are limited to a few dozen individuals. Conversely, formerly separate ethnicities can merge to form a pan-ethnicity, whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis. The term ethnic is derived from the Greek word ἔθνος ethnos, the inherited English language term for this concept is folk, used alongside the latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan, as the Septuagint used ta ethne to translate the Hebrew goyim the nations, non-Hebrews, non-Jews. The Greek term in antiquity could refer to any large group, a host of men. In the 19th century, the term came to be used in the sense of peculiar to a race, people or nation, the abstract ethnicity had been used for paganism in the 18th century, but now came to express the meaning of an ethnic character. The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972, depending on the context that is used, the term nationality may either be used synonymously with ethnicity, or synonymously with citizenship. The process that results in the emergence of an ethnicity is called ethnogenesis, the Greeks at this time did not describe foreign nations but had also developed a concept of their own ethnicity, which they grouped under the name of Hellenes. Herodotus gave an account of what defined Greek ethnic identity in his day, enumerating shared descent. Whether ethnicity qualifies as a universal is to some extent dependent on the exact definition used. Many social scientists, such as anthropologists Fredrik Barth and Eric Wolf and they regard ethnicity as a product of specific kinds of inter-group interactions, rather than an essential quality inherent to human groups. According to Thomas Hylland Eriksen, the study of ethnicity was dominated by two distinct debates until recently, one is between primordialism and instrumentalism. In the primordialist view, the participant perceives ethnic ties collectively, as a given, even coercive
3.
Baku
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Baku is the capital and largest city of Azerbaijan, as well as the largest city on the Caspian Sea and of the Caucasus region. Baku is located 28 metres below sea level, which makes it the lowest lying national capital in the world and it is located on the southern shore of the Absheron Peninsula, alongside the Bay of Baku. At the beginning of 2009, Bakus urban population was estimated at just over two million people, officially, about 25 percent of all inhabitants of the country live in Bakus metropolitan area. Baku is divided into administrative districts and 48 townships. Among these are the townships on the islands of the Baku Archipelago, the Inner City of Baku, along with the Shirvanshahs Palace and Maiden Tower, were inscribed as a UNESCO World Heritage Site in 2000. According to the Lonely Planets ranking, Baku is also among the top ten destinations for urban nightlife. The city is the scientific, cultural and industrial center of Azerbaijan, many sizeable Azerbaijani institutions have their headquarters there. The Baku International Sea Trade Port is capable of handling two million tons of general and dry bulk cargoes per year, in recent years, Baku has become an important venue for international events. The city is renowned for its winds, which is reflected in its nickname. Indeed, the city is renowned for its fierce winter snow storms and this is also reflected in the citys nickname as the City of Winds. A less probable folk etymology explains the name as deriving from Baghkuy, baga and kuy are the Old Persian words for god and town respectively, the name Baghkuy may be compared with Baghdād in which dād is the Old Persian word for give. Arabic sources refer to the city as Baku, Bakukh, Bakuya, around 100,000 years ago, the territory of modern Baku and Absheron was savanna with rich flora and fauna. Traces of human settlement go back to the Stone age, from the Bronze age there have been rock carvings discovered near Bayil, and a bronze figure of a small fish discovered in the territory of the Old City. These have led some to suggest the existence of a Bronze Age settlement within the citys territory, further archeological excavations revealed various prehistoric settlements, native temples, statues and other artifacts within the territory of the modern city and around it. In the 1st century, the Romans organized two Caucasian campaigns and reached Baku, near the city, in Gobustan, Roman inscriptions dating from 84–96 AD were discovered. This is one of the earliest written evidences for Baku, during the 8th century Baku was the realm of the Shirvanshahs. The city frequently came under assault of the Khazars and the Rus, shirvanshah Akhsitan I built a navy in Baku and successfully repelled another Rus assault in 1170. After a devastating earthquake struck Shamakhy, the capital of Shirvan, the Shirvan era greatly influenced Baku and the remainder of Azerbaijan
4.
Sumqayit
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Sumqayit is the third-largest city in Azerbaijan, located near the Caspian Sea, about 31 kilometres away from the capital, Baku. The city has a population of around 298,000, making it the third-largest city in Azerbaijan after the capital Baku, the city has a territory of 83 square kilometres. It was founded on November 22,1949, two settlements are within the city administration, Jorat and Haji Zeynalabdin, a settlement named after oil businessman and philanthropist Haji Zeynalabdin Taghiyev. It is home to Sumqayit State University, according to the local folklore the city is named after the Sumqayit River. In retrospect the legend tells the tale of a hero by the name of Sum, Sum eventually manages to kill the monster, but when the river is released he is swept by the waters and never seen again. After that, his beloved, Jeyran, inconsolable by Sums disappearance, would go to the river, so the river became known as Sumgayit, upon the city was named after. According to historians, Medean tribes lived in the area, the first reports of settlements at the present site of Sumgayit were in 1580, when English traveller H. On 22–23 February 1988 violence broke out in the town on Askeran, the news of the Askeran clash along with ongoing deportation of Azerbaijanis from Armenia sparked the Sumgait pogrom against Armenian residents of Sumgait in Azerbaijan on 27 February. The pogrom resulted in the deaths of 26 Armenians and six Azerbaijanis, as a result, the entire Armenian population fled from Sumqayit. The violence during the Askeran clash and the Sumgait Pogrom marked the points of Armenian-Azerbaijani conflict. After Nagorno-Karabakh War, the city home to a number of Azerbaijani refugees internally displaced persons, mainly from Qubadli. In 1994, Heydar Aliyev initiated a large-scale Free Economic Area project on the territory of the city, as a result of the Soviet planning of the industrial boom era, the city became heavily polluted. Soon after Azerbaijans independence, the industrial sectors went into decline, the Absheron Peninsula was considered by scientists to be the most ecologically devastated part of Azerbaijan. The report noted the former Soviet industrial base was polluting the environment with industrial chemicals like chlorine. The report also mentioned cancer rates in Sumgayit were as much as 51% higher than the national average, the city administration prepared an environmental protection plan for 2003–2010 which has been steadily decreasing the levels of pollution to minimal. The program oversees 118 activities aimed at minimizing pollution at all levels of economic production. The program was prepared with participation of all enterprises in the city. For instance, the amount of water from industrial production went down from 600,000 m3 during the 1990s to 76,300 m3 in 2005
5.
Azerbaijanis
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Azerbaijanis or Azeris, also known as Azerbaijani Turks, are a Turkic ethnic group in the Caucasus living mainly in Iranian Azerbaijan and the independent Republic of Azerbaijan. They are the second-most numerous ethnic group among the Turkic peoples after Anatolian Turks and they are predominantly Shii Muslims, and have a mixed cultural heritage, including Turkic, Iranian, and Caucasian elements. They comprise the largest ethnic group in Republic of Azerbaijan and by far the second-largest ethnic group in neighboring Iran, the worlds largest number of ethnic Azerbaijanis live in Iran, followed by Azerbaijan. The formation of the Azerbaijan Democratic Republic in 1918 established the territory of the Republic of Azerbaijan, despite living on two sides of an international border, the Azeris form a single ethnic group. However, northerners and southerners due to nearly two centuries of separate social evolution of Iranian Azerbaijanis and Azerbaijanis in Russian/Soviet-influenced Azerbaijan. Azerbaijan is believed to be named after Atropates, a Persian satrap who ruled in Atropatene circa 321 B. C. The name Atropates is the Hellenistic form of Aturpat which means guardian of fire, itself a compound of ātūr fire + -pat suffix for -guardian, -lord, present-day name Azerbaijan is the Arabicized form of Azarbaigān. The latter is derived from Ādurbādagān, itself ultimately from Āturpātakān meaning the land associated with Aturpat, the Russian Brockhaus and Efron Encyclopedic Dictionary, written in the 1890s, also referred to Tatars in Azerbaijan as Aderbeijans, but noted that the term had not been adopted widely. In Azerbaijani language publications, the expression Azerbaijani nation referring to those who were known as Tatars of the Caucasus first appeared in the newspaper Kashkul in 1880, Ancient residents of the area spoke the Old Azeri, which belonged to the Iranian branch of the Indo-European languages. In the 11th century AD with Seljukid conquests, Oghuz Turkic tribes started moving across the Iranian plateau into the Caucasus, the influx of the Oghuz and other Turkmen tribes was further accentuated by the Mongol invasion. Today, this Turkic-speaking population is known as Azerbaijani, caucasian-speaking Albanian tribes are believed to be the earliest inhabitants of the region where the modern-day Republic of Azerbaijan is located. Early Iranian settlements included the Scythians in the ninth century BC, following the Scythians, the Medes came to dominate the area to the south of the Aras River. Ancient Iranian people of the Medes forged a vast empire between 900 and 700 BC, which the Achaemenids integrated into their own empire around 550 BC, during this period, Zoroastrianism spread in the Caucasus and in Atropatene. Alexander the Great defeated the Achaemenids in 330 BC, but allowed the Median satrap Atropates to remain in power, following the decline of the Seleucids in Persia in 247 BC, an Armenian Kingdom exercised control over parts of Caucasian Albania. Caucasian Albanians established a kingdom in the first century BC and largely remained independent until the Persian Sassanids made their kingdom a vassal state in 252 AD, sassanid control ended with their defeat by Muslim Arabs in 642 AD, through the Muslim conquest of Persia. Muslim Arabs defeated the Sassanids and Byzantines as they marched into the Caucasus region, the Arabs made Caucasian Albania a vassal state after the Christian resistance, led by Prince Javanshir, surrendered in 667. Between the ninth and tenth centuries, Arab authors began to refer to the region between the Kura and Aras rivers as Arran, during this time, Arabs from Basra and Kufa came to Azerbaijan and seized lands that indigenous peoples had abandoned, the Arabs became a land-owning elite. Conversion to Islam was slow as local resistance persisted for centuries and resentment grew as small groups of Arabs began migrating to cities such as Tabriz and this influx sparked a major rebellion in Iranian Azerbaijan from 816–837, led by a local Zoroastrian commoner named Bābak
6.
Lezgins
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Lezgins are a Lezgic ethnic group native predominantly to southern Dagestan and northeastern Azerbaijan and who speak the Lezgian language. The origin of the ethnonym Lezgin requires further research, nevertheless, most researchers attribute the derivation of Lezgi to be from the ancient Legi and early medieval Lakzi. Modern-day Lezgins speak Northeast Caucasian languages that have spoken in the region before the introduction of Indo-European languages. They are closely related, both culturally and linguistically, to the Aghuls of southern Dagestan and, somewhat more distantly, to the Tsakhurs, Rutuls, and Tabasarans. Also related, albeit more distantly, are the numerically small Jek, Kryts, Shahdagh, Budukh and these groups, together with the Lezgins, form the Samur branch of the indigenous Lezgic peoples. Lezgins are believed to descend partly from people who inhabited the region of southern Dagestan in the Bronze Age, prior to the Russian Revolution, the Lezgins did not have a common self-designation as an ethnic group. They referred to themselves by village, region, religion, clan, before the revolution, the Lezgins were called Kyurintsy, Akhtintsy, or Lezgintsy by the Russians. The ethnonym Lezgin itself is quite problematic, prior to the Soviet period, the term Lezgin was used in different contexts. At times, it referred only to the people today as Lezgins. In reading pre-Revolutionary works, one must be aware of different possible meanings. Under the influence of initially Persian but also Parthian rule Caucasian Albania was divided several areas - Lakzi, Shirvan. The Lezgic speaking tribes participated in the battle of Gaugamela under the Persian banner against the invading Alexander the Great, under Parthian rule, Iranian political and cultural influence increased in the whole region of their Caucasian Albanian province, therefore including where the Lezgic speaking tribes lived. An incursion in this era was made by the Alans who between 134 and 136 attacked regions including where Lezgic tribes lived, but Vologases persuaded them to withdraw, in 252–253, rule over the Lezgic tribes changed from Parthian to Sassanid Persian. In the 16th century, the Persian Safavids started consolidating their control over Dagestan for centuries onwards. As a result of the Ottoman-Safavid War, the Ottomans managed to wrest control of the region for a period of time. By the 19th century, the Lezgins had all converted to Islam. The Lezgins did not form their own country, under later Persian rule, some were part of the Kuba Khanate in what is now Azerbaijan, while others were under control of the Derbent Khanate. The Lak Kazi Kumukh Khanate controlled a part of the Lezgins for a time in the 18th century after the disintegration of the Safavid Empire
7.
Armenians
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Armenians are an ethnic group native to the Armenian Highlands. Armenians constitute the population of Armenia and the de facto independent Nagorno-Karabakh Republic. There is a diaspora of around 5 million people of full or partial Armenian ancestry living outside of modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Germany, Ukraine, Lebanon, Brazil and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian Genocide, most Armenians adhere to the Armenian Apostolic Church, a non-Chalcedonian church, which is also the worlds oldest national church. Christianity began to spread in Armenia soon after Jesus death, due to the efforts of two of his apostles, St. Thaddeus and St. Bartholomew, in the early 4th century, the Kingdom of Armenia became the first state to adopt Christianity as a state religion. The unique Armenian alphabet was invented in 405 AD by Mesrop Mashtots, historically, the name Armenian has come to internationally designate this group of people. It was first used by neighbouring countries of ancient Armenia, the earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu as Armina (in Old Persian, Armina and Harminuya. In Greek, Αρμένιοι Armenians is attested from about the same time, xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC. He relates that the people spoke a language that to his ear sounded like the language of the Persians and it is also further postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. Movses Khorenatsi, the important early medieval Armenian historian, wrote that the word Armenian originated from the name Armenak or Aram, the Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire, Mitanni, soon after Hayasa-Azzi were Arme-Shupria, the Nairi and the Kingdom of Urartu, who successively established their sovereignty over the Armenian Highland. Each of the nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal, the Assyrian empire reached the Caucasus Mountains, yerevan, the modern capital of Armenia, was founded in 782 BC by king Argishti I. T. Gamkrelidze and V. Ivanov proposed the Indo-European homeland around the Armenian Highland, eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian in the Pontic Indo-European subgroup. In Hamps view the homeland of this subgroup is the northeast coast of the Black Sea and he assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea. However, fresh genetics studies explain Armenian diversity by several mixtures of Eurasian populations that occurred between ~3,000 and ~2,000 b. c
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Russians
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Russians are an East Slavic ethnic group native to Eastern Europe. The majority of Russians inhabit the state of Russia, while notable minorities exist in Ukraine, Kazakhstan. A large Russian diaspora exists all over the world, with numbers in the United States, Germany, Israel. Russians are the most numerous group in Europe. They are predominantly Orthodox Christians by religion, the Russian language is official in Russia, Belarus, Kazakhstan, Kyrgyzstan, and Tajikistan, and also spoken as a secondary language in many former Soviet states. There are two Russian words which are translated into English as Russians. One is русские, which most often means ethnic Russians, another is россияне, which means citizens of Russia. The former word refers to ethnic Russians, regardless of what country they live in, under certain circumstances this term may or may not extend to denote members of other Russian-speaking ethnic groups from Russia, or from the former Soviet Union. The latter word refers to all people holding citizenship of Russia, regardless of their ethnicity, translations into other languages often do not distinguish these two groups. The name of the Russians derives from the Rus people, the name Rus would then have the same origin as the Finnish and Estonian names for Sweden, Ruotsi and Rootsi. According to other theories the name Rus is derived from Proto-Slavic *roud-s-ь, the modern Russians formed from two groups of East Slavic tribes, Northern and Southern. The tribes involved included the Krivichs, Ilmen Slavs, Radimichs, Vyatiches, genetic studies show that modern Russians do not differ significantly from Belarusians and Ukrainians. Some ethnographers, like Zelenin, affirm that Russians are more similar to Belarusians, such Uralic peoples included the Merya and the Muromians. Outside archaeological remains, little is known about the predecessors to Russians in general prior to 859 AD when the Primary Chronicle starts its records and it is thought that by 600 AD, the Slavs had split linguistically into southern, western, and eastern branches. Later, both Belarusians and South Russians formed on this ethnic linguistic ground, the same Slavic ethnic population also settled the present-day Tver Oblast and the region of Beloozero. With the Uralic substratum, they formed the tribes of the Krivichs, in 2010, the worlds Russian population was 129 million people of which 86% were in Russia,11. 5% in the CIS and Baltic countries, with a further 2. 5% living in other countries. Roughly 111 million ethnic Russians live in Russia, 80% of whom live in the European part of Russia, ethnic Russians historically migrated throughout the area of former Russian Empire and Soviet Union, sometimes encouraged to re-settle in borderlands by the Tsarist and later Soviet government. On some occasions ethnic Russian communities, such as Lipovans who settled in the Danube delta or Doukhobors in Canada, after the Russian Revolution and Russian Civil War starting in 1917, many Russians were forced to leave their homeland fleeing the Bolshevik regime, and millions became refugees
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Avars (Caucasus)
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The Avars constitute a Caucasus native ethnic group, the most predominant of several ethnic groups living in the Russian republic of Dagestan. The Avars reside in a known as the North Caucasus between the Black and Caspian Seas. Alongside other ethnic groups in the North Caucasus region, the Caucasian Avars live in ancient villages located approximately 2,000 m above sea level, the Avar language spoken by the Caucasian Avars belongs to the family of Northeast Caucasian languages and is also known as Nakh–Dagestanian. Sunni Islam has been the religion of the Avars since the 13th century. According to 19th-century Russian historians, the Avars neighbors usually referred to them by the exonyms Lezgins, vasily Potto wrote that those to the south usually knew them as Tavlins and their neighbors on the other side of the mountains, in Georgia referred to them as Lezgins. The words in different languages have the same meaning, no single ethic group was known as Lezgins prior to the Russian Revolution, and the name was not usually used by the Lezgins themselves. However, Lezgin was originally a Turkish term for highland resident, the name Tavlin is believed to be from the Turkic tau, meaning mountain. Those known as Tavlins usually have origins in the parts of two tributaries of the Sulak River, the Andiyskoe Koisu and Avarskoye Koisu. Potto also claimed that members of the Avar tribe also often referred to themselves by the alternate endonym maarulal, according to the historian Sergey Tolstov, the Avars originated in Khurasan, south-east of the Caspian Sea, and migrated to the Caucasus. These geographical origins apparently link them to the Hurrians of Subartu, there is circumstantial evidence for this in human Y-DNA chromosomes, Haplogroup J1 typical of Avar males are also common in the area formerly occupied by Subartu. However, there are distribution and other haplogroups, each ethnic group of the Avars there are several haplogroups that both are identical to each other and different. For example, in most Bagvalal grafting - R1b, and related to them by language Chamalal - J1. The earliest mention of the Avars in European history is by Priscus, the legation claimed that in 461 their peoples had been displaced by the Sabirs, as a result of pressure from the Avars. The modern Arab Encyclopaedia states that the Magyars originated in this area, the Avar invasion of the Caucasus resulted in the establishment of an Avar ruling dynasty in Sarir, a medieval Christian state in the Dagestani highlands. During the Khazar wars against the Caliphate in the 7th century, surakat is mentioned as their Khagan around 729–30 AD, followed by Andunik-Nutsal at the time of Abu Muslima, then Dugry-Nutsal. Sarir suffered a partial eclipse after the Arabs gained the upper hand and it confronted the weakened Khazars and conducted a friendly policy towards the neighbouring Christian states of Georgia and Alania. In the early 12th century, Sarir disintegrated, to be succeeded by the Avar Khanate, the only extant monument of Sarir architecture is a 10th-century church at the village of Datuna. The Mongol invasions seem not to have affected the Avar territory, in the 15th century the Horde declined, and the Shamkhalate of Kazi-Kumukh rose to power
10.
Turkish people
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Turkish people, or the Turks, also known as Anatolian Turks, are a Turkic ethnic group and nation living mainly in Turkey and speaking Turkish, the most widely spoken Turkic language. They are the largest ethnic group in Turkey, as well as by far the largest ethnic group among the speakers of Turkic languages, ethnic Turkish minorities exist in the former lands of the Ottoman Empire. In addition, a Turkish diaspora has been established with modern migration, the ethnonym Turk may be first discerned in Herodotus reference to Targitas, first king of the Scythians, furthermore, during the first century AD. Pomponius Mela refers to the Turcae in the north of the Sea of Azov. The first definite references to the Turks come mainly from Chinese sources in the sixth century, in these sources, Turk appears as Tujue, which referred to the Göktürks. Although Turk refers to Turkish people, it may sometimes refer to the wider language group of Turkic peoples. In the 19th century, the word Türk only referred to Anatolian villagers, the Ottoman ruling class identified themselves as Ottomans, not usually as Turks. In the late 19th century, as the Ottoman upper classes adopted European ideas of nationalism the term Türk took on a more positive connotation. The Turkish-speakers of Anatolia were the most loyal supporters of Ottoman rule, Turkish Jews, Christians, or even Alevis may be considered non-Turks. On the other hand, Kurdish Arab followers of the Sunni branch of Islam who live in eastern Anatolia are sometimes considered Turks, article 66 of the Turkish Constitution defines a Turk as anyone who is bound to the Turkish state through the bond of citizenship. Anatolia was first inhabited by hunter-gatherers during the Paleolithic era, most of the Turkic peoples were followers of Tengriism, sharing the cult of the sky god Tengri, although there were also adherents of Manichaeism, Nestorian Christianity and Buddhism. However, during the Muslim conquests, the Turks entered the Muslim world proper as servants, during the booty of Arab raids, the Turks began converting to Islam after Muslim conquest of Transoxiana through the efforts of missionaries, Sufis, and merchants. Although initiated by the Arabs, the conversion of the Turks to Islam was filtered through Persian, under the Umayyads, most were domestic servants, whilst under the Abbasids, increasing numbers were trained as soldiers. By the ninth century, Turkish commanders were leading the caliphs’ Turkish troops into battle, as the Abbasid caliphate declined, Turkish officers assumed more military and political power taking over or establishing provincial dynasties with their own corps of Turkish troops. During the 11th century the Seljuk Turks who were admirers of the Persian civilization grew in number and were able to occupy the province of the Abbasid Empire. By 1055, the Seljuk Empire captured Baghdad and began to make their first incursions into the edges of Anatolia, when the Seljuk Turks won the Battle of Manzikert against the Byzantine Empire in 1071, it opened the gates of Anatolia to them. Although ethnically Turkish, the Seljuk Turks appreciated and became the purveyors of the Persian culture rather than the Turkish culture, in dire straits, the Byzantine Empire turned to the West for help setting in motion the pleas that led to the First Crusade. Once the Crusaders took Iznik, the Seljuk Turks established the Sultanate of Rum from their new capital, Konya, by the 12th century the Europeans had begun to call the Anatolian region Turchia or Turkey, meaning the land of the Turks
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This article incorporates public domain material from the CIA World Factbook document "200p edition".
