Christianity is an Abrahamic religion based on the life and teachings of Jesus of Nazareth, as described in the New Testament. Its adherents, known as Christians, believe that Jesus Christ is the Son of God and savior of all people, whose coming as the Messiah was prophesied in the Old Testament. Depending on the specific denomination of Christianity, practices may include baptism, prayer, confirmation, burial rites, marriage rites and the religious education of children. Most denominations hold regular group worship services. Christianity developed during the 1st century CE as a Jewish Christian sect of Second Temple Judaism, it soon attracted Gentile God-fearers, which lead to a departure from Jewish customs, the establishment of Christianity as an independent religion. During the first centuries of its existence Christianity spread throughout the Roman Empire, to Ethiopia and some parts of Asia. Constantine the Great decriminalized it via the Edict of Milan; the First Council of Nicaea established a uniform set of beliefs across the Roman Empire.
By 380, the Roman Empire designated Christianity as the state religion. The period of the first seven ecumenical councils is sometimes referred to as the Great Church, the united full communion of the Roman Catholic Church, Eastern Orthodox Church, Oriental Orthodoxy, before their schisms. Oriental Orthodoxy split after the Council of Chalcedon over differences in Christology; the Eastern Orthodox Church and the Catholic Church separated in the East–West Schism over the authority of the Pope. In 1521, Protestants split from the Catholic Church in the Protestant Reformation over Papal primacy, the nature of salvation, other ecclesiological and theological disputes. Following the Age of Discovery, Christianity was spread into the Americas, sub-Saharan Africa, the rest of the world via missionary work and colonization. There are 2.3 billion Christians in the world, or 31.4% of the global population. Today, the four largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church and Oriental Orthodoxy.
Christianity and Christian ethics have played a prominent role in the development of Western civilization around Europe during late antiquity and the Middle Ages. In the New Testament, the names by which the disciples were known among themselves were "brethren", "the faithful", "elect", "saints" and "believers". Early Jewish Christians referred to themselves as'The Way' coming from Isaiah 40:3, "prepare the way of the Lord." According to Acts 11:26, the term "Christian" was first used in reference to Jesus's disciples in the city of Antioch, meaning "followers of Christ," by the non-Jewish inhabitants of Antioch. The earliest recorded use of the term "Christianity" was by Ignatius of Antioch, in around 100 AD. While Christians worldwide share basic convcitions, there are differences of interpretations and opinions of the Bible and sacred traditions on which Christianity is based. Concise doctrinal statements or confessions of religious beliefs are known as creeds, they began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith.
The Apostles' Creed is the most accepted statement of the articles of Christian faith. It is used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical churches of Western Christian tradition, including the Latin Church of the Catholic Church, Lutheranism and Western Rite Orthodoxy, it is used by Presbyterians and Congregationalists. This particular creed was developed between the 9th centuries, its central doctrines are those of God the Creator. Each of the doctrines found in this creed can be traced to statements current in the apostolic period; the creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Its main points include: Belief in God the Father, Jesus Christ as the Son of God, the Holy Spirit The death, descent into hell and ascension of Christ The holiness of the Church and the communion of saints Christ's second coming, the Day of Judgement and salvation of the faithful; the Nicene Creed was formulated in response to Arianism, at the Councils of Nicaea and Constantinople in 325 and 381 and ratified as the universal creed of Christendom by the First Council of Ephesus in 431.
The Chalcedonian Definition, or Creed of Chalcedon, developed at the Council of Chalcedon in 451, though rejected by the Oriental Orthodox churches, taught Christ "to be acknowledged in two natures, unchangeably, inseparably": one divine and one human, that both natures, while perfect in themselves, are also united into one person. The Athanasian Creed, received in the Western Church as having the same status as the Nicene and Chalcedonian, says: "We worship one God in Trinity, Trinity in Unity. Many evangelical Protestants reject creeds as definitive statements of faith while agreeing with some or all of the substance of the creeds. Most Baptists do not use creeds "in that they have not sought to establish binding
Buddhism is the world's fourth-largest religion with over 520 million followers, or over 7% of the global population, known as Buddhists. Buddhism encompasses a variety of traditions and spiritual practices based on original teachings attributed to the Buddha and resulting interpreted philosophies. Buddhism originated in ancient India as a Sramana tradition sometime between the 6th and 4th centuries BCE, spreading through much of Asia. Two major extant branches of Buddhism are recognized by scholars: Theravada and Mahayana. Most Buddhist traditions share the goal of overcoming suffering and the cycle of death and rebirth, either by the attainment of Nirvana or through the path of Buddhahood. Buddhist schools vary in their interpretation of the path to liberation, the relative importance and canonicity assigned to the various Buddhist texts, their specific teachings and practices. Observed practices include taking refuge in the Buddha, the Dharma and the Sangha, observance of moral precepts, monasticism and the cultivation of the Paramitas.
Theravada Buddhism has a widespread following in Sri Lanka and Southeast Asia such as Myanmar and Thailand. Mahayana, which includes the traditions of Pure Land, Nichiren Buddhism and Tiantai, is found throughout East Asia. Vajrayana, a body of teachings attributed to Indian adepts, may be viewed as a separate branch or as an aspect of Mahayana Buddhism. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth-century India, is practiced in the countries of the Himalayan region and Kalmykia. Buddhism is an Indian religion attributed to the teachings of the Buddha born Siddhārtha Gautama, known as the Tathāgata and Sakyamuni. Early texts have his personal name as "Gautama" or "Gotama" without any mention of "Siddhārtha," which appears to have been a kind of honorific title when it does appear; the details of Buddha's life are mentioned in many Early Buddhist Texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. The evidence of the early texts suggests that he was born as Siddhārtha Gautama in Lumbini and grew up in Kapilavasthu, a town in the plains region of the modern Nepal-India border, that he spent his life in what is now modern Bihar and Uttar Pradesh.
Some hagiographic legends state that his father was a king named Suddhodana, his mother was Queen Maya, he was born in Lumbini gardens. However, scholars such as Richard Gombrich consider this a dubious claim because a combination of evidence suggests he was born in the Shakyas community – one that gave him the title Shakyamuni, the Shakya community was governed by a small oligarchy or republic-like council where there were no ranks but where seniority mattered instead; some of the stories about Buddha, his life, his teachings, claims about the society he grew up in may have been invented and interpolated at a time into the Buddhist texts. According to the Buddhist sutras, Gautama was moved by the innate suffering of humanity and its endless repetition due to rebirth, he set out on a quest to end this repeated suffering. Early Buddhist canonical texts and early biographies of Gautama state that Gautama first studied under Vedic teachers, namely Alara Kalama and Uddaka Ramaputta, learning meditation and ancient philosophies the concept of "nothingness, emptiness" from the former, "what is neither seen nor unseen" from the latter.
Finding these teachings to be insufficient to attain his goal, he turned to the practice of asceticism. This too fell short of attaining his goal, he turned to the practice of dhyana, which he had discovered in his youth, he famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in the Gangetic plains region of South Asia. He gained insight into the workings of karma and his former lives, attained enlightenment, certainty about the Middle Way as the right path of spiritual practice to end suffering from rebirths in Saṃsāra; as a enlightened Buddha, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his life teaching the Dharma he had discovered, died at the age of 80 in Kushinagar, India. Buddha's teachings were propagated by his followers, which in the last centuries of the 1st millennium BCE became over 18 Buddhist sub-schools of thought, each with its own basket of texts containing different interpretations and authentic teachings of the Buddha.
The Four Truths express the basic orientation of Buddhism: we crave and cling to impermanent states and things, dukkha, "incapable of satisfying" and painful. This keeps us caught in saṃsāra, the endless cycle of repeated rebirth and dying again, but there is a way to liberation from this endless cycle to the state of nirvana, namely following the Noble Eightfold Path. The truth of dukkha is the basic insight that life in this mundane world, with its clinging and craving to impermanent states and things is dukkha, unsatisfactory. Dukkha can be translated as "incapable of satisfying," "the unsatisfactory nature and the general insecurity of all conditioned phenomena". Dukkha is most translated as "suffering," but this is inaccurate, since it refers not to episodic suffering, but to the intrinsically unsat
China the People's Republic of China, is a country in East Asia and the world's most populous country, with a population of around 1.404 billion. Covering 9,600,000 square kilometers, it is the third- or fourth-largest country by total area. Governed by the Communist Party of China, the state exercises jurisdiction over 22 provinces, five autonomous regions, four direct-controlled municipalities, the special administrative regions of Hong Kong and Macau. China emerged as one of the world's earliest civilizations, in the fertile basin of the Yellow River in the North China Plain. For millennia, China's political system was based on hereditary monarchies, or dynasties, beginning with the semi-legendary Xia dynasty in 21st century BCE. Since China has expanded, re-unified numerous times. In the 3rd century BCE, the Qin established the first Chinese empire; the succeeding Han dynasty, which ruled from 206 BC until 220 AD, saw some of the most advanced technology at that time, including papermaking and the compass, along with agricultural and medical improvements.
The invention of gunpowder and movable type in the Tang dynasty and Northern Song completed the Four Great Inventions. Tang culture spread in Asia, as the new Silk Route brought traders to as far as Mesopotamia and Horn of Africa. Dynastic rule ended in 1912 with the Xinhai Revolution; the Chinese Civil War resulted in a division of territory in 1949, when the Communist Party of China established the People's Republic of China, a unitary one-party sovereign state on Mainland China, while the Kuomintang-led government retreated to the island of Taiwan. The political status of Taiwan remains disputed. Since the introduction of economic reforms in 1978, China's economy has been one of the world's fastest-growing with annual growth rates above 6 percent. According to the World Bank, China's GDP grew from $150 billion in 1978 to $12.24 trillion by 2017. Since 2010, China has been the world's second-largest economy by nominal GDP and since 2014, the largest economy in the world by purchasing power parity.
China is the world's largest exporter and second-largest importer of goods. China is a recognized nuclear weapons state and has the world's largest standing army and second-largest defense budget; the PRC is a permanent member of the United Nations Security Council as it replaced the ROC in 1971, as well as an active global partner of ASEAN Plus mechanism. China is a leading member of numerous formal and informal multilateral organizations, including the Shanghai Cooperation Organization, WTO, APEC, BRICS, the BCIM, the G20. In recent times, scholars have argued that it will soon be a world superpower, rivaling the United States; the word "China" has been used in English since the 16th century. It is not a word used by the Chinese themselves, it has been traced through Portuguese and Persian back to the Sanskrit word Cīna, used in ancient India."China" appears in Richard Eden's 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. Barbosa's usage was derived from Persian Chīn, in turn derived from Sanskrit Cīna.
Cīna was first used including the Mahābhārata and the Laws of Manu. In 1655, Martino Martini suggested that the word China is derived from the name of the Qin dynasty. Although this derivation is still given in various sources, it is complicated by the fact that the Sanskrit word appears in pre-Qin literature; the word may have referred to a state such as Yelang. The meaning transferred to China as a whole; the origin of the Sanskrit word is still a matter of debate, according to the Oxford English Dictionary. The official name of the modern state is the "People's Republic of China"; the shorter form is "China" Zhōngguó, from zhōng and guó, a term which developed under the Western Zhou dynasty in reference to its royal demesne. It was applied to the area around Luoyi during the Eastern Zhou and to China's Central Plain before being used as an occasional synonym for the state under the Qing, it was used as a cultural concept to distinguish the Huaxia people from perceived "barbarians". The name Zhongguo is translated as "Middle Kingdom" in English.
Archaeological evidence suggests that early hominids inhabited China between 2.24 million and 250,000 years ago. The hominid fossils of Peking Man, a Homo erectus who used fire, were discovered in a cave at Zhoukoudian near Beijing; the fossilized teeth of Homo sapiens have been discovered in Fuyan Cave in Hunan. Chinese proto-writing existed in Jiahu around 7000 BCE, Damaidi around 6000 BCE, Dadiwan from 5800–5400 BCE, Banpo dating from the 5th millennium BCE; some scholars have suggested. According to Chinese tradition, the first dynasty was the Xia, which emerged around 2100 BCE; the dynasty was considered mythical by historians until scientific excavations found early Bronze Age sites at Erlitou, Henan in 1959. It remains unclear whether these sites are the remains of the Xia dynasty or of another culture from the same period; the succeeding Shang dynasty is the earliest to be confirmed by contemporary records. The Shang ruled the plain of the Yellow River in eastern China from the 17th to the 11th century BCE.
Their oracle bone script
Population density is a measurement of population per unit area or unit volume. It is applied to living organisms, most of the time to humans, it is a key geographical term. In simple terms population density refers to the number of people living in an area per kilometer square. Population density is population divided by total land water volume, as appropriate. Low densities may lead to further reduced fertility; this is called the Allee effect after the scientist. Examples of the causes in low population densities include: Increased problems with locating sexual mates Increased inbreeding For humans, population density is the number of people per unit of area quoted per square kilometer or square mile; this may be calculated for a county, country, another territory or the entire world. The world's population is around 7,500,000,000 and Earth's total area is 510,000,000 square kilometers. Therefore, the worldwide human population density is around 7,500,000,000 ÷ 510,000,000 = 14.7 per km2. If only the Earth's land area of 150,000,000 km2 is taken into account human population density is 50 per km2.
This includes all continental and island land area, including Antarctica. If Antarctica is excluded population density rises to over 55 people per km2. However, over half of the Earth's land mass consists of areas inhospitable to human habitation, such as deserts and high mountains, population tends to cluster around seaports and fresh-water sources. Thus, this number by itself does not give any helpful measurement of human population density. Several of the most densely populated territories in the world are city-states and dependencies; these territories have a small area and a high urbanization level, with an economically specialized city population drawing on rural resources outside the area, illustrating the difference between high population density and overpopulation The potential to maintain the agricultural aspects of deserts is limited as there is not enough precipitation to support a sustainable land. The population in these areas are low. Therefore, cities in the Middle East, such as Dubai, have been increasing in population and infrastructure growth at a fast pace.
Cities with high population densities are, by some, considered to be overpopulated, though this will depend on factors like quality of housing and infrastructure and access to resources. Most of the most densely populated cities are in Southeast Asia, though Cairo and Lagos in Africa fall into this category. City population and area are, however dependent on the definition of "urban area" used: densities are invariably higher for the central city area than when suburban settlements and the intervening rural areas are included, as in the areas of agglomeration or metropolitan area, the latter sometimes including neighboring cities. For instance, Milwaukee has a greater population density when just the inner city is measured, the surrounding suburbs excluded. In comparison, based on a world population of seven billion, the world's inhabitants, as a loose crowd taking up ten square feet per person, would occupy a space a little larger than Delaware's land area; the Gaza Strip has a population density of 5,046 pop/km.
Although arithmetic density is the most common way of measuring population density, several other methods have been developed to provide a more accurate measure of population density over a specific area. Arithmetic density: The total number of people / area of land Physiological density: The total population / area of arable land Agricultural density: The total rural population / area of arable land Residential density: The number of people living in an urban area / area of residential land Urban density: The number of people inhabiting an urban area / total area of urban land Ecological optimum: The density of population that can be supported by the natural resources Demography Human geography Idealized population Optimum population Population genetics Population health Population momentum Population pyramid Rural transport problem Small population size Distance sampling List of population concern organizations List of countries by population density List of cities by population density List of city districts by population density List of English districts by population density List of European cities proper by population density List of United States cities by population density List of islands by population density List of U.
S. states by population density List of Australian suburbs by population density Selected Current and Historic City, Ward & Neighborhood Density Duncan Smith / UCL Centre for Advanced Spatial Analysis. "World Population Density". Exploratory map shows data from the Global Human Settlement Layer produced by the European Commission JRC and the CIESIN Columbia University
Vientiane Province is a province of Laos, located in the northwest of the country. As of 2015 the province had a total population of 419,090 people. Vientiane Province is a large province, covering an area of 15,927 square kilometres with 10 districts in mid north-western Laos; the province borders Luang Prabang Province to the north, Xiangkhouang Province to the northeast, Bolikhamxai Province to the east, Vientiane Prefecture and Thailand to the south, Xaignabouli Province to the west. The principal towns are Muang Phôn-Hông. Several kilometres to the south of Vang Vieng is one of Nam Ngum. Much of this area the forests of the southern part, are under the Phou Khao Khouay National Bio-Diversity Conservation Area; the principal rivers flowing through the province are the Nam Song River, Nam Ngum River and the Nam Lik River. In the mid-16th century, Vientiane under King Setthathirat's rule became prosperous, it became a major centre of many wats were built. In 1989, the province was split into two halves — the Vientiane Prefecture containing the city Vientiane itself, the remaining province.
Since 2000, tourism in the region has rocketed, with many thousands visiting Vientiane and Vang Vieng every year. In recent years, new investment has gone into the suburbs of Vientiane; the great Laotian epic, the Phra Lak Phra Lam, claims that Prince Thattaradtha founded the city when he left the legendary Lao kingdom of Muong Inthapatha Maha Nakhone because he was denied the throne in favor of his younger brother. Thattaradtha founded. One day, a seven-headed Naga told Thattaradtha to start a new city on the eastern bank of the river opposite Maha Thani Si Phan Phao; the prince called this city Chanthabuly Si Sattanakhanahud. Contrary to the Phra Lak Phra Ram, most historians believe that the city of Vientiane was an early Khmer settlement centered around a Hindu temple, which the Pha That Luang would replace. Khmer princes ruling Say Fong were known to have made pilgrimages to the shrine near Vientiane. In the 11th and 12th centuries, the time when the Lao and Thai people are believed to have entered Southeast Asia from Southern China, the few remaining Khmers in the area were either killed, removed, or assimilated into the Lao civilization, which would soon overtake the area.
In 1354, when Fa Ngum founded the kingdom of Lan Xang, Vientiane became an important administrative city though it was not made the capital. King Setthathirath established it as the capital of Lan Xang in 1563, to avoid a Burmese invasion. In the following several centuries Vientiane's position was not stable; when Lan Xang fell apart in 1707, it became an independent Kingdom of Vientiane. In 1779, it was made a vassal of Siam; when King Anouvong tried to assert himself as an independent kingdom, raised an unsuccessful rebellion, it was obliterated by Siamese armies in 1827. The city was burned to the ground and was looted of nearly all Laotian artifacts, including Buddha statues and people; the Siamese routed Anouvong and razed the city leaving only the Wat Si Saket in good shape, shifting all people. Vientiane was in great disrepair and disappearing into the forest, when the French arrived in 1867, it passed to French rule in 1893. It became the capital of the French protectorate of Laos in 1899.
The French rebuilt the city and rebuilt or repaired Buddhist temples such as Pha That Luang, Haw Phra Kaew, left many colonial buildings behind. By a decree signed in 1900 by Governor-General Paul Doumer, the province was divided into four muang, these being Borikan, Patchoum and Vientiane. Two years earlier, men from these four muang were responsible for building a house for the first administrator of Vientiane, Pierre Morin. During World War II, Vientiane fell with little resistance and was occupied by Japanese forces, under the command of Sako Masanori. On 9 March 1945 French paratroopers arrived, "liberated" the Vientiane on April 24, 1945; as the Laotian Civil War broke out between the Royal Lao Government and the Pathet Lao, Vientiane became unstable. In August 1960, Kong Le insisted that Souvanna Phouma, become Prime Minister. In mid-December, General Phoumi seized the capital, overthrew the Phouma Government, installed Boun Oum as Prime Minister. In mid-1975, Pathet Lao troops moved towards the city and American personnel began evacuating the capital.
On August 23, 1975, a contingent of 50 Pathet Lao women, symbolically "liberated" the city. In December 2, 1975, the communist party of the Pathet Lao took over Vientiane and defeated the Kingdom of Laos which ended the Laotian Civil War, but the ongoing Insurgency in Laos began in the jungle, with the Pathet Lao fighting the Hmongs, Royalist-in-exile and the Right-wings. In the 1950s and 1960s during the French-Indo China War and Vietnam War, thousands of refugees arrived in the province. By 1963, some 128,000 at arrived Hmong people from Xiengkhouang Province; some 150,000 more arrived in the early 1970s. Many of the refugees arrived. In 1989, the province was split into two parts, the Vientiane Prefecture, which contains the capital and the remaining area, the Vientiane Province. In late 2006, 13 ethnic Khmu Christians were arrested in the village of Khon Kean. One was released in April 2007, on May 16, nine others were released after being held at
Animism is the religious belief that objects and creatures all possess a distinct spiritual essence. Animism perceives all things—animals, rocks, weather systems, human handiwork and even words—as animated and alive. Animism is used in the anthropology of religion as a term for the belief system of many indigenous peoples in contrast to the more recent development of organised religions. Although each culture has its own different mythologies and rituals, "animism" is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives; the animistic perspective is so held and inherent to most indigenous peoples that they do not have a word in their languages that corresponds to "animism". Due to such ethnolinguistic and cultural discrepancies, opinion has differed on whether animism refers to an ancestral mode of experience common to indigenous peoples around the world, or to a full-fledged religion in its own right; the accepted definition of animism was only developed in the late 19th century by Sir Edward Tylor, who created it as "one of anthropology's earliest concepts, if not the first".
Animism encompasses the beliefs that all material phenomena have agency, that there exists no hard and fast distinction between the spiritual and physical world and that soul or spirit or sentience exists not only in humans, but in other animals, rocks, geographic features such as mountains or rivers or other entities of the natural environment, including thunder and shadows. Animism may further attribute souls to abstract concepts such as words, true names or metaphors in mythology; some members of the non-tribal world consider themselves animists. Earlier anthropological perspectives, which have since been termed the "old animism", were concerned with knowledge on what is alive and what factors make something alive; the "old animism" assumed that animists were individuals who were unable to understand the difference between persons and things. Critics of the "old animism" have accused it of preserving "colonialist and dualist worldviews and rhetoric"; the idea of animism was developed by the anthropologist Sir Edward Tylor in his 1871 book Primitive Culture, in which he defined it as "the general doctrine of souls and other spiritual beings in general".
According to Tylor, animism includes "an idea of pervading life and will in nature". That formulation was little different from that proposed by Auguste Comte as "fetishism", but the terms now have distinct meanings. For Tylor, animism represented the earliest form of religion, being situated within an evolutionary framework of religion which has developed in stages and which will lead to humanity rejecting religion altogether in favor of scientific rationality. Thus, for Tylor, animism was fundamentally seen as a mistake, a basic error from which all religion grew, he did not believe that animism was inherently illogical, but he suggested that it arose from early humans' dreams and visions and thus was a rational system. However, it was based on unscientific observations about the nature of reality. Stringer notes that his reading of Primitive Culture led him to believe that Tylor was far more sympathetic in regard to "primitive" populations than many of his contemporaries and that Tylor expressed no belief that there was any difference between the intellectual capabilities of "savage" people and Westerners.
Tylor had wanted to describe the phenomenon as "spiritualism" but realised that would cause confusion with the modern religion of Spiritualism, prevalent across Western nations. He adopted the term "animism" from the writings of the German scientist Georg Ernst Stahl, who, in 1708, had developed the term animismus as a biological theory that souls formed the vital principle and that the normal phenomena of life and the abnormal phenomena of disease could be traced to spiritual causes; the first known usage in English appeared in 1819. The idea that there had once been "one universal form of primitive religion" has been dismissed as "unsophisticated" and "erroneous" by the archaeologist Timothy Insoll, who stated that "it removes complexity, a precondition of religion now, in all its variants". Tylor's definition of animism was a part of a growing international debate on the nature of "primitive society" by lawyers and philologists; the debate defined the field of research of a new science: anthropology.
By the end of the 19th century, an orthodoxy on "primitive society" had emerged, but few anthropologists still would accept that definition. The "19th-century armchair anthropologists" argued "primitive society" was ordered by kinship and was divided into exogamous descent groups related by a series of marriage exchanges, their religion was the belief that natural species and objects had souls. With the development of private property, the descent groups were displaced by the emergence of the territorial state; these rituals and beliefs evolved over time into the vast array of "developed" religions. According to Tylor, the more scientifically advanced a society became, the fewer members of that society believed in animism. However, any remnant ideologies of souls or spirits, to Tylor, represented "survivals" of the original animism of early humanity. In 1869, the Edinburgh lawyer