Annals of Ulster
The Annals of Ulster are annals of medieval Ireland. The entries span the years from A. D. 431 to A. D. 1540. The entries up to A. D. 1489 were compiled in the late 15th century by the scribe Ruaidhrí Ó Luinín, under his patron Cathal Óg Mac Maghnusa on the island of Belle Isle on Lough Erne in the kingdom of Fermanagh. Entries were added by others. Entries up to the mid-6th Century are retrospective, drawing on earlier annalistic and historical texts, while entries were contemporary, based on recollection and oral history. T. M. Charles-Edwards has claimed that the main source for its records of the first millennium A. D. is a now lost Armagh continuation of the Chronicle of Ireland. The Annals used the Irish language, with some entries in Latin; because the Annals copied its sources verbatim, they are useful not just for historians, but for linguists studying the evolution of the Irish language. A century the Annals of Ulster became an important source for the authors of the Annals of the Four Masters.
It informs the Irish text Cogad Gáedel re Gallaib. The Library of Trinity College Dublin possesses the original manuscript. There are two main modern English translations of the annals – Mac Airt and Mac Niocaill and MacCarthy. Several kings are mentioned throughout the Annals of Ulster; the Annals tend to follow the lives of the kings, including important battles and their ultimate death. Between the years of 847 and 879, three different kings are highlighted. For example: Máel Sechnaill mac Máele Ruanaid, the king of the southern Ui Neill clan from 846–862: 839.6 – First mentioned in the Annals of Ulster having killed Crunnmael son of Fiannamail. 841.2 – Kills Diarmait 843.1 – Mael Sechnaill's father, Mael Ruanaid, dies 845.7 – Kills his brother Flann 845.8 – Takes Tuirgéis prisoner 846.7 – Suffers heavy losses at hands of Tigernach 847.2 – Begins his reign. 847.3 – Destroys the Island of Loch Muinremor 848.4 – defeats Vikings at Forach 849.12 – conducts siege in Crupat 850.3 – Cinaed, king of Cianacht, with help from foreign forces rebels against Mael Sechnaill 851.2 – kills Cinaed, king of Cianacht 851.5 – attends conference in Ard Macha 854.2 – took hostages from Mumu at Inneóin na nDéise 856.2 – took hostages from Mumu at Caisel 856.3 – battle against the Vikings 858.4 – marched against Mumu, took hostages from them and travelled with them "from Belat Gabráin to Inis Tarbnai off the Irish coast, from Dún Cermna to Ára Airthir."
859.3 – attends conference at Ráith Aeda Meic Bric "to make peace and amity between the men of Ireland" 860.1 – leads army into the north, but hold position 862.5 – Dies and is described as "king of all Ireland"The same pattern is followed for Aed mac Neill, the king of the northern Ui Neill clan. Aed mac Neill appears in the following entries in the Annals of Ulster: 855.3, 856.5, 860.1, 861.1, 862.2, 862.3, 863.2, 864.1, 864.3, 866.4, 868.4, 870.2, 874.4, 879.1 The final entry ends with the entry about his death and includes a poem. It reads "Aed son of Niall, king of Temair, fell asleep on the twelfth of the Kalends of 20 December Nov at Druim Inasclainn in the territory of Conaille. 1. "Just as with the Irish kings, the Annals of Ulster follow the lives of the Viking kings of Dublin. For example, Amlaíb Conung is mentioned in the following entries: 853.2, 857.1, 859.2, 863.4, 864.2, 866.1, 867.8, 869.6, 870.6, 871.2, 875.4 The final entry deviates from the Irish kings and instead tells of the death of Amlaib’s son, Oistín and reads: "Oistín son of Amlaíb, king of the Norsemen, was deceitfully killed by Albann."
Along with kings and kingdoms, the entries in the Annals of Ulster focus on important places of Ireland such as Armagh, the ecclesiastical capital of Ireland which appears several times throughout the text. Dublin for example, referred to in the text as either Áth Cliath or Duiblinn, is described in the Annals of Ulster with entries ranging from the settlement of Dublin by Vikings to deaths of notable names to Dublin being ruled by the Irish; the town appears 66 different times in the Annals of Ulster and can be found in the following entries: 770.1, 790.2, 841.4, 842.2, 842.7, 845.12, 851.3, 870.2, 871.2 893.4, 895.6, 902.2, 917.4, 919.3, 920.5, 921.5, 921.8, 924.3, 926.6, 927.3, 930.1, 936.2, 938.5, 938.6, 939.1, 942.3, 942.7, 944.3, 945.6, 946.1, 947.1, 950.7, 951.3, 951.7, 956.3, 960.2, 961.1, 978.3, 980.1, 994.6, 995.2, 999.8, 1000.4, 1013.12, 1013.13, 1014.2, 1018.2, 1021.1, 1022.4, 1031.2, 1035.5, 1070.2, 1075.1, 1075.4, 1084.8, 1088.4, 1094.2, 1095.4, 1100.5, 1103.5, 1105.3, 1115.4, 1118.6, 1121.7, 1126.7, 1128.6 The Annals of Ulster contain a large amount of historical information on the invasions of the Vikings into Ireland and several specific events are mentioned that are paralleled in other Irish works such as the Cogad Gáedel re Gallaib.
The Annals of Ulster documents the Viking invasions one year after the common starting event of the Viking Period, the raiding of Lindisfarne in 793, as mentioned by the Anglo-Saxon Chronicle. The first mentioning of the Vikings is brief. "794.7 Devastation of all the islands of Br
Malcolm III of Scotland
Malcolm III was King of Scots from 1058 to 1093. He was nicknamed "Canmore". Malcolm's long reign of 35 years preceded the beginning of the Scoto-Norman age. Henry I of England and Eustace III of Boulogne were his sons-in-law, making him the maternal grandfather of Empress Matilda, William Adelin and Matilda of Boulogne. All three of them were prominent in English politics during the 12th century. Malcolm's kingdom did not extend over the full territory of modern Scotland: the north and west of Scotland remained under Scandinavian rule following the Norse invasions. Malcolm III fought a series of wars against the Kingdom of England, which may have had as its objective the conquest of the English earldom of Northumbria; these wars did not result in any significant advances southward. Malcolm's primary achievement was to continue a lineage that ruled Scotland for many years, although his role as founder of a dynasty has more to do with the propaganda of his youngest son David I and his descendants than with history.
Malcolm's second wife, St. Margaret of Scotland, is Scotland's only royal saint. Malcolm himself had no reputation for piety. Malcolm's father Duncan I became king in late 1034, on the death of Malcolm II, Duncan's maternal grandfather and Malcolm's great-grandfather. According to John of Fordun, whose account is the original source of part at least of William Shakespeare's Macbeth, Malcolm's mother was a niece of Siward, Earl of Northumbria, but an earlier king-list gives her the Gaelic name Suthen. Other sources claim that either a daughter or niece would have been too young to fit the timeline, thus the relative would have been Siward's own sister Sybil, which may have translated into Gaelic as Suthen. Duncan's reign was not successful and he was killed in battle with the men of Moray, led by Macbeth, on 15 August 1040. Duncan was young at the time of his death, Malcolm and his brother Donalbane were children. Malcolm's family attempted to overthrow Macbeth in 1045, but Malcolm's grandfather Crínán of Dunkeld was killed in the attempt.
Soon after the death of Duncan his two young sons were sent away for greater safety—exactly where is the subject of debate. According to one version, Malcolm was sent to England, his younger brother Donalbane was sent to the Isles. Based on Fordun's account, it was assumed that Malcolm passed most of Macbeth's seventeen-year reign in the Kingdom of England at the court of Edward the Confessor. Today's British Royal family can trace their family history back to Malcolm III via his daughter Matilda. According to an alternative version, Malcolm's mother took both sons into exile at the court of Thorfinn Sigurdsson, Earl of Orkney, an enemy of Macbeth's family, Duncan's kinsman by marriage. An English invasion in 1054, with Siward, Earl of Northumbria in command, had as its goal the installation of one "Máel Coluim, son of the king of the Cumbrians"; this Máel Coluim has traditionally been identified with the Malcolm III. This interpretation derives from the Chronicle attributed to the 14th-century chronicler of Scotland, John of Fordun, as well as from earlier sources such as William of Malmesbury.
The latter reported that Macbeth was killed in the battle by Siward, but it is known that Macbeth outlived Siward by two years. A. A. M. Duncan argued in 2002 that, using the Anglo-Saxon Chronicle entry as their source writers innocently misidentified "Máel Coluim" with the Scottish king of the same name. Duncan's argument has been supported by several subsequent historians specialising in the era, such as Richard Oram, Dauvit Broun and Alex Woolf, it has been suggested that Máel Coluim may have been a son of Owain Foel, British king of Strathclyde by a daughter of Malcolm II, King of Scotland. In 1057 various chroniclers report the death of Macbeth at Malcolm's hand, on 15 August 1057 at Lumphanan in Aberdeenshire. Macbeth was succeeded by his stepson Lulach, crowned at Scone on 8 September 1057. Lulach was killed by Malcolm, "by treachery", near Huntly on 23 April 1058. After this, Malcolm became king being inaugurated on 25 April 1058, although only John of Fordun reports this. If Orderic Vitalis is to be relied upon, one of Malcolm's earliest actions as king was to travel to the court of Edward the Confessor in 1059 to arrange a marriage with Edward's kinswoman Margaret, who had arrived in England two years before from Hungary.
If a marriage agreement was made in 1059, it was not kept, this may explain the Scots invasion of Northumbria in 1061 when Lindisfarne was plundered. Malcolm's raids in Northumbria may have been related to the disputed "Kingdom of the Cumbrians", reestablished by Earl Siward in 1054, under Malcolm's control by 1070; the Orkneyinga saga reports that Malcolm married the widow of Thorfinn Sigurdsson, Ingibiorg, a daughter of Finn Arnesson. Although Ingibiorg is assumed to have died shortly before 1070, it is possible that she died much earlier, around 1058; the Orkneyinga Saga records that Malcolm and Ingibiorg had a son, Duncan II, king. Some Medieval commentators, following William of Malmesbury, claimed that Duncan was illegitimate, but this claim is propaganda reflecting the need of Malcolm's descendants by Margaret to undermine the claims of Duncan's descendants, the Meic Uilleim. Malcolm's son Domnall, whose death is reported in 1085, is not mentioned by the author of the Orkneyinga Sa
Óengus son of Fergus, was king of Picts from 732 until his death in 761. His reign can be reconstructed in some detail from a variety of sources; the unprecedented gains he made and the legacy he left, mean Óengus can be considered the first king of what would become Scotland. Wresting power from his rivals, Óengus became the chief king in Pictland following a period of civil war in the late 720s. During his reign, the neighbouring kingdom of Dál Riata was subsumed under Pictish rule and he extended Pictish influence through Northumbria and Ireland, Óengus is credited with establishing the cult of Saint Andrew in Scotland, at Cennrígmonaid; the most powerful ruler in Scotland over more than two decades, kings from Óengus' family dominated Pictland for a century, until defeat at the hands of Vikings in 839 began a new period of instability, ending with the coming to power of another Pictish line, that of Cináed mac Ailpín. Surviving Pictish sources for the period are few, limited to king lists, the original of, prepared in the early 720s, a number of accounts relating to the foundation of St Andrews called Cennrígmonaid.
Beyond Pictland, the principal sources are the Irish annals, of which the Annals of Ulster and the Annals of Tigernach are the most reliable. These include materials from an annal kept at the monastery of Iona in Scotland. Óengus and the Picts appear in Welsh sources, such as the Annales Cambriae, more in Northumbrian sources, of which the Continuation of Bede's chronicle and the Historia Regum Anglorum attributed to Symeon of Durham are the most important. The Picts were one of four political groups in north Britain in the early 8th century. Pictland ran from the River Forth northwards, including Orkney and the Western Isles. Prior to the Viking Age, the main power in Pictland appears to have been the kingdom of Fortriu. Known high-status sites in Fortriu include Craig Phádraig by Inverness. Pictland appears to have had only one bishop with his seat at Rosemarkie. From the Forth south to the River Humber lay the kingdom of Northumbria. Once the dominant force in Britain, it remained a powerful kingdom, but the end of the old dynasty of kings with the death of Osric in 729 led to conflict between rival families for the throne.
The growing power of the Mercian kingdom to the south added to the problems faced by Northumbrian kings. For most of Óengus's reign Northumbria was ruled by the capable King Eadberht Eating. To the south-west of Pictland were the Gaels of Dál Riata where the kingship was disputed between the Cenél Loairn of northern Argyll and the Cenél nGabráin of Kintyre. In 723 Selbach mac Ferchair abdicated as head of the Cenél Loairn and king of Dál Riata in favour of his son Dúngal, driven out as king of Dál Riata by Eochaid mac Echdach of the Cenél nGabráin in 726. Dúngal and Eochaid were still in conflict as late as 731; the history of the fourth group, the Britons of Alt Clut the kingdom of Strathclyde, leaves little trace in the record. King Teudebur map Beli had ruled from Dumbarton Rock since 722, continued to do so until his death in 752 when his son Dumnagual succeeded him. An early medieval Irish genealogy tract claims Óengus to be a descendent of Cairpre Cruithnecháin or "Cairbre the little Pict", of the Eóganachta of Munster.
The branch of the kindred from which it's claimed he came, known in the annals as the Éoganachta of Mag Gergind, are accepted as having been located in modern Angus and the Mearns.Óengus thus appears to have been a native of the Mearns born into an established Verturian kindred there. Indeed, it's nearby, at the hill of Moncrieffe, near Perth, that he first appears in the records, defeating his rival, Alpin, in battle; that the Irish annals envision his kin as'Éoganachta' suggests he was the descendent of an obscure'Vuen', the Pictish British cognate of Gaelic Éogan. Otherwise much of Óengus' early life is unknown, his close kin included at least two sons and Talorgan, two brothers and Bridei. King Nechtan son of Der-Ile abdicated to enter a monastery in 724 and was imprisoned by his successor Drest in 726. In 728 and 729, four kings competed for power in Pictland: Drest. Four battles large enough to be recorded in Ireland were fought in 728 and 729. Alpín was defeated twice by Óengus. In 729 a battle between supporters of Óengus and Nechtan's enemies was fought at Monith Carno where the supporters of Óengus were victorious.
Nechtan was restored to the kingship until his death in 732. On 12 August 729 Óengus defeated and killed Drest in battle at Druimm Derg Blathuug, a place which has not been identified. In the 730s, Óengus fought against Dál Riata whose traditional overlords and protectors in Ireland, the Cenél Conaill, were much weakened at this time. A fleet from Dál Riata fought for Flaithbertach mac Loingsig, chief of the Cenél Conaill, in his war with Áed Allán of the Cenél nEógan, suffered heavy losses in 733. Dál Riata was ruled by Eochaid mac Echdach of the Cenél nGabráin who died in 733, the king lists are unclear as to who, if anyone, succeeded him as overking; the Cenél Loairn of north Argyll were ruled by Dúngal mac Selbaig whom Eochaid had deposed as overking of Dál Riata in the 720s. Fighting between the Picts, led by Óengus's son Bridei, the Dál Riata, led by Talorgan mac Congussa, is reco
Vikings were Norse seafarers speaking the Old Norse language, who during the late 8th to late 11th centuries and traded from their Northern European homelands across wide areas of Europe, explored westwards to Iceland and Vinland. The term is commonly extended in modern English and other vernaculars to the inhabitants of Norse home communities during what has become known as the Viking Age; this period of Nordic military and demographic expansion constitutes an important element in the early medieval history of Scandinavia, the British Isles, Kievan Rus' and Sicily. Facilitated by advanced sailing and navigational skills, characterised by the longship, Viking activities at times extended into the Mediterranean littoral, North Africa, the Middle East. Following extended phases of exploration and settlement, Viking communities and governments were established in diverse areas of north-western Europe, Belarus and European Russia, the North Atlantic islands and as far as the north-eastern coast of North America.
This period of expansion witnessed the wider dissemination of Norse culture, while introducing strong foreign cultural influences into Scandinavia itself, with profound developmental implications in both directions. Popular, modern conceptions of the Vikings—the term applied casually to their modern descendants and the inhabitants of modern Scandinavia—often differ from the complex picture that emerges from archaeology and historical sources. A romanticised picture of Vikings as noble savages began to emerge in the 18th century. Perceived views of the Vikings as alternatively violent, piratical heathens or as intrepid adventurers owe much to conflicting varieties of the modern Viking myth that had taken shape by the early 20th century. Current popular representations of the Vikings are based on cultural clichés and stereotypes, complicating modern appreciation of the Viking legacy; these representations are not always accurate — for example, there is no evidence that they wore horned helmets.
One etymology derives víking from the feminine vík, meaning "creek, small bay". Various theories have been offered that the word viking may be derived from the name of the historical Norwegian district of Viken, meaning "a person from Viken". According to this theory, the word described persons from this area, it is only in the last few centuries that it has taken on the broader sense of early medieval Scandinavians in general. However, there are a few major problems with this theory. People from the Viken area were not called'Viking' in Old Norse manuscripts, but are referred to as víkverir,'Vík dwellers'. In addition, that explanation could explain only the masculine and ignore the feminine, a serious problem because the masculine is derived from the feminine but hardly vice versa; the form occurs as a personal name on some Swedish runestones. The stone of Tóki víking was raised in memory of a local man named Tóki who got the name Tóki víking because of his activities as a viking; the Gårdstånga Stone uses the phrase "ÞeR drængaR waRu wiða unesiR i wikingu", referring to the stone's dedicatees as vikings.
The Västra Strö 1 Runestone has an inscription in memory of a Björn, killed when "i viking". In Sweden there is a locality known since the middle ages as Vikingstad; the Bro Stone was risen in memory of Assur, said to have protected the land from vikings. There is little indication of any negative connotation in the term before the end of the Viking Age. Another etymology, one that gained support in the early twenty-first century, derives Viking from the same root as Old Norse vika, f.'sea mile', originally'the distance between two shifts of rowers', from the root *weik or *wîk, as in the Proto-Germanic verb *wîkan,'to recede'. This is found in the Proto-Nordic verb *wikan,'to turn', similar to Old Icelandic víkja'to move, to turn', with well-attested nautical usages. Linguistically, this theory is better attested, the term most predates the use of the sail by the Germanic peoples of North-Western Europe, because the Old Frisian spelling shows that the word was pronounced with a palatal k and thus in all probability existed in North-Western Germanic before that palatalisation happened, that is, in the 5th century or before.
In that case, the idea behind it seems to be that the tired rower moves aside for the rested rower on the thwart when he relieves him. The Old Norse feminine víking may have been a sea journey characterised by the shifting of rowers, i.e. a long-distance sea journey, because in the pre-sail era, the shifting of rowers would distinguish long-distance sea journeys. A víkingr would originally have been a participant on a sea journey characterised by the shifting of rowers. In that case, the word Viking was not connected to Scandinavian seafarers but assumed this meaning when the Scandinavians begun to dominate the seas. In Old English, the word wicing appears first in the Anglo-Saxon poem, which dates from the 9th century. In Old English, in the history of the archbishops of Hamburg-Bremen written by Adam of Bremen in about 1070, the term referred to Scandi
The Duan Albanach is a Middle Gaelic poem found with the Lebor Bretnach, a Gaelic version of the Historia Brittonum of Nennius, with extensive additional material. Written during the reign of Mael Coluim III, it is found in a variety of Irish sources, the usual version comes from the Book of Lecan and Book of Ui Maine, it follows on from the Duan Eireannach. It is a praise poem of 27 stanzas sung at court to a musical accompaniment by the harp. If performed in a public context, it is possible that the audience would have participated in the performance; the Duan recounts the kings of the Scots. The poem begins with the following stanzas. In the final stanzas it is seen that the poem dates from the time of Malcolm III, in the second half of the 11th century; the Prophecy of Berchán Pictish Chronicle Chronicle of the Kings of Alba Senchus fer n-Alban Flann Mainistreach Duan Albanach - English Trans. by William F. Skene Duan Albanach at CELT
Kingdom of Northumbria
The Kingdom of Northumbria was a medieval Anglian kingdom in what is now Northern England and south-east Scotland. The name derives from the Old English Norþan-hymbre meaning "the people or province north of the Humber", which reflects the approximate southern limit to the kingdom's territory, the Humber Estuary. Northumbria started to consolidate into one kingdom in the early seventh century, when the two earlier core territories of Deira and Bernicia entered into a dynastic union. At its height, the kingdom extended from the Humber, Peak District and the River Mersey on the south to the Firth of Forth on the north. Northumbria ceased to be an independent kingdom in the mid-tenth century, though a rump Earldom of Bamburgh survived around Bernicia in the north to be absorbed into the mediaeval kingdoms of Scotland and England. Today, Northumbria refers to a smaller region corresponding to the counties of Northumberland, County Durham and Tyne and Wear in North East England; the term is used in the names of some North East regional institutions the Northumbria Police, (based in Newcastle upon Tyne, the Northumbria Army Cadet Force, the regionalist Northumbrian Association.
The local Environment Agency office, located in Newcastle Business Park uses the term Northumbria to describe its area. However, the term is not the official name for the EU region of North East England; the Anglo-Saxon kingdom of Northumbria was two kingdoms divided around the River Tees: Bernicia was to the north of the river and Deira to the south. It is possible that both regions originated as native British Kingdoms which the Germanic settlers conquered, although there is little information about the infrastructure and culture of the British kingdoms themselves. Much of the evidence for them comes from regional names that are British rather than Anglo-Saxon in origin; the names Deira and Bernicia are British in origin, for example, indicating that some British place names retained currency after the Anglo-Saxon migrations to Northumbria. There is some archeological evidence to support British origins for the polities of Bernicia and Deira. In what would have been southern Bernicia, in the Cheviot Hills, a hill fort at Yeavering called Yeavering Bell contains evidence that it was an important centre for first the British and the Anglo-Saxons.
The fort is pre-Roman, dating back to the Iron Age at around the first century. In addition to signs of Roman occupation, the site contains evidence of timber buildings that pre-date Germanic settlement in the area that are signs of British settlement. Moreover, Brian Hope-Taylor has traced the origins of the name Yeavering, which looks deceptively English, back to the British gafr from Bede's mention of a township called Gefrin in the same area. Yeavering continued to be an important political centre after the Anglo-Saxons began settling in the north, as King Edwin had a royal palace at Yeavering. Overall, English place-names dominate the Northumbrian landscape, suggesting the prevalence of an Anglo-Saxon elite culture by the time that Bede—one of Anglo-Saxon England's most prominent historians—was writing in the eighth century. According to Bede, the Angles predominated the Germanic immigrants that settled north of the Humber and gained political prominence during this time period. While the British natives may have assimilated into the Northumbrian political structure contemporary textual sources such as Bede's Ecclesiastical History of the English People depict relations between Northumbrians and the British as fraught.
The Anglo-Saxon countries of Bernicia and Deira were in conflict before their eventual semi-permanent unification in 654. Political power in Deira was concentrated in the East Riding of Yorkshire, which included York, the North York Moors, the Vale of York; the political heartlands of Bernicia were the areas around Bamburgh and Lindisfarne and Jarrow, in Cumbria, west of the Pennines in the area around Carlisle. The name that these two countries united under, may have been coined by Bede and made popular through his Ecclesiastical History of the English People. Information on the early royal genealogies for Bernicia and Deira comes from Bede's Ecclesiastical History of the English People and Welsh chronicler Nennius’ Historia Brittonum. According to Nennius, the Bernician royal line begins with son of Eoppa. Ida was able to annex Bamburgh to Bernicia. In Nennius’ genealogy of Deira, a king named Soemil was the first to separate Bernicia and Deira, which could mean that he wrested the kingdom of Deira from the native British.
The date of this supposed separation is unknown. The first Deiran king to make an appearance in Bede's Historia Ecclesiastica Gentis Anglorum is Ælle, the father of the first Roman Catholic Northumbrian king Edwin. A king of Bernicia, Ida's grandson Æthelfrith, was the first ruler to unite the two polities under his rule, he exiled the Deiran Edwin to the court of King Rædwald of the East Angles in order to claim both kingdoms, but Edwin returned in 616 to conquer Northumbria with Rædwald's aid. Edwin, who ruled from 616 to 633, was one of the last kings of the Deiran line to reign over all of Northumbria. Oswald's brother Oswiu succeeded him to the Northumbrian throne despite initial attempts on Deira's part to pull away again. Although the Bernician line became the royal line of Northumbria